The language of creation

 When we read the Torah in Exodus 25:31-37 we see Yahuah giving Masha the pattern to make the candle stick of pure gold.

Each 6 branches would have three bowls made like almonds and in the ‘Shamash’ i.e... The center branch would have 4 bowls/cups made like unto almonds with their knops and flowers of the same size. Here are the scriptures.

Ex 25:31 ¶ And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.

32 And six branches shall come out of the sides of it: three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side:

33 Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so, in the six branches that come out of the candlestick.

34 And in the candlestick shall be four bowls made like unto almonds, with their knops and their flowers.

35 And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick.

36 Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.

37 And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.

Hence 6 branches *3 bowls/cups =18 and the center Shamash would have 4 bowls/cups so 18+4=22.

Aren’t there 22 letters of Hebrew forming the ‘AlaphBat’ which is the pure language of Yahuah in which he communicated the Torah?

There were seven apostles who fished that day. Mashiyach apparently ate at least one fish in addition.

Joh 21:2 Shimon Kĕpha, and Thoma called the Twin, and Nethanĕ’l (also named as Bartholomew) of Qanah in Galil, the sons of Zaḇdai (2 sons of Zabdai), and two others of His taught ones were together.

Joh 21:9 So when they had come to land, they saw a fire of coals there, and fish laid on it, and bread.

When they dragged the net with 153 fish to the shore, they found 1 fish already on the fire of coals there laid by Yahusha himself.

And if we add 1 to 153, we get 154. Divide 154 by 7 and you get 22, the number of letters in the Abary alphabet.

Rev 1:12 And I turned to see the voice which spoke with me. And having turned, I saw seven golden lampstands,

Rev 1:13 and in the midst of the seven lampstands One like the Son of Aḏam, dressed in a robe down to the feet and girded about the chest with a golden band.

Yahuchanan saw Yahusha in the midst of 7 lampstands. Remember each lampstand had 6 branches x 3 bowls =18 and the center branch had 4 bowls, hence each lampstand had 22 bowls/cups indicating the 22 letters of the Abary language and 22 bowls/cups x 7 lampstands = 154 show the completeness of the people of Yahuah before his throne to whom the language of creation went out to gather them into his fold. These lampstands were before the throne of Yahuah indicating his people have the oil and the fire from the Lamb himself. We also see a jubilee here because 7 branches in each menorah/lampstand x 7 lampstands = 49 and the attendant Yahusha the kahan ha gadol/high priest attends to the lampstand by ensuring the lampstands receive oil and fire every moment.

The 7 branch Menorah (Candle Stick) needed an attendant i.e... A priest standing daily in the temple to ensure that the light of the Menorah doesn’t go out. How did we get 7 x 7...because Yahuchanan saw the Son of Man standing in the midst of 7 golden lampstands.

The center branch which had the four bowls/cups was called 'shamash' which is the same word for sun and was like the attendant to the other three branches as they came forth out of it, hence each shamash/center branch in the 7 lampstands is 1 x 7 = 7 which is the week/shabua, and 7 days/yom make a shabua/week.....day and night, 7 days a week there was oil and fire burning in the candle stick/lampstand....all halal to Yahusha for he is the attendant among the 7 lampstands ensuring we are all with oil and fire.

22 letters of Abary going as words, words forming the sentences and sentences forming the language of creation to the seven/shabua assemblies which bring in the 22 x 7 = 154 fish who are the elect. The assemblies are not confined to a location but scattered to the ends of the earth. Also if you read it says "To the Messenger of the assembly of Ephesus write.. " The messenger is like the attendant of the lampstand and is said to be a star.

Rev 1: 20 “The secret of the seven stars which you saw in My right hand, and the seven golden lampstands: The seven stars are messengers of the seven assemblies, and the seven lampstands which you saw are seven assemblies.

Likewise, seven/shaba or shabua have seven attendants portraying an earthly ministry to bring his people into his fold. But the attendants were unfaithful and not in truth at times and that's why Yahusha warns in Rev 2:5 to the attendant that he would remove the lampstand from its place.

Rev 2:4 “But I hold this against you, that you have left your first love.

5 “So remember from where you have fallen, and repent and do the first works, or else I shall come to you speedily and remove your lampstand from its place, unless you repent.

The seven/shabua attendants of the seven/shabua lampstands are like the seven apostles who went fishing that day and needed Yahusha to tell them which side to cast the net.

Joh 21:2  Shim‛on Kěpha, and T’oma called the Twin, and Nethan’ěl of Qanah in Galil, the sons of Zaḇdai (Zabdai had two sons), and two others of His taught ones were together.

Joh 21:3  Shim‛on Kěpha said to them, “I am going to fish.” They said to him, “We are also coming with you.” They went out and immediately entered into the boat. And that night they caught none at all.
Joh 21:4  But when it became early morning, יהושע stood on the beach. However, the taught ones did not know that it was יהושע.
Joh 21:5  Then יהושע said to them, “Children, have you any food?” They answered Him, “No.”
Joh 21:8  And the other taught ones came in the little boat – for they were not far from land, but about two hundred cubits – dragging the net with fish.
Joh 21:9  So when they had come to land, they saw a fire of coals there, and fish laid on it, and bread.
Joh 21:10  יהושע said to them, “Bring some of the fish which you have now caught.”

Joh 21:6  And He said to them, “Throw the net on the right side of the boat, and you shall find.” So they threw, and they were no longer able to draw it in because of the large number of fish.

Joh 21:7  That taught one whom יהושע loved then said to Kěpha, “It is the Master!” Then Shim‛on Kěpha, hearing that it was the Master, put on his outer garment – for he was stripped – and plunged into the sea.

They had to drag the net full of fish unto Yahusha's feet. If the attendants fail in their role of guarding the lampstand, Yahuah shows in Zechariah 4 the two additional olive branches which represents the Torah and the Prophets giving the golden oil to the lampstand even though his people are in captivity.

That's why Yahusha says "Behold I come as a thief ....

Rev 16: 15 “See, I am coming as a thief. Blessed is he who is staying awake and guarding his garments, lest he walk naked, and they see his shame.”

The kahan ha gadul /high priest in the Old Testament temple used to come on rounds at night to watch whether the priests are doing their duty correctly because if the lampstand light would go off it would result in an unnecessary judgement on the whole assembly of Yasharal because of disobedience to Torah. If a priest found sleeping during his watch hours the high priest had the right to strip him of his priesthood garments and remove him from being the attendant. This is the same picture here that Yahusha as the high priest is telling us that he is coming as a thief and blessed are they who are awake and are guarding their garments.

Rev 3: 2 “Wake up, and strengthen what remains and is about to die, for I have not found your works complete before Elohim. 3 “Remember, then, how you have received, and heard. And watch and repent. If then, you do not wake up, I shall come upon you as a thief, and you shall not know at all what hour I come upon you. 4 “Nevertheless, you have a few names in Sardis who have not defiled their garments. And they shall walk with Me in white, because they are worthy.

If these scriptures are not tied up with Torah laws, it will make no sense. But when tied up in the right perspective we see the beautiful picture of the faithful priesthood guarding the lampstand in attending to it perpetually not allowing the oil and fire to go out. The only guardians of the Torah of life are the ones transitioned to the Malchitsedek priesthood.

1 Peter 2:9 says we are a royal priesthood a qodesh nation...

We can't be living to make a better tomorrow here but layup treasure in heaven by guarding and proclaiming his commandments to the twelve tribes scattered throughout the earth.

We are attendants to the lampstand spiritually in Mashiyach, in taking the pure language of creation to the lost sheep of the house of Yasharal to bring them back to the shabua/seven from where we get the word Shabbat. Mashiyach is our true Shabbat. He is the Appointment/muaed. The feasts/muaedim were cycles of Torah as school master to lead us to HIM. When He has come, we have the divine appointment in Him. The root word 'ad' in muaed/moaed means witness, it also means a woman's menstruation flux which is a constant reminder of uncleanliness of the woman and those touching her garments or sitting where she sat becoming unclean. All laws of uncleanliness were once and for all put off by Yahusha in His divine appointment/muaed or moaed with us. The woman with an issue of flowing of blood for 12 years remained in an unclean state, she had spent all her livelihood with the physicians, but they couldn't heal her. But she said to herself, if only I could touch the kanaph/hem of his garment, I will be healed. And immediately the issue of blood stopped, and she was cleansed from her uncleanliness. Yahusha was her divine appointment/muaed or moaed. With her touching Him, He wasn't unclean for He is the Master and giver of Torah. (Luke 8:43-48)

Luke 8:43 There was a woman with a discharge of blood for twelve years, who had spent all her livelihood for healers, and no one was able to heal her.

The word 'years' in Hebrew is 'shanah שנה' which also means 'two/double/repeat/do a second time. You may look up Strong's H8138. The number 12 is associated with the people of Yahuah. Examples 12 tribes, 12 apostles of the Lamb. Hence, this woman with the issue of blood was figurative of Yasharal's 12 tribes in an unclean state looking for healing & cleanliness with the physicians/raphayam i.e... figurative of the cycles of Torah feasts and no one was able to heal her except Yahusha ha Mashiyach.

Coming back to the 22 letters of Abary:

22 letters he tied to 5 places throat, palate, tongue, teeth and lips.

Pro 8:22 “יהוה (Yahuah) possessed me, The beginning of His way, As the first of His works of old.

Pro 8:23 “I was set up ages ago, at the first, Before the earth ever was.

Pro 8:24 “When there were no depths I was brought forth, when there were no springs heavy with water.

Pro 8:25 “Before mountains were sunk, Before the hills, I was brought forth,

Pro 8:26 “Before He had made the earth and the fields, Or the first dust of the world.

Wisdom is personified as a Woman/She...

Pro 1:20 Wisdom calls aloud outside; She raises her voice in the broad places.

H2451 Chakamah חכמה/Wisdom has the root word chak H2441 חכ which means 'palate/roof of the mouth'. Hence, Chak/Palate is the roof of the mouth over which the tongue rolls and words are uttered and formed.

Another root word in Chakamah/Wisdom is 'kam כמ' which means desire.

It's like Yahuah in a bodily form, rolling his tongue in his palate to a divine utterance of creating everything from what proceeded from his mouth, the five elements...throat, palate, tongue, teeth and lips. The letters, words and sentences formed in that rolling of the tongue is 'Chakamah' and is hence female because the entire creation relates to him because he is the male/ish/husband. This is the imagery...the 22 letters forming the words, the words the sentences and the sentences, the language of creation.

1. Throat: Garun גרונ H1627

Throat is the neck which connects between the head and the body...Yahusha is the head, and we are the body...the throat is the bridge connecting.

It has the root word ‘gar גר’ which means traveler/sojourner and ‘ran ונ’ which means shout. The letter ‘gamal ג’ means ‘walk’ and ‘resh ר’ means ‘head’ and ‘nun נ’ is the seed. The starting point of the utterance, the head thinks and walks/gamal the signal from the brain to these five elements to make a consonants/ran and the other 4 elements (palate, tongue, teeth and lips) construct these consonants into letters/words/sentences.

2. Palate: Chak חכ H2441

The letter ‘chet/khat ח’ is the fence and the ‘kaph כ’ is the palm. Palate is the roof of the mouth which is like the fence and palm which ushers the tongue i.e., the tongue rolls on the palate. The palate is like the ‘bridle’ holding the tongue to speak. It’s also the roof of the mouth considered as the seat or the sense of taste, palate can also refer to this sense itself, as in the phrase "a discriminating palate". We saw the ‘chak’ is the root word in ‘chakamah’ which means wisdom. The tongue sticks to the palate when we taste something.

3) Tongue: Lashun לשונ H3956

Lashun also means ‘language’ and has the root word ‘lash/lush לש’ which means to knead dough and ‘shan שנ’ which means ‘teeth’ which is also a Abary letter which means to consume/destroy.

The picture is of the letters/words/sentences as prepared dough as being kneaded in consummation by the teeth (chewing it).

The tongue rolls on the palate in constructing the consonants into letters/words/sentences, it also sticks to the palate to distinguish taste.

4) Teeth: Shan שך H8127

The teeth also play an important role in word formation, without teeth the words cannot be formed. Teeth is the letter ‘shan’ which means to consume or destroy. We chew with our teeth to consume things we taste. The tongue/lashun also touches the teeth to produce sounds.

5) Lips: Sapah ספה/Sapath H8193

The lips are like the ‘shore’ from where the final words come forth along with the ‘breath’.

Gen 11:1 Now the whole earth was of one lip/sapah and the same speech/dabar.

‘Sap ספ’ also means ‘gather’ and is the root word in ‘Asaph’ whom Daud chose to gather the Psalms and oversee the singing of the Psalms.

1Ch 16:7 And on that day Dawiḏ first gave thanks to יהוה by the hand of Asaph אספ/Alaph Samek Pey and his brothers:

The ‘Alaph’ is the heavenly supremacy and differs from the ‘Resh’, as Resh is an earthly supremacy and are the head of the body, alaph the spiritual and resh the physical, which gathers the signals sent to the throat, palate, tongue, teeth and lips to gather the final product i.e., the utterance of letters forming words, words forming sentences and sentences forming the language.

‘Sap ספ’ is also the root word in ‘Saphar ספר’ which means ‘scroll’ H5612 where root words ‘sap ספ’ means ‘gather’, ‘par פר’ means ‘bull’ and ‘sar סר’ means ‘ruler’.....The record or gathering/sap of the bull/par sacrifice who is the ruler/sar who is the resh/head (earthly supremacy).

Whereas the word ‘roll/magalah מגלה’ H4039 gives us the picture of the mem/water and blood rolling/galal hey/behold. The roll of the scroll shows us the roll/flowing of the water and blood in a circular motion/gal witnessing the sapar/The record of the bull sacrifice who is the ruler and our head.

Jer 36:4 And Yirmeyahu called Baruḵ son of Nĕriyah. And Baruḵ wrote on the roll/magalah H4039 of the scroll/saphar H5612 from the mouth of Yirmeyahu, all the words of יהוה which He had spoken to him.

It said of Yahusha he would fold the heavens like a ‘roll of a scroll’

Re 6:14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.

Heb 1:12 And as a vesture you/Yahusha shall fold them/heavens up, and they shall be changed: but you are the same, and your years shall not fail.

The picture is also of the tongue rolling over the palate to witness/ utter/ speak the living oracles of Aluahym.

Elect Man is created in the image of Aluahym with these 22 letters tied to the throat, palate, lashun, teeth and lips because he comes back to the language of creation from his unclean lips where the unclean languages of this world are tied to these five elements as they are dispersed in confusion.

Gen 11:6 Yahuah said, Behold, they are one people, and they all have the same language/sapah. And this is what they began to do, and now nothing shall be restrained from them all which they have imagined to do

Gen 11:7 Come, let us go down and there confuse their language/sapatam, so that they shall not understand one another’s speech/sapat.

Gen 11:8 So Yahuah scattered them abroad from there over the face of the whole earth; and they stopped building the city.

Let’s move forward ....there are three letters which are considered as mother alphabets from where all things orginated....the Alaph, Mem and the Shin.

The Alaph is the Heavenly Supremacy, the Mem is the water and the blood, and the Shin is the consumer/destroyer. The combination of these alphabets is related to mother, reproduction, multiplication of the seeds relating to the ONE SEED i.e., Yahusha ha Mashiyach who is the seed who would crush the nachashath’s/serpents head.

Amash אמש H570/Yesterday or former time is a day/yom passed or crossed over/abar. You can't get to today unless you cross over yesterday.

Hence Yahuah created 'TIME' as a cross over and placed it in the constellations to measure it in rotation of the sun, moon, stars etc. so that we cross over/abar.

It's also a time past as stated in Ayob. (Job 30:3)

Amash אמש has the Am אם/mother mash מש/draw out of the water/blood (womb) and Ash אש/fire in ashah אשה/wife.

Hence the Amash has the mother/am אם, and the wife/ashah אשה from whose womb one is masha משה/drawn out.

1Co 11:8 For man is not from woman, but woman from man.

1Co 11:9 For man also was not created for the woman, but woman for the man.

The woman (Chauah) was taken out from man, from his tsala/side and hence is his tsal/shadow. The picture is also of chakamah/wisdom taken out from the man/male/aysh i.e. Yahusha, from his breath i.e. the hoarse part of the throat from where the wind comes out from the lungs required to usher the tongue to the palate and the teeth with rolling of the lips to a divine utterance in crossing over/abar of his breath to form things out of unseen.

Hence everything made relates back to him as feminine and his headship over all creation as the ishi or aysh/husband from where the ashah/wife came from.

These are deep hidden mysteries in the language of creation.

The mother alphabets Alaph Mem and Shin:

As stated earlier he combination of these alphabets (alaph, mem & shin) is related to mother, reproduction, multiplication of the seeds relating to the ONE SEED i.e. Yahusha ha Mashiyach who is the seed who would crush the nachashath’s/serpents head.

Alaph is the Breath with a heavenly supremacy ... the breath comes from the chest from where the utterance comes, Mem is the water and blood...the belly where the womb lies and alaph and mem form the word am/mother.

Shin is the Fire which causes the ashah/wife to be distinguished from the aysh/ish/husband and consumes the Oneness between them but also showing them as one and yet distinguished. The picture is of the female crossed over/abar from the males innermost being and is related back to him in his headship and both ash and ashah also means fire/fire offering.

Nashayam נָשִׁים Nashayam/wives is plural of ashah/wife....we come back to the ash as his only wife while others remain as the nashayam/wives in plural in being distinguished from him and not relating back to him.

Shama שמא is opposite of amash אמש and means desert. Sham שם is the breath of the Alaph א crossing over to us. Adams breath vs Mashiyach's breath as Adam is type of the one who was to come (Rom 5:14).

Rom 5:14 Although according to this, death reigned from Adam until Mosheh, even over those who had not sinned in the likeness of the transgression of Adam, which is in His image of Him who is to come.

The same way it goes back, crossing over back crossing the desert the desolate place, from where it came. Amash/former time or yesterday ....we cross over both ways... In life and in death. In Adam all die with the temporal death in while in Mashiyach we live with the ruach breath into immortality.

John 20:22 And having said this, He blew/yapach on them, and said to them, “Receive the Set-apart Spirit.

Blowing is breathe out. Yahusha did this after his resurrection to show the fulfillment of what came from his breath was life i.e., the Set Apart Spirit by which he made everything in relating it back to him.

Eph 1:9 having made known to us the secret of His desire, according to His good pleasure which He purposed in Him, 10 to administer at the completion of time, to gather together in one all in Messiah, both which are in the heavens, and which are on earth, in Him.

We saw in Chakamah/Wisdom Chak/palate kam/desire.

We see the secret desire of Aluahym according to his good pleasure which he purposed in gathering all things in heaven and on earth unto himself in Mashiyach.

1 Corin 1: 24 but to those who are called – both Yahuḏim and Greeks – Messiah the power of Elohim and the wisdom/chakamah of Alahym .

Col 1:16 Because in Him/Yahusha were created all that are in the heavens and that are on earth, visible and invisible, whether thrones or rulership's or principalities or authorities – all have been created through Him and for Him. 17 And He is before all, and in Him all hold together.

He is Dabar Yahuah.. The formation of the language from his throat,tongue,palate,teeth and lips coming from his innermost being and hence he is before all and in him all hold together.

Joh 1:1 In the beginning was the Dabar/Word, and the Dabar/Word was with Elohim, and the Dabar/Word was Elohim.

Everything outside of him was made out of the unseen both in heaven and on earth from his innermost being by his desire and all relates back to him just as an ashah/wife relates back to her ash/husband. He holds everything together by the word of his power.

Heb 1: 3 who being the brightness of the esteem and the exact representation of His substance, and sustaining all by the WORD of His power, having made a cleansing of our sins through Himself, sat down at the right hand of the Greatness on high,

Just imagine you wake up one day and you have forgotten the a, b, c, d.... You don't know any language, what chaos would it bring to you? You would forget your very existence and will fall apart. And there are all those outside of Mashiyach who have no clue of the language of creation... they will all fall apart.

Lashun: tongue

Lash/lush means to knead, like kneading dough. Shan has a pictograph of teeth. Shan is a mother letter of fire as shan means to consume or destroy. The fire consumes a sacrifice as we saw aysh and ashah in fire offering. Exo 29:25 uses the word 'ashah אשה' which is the same word for 'wife', for the offering made by fire unto Yahuah.

Exo 29:25 “Then you shall take them from their hands and burn them on the slaughter-place as an ascending offering, as a sweet fragrance before יהוה. It is an offering made by fire אשה/ashah to יהוה.

The fire on the tongue/lashun is called a world of unrighteousness...

James 3: 6 And the tongue is a fire, the world of unrighteousness. Among our members the tongue is set, the one defiling the entire body, and setting on fire the wheel of life, and it is set on fire by GĕHinnom.

Col 4: 6 Let your words always be with favour, seasoned with salt, so that you know how you ought to answer each one.

This is all related to Torah as salt was used in sacrifices.

Mark 9:49 “For everyone shall be seasoned with fire, and every offering shall be seasoned with salt.

Lev 2:13 ‘And season with salt every offering of your grain offering, and do not allow the salt of the covenant of your Elohim to be lacking from your grain offering. With all your offerings you bring salt.

Num 18:19 “All the contributions of the set-apart gifts, which the children of Yisra’ĕl present to יהוה, I have given to you and your sons and daughters with you as a law forever. It is a covenant of salt forever before יהוה with you and your seed with you.”

The lashun/tongue that's seasoned with salt speaks the dabar of Yahuah while the one that is not is lit by fire a world of unrighteousness.

Remember the parable of the rich man and Alazar?

The rich man stands for Yasharal after the flesh. The rich man asked Abraham to send Alazar to cool his tongue with drop of water.

Luke 16: 24 “And crying out he said, ‘Father Aḇraham, have compassion on me, and send Elʽazar to dip the tip of his finger in water and cool my tongue, for I am suffering in this flame.’’

Yasharal who saw the works of Yahuah and to whom were given the living oracles of Yahuah was disconnected from the pure language of creation into chaos. We must be thankful that he brings us the lost sheep of the house of Yasharal back from chaos into his pure lashun/tongue.

Matt 12:35 “The good man brings out of his good treasure what is good; and the evil man brings out of his evil treasure what is evil.”

Matt 12:36 “But I tell you that every careless word that people speak, they shall give an accounting for it in the day of judgment.”

Matt12:37 “For by your words you shall be justified, and by your words you shall be condemned.”

Just to recap 22 letters of Abary which he tied to 5 places the throat, palate, tongue, teeth and lips and the divine utterance brought forth everything seen from the unseen through Yahusha ha Mashiyach and relates back to him in whom is the fullness of the Divinity (Col 1:19 & Col 2:9) and whose breath is the Ruach.

When explaining to my family on this Yahuah put further words in my mouth to a realization of what came forth right from the bahamah/beasts to the remes/creeping things, from the great whales/gadul tanyam to the small fish/dagah he made the aysh and the ashah (male and the female kind) in them and told them to be fruitful/parah and increase/rabah...he baraked/blessed them with the par/fruit and mastery/rab in leading and being led back to where they came from. We see this beautiful picture of all the bahamah's and remes a pair i.e. two of a kind was led into the ark of Noach into the covenant of bow which Yahuah made with all the living/chay which shows the coming back to the true master and Rab Yahusha ha Mashiyach who would be ruling in the world to come as stated in Heb 2.

Heb 2:5 For it is not to messengers that He has subjected the WORLD TO COME concerning which we speak.

Heb 2:6 But somewhere one has witnessed, saying, “What is man that You remember him, or the son of man that You look after him?

Heb 2:7 “You have made him a little lower than the messengers. You have crowned him with esteem and respect and set him over the works of Your hands.

Heb 2:8 “You have put all in subjection under his feet.” For in that He put all in subjection under him, He left none that is not subjected to him. But now we do not yet see all subjected to him.

Heb 2:9 But we do see Him who was made for a little while lower than the messengers, יהושע, because of the suffering of death crowned with esteem and respect, that by the favor of Elohim He should taste death for everyone.

Shaul quotes from Psa 8:5 Yet You have made him a little less than Elohim, And have crowned him with esteem and splendor.

Psa 8:6 You made him rule over the works of Your hands; You have put all under his feet,

Psa 8:7 All sheep and oxen, and also the beasts of the field,

Psa 8:8 The birds of the heavens, And the fish of the sea, Passing through the paths of the seas.

Psa 8:9 O יהוה, our Master, how excellent is Your Name in all the earth!

The dominion of the world to come is through Yahusha ha Mashiyach as this world was created as a shadow of the one that is to come and Adam was a type of him who was to come (Rom 5:14)

Rom 5:14 But death reigned from Aḏam until Mosheh, even over those who had not sinned according to the likeness of the transgression of Aḏam, who is a type of Him who was to come.

Adam named all the names of the creatures right from the bahamah's to the remes,

Gen 2:20 So ADAM gave names/sham to all livestock, and to the birds of the heavens, and to every beast of the field. But for the man there was not found a helper for him, as his counterpart.

The word sham also means breath....the physical Adam pointing to the life giving Ruach who is the last Adam i.e. Mashiyach 1 Corin 15:45 The picture is of the life giving breath i.e. the Ruach filled breath giving sham/breath to all livestock, to birds of the heavens, to every beast of the field etc by Yahusha himself through the five elements from which the 22 letters originated. There was not found an azar/helper for him....hence he made the woman from the man's innermost being. There were many am/mother of every kind already and the command to be fruitful/parah and multiply/rabah was already given but there was no azar/helper for ADAM. Hence, Aluahym put him to a deep sleep...

What befell the carnal was a way towards the spiritual as Aluahym would put Yahusha to a deep sleep on the stake to bring forth his assembly from his side and closed up/sagar (also means imprisoned/caged) the flesh/bashar underneath/tachath Hence the fleshly was buried underneath to let us see the spiritual whose likeness and image we will be transformed into. As in the image of the earthy we shall also be transformed into the image of the heavenly.

Gen 2:21 So יהוה Elohim caused a deep sleep to fall on the man, and he slept. And He took one of his man/kind of side/tsala, and closed up/sagar the flesh/basar underneath/tachath.

The woman has to see her origin and be buried in her flesh to walk in the Ruach of being under the headship of the man from where she was taken from.

Gen 2:23 And the man said, “This is now bone/atsam of my man/kind of bones/atsam and flesh/bashar of my man/kind of flesh/bashar. This one is called ‘woman/ashah,’ because she was taken out of man/aysh.” It's interesting to see the word 'atsam' as it has the root word 'ats' which means 'tree' and 'tsam' which means 'thirst.'

Joh 19:28 After this, יהושע, knowing that all had been accomplished, in order that the Scripture might be accomplished, said, “I thirst!”

The words '' I thirst/ Tsam-atay'' is the very same word 'tsam' as stated in Gen 2:23...this is now bone of my bones. It's a prophetic utterance...also it was written of him that not a bone of his would be broken. We are of his flesh and of his bones.

Eph 5:29 For no one ever hated his own flesh, but feeds and cherishes it, as also the Master does the assembly.

Eph 5:30 Because we are members of His body, of His flesh and of His bones.

He thirsted for helpmeet/azar to fulfill scripture that there was not found a helper/azar for him Line upon line...the top line is Adam the carnal letter and the line beneath is Mashiyach the spiritual/heavenly man. In the word 'bashar' ...'bas' means to trample and 'shar' is like the umbilical cord that ties the baby to the mother's womb. Yahusha came from the womb of water and blood (1 John 5:6) to be trampled in death for us, the woman He came through was Spiritual Yerushalayim and we are likened to be born of this woman/ashah from above who is in the man/aysh Yahusha as spiritually she came from Him, He didn't come from her, this we understand from what the emissary Shaul says in 1Cor 11:8-9.

1Co 11:8 For man is not from woman, but woman from man.

1Co 11:9 For man also was not created for the woman, but woman for the man.

And when we find our origin in Him, we are identified as dead with him on the stake. We become one in the fire offering. The word for fire offering is the same word 'ashah' which is for the woman. These are deep spiritual things hidden in the verses which show us the type/shadow and the reality.

Gen 1:26 And Elohim said, “Let Us make man in Our image, according to Our likeness, and let them rule over the fish of the sea, and over the birds of the heavens, and over the livestock, and over all the earth and over all the creeping creatures that creep on the earth.”

Gen 1:27 And Elohim created the man in His image, in the image of Elohim He created him – male and female He created them.

Gen 1:28 And Elohim blessed them, and Elohim said to them, “Bear fruit and increase, and fill the earth and subdue it, and rule over the fish of the sea, and over the birds of the heavens, and over all creatures moving on the earth.”

Male and female he created them and baraked them be fruitful/parah and multiply/rabah and replenish/mala the earth.

The word replenish is the word mala which also means ''fill'' and has the base word ''speak/mal''...they were to go out with the basharah into all the earth with the par/bull and the rab/master's message. The physical tabernacle stood as a testimony of the spiritual temple who is Mashiyach himself. Adam in his flesh hid the pattern of the true heavenly man Yahusha ha Mashiyach and hence whether he speaks the basharah of Yahusha or not, his physical image/pattern of the body testifies of him who was to come. They were to come back in the same way to find their inheritance in the aysh/man from whose throat, tongue, palate, teeth and lips they received their nashama/breath.