Yasharal of Aluahym

 Yasharal-H3478 Yod Shin Resh Alaph Lamed

Root words H3474-Yashar- means straight or even, be upright

H410-Al- short form of Aluahym

Yasharal put together is ‘Úpright of Aluahym’

Gen 32:28 And He said, “Your name is no longer called Yaʽaqoḇ, but Yisra’ĕl, because you have striven with Elohim and with men, and have overcome.”

Yaaqob wrestled with a man until the breaking of day and when the Man saw that he did not overcome him he touched the socket of Yaaqob’s hip and his hip got dislocated. The Man told Yaaqob to let him go but Yaaqob wouldn’t v26 …But he said, “I am not letting You go until You have blessed me!”

That’s when the Man asked his name and said his name would no longer be called Yaaqob but Yasharal because he has striven with Aluahym and with men and he has overcome.

Gen 32:30 And Yaʽaqoḇ called the name of the place PanuAl, “For I have seen Elohim face to face, and my life is preserved.”

H6439-PanuAl-Pan-face and Al is the short form for Aluahym. He named the place ‘Face of AL’

Gen 32:31 And the sun rose on him as he passed over PanuAl, and he limped on his hip.

Gen 32:32 That is why the children of Yisra’ĕl to this day do not eat the sinew ALAPH TAU the hip, which is on the socket of the thigh, because He touched the socket of the thigh of Yaʽaqoḇ, in the sinew of the hip.

H6452-Pesach- Means lame/limp/hop

H6453-Pesach-from H6452 means ‘Passover’

Can you see the beautiful picture of Pesach/Passover in Yaaqob’s limping?

Yaaqob was now renamed as Yasharal who would limp/or be lame in his feet

leaning on the staff to receive strength to walk. Gen 32:32 says that is why the children of Yasharal to this day do not eat the sinew alaph tau the hip….

Who is our Passover/Pesach?

1Co 5:7 Therefore cleanse out the old leaven, so that you are a new lump, as you are unleavened. For also Messiah our Passover/Pesach was offered for us.

Exo 4:22 “And you shall say to Pharaoh, ‘Thus said יהוה, “Yisra’ĕl is My son, My first-born/Bakar,

Hos 11:1 “When Yisra’ĕl was a child, I loved him, and out of Mitsrayim I called My son.

Mat 2:13 And when they had left, see, a messenger of יהוה appeared to Yosĕph in a dream, saying, “Arise, take the Child and His mother, and flee to Mitsrayim, and remain there until I bring you word, for Herodes is about to seek the Child to destroy Him.”

Mat 2:14 And rising up, he took the Child and His mother by night and departed for Mitsrayim,

Mat 2:15 and remained there until the death of Herodes, to fill what was spoken by יהוה through the prophet, saying, “Out of Mitsrayim I have called My Son.

Yahusha is the ‘Ýasharal of Aluahym’ i.e. the upright of AL who is the perfect Lamb without spot,blemish or limping. In him we are the Yasharal of Aluahym and we lean on him to gain strength to stand before Aluahym made perfect and whole.

Further root words in Yasharal:

H8280-Sarah-To have power/prevail

H8283- Sarah was Abraham’s wife whose womb was dead. It was like it was lame-useless. But Yahuah revived the womb because from it was to come the promised seed who is Yahusha. Sarah is a type of Yerushalam from above whose children we are if we believe in Mashiyach.

Gal 3:16 But the promises were spoken to Aḇraham, and to his Seed. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Messiah.

Gal 3:17 Now this I say, Torah, that came four hundred and thirty years later, does not annul a covenant previously confirmed by Elohim in Messiah, so as to do away with the promise.

Gal 4:22 For it has been written that Aḇraham had two sons, one by a female servant, the other by a free woman.

Gal 4:23 But he who was of the female servant was born according to the flesh, and he of the free woman through promise.

Gal 4:24 This is allegorical, for these are the two covenants: one indeed from Mount Sinai which brings forth slavery, which is Haḡar,

Gal 4:25 for this Haḡar is Mount Sinai in Araḇia, and corresponds to Yerushalayim which now is, and is in slavery with her children.

Gal 4:26 But the Yerushalayim above is free, which is the mother of us all.

Sarah: Sarah is rooted in Yasharal because Yasharal came forth from her

Her name formerly was Saray-H8297 (Shin Resh Yod) but Aluahym changed it to Sarah-H8283 (Shin Resh Hey)

Sarai: Shin Resh (Shar H8269-Ruler) & (Ray H7377-watering)

Sarah:Has root word Shar-ruler-H8269-Captain, Head, master, prince, ruler & arah/aryah which means lion

H8282-Sarah means ‘’princess’’

Speaking of Yasharal, YermeYahu laments over Yasharal for once she was a princess/sarah but has now become a slave in Babylonian captivity.

Lam 1:1 How alone she sits, The city once great with people! Like a widow she has become, One great among the nations! A princess (Sarah-H8282) among provinces has become a slave!

We see with this spiritual comparison that Yasharal is not physical seed but a spiritual seed who would sprout out from a womb/(batan –Bet (Body) tan (a basket woven in which the nun will sprout out) which was barren but now the Ruler who is the Lion of Yahudah will spring forth out of the womb which is now renewed and given strength to bear.

Gal 6:15 For in Messiah יהושע neither circumcision nor uncircumcision has any strength, but a renewed creature.

Gal 6:16 And as many as walk according to this rule, peace and compassion be upon them, and upon the Yisra’ĕl of Elohim.

So it’s Yahuah who says is a Yahudi is he a Yahudi, it’s not by natural descent/heritage

Rom 2:26 So, if an uncircumcised one watches over the righteousnesses of the Torah, shall not his uncircumcision be reckoned as circumcision?

Rom 2:27 And the uncircumcised by nature, who perfects the Torah, shall judge you who notwithstanding letter and circumcision are a transgressor of the Torah!

Rom 2:28 For he is not a Yehuḏite who is so outwardly, neither is circumcision that which is outward in the flesh.

Rom 2:29 But a Yehuḏite is he who is so inwardly, and circumcision is that of the heart,1 in Spirit, not literally, whose praise is not from men but from Elohim

Are Gentiles Yahudi? Who are the ones who were uncircumcised watching over the righteousness of Torah?

Firstly we must understand that the covenant Yahuah made is with the house of Yasharal and he renewed the same covenant now written on the heart with the house of Yasharal

Heb 8:10 “Because this is the covenant that I shall make with the house of Yisra’ĕl after those days, says יהוה, giving My laws in their mind, and I shall write them on their hearts, and I shall be their Elohim, and they shall be My people.

So who were the Gentiles who came into belief into Mashiyach?

Mat 1:21 “And she shall give birth to a Son, and you shall call His Name יהושע for He shall save1 His people from their sins.

Mat 15:24 And He answering, said, “I was not sent except to the lost sheep of the house of Yisra’ĕl.”

These are the words of Yahusha ha Mashiyach to the Kenaanite woman who was pleading him to come and heal her daughter who was demon-possessed.

Mat 15:22 And see, a woman of Kenaʽan came from those borders and cried out to Him, saying, “Have compassion on me, O Master, Son of Dawiḏ! My daughter is badly demon-possessed.”

Mat 15:23 But He did not answer her a word. And His taught ones came and asked Him, saying, “Send her away, because she cries after us.”

This woman was a Yahudi in dispersion because no Gentile would ever know who the Son of Daud means and what the covenant with Daud means. This shows she understood the covenant Yahuah made with the house of Daud and she saw in Mashiyach the fulfillment of the covenant as he coming from the lineage from Daud.

Moreover her words that even the little dogs eat from the Master’s table show she was a Yahudi in dispersion.

Mat 15:26 And He answering, said, “It is not good to take the children’s bread and throw it to the little dogs.”

Mat 15:27 But she said, “Yea Master, for even the little dogs eat the crumbs which fall from their masters’ table.”

She would have heard the parable from the mouth of Yahusha on the rich man and Alazar. Alazar means ‘’AL Helped’’ and ALZAR is a Abary name. The rich man in the parable clothed in purple and fine linen is Yasharal after the flesh who was rich in the covenant and promises.

Luk 16:20 “And there was a certain beggar named ALazar, being covered with sores, who was placed at his gate,

Luk 16:21 and longing to be fed with the crumbs which fell from the rich man’s table. Indeed, even the dogs came and licked his sores.

Rom 11:1 I say then, has Elohim rejected His people? Let it not be! For I also am a Yisra’ĕlite, of the seed of Aḇraham, of the tribe of Binyamin.

Rom 11:2 Elohim has not rejected His people whom He knew beforehand. Or do you not know what the Scripture says of Ěliyahu, how he pleads with Elohim against Yisra’ĕl, saying,

Alahym has not rejected his people whom he foreknew. Shaul/Paul says he himself is from Yasharal of the seed of Abraham and of the tribe of Binyamin which is a proof Alahym has not forsaken his people whom he foreknew. It’s just that we must see the right perspective and the right perspective is that the children of the flesh are not accounted for the seed but the children of promise are accounted for the seed.

Rom 9:6 However, it is not as though the word of Elohim has failed. For they are not all Yisra’ĕl who are of Yisra’ĕl,

Rom 9:7 neither are they all children because they are the seed of Aḇraham, but, “In Yitsḥaq your seed shall be called.”

Rom 9:8 That is, those who are the children of the flesh, these are not the children of Elohim, but the children of the promise are reckoned as the seed.

Rom 9:9 For this is the word of promise, “At this time I shall come and Sarah shall have a son.”

Remember in our previous study ‘Enclosed in a Womb’ I touched upon Gen 18:10 and Paul here quotes Gen 18:10 in Rom 9:9

Gen 18:10 And He said, “I shall shub/turn ashub/return to you according to the time/at of life/chayah, and see, Sarah your wife is to have a son!” And Sarah was listening in the tent door which was behind him.

At-ayin tau-H6256 where ayin is the eye and tau is the mark of the covenant/eg the stake

Chayah-H2416 is the root word in Chauah which means ‘Mother of all life/living’’ and chayah means ‘’living creature’’

The woman in menopause i.e. Sarah would be visited from high by Yahuah turning and returning to her according to the promise of looking to the stake to see the life/living making her barren womb fruitful in bring forth Yasharal of promise through the seed Mashiyach (Gal 3:16)

Gal 3:26 For you are all sons of Elohim through belief in Messiah יהושע.

Gal 3:27 For as many of you as were immersed into Messiah have put on Messiah.

Gal 3:28 There is not Yehuḏite nor Greek, there is not slave nor free, there is not male and female, for you are all one in Messiah יהושע.

Gal 3:29 And if you are of Messiah, then you are seed of Aḇraham, and heirs according to promise.

We need to look further into understanding who this Greek/Gentile is/was?

We learnt that Yahusha said that he came only to the ‘lost sheep of the house of Yasharal’ and not to anyone else. We also saw that a true Yahudi is the one whose uncircumcision is accounted for circumcision whose praise is not of men but from Aluahym himself. It is Aluahym who has pre-determined/appointed Yasharal of promise and all those in the covenant which he renewed with the house of Yasharal are the true Yahudi’s which includes Yahudi’s in dispersion and now had become as Gentiles.

Who were assembled on the day of Shavout?

Act 2:5 Now in Yerushalayim there were dwelling Yehuḏim, dedicated men from every nation under the heaven.

Act 2:6 And when this sound came to be, the crowd came together, and were confused, because everyone heard them speak in his own language.

Act 2:7 And they were all amazed and marvelled, saying to each other, “Look, are not all these who speak Galileans?

Act 2:8 “And how do we hear, each one in our own language in which we were born?

Act 2:9 “Parthians and Medes and Ěylamites, and those dwelling in Aram Naharayim, both Yehuḏah and Kappadokia, Pontos and Asia,

Act 2:10 both Phrygia and Pamphulia, Mitsrayim and the parts of Libya around Cyrene, visitors from Rome, both Yehuḏim and converts,

Act 2:11 “Cretans and Araḇs, we hear them speaking in our own tongues the great deeds of Elohim.”

These were Yahudi’s in dispersion who had come to observe the feast of Shavout as the Torah commanded that three times a year every male should present himself before Yahuah not without an offering. This shows they were in the covenant of Yahuah and seemed to be obedient to the covenant. But the Yahudi’s in Yasharal looked down upon these because they did not speak Hebrew as they did as they understood Hebrew to be the qodesh language. These Yahudi’s in dispersion were termed as Hellinists.

We must interpret scripture consistently to understand who these Greeks were?

Act 14:1 And it came to be in Ikonion that they went together into the congregation of the Yehuḏim/synagogue, and spoke in such a way that a great number of both Yehuḏim and Greeks believed.

What was a Greek/Gentile not knowing the covenant of Yahuah doing in a synagogue? Does it make sense to believe that these were Greeks/Gentiles who had never heard of Yahuah? Then what were they doing in a synagogue on a Shabbat when every Yahudi assembles to hear the Torah reading? We must be consistent in understanding that these Greeks were also Yahudi’s but were from the dispersion but they are termed as Greek because of their nationality not their roots

Act 14:2 But the Yehuḏim who would not obey stirred up the gentiles and evilly influenced their beings against the brothers.

The Gentiles stirred by the Yahudim who did not obey were also the Yahudi’s by roots or else they wouldn’t have any ground to dispute the Torah with Paul and Barnabas.

Act 6:1 And in those days, when the taught ones were increasing, there arose a grumbling against the Heḇrews by the haY’uaniym/Grecians Yahudi, because their widows were overlooked in the daily serving.

ISR98 says Hellenists. Hellenists were Greek speaking Yahudi’s who had now come to belief in Mashiyach.

The Yahudi’s took up stones to throw at Mashiyach:

Luk 4:25 “But truly I say to you, many widows were in Yisra’ĕl in the days of Ěliyahu, when the heaven was shut up for three years and six months, and there was a great scarcity of food in all the land,

Luk 4:26 and Ěliyahu was sent to none of them, but to Tsarephath of Tsiḏon, to a woman, a widow.

Luk 4:27 “And many lepers were in Yisra’ĕl in the time of Elisha the prophet, and none of them was cleansed except Naʽaman the Aramean.”

Luk 4:28 And all those in the congregation, when they heard this, were filled with wrath.

Luk 4:29 And rising up they drove Him out of the city, and brought Him to the brow of the hill on which their city was built, in order to throw Him down.

Luk 4:30 But He, passing through the midst of them, went away.

Yahusha tells the Yahudi’s that there were many widows in Yasharal in the days of EliYahu when the heavens were shut up for three years and six months but EliYahu was sent to none of them but to Tsarephath of Tsidon to a widow living there.

1Ki 17:8 Then the word of יהוה came to him, saying,

1Ki 17:9 “Rise up, go to Tsarephath, which belongs to Tsiḏon, and dwell there. See, I have commanded a widow there to sustain you.”

Tsidon was a son of Kenaan. The city Tsidon was named after his son and were descendants of Ham the son of Noach whose seed Yahuah had cursed.

Gen 10:15 And Kenaʽan brought forth Tsiḏon his first-born, and Ḥĕth,

Gen 10:19 And the border of the Kenaʽanites was from Tsiḏon as you go toward Gerar, as far as Azzah, as you go toward Seḏom, and Amorah, and Aḏmah, and Tseḇoyim, as far as Lasha.

EliYahu was sent to a widow who dwelt there to sustain him and not to any other many widows who lived in the land of Yasharal at that time. This shows this woman was a true Yahudi living in dispersion. Look at her words ‘’As Yahuah your Aluahym lives….’’. Who told her Yahuah was the Aluahym of EliYahu? Will a pagan gentile would have known the name of Yahuah?

1Ki 17:11 And as she was going to get it, he called and said to her, “Please bring me a piece of bread in your hand.”

1Ki 17:12 And she said, “As יהוה your Elohim lives, I do not have bread, only a handful of flour in a bin, and a little oil in a jar. And see, I am gathering a couple of sticks and shall go in and prepare it for myself and my son, and we shall eat it, and die.”

Naaman’s expectancy that Elisha would come out to him and stand and call on the name of Yahuah his Aluahym showed he knew the name of Yahuah as witnessed to him by his servant girl from the land of Yasharal who told him to go asking for Elisha the prophet to be healed.

2Ki 5:11 But Naʽaman became wroth, and went away and said, “See, I said to myself, ‘He would certainly come out to me, and stand and call on the Name of יהוה his Elohim, and wave his hand over the place, and recover the leprosy.’

Quoting this incident Yahusha says there were many lepers in Yasharal during the time of Elisha the prophet yet only Naaman the Aramean/Syrian was cleansed shows that Naaman was a Yahudi as defined by Yahuah and not man.

The change of heart of Naaman was seen in him asking two mule-loads of earth so that he build and altar to Yahuah and make burnt offering and slaughter offerings on it as he said he will no longer going to make them to any other mighty one except unto Yahuah.

2Ki 5:17 Then Naʽaman said, “If not, please let your servant be given two mule-loads of earth, for no longer is your servant going to make a burnt offering and slaughtering to other mighty ones, but to יהוה.

2Ki 5:18 “יהוה grant forgiveness to your servant in this matter: when my master goes into the house of Rimmon to worship there, and he leans on my hand, and I bow down in the house of Rimmon; when I bow down in the house of Rimmon, יהוה, please grant forgiveness to your servant in this matter.”

Naaman-H5283 corresponds to H5282-Naaman which means pleasant with the root word H5276 naam which means ‘’be delight, be sweet, be pleasant’’

Isn’t his name prophetic of his cleansing and his salvation?

2Ki 5:14 Then he went down and dipped seven times in the Yardĕn, according to the word of the man of Elohim. And his flesh was restored like the flesh of a least young/naar, and he was clean.

The Nun Ayin in the young is rooted in Naaman’s name where nun is the seed and the eye seeing it. He saw his flesh restored as that of the young. His name also has the ‘man’ which means ‘kind of’ and also means ‘manna’.

Naaman is a Hebrew name. A descendant of Binyamin was named Naaman.

1Ch 8:1 And Binyamin brought forth Bela his first-born, Ashbĕl the second, Aḥraḥ the third,

1Ch 8:2 Noḥah the fourth, and Rapha the fifth.

1Ch 8:3 And the sons of Bela: Addar, and Gĕra, and Aḇihuḏ,

1Ch 8:4 and Aḇishua, and Naʽaman, and Aḥowaḥ,

Num 26:40 And sons of Bela were Ard and Naʽaman: of Ard, the clan of the Ardites; of Naʽaman, the clan of the Naʽamites.

This speaks so much showing us that Naaman was a Yahudi in dispersion and he was joined to his Hebraic roots by Yahuah. It cannot be a coincidence that he was named Naaman which is a Hebrew name.

H5283 says Naaman, the name of an Israelite and of a Damascene: - Naaman.

When the Gentiles came into the fold of Yasharal this is what Yaaqob the emissary testified about the tabernacle of Daud which was fallen down:

Act 15:13 And after they were silent, Yaʽaqoḇ answered, saying, “Men, brothers, listen to me:

Act 15:14 “Shimʽon has declared how Elohim first visited the gentiles to take out of them a people for His Name.

Act 15:15 “And the words of the prophets agree with this, as it has been written:

Act 15:16 ‘After this I shall return and rebuild the Booth of Dawiḏ which has fallen down. And I shall rebuild its ruins, and I shall set it up,

Act 15:17 so that the remnant of mankind shall seek יהוה, even all the gentiles on whom My Name has been called, says יהוה who is doing all this,’

Act 15:18 Known unto Elohim are all his works from the beginning of the world..

Shimon testified of Mashiyach’s deliverance stating in Luke 2:31-32 stating ‘’which you have prepared before the face of all the peoples, a light for the unveiling of the gentiles, and the esteem of your people Yasharal.

Luk 2:26 And it had been revealed to him by the Set-apart Spirit that he would not see death before he sees the Messiah of יהוה.

Luk 2:27 And he came in the Spirit into the Set-apart Place. And as the parents brought in the Child יהושע, to do for Him according to the usual practice of the Torah,

Luk 2:28 then he took Him up in his arms and blessed Elohim and said,

Luk 2:29 “Now let Your servant go in peace, O Master, according to Your word,

Luk 2:30 for my eyes have seen Your deliverance,

Luk 2:31 which You have prepared before the face of all the peoples,

Luk 2:32 a light for the unveiling of the gentiles, and the esteem of Your people Yisra’ĕl.”

These Gentiles who were unveiled are the Yasharal of Aluahym as known unto Aluahym are all his works from the beginning of this world.

Mat 4:13 And leaving Natsareth, He came and dwelt in Kephar Naḥum, which is by the sea, in the borders of Zeḇulun and Naphtali,

Mat 4:14 to fill what was spoken by Yeshayahu the prophet, saying,

Mat 4:15 “Land of Zeḇulun and land of Naphtali, the way of the sea, beyond the Yardĕn, Galil of the Gentiles –

Mat 4:16 the people who sat in darkness saw a great light, and upon those who sat in the land and shadow of death, light arose to them.

Isa 9:1 But there is no gloom upon her who is distressed, as when at first He humbled the land of Zeḇulun and the land of Naphtali, and afterward more heavily oppressed her, by the way of the sea, beyond the Yardĕn, in Galil of the nations.

Isa 9:2 The people who were walking in darkness have seen a great light; upon those who dwelt in the land of the shadow of death a light has shone.

Jos 19:32 The sixth lot came out to the children of Naphtali, for the children of Naphtali for their clans.

Jos 19:33 And their border was from Ḥeleph, from the terebinth tree in Tsa’anannim, and Aḏami Neqeḇ, and Yaḇne’ĕl, as far as Laqqum, and it ended at the Yardĕn.

Jos 19:34 And the border turned westward to Aznoth Taḇor, and went out from there toward Ḥuqqoq, and reached to Zeḇulun on the south side and Ashĕr on the west side, and ended at Yehuḏah by the Yardĕn toward the sunrise.

We read in Joshua 19:33 that the borders of Naphtali ended at the Yarden but YashaYahu wants us to see BEYOND THE YARDEN, and beyond the Yarden/Jordan is Galil of the Gentiles. Galil was looked down upon by the Yahudi’s and we see an account where the Pharisees state that no prophet has ever risen from Galil/Galilee

Joh 7:50 Naḵdimon – he who came to יהושע by night, being one of them – said to them,

Joh 7:51 “Does our Torah judge the man unless it hears first from him and knows what he is doing?”

Joh 7:52 They answered and said to him, “Are you also from Galil? Search and see that no prophet has arisen out of Galil.”

Nazareth/Natsareth was also in Galil and Nathaneal when was told by Philip that they found the Mashiyach Yahusha from Natsareth, he said ‘’Can anything good come out from Natsareth?’’

John 1:45 Philip found Nathanael and said to him, We have found Him of whom Moshe in the Law and also the Prophets wrote Yahusha of Nazareth (Natsareth), the son of Yoseph.
John 1:46 Nathanael said to him, Can any good thing come out of Nazareth (Natsareth)? Philip said to him, Come and see.

2Ki 15:29 In the days of Pekah king of Yisrael, Tiglath-pileser king of Assyria came and captured Ijon and Abel-beth-maacah and Janoah and Kedesh and Hazor and Gilead and Galilee, all the land of Naphtali; and he carried them captive to Assyria.

This was the vexation of Galilee when they were all carried captive by the king of Assyria. Yahuah comforts them prophetically by giving them LIGHT. The Yahudi’s looked down on the Yahudi settlements of beyond the Yarden because these Yahudi’s mingled with the pagan Gentiles even in giving their sons and daughters in marriage to the pagans.

After 200 years of existence as a nation, the ten northern tribes of Yasharal were conquered by the Assyrians and taken captive. (Yasharal was sometimes called “Ephraim,” named for the largest tribe; and sometimes called “Samaria,” named for its capital city.) Yasharal’s captivity began under King Hoshea’s reign. In his ninth year as king of Israel, the Assyrians captured the capital city (Samaria), and carried away the people, taking them to several regions of Assyria. They were scattered around Mesopotamia, especially along the Euphrates River, in what is now called Iraq.

Hoshea was the last king of the northern tribes of Israel (2 Kings 17:1-6). He was a evil king, but not as bad as some previous kings had been. Verse 2 says that the evil which Hoshea did was “not [as great] as the kings of Israel that were before him.” He was taken into captivity by the Assyrians in 722 B.C., during the reign of Ahaz, king of Yahudah in the south. By leaving some Yasharali’s behind and transplanting some captives from other foreign lands, the Assyrians set the stage (through intermarriage) for the beginning of a people known as the Samaritans.

The focus in Scripture is not on Yasharal’s military and political turmoil, but rather on the nation’s spiritual apostasy. The general reason for Yasharal’s defeat is noted in verses 7-12:

2Ki 17:7 Now this came to be because the children of Yisra’ĕl had sinned against יהוה their Elohim – who had brought them up out of the land of Mitsrayim, from under the hand of Pharaoh sovereign of Mitsrayim – and feared other mighty ones,

2Ki 17:8 and walked in the laws of the gentiles whom יהוה had dispossessed from before the children of Yisra’ĕl, and of the sovereigns of Yisra’ĕl that they had made.

2Ki 17:9 And the children of Yisra’ĕl secretly did against יהוה their Elohim matters that were not right, and they built for themselves high places in all their cities, from watchtower unto the walled city,

2Ki 17:10 and set up for themselves pillars and Ashĕrim on every high hill and under every green tree,

2Ki 17:11 and burned incense there on all the high places, like the gentiles whom יהוה had removed from their presence. And they did evil matters to provoke יהוה,

2Ki 17:12 and served the idols, of which יהוה had said to them, “Do not do this.”

This is proof that these were Yahudi’s in dispersion who were now following the Gentile customs and paganism. Yahuah brought the lost sheep of the house of Yasharal from among them to their Hebraic roots.

Cornelius and his household:

Act 10:1 Now there was a certain man in Caesarea called Cornelius, a captain of what was called the Italian Regiment,

Act 10:2 dedicated, and fearing Elohim with all his household, doing many kind deeds to the people, and praying to Elohim always.

Which pagan Gentile is dedicated, fearing Aluahym with all his household, doing many kind deeds to the people and praying to Aluahym always? This is evidence that he was a Yahudi in dispersion only brought by Yahuah to his Hebraic roots.

The men who came to take Kepha to Cornelius testified about him to Kepha as follows:

Act 10:21 So Kĕpha went down to the men who had been sent to him from Cornelius, and said, “Look, I am the one you seek. Why have you come?”

Act 10:22 And they said, “Cornelius the captain, a righteous man and one who fears Elohim and well spoken of by the entire nation of the Yehuḏim, was instructed by a set-apart messenger to send for you to his house, and to hear words from you.”

Which pagan Gentile fears Aluahym? Yes he was uncircumcised in the flesh but his uncircumcision was accounted as circumcision because Cornelius was circumcised in his heart. Look at the testimony which Aluahym gave about him before he knew the Savior Yahusha. In Acts 11 those of the circumcision contended with Kepha for having gone to the uncircumcised and Kepha tells them of the entire account of the vision he received

Act 11:2 And when Kĕpha went up to Yerushalayim, those of the circumcision were contending with him,

Act 11:3 saying, “You went in to uncircumcised men and ate with them!”

We have read these scriptures so many times but have never seen them in the light of the ‘lost sheep of the house of Yasharal’ coming back to their Hebraic roots.

One renewed man:

Eph 2:11 Therefore remember that you, once gentiles in the flesh, who are called ‘the uncircumcision’ by what is called ‘the circumcision’ made in the flesh by hands,

Eph 2:12 that at that time you were without Messiah, excluded from the citizenship of Yisra’ĕl and strangers from the covenants of promise, having no expectation and without Elohim in the world.

Eph 2:13 But now in Messiah יהושע you who once were far off have been brought near by the blood of the Messiah.

Eph 2:14 For He is our peace, who has made both one (the Yahudi and the Gentile/Greek), and having broken down the partition of the barrier,

Eph 2:15 having abolished in His flesh the enmity – the Torah of the commands in dogma – so as to create in Himself one renewed man from the two, thus making peace,

Eph 2:16 and to completely restore to favour both of them unto Elohim in one body through the stake, having destroyed the enmity by it.

The partition of the barrier between the Yahudi and the Yahudi in dispersion called Gentiles was broken.

Col 3:10 and have put on the new one who is renewed in knowledge according to the likeness of Him who created him,

Col 3:11 where there is not Greek and Yehuḏite, circumcised and uncircumcised, foreigner, Scythian, slave, free, but Messiah is all, and in all.

Gal 3:13 Messiah redeemed us from the curse of the Torah, having become a curse for us – for it has been written, (Dt. 21:23).

Gal 3:14 in order that the blessing of Aḇraham might come upon the Gentiles in Messiah יהושע, to receive the promise of the Spirit through belief.

Aluahym’s promise to Abraham was

Gen 12:2 “And I shall make you a great nation/guy, and bless you and make your name great, and you shall be a blessing!

Gen 12:3 “And I shall bless those who bless you, and curse him who curses you. And in you all the clans of the earth shall be blessed.”

Isa 11:1 And a Rod shall come forth from the stump of Yishai, and a Sprout from his roots shall bear fruit.

Isa 11:10 And in that day there shall be a Root of Yishai, standing as a banner to the people. Unto Him the Gentiles shall seek, and His rest shall be esteem

Act 16:13 And on the Sabbath day we went outside the city by a river, where there used to be prayer. And having sat down we were speaking to the women who met there.

Act 16:14 And a certain woman named Ludia, a seller of purple from the city of Thyatira, worshipping Elohim, was hearing, whose heart the Master did open to pay attention to what Sha’ul said.

Ludia was on the Shabbat day in the assembly which gathered for prayer, v14 says she was worshipping Aluahym. This again shows she was a Yahudi in dispersion and not a pagan Gentile hearing the words of life from Yahuah’s dabar for the first time. Yahuah opened her heart to pay attention to what Shaul said.

Act 13:46 But speaking boldly, Sha’ul and Barnaḇah said, “It was necessary that the word of Elohim should be spoken to you first, but since you thrust it away, and judge yourselves unworthy of everlasting life, see, we turn to the gentiles.

Act 13:47 “For so the Master has commanded us, ‘I have set you to be a light to the gentiles, that you should be for deliverance to the ends of the earth.’ ”

Act 13:48 And when the gentiles heard this, they were glad and praised the Word of יהוה. And as many as had been appointed to everlasting life believed.

Act 17:1 And having passed through Amphipolis and Apollonia, they came to Thessalonike, where there was a synagogue of the Yehuḏim.

Act 17:2 And according to his practice, Sha’ul went in unto them, and for three Sabbaths was reasoning with them from the Scriptures,

Act 17:3 explaining and pointing out that the Messiah had to suffer and rise again from the dead, and saying, “This is the Messiah, יהושע, whom I proclaim to you.”

Act 17:4 And some of them did believe, and a large number of the worshipping Greeks, and not a few of the leading women, joined Sha’ul and Sila.

Who were these worshipping Greeks in the synagogue? They were Jews who spoke Greek. No pagans. If Yahuah has led you to being a Yahudi it’s because you are a Yahudi in dispersion or else you would have never understood the Torah of Yahuah. Now we can know why some just can’t see truth, it’s because they are not of the lost sheep of the house of Yasharal

Passover lamb:

Joh 12:20 And there were certain Greeks among those coming up to worship at the festival.

Joh 12:21 These then came to Philip, who was from Bĕyth Tsaiḏa of Galil, and were asking him, saying, “Master, we wish to see יהושע.”

Joh 12:22 Philip came and told Andri, and in turn Andri and Philip told יהושע.

Joh 12:23 And יהושע answered them, saying, “The hour has come for the Son of Aḏam to be esteemed.

Joh 12:24 “Truly, truly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone. But if it dies, it bears much fruit.

Who were these Greeks among those coming up to worship at the festival? They were Yahudi’s in dispersion. It’s so clear as we look at these passages closely.

Since Yahuah made two as a number for witness, he made the two Yahudi and Greek into one renewed man on the stake in Yahusha. For even the lamb sacrifices daily were two, one in the morning and one in the evening.

Ex 29:36 Daily you shall offer a bull as a khatath (whole measure) for atonement, and you shall do the purification upon the altar when you make atonement for it, and you shall anoint it to consecrate it.
Ex29:37 For seven days you shall make atonement for the altar and consecrate alaph tau uau; then the altar shall be the holy (qodesh) of holies (qodeshiym), and whatever touches the altar shall be holy (qodesh).
Ex29:38 Now this is what you shall offer on the altar: two SON (banay)-lambs of a year old daily, continuously.

Many translations ignore the ‘ban’ and translate the word as HE-lamb.

Ex 29:39 The one lamb you shall offer in the morning and the other lamb you shall offer between the evenings;
Ex 29:40 and there shall be one-tenth of an ephah of fine flour mixed with one-fourth of a hin of beaten oil, and one-fourth of a hin of wine for a drink offering with one lamb.
Ex 29:41 The other lamb you shall offer between the evenings, you shall make to it as the grain offering of the morning, and as its drink offering, for a sweet fragrance, by a fire offering to Yahuah.

Mark 15:25 It was the third hour when they crucified Him.

Third hour of the day is around 9am in the morning when he was impaled on the stake.

Remember according to scriptures any muaedim (feast) was calculated as evening to evening.

At the sixth hour (around 12pm) until the ninth hour (3pm) Alahym brought darkness on the whole land.

Matt 27:45 Now from the sixth hour darkness fell upon all the land until the ninth hour.

The two lambs offering daily for consecration of the altar is significant because it was fulfilled by Yahusha when he hung on the stake. Alahym fulfilled Torah by bringing about darkness upon the whole land at sixth hour (noon time) until the ninth hour (evening oblation) thus enjoining the morning and the evening sacrifice by the offering of his body on the tree, making in himself one renewed man. ONE Lamb with the perfect measure of ephah mixed with the perfect measure of oil and a perfect measure of wine as a drink offering.

When we see this closely we see evening he had the Passover meal with his disciples, midnight he was arrested and brought before the Sanhedrin, at cockcrowing he was denied, in the morning he was impaled on the stake, at noon till 3pm it was evening time because Alahym brought darkness over the whole land. A complete Passover -evening to evening.

Zec 14:6 And it shall be in that day there shall be no light; the luminaries shall dwindle.

Zec14:7 For it shall be one day which is known to Yahuah, neither day nor night, but it shall come about that at evening time there shall be light.

Zec14:8 And it shall be, in that day living waters shall flow out of Yerushalam, half of them toward the eastern sea and the other half of them toward the western sea; in summer and in winter it shall be.

Zec 14:4 In that day His feet shall stand on the Mount of Olives, which is in front of Yerushalam on the east; and the Mount of Olives shall be split in its middle from east to west by a very large valley, so that half of the mountain shall move toward the north and half of it toward the south.

Speaking of the coming of Yahusha, Zechariah says in that day referring to the Day of Yahuah, his feet shall stand on the Mount of Olives. Mount of Olives is the very same place where he prayed in agony. Zechariah says in that day there shall be no light, the luminaries shall diminish. That's exactly what happened from noon till ninth hour. The luminaries were dwindled and then Zechariah says ....but it shall come about that at evening time there shall be light.

Luke 22:39 And He came out and proceeded as was His custom to the Mount of Olives; and the disciples also followed Him.

Luke 22:40 When He arrived at the place, He said to them, “Pray that you may not enter into temptation.”

When he places his feet on the Mount of Olives, the Mount of Olives shall split in it's middle from the east to the west and this is synonymous with the living waters flowing of Yerushalam, half of them towards the east and half towards the west.

Did Alahym bring the Passover and the Feast of Tabernacles together?

Joh 12:12 On the next day a great crowd who had come to the festival, when they heard that יהושע was coming to Yerushalayim,

Joh 12:13 took the branches of palm trees and went out to meet Him, and were crying out, “Hoshia-na! Blessed is He who is coming in the Name of יהוה,1 the Sovereign of Yisra’ĕl!”

It was for this very same festival of Pesach that the Greek Yahudi’s who came to observe it wanted to meet Yahusha personally.

Joh 12:20 And there were certain Greeks among those coming up to worship at the festival.

Joh 12:21 These then came to Philip, who was from Bĕyth Tsaiḏa of Galil, and were asking him, saying, “Master, we wish to see יהושע.”

Joh 12:22 Philip came and told Andri, and in turn Andri and Philip told יהושע.

Joh 12:23 And יהושע answered them, saying, “The hour has come for the Son of Aḏam to be esteemed.

The people had come for the feast of Passover to Yerushalam and Passover is the first of Yahuah's muaedim and Yahusha was welcomed into Yerushalam as in the feast of Tabernacles which is the last feast. The people took branches of palm trees and went out to meet him and cried saying ''Baruk haba bashem Yahuah''

Le 23:40 And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before Yahuah thy Alahym seven days.
Le 23:42 Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
43 That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am Yahuah thy Alahym.

'Baruk haba bashem Yahuah''

Bar (Son) Kaph (Revealed) ha (behold) ba (in) ba (tent) shem (name) Yahuah

'The Son revealed behold in the tent with the name Yahuah'

Both the Ban/Son-Lambs sacrificed morning and evening comprising of the Yahudi’s and the Greek/Gentile Yahudi’s in Yahusha were made one renewed man, both the Yahudi and the Greek/Gentile Yahudi’s found themselves in the first and the last feast of Yahuah in Mashiyach at Yerushalam. Those who were limping would now leap like a deer

Isa 35:4 Say to those with anxious heart, “Be strong, do not fear! See, your Elohim comes with vengeance, with the recompense of Elohim. He is coming to save you.”

Isa 35:5 Then the eyes of the blind shall be opened, and the ears of the deaf be opened.

Isa 35:6 Then the lame shall leap like a deer, and the tongue of the dumb sing, because waters shall burst forth in the wilderness, and streams in the desert.

Isa 35:10 And the ransomed of יהוה shall return and enter Tsiyon with singing, with everlasting joy on their heads. They shall obtain joy and gladness, and sorrow and sighing shall flee away.

In conclusion my prayer is that everyone who sees these things and understands are the Yahudi Gentiles who have just come into their Hebraic roots.