Yahshua, Yeshua, Yahusha and Yahuah

Did you know that the 'ha' at the beginning of a word (prefix) means 'the' and is a definite participle?...for eg. haMashiyach which is translated as 'the Mashiyach'. The same 'ha' as a suffix (at the end makes the word feminine).

Examples: דוד‎ (dod, “uncle”) → דודה‎ (dodah, “aunt”)
דניאל‎ (danyél, “Daniel”) → דניאלה‎ (danyelah, “Danielle”)

הלך‎ (halákh, “go”) →

הלכה‎“(she went”)

Yod/Ya as a prefix means 'He will/They will' and a yod/ya at the end makes it my..for example 'Ahb' means father and 'Ahbi' means 'my father'

Hence, ישועה (ya-shoo-ah) H3444 is a feminine participle of H3467 יושע (ya-oo-sha) and means as follows:

H3444 ישועה : ya (He will) shooah (save) ha (her)

H3467 יושע : ya-oo (He is to) sha (save)....sha is a shortened form of 'yasha' H3468

H3468 ישע : ya (He will) sha (save)

H3442 ישוע : Ya-shoo-ah : ya (He will) shoo-ah (H7769 cry/save )

yashua H3442 is masculine and is the shortened form of 'Yahushua' H3091 which is the name of the successor of Masha and is translated as 'Yeshua' in Aramaic Hebrew and is without the 'ha' on the end (See H3444 same spelling without the 'ha', the 'ha' makes the name feminine)

The name 'Yahusha יהושע' means Ya/He will hu/He or this (H1932...Aramaic Hebrew shortened form without the alaph at the end...see H1931) sha (save/s)

Put together 'He will, He saves"

The name 'Yahuah יהוה' means Ya/He will hu/He or this (H1932...Aramaic Hebrew shortened form without the alaph at the end...see H1931) ha/she or her.

Put together 'He will this her'
This sounds absurd and this is why the so called Hebrew scholars have concluded the name to be Yahweh/Yahueh as they make 'ha' at the end to 'eh' to make it masculine using the vowel points. This doesn't make sense in English 'He will this her' unless we see the tense 'huah' which means 'to become' and hence we understand it looking at the tense and its short form 'hu' without the alaph at the end.

Hence, Yahuah : 'He will/ya become/hua hers/ha' What does this mean?

He will become One with her as her husband

1Co 6:16 Or do you not know that he who is joined to a whore is one body? For He says, “The two shall become one flesh.”
1Co 6:17 And he who is joined to the Master is become One Spirit.

רוח (Ruach) אחד (achad) הוא (become)

Gen 5:1 This is the book of the genealogy of Aḏam. In the day that Elohim created man, He made him in the likeness of Elohim.
Gen 5:2 Male and female He created them, and He blessed them, and called their name ‘Aḏam’ in the day they were created.

Aluahym created them male and female and called their name 'Adam' as He saw them One just as He would become 'One with her' i.e. the assembly

The name 'Yahuah' finds a completeness of Oneness in the MAN 'Yahusha' as the 'she' is hidden in HIM and He becomes one with her.

Eph 5:30 Because we are members of His body, of His flesh and of His bones.
Eph 5:31 “For this cause a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.”
Eph 5:32 This secret is great, but I speak concerning Messiah and the assembly.

Ya/He hua/will become hers/ha

Hence, Yahweh is wrong as they don't understand this mystery

The cleansing by the ashes of the Red Heifer

Num 19:1  And יהוה spoke to Mosheh and to Aharon, saying, 
Num 19:2  “This is a law of the Torah which יהוה has commanded, saying, ‘Speak to the children of Yisra’ĕl, that they bring you a red/adam H122 heifer/parah H6510, a perfect one, in which there is no blemish and on which a yoke has never come. 
Num 19:3  ‘And you shall give it to Elʽazar the priest, and he shall bring it outside the camp, and shall slaughter it before him. 
Num 19:4  ‘And Elʽazar the priest shall take some of its blood with his finger, and sprinkle some of its blood seven times toward the front of the Tent of Meeting. 
Num 19:5  ‘And the heifer shall be burned before his eyes – he burns its hide/aur H5785, and its flesh/basar H1320, and its blood/dam H1818, and its dung/parash H6569. 
Num 19:6  ‘And the priest shall take cedar wood and hyssop and scarlet/shanay H8144 tola/crimson H8438, and throw them into the midst of the fire burning the heifer. 
Num 19:7  ‘The priest shall then wash his garments, and shall bathe his body in water, and afterward come into the camp, but the priest is unclean until evening. 
Num 19:8  ‘And he who is burning it washes his garments in water, and shall bathe his body in water, and is unclean until evening. 
Num 19:9  ‘And a clean man shall gather up the ashes of the heifer, and shall place them outside the camp in a clean place. And they shall be kept for the congregation of the children of Yisra’ĕl for the water for uncleanness, it is for cleansing from sin. 
Num 19:10  ‘And he who gathers the ashes of the heifer shall wash his garments, and is unclean until evening. And it shall be a law forever to the children of Yisra’ĕl and to the stranger who sojourns in their midst. 

It is noteworthy to see the sacrifice of the red/adam heifer/parah and the word ‘parah’ H6510 is the root word we see in the word ‘parakath/veil’ H6532 covering the Most Set-apart place and both these point out to the veil of Mashiyach’s flesh/basar which stood in types coz the people were not yet perfected to be ushered into the Most Set-apart place as long as the types stood. 

The same word 'parah' H6509 also means 'fruitful' and H6510 means 'cow, heifer, kine' 

The word Adam is translated as red H122. Adam in his flesh could never be fruitful and hence needed sacrifices and washings/rachats because he never could go beyond the veil into the most set-apart place. Hence Yahusha who is sinless through the veil of his flesh takes us there. He is the fulfillment as Adam fruitful ( red/adam heifer/parah) which was to be slaughtered outside the camp and it's blood be sprinkled 7 times before the Tabernacle, the priest would then offer it wholly as a burnt offering along with the cedar wood which points to the stake, hyssop which points to the gathering of the yellow crops/ripe in Mashiyach, the shanay/scarlet tola/crimson worm i.e. the double dipped red which points to the blood showing the consummation of the sacrifice in the fury or wrath of Aluahym. The priest burning the red heifer and these elements would have to rachats/wash himself and be unclean until evening and the ashes of the heifer a clean man shall gather and shall place them outside the camp in a clean place. And they shall be kept for the congregation of the children of Yasharal for the water for uncleanness for cleansing from sin. Only Mashiyach can cleanse us from the sin and these types in sacrifices and various washings stand completed by HIM.

The Hebrew word for ashes is 'apar' H665 . The picture is at the conclusion of the treading/par (the root word par means tread/bull), an abundance of fruit is acquired. Hence 'apar' means anything in abundance. The tribe Ephrayim/H669 אֶפְרַיִם means 'double ash heap' as in abundantly fruitful.

Gen 41:52  And the name of the second he called Ephrayim/H669, “For Elohim has caused me to bear fruit/H6509 parah in the land of my affliction.” 

The other picture we see is of the khatah/wrong measure of the children of Yasharal in worshiping a golden calf at Mt. Sinai. Because of Masha's intercession Yahuah did not consume them but told Masha that whoever sinned against him, He would blot him out of his book and in the day of His visitation He would visit their sin upon them.

Exo 32:32  “And now, if You would forgive their sin, but if not, please blot me out of Your book which You have written.” 

Exo 32:33  And יהוה said to Mosheh, “Whoever has sinned against Me, I blot him out of My book. 

Exo 32:34  “And now, go, lead the people to the place of which I have spoken to you. See, My Messenger goes before you. And in the day of My visitation I shall visit their sin upon them.” 

Exo 32:35  And יהוה plagued the people because they made the calf, which Aharon made. 

This khatah/wrong measure separated them from entering the tabernacle of Yahuah in the wilderness as well as the temple built by Shelemoh. Only the Levites were allowed to enter the qadash place and the kahan ha gadul/high priest was allowed once a year on Yom Kippur to enter the most set-apart place with the blood of the goat while the children of Yasharal stood in the outer court. The children of Yasharal represented by Ephrayim sinned again in worshiping the golden calves set by Yaroboam and Ephrathite (1Kings 11:26) in Bethel and in Dan

1Ki 12:25  And Yaroḇʽam built Sheḵem in the mountains of Ephrayim, and dwelt there. And he went out from there and built Penu’ĕl. 

1Ki 12:26  And Yaroḇʽam said in his heart, “Now the reign shall return to the house of Dawiḏ. 

1Ki 12:27  “If these people go up to do slaughterings in the House of יהוה at Yerushalayim, then the heart of this people shall turn back to their master, Reḥaḇʽam sovereign of Yehuḏah, and they shall slay me and go back to Reḥaḇʽam sovereign of Yehuḏah.” 

1Ki 12:28  So the sovereign took counsel and made two calves of gold, and said to the people, “It is too much for you to go up to Yerushalayim. See, your mighty ones, O Yisra’ĕl, which brought you up from the land of Mitsrayim!” 

1Ki 12:29  And he set up one in Bĕyth Ěl, and the other he put in Dan. 

1Ki 12:30  And this matter became a sin, for the people went before the one as far as Dan. 

Bethel was formerly given as an inheritance to the tribe of Benjamin but later captured by Ephrayim whose inheritance was on their borders

Jos 16:1  And the lot for the children of Yosĕph went out from the Yardĕn, by Yeriḥo, to the waters of Yeriḥo on the east, to the wilderness going up from Yeriḥo through the mountains to Bĕyth Ěl, 

Jos 16:2  and went out from Bĕyth Ěl to Luz, and passed over to the border of the Arkites at Ataroth, 

Jos 16:3  and went down westward to the boundary of the Yaphlĕtites, as far as the boundary of Lower Bĕyth Ḥoron to Gezer, and it ended at the sea. 

Jos 16:4  Thus the children of Yosĕph, Menashsheh and Ephrayim, inherited. 

Jos 18:11  And the lot of the tribe of the children of Binyamin came up for their clans, and the border of their lot came out between the children of Yehuḏah and the children of Yosĕph. 

Jos 18:12  And their border was on the north side from the Yardĕn, and the border went up to the side of Yeriḥo on the north, and went up through the mountains westward, and ended at the Wilderness of Bĕyth Awen. 

Jos 18:13  And the border went over from there toward Luz, to the side of Luz, that is Bĕyth Ěl, southward. And the border went down to Ataroth Aḏar, by the hill that lies on the south side of Lower Bĕyth Ḥoron. 

Jos 18:21  And the cities for the tribe of the children of Binyamin, for their clans, were Yeriḥo, and Bĕyth Ḥoḡlah, and Ěmeq Qetsits, 

Jos 18:22  and Bĕyth Araḇah, and Tsemarayim, and Bĕyth Ěl, 

Children of Yoseph attacked Bayth El and took it over. The reason for attacking Bayth El is not mentioned here but they say the book of Judges is not written chronologically and they tie this event to Judges 20 when the children of Yasharal came against Benjamin for allowing the rape and death of the concubine of a Levite in Gibeah (Judges 19). We won't go into the detail of the entire event because our focus is on Bayth El where Yaroboam set up the golden calf which involved the children of Ephraim as Bayth El was now in the children of Ephrayim's possession as Yaroboam himself was an Ephrathite (1 Kings 11:26).

Jdg 1:22  And the house of Yosĕph also went up against Bĕyth Ěl, and יהוה was with them. 

Jdg 1:23  And the house of Yosĕph sent men to spy out Bĕyth Ěl – now the name of the city was formerly Luz. 

Jdg 1:24  And the watchmen saw a man coming out of the city, and they said to him, “Please show us the entrance to the city, and we shall show you kindness.” 

Jdg 1:25  So he showed them the entrance to the city, and they smote the city with the edge of the sword. But the man and all his clan they let go, 

Jdg 1:26  and the man went to the land of the Ḥittites and built a city, and called its name Luz, which is its name to this day. 

1Ch 7:20  And the sons of Ephrayim: Shuthelaḥ, and Bereḏ his son, and Taḥath his son, and Elaḏah his son, and Taḥath his son, 

1Ch 7:21  and Zaḇaḏ his son, and Shuthelaḥ his son, and Ezer and Elʽaḏ. But the men of Gath who were born in that land slew them because they came down to take their livestock. 

1Ch 7:22  And Ephrayim their father mourned many days, and his brothers came to comfort him. 

1Ch 7:23  And when he went in to his wife, she conceived and bore a son. And he called his name Beriʽah, because evil had come upon his house. 

1Ch 7:24  And his daughter was She’erah, who built Lower and Upper Bĕyth Ḥoron and Uzzen She’erah. 

1Ch 7:25  And Rephaḥ was his son, as well as Resheph, and Telaḥ his son, and Taḥan his son, 

1Ch 7:26  Laʽdan his son, Ammihuḏ his son, Elishama his son, 

1Ch 7:27  Nun his son, Yehoshua his son. 

1Ch 7:28  And their possessions and dwelling places were Bĕyth Ěl and its towns: to the east Naʽaran, and to the west Gezer and its towns, and Sheḵem and its towns, as far as Ayyah and its towns. 

1Ch 7:29  And by the borders of the children of Menashsheh were Bĕyth She’an and its towns, Taʽanaḵ and its towns, Meḡiddo and its towns, Dor and its towns. In these dwelt the children of Yosĕph, son of Yisra’ĕl. 

Jdg 4:5  And she/Deborah was dwelling under the palm tree of Deḇorah between Ramah and Bĕyth Ěl in the mountains of Ephrayim. And the children of Yisra’ĕl came up to her for right-ruling. 

Hence there was a need for the cleansing from the ashes/aphar (root word in Ephrayim) of the red/Adam heifer/cow to bring back children of Yasharal represented by Ephrayim whom Yahuah had divorced due to the disgusting idolatry they were occupied in. Yoseph was the favored son of Yaaqob and Rachal. His two children Ephrayim and Manassah were actually adopted by their grandfather Yaaqob as tribes of Yasharal. They both became sons of Yaaqob and the youngest Ephrayim was elevated to the firstborn status. Thus Ephrayim is often referred as the representative of the Tribe of Yoseph and the entire House of Yasharal.

Isa 50:1  Thus says יהוה, “Where is the certificate of your mother’s divorce, whom I have put away? Or which of My creditors is it to whom I have sold you? Look, you were sold for your crookednesses, and your mother was put away for your transgressions.

Jer 3:8  “And I saw that for all the causes for which backsliding Yisra’ĕl had committed adultery, I had put her away and given her a certificate of divorce; yet her treacherous sister Yehuḏah did not fear, but went and committed whoring too. 

While Yahuah divorced Yasharal and banished them only the tribe of Yahudah and those who clinged to him were not yet divorced as they followed the pattern of Yahuah in going up to the temple/haykal to worship.

2Ki 17:18  So יהוה was very enraged with Yisra’ĕl, and removed them from His presence – none was left but the tribe of Yehuḏah alone.

Hos 4:16  “For Yisra’ĕl is stubborn, like a stubborn calf/parah H6510. Would יהוה now feed them like a lamb in a broad place? 

Hos 4:17  “Ephrayim is joined to idols, let him alone. 

Hos 4:18  “Their drink is sour, they have whored continually. Her rulers wildly loved shame. 

Hos 4:19  “A wind has bound her up in its wings, and they are ashamed because of their slaughterings. 

Yasharal is portrayed as a stubborn calf/cow (parah) and Yahuah asks a question prophetically ''Would Yahuah now feed them like a lamb in a broad place?''

Gen 9:27  “Let Elohim enlarge Yapheth, and let him dwell in the tents of Shĕm. And let Kenaʽan become his servant.”

It was prophesied by Noach ''Let Aluahym enlarge Yapeth....'' What does this enlarging/broad place mean?

Isa 66:19  “And I shall set a sign among them, and shall send some of those who escape to the nations – Tarshish and Pul and Luḏ, who draw the bow, and Tuḇal and Yawan, the coastlands afar off who have not heard My report nor seen My esteem. And they shall declare My esteem among the gentiles.
Isa 66:20  “And they shall bring all your brothers as an offering to יהוה out of all the gentiles, on horses and in chariots and in litters, on mules and on camels, to My set-apart mountain Yerushalayim,” declares יהוה, “as the children of Yisra’ĕl bring an offering in a clean vessel into the House of יהוה.
Isa 66:21  “And from them too I shall take for priests – for Lĕwites,” declares יהוה.

Gen 10:2  The sons of Yepheth: Gomer, and Maḡoḡ, and Maḏai, and Yawan, and Tuḇal, and Mesheḵ, and Tiras.
Gen 10:3  And the sons of Gomer: Ashkenaz, and Riphath, and Toḡarmah.
Gen 10:4  And the sons of Yawan: Elishah and Tarshish, Kittim and Doḏanim.
Gen 10:4  And the sons of Yawan: Elishah and Tarshish, Kittim and Doḏanim.
Gen 10:5  From these the coastland peoples of the GENTILES were separated into their lands, everyone according to his language, according to their clans, into their nations.

The people of Yasharal who were divorced would be accommodated into the nations of the descendants of Yapeth, Yawan,  Tubal, Tarhsish, Pul and Lud were all descendants of Yapeth, and from there Yahuah would bring them back unto Himself. While they lay scattered in the Gentile nations they will be like a forgotten people and that's why it says ''Will Yahuah feed them like a lamb in a broad place?'' Hos 4:16

The picture is of the children of Yasharal being outside the camp and the only way to bring them back is shown by the significance of the cleansing water of the ashes/apar of the red/Adam heifer/parah. Hence Yahusha came as a suffering servant and died outside the camp.

Heb 13:11  For the bodies of those beasts whose blood is brought into the Set-apart Place by the high priest for sin, are burned outside the camp. 

Heb 13:12  And so יהושע also suffered outside the camp, to set apart the people with His own blood. 

The water of curse:

Num 5:11  And יהוה spoke to Mosheh, saying, 

Num 5:12  “Speak to the children of Yisra’ĕl, and say to them, ‘When any man’s wife turns aside and has committed a trespass against him, 

Num 5:13  and a man has intercourse with her, and it is hidden from the eyes of her husband, and it is concealed that she has defiled herself, and there was no witness against her, nor was she caught, 

Num 5:14  and a spirit of jealousy comes upon him and he becomes jealous of his wife who has defiled herself, or a spirit of jealousy comes upon him and he becomes jealous of his wife although she has not defiled herself, 

Num 5:15  then the man shall bring his wife to the priest. And he shall bring the offering for her, one-tenth of an ĕphah of barley flour. He is not to pour oil on it or put frankincense on it, because it is a grain offering of jealousy, an offering for remembering, for bringing crookedness to remembrance. 

Num 5:16  ‘And the priest shall bring her near, and shall make her stand before יהוה. 

Num 5:17  ‘And the priest shall take set-apart water in an earthen vessel, and take some of the dust/ahpar H6083 that is on the floor of the Dwelling Place and put it into the water. 

Num 5:18  ‘And the priest shall make the woman stand before יהוה, and shall uncover the woman’s head, and put the offering for remembering in her hands, which is the grain offering of jealousy, while the priest holds in his hand the bitter water that brings a curse. 

Num 5:19  ‘And the priest shall make her swear, and say to the woman, “If no man has lain with you, and if you have not turned aside to uncleanness under your husband’s authority, be free from this bitter water that brings a curse. 

Num 5:20  “But if you have turned aside under your husband’s authority, and if you have defiled yourself and some man other than your husband has lain with you” – 

Num 5:21  then the priest shall make the woman swear with the oath of the curse, and he shall say to the woman – “יהוה make you a curse and an oath among your people, when יהוה makes your thigh waste away and your belly swell, 

Num 5:22  and this water that causes the curse shall go into your inward parts, and make your belly swell and your thigh waste away.” And the woman shall say, “Amĕn, amĕn.” 

Num 5:23  ‘And the priest shall write these curses in a book, and shall wipe them off into the bitter water, 

Num 5:24  and shall make the woman drink the bitter water that brings the curse, and the water that brings the curse shall enter her to become bitter. 

Num 5:25  ‘And the priest shall take the grain offering of jealousy from the woman’s hand, and shall wave the offering before יהוה, and bring it to the altar. 

Num 5:26  ‘And the priest shall take a hand filled with the offering, as its remembrance offering, and burn it on the altar, and afterward make the woman drink the water. 

Num 5:27  ‘And when he has made her drink the water, then it shall be, if she has defiled herself and has committed a trespass against her husband, that the water that brings the curse shall enter her and become bitter, and her belly shall swell, and her thigh shall waste away, and the woman shall become a curse among her people. 

Num 5:28  ‘But if the woman has not defiled herself, and is clean, then she shall be clear and shall conceive children. 

Num 5:29  ‘This is the Torah of jealousy, when a wife turns aside under her husband’s authority and defiles herself, 

Num 5:30  or when a spirit of jealousy comes upon a man, and he becomes jealous of his wife. Then he shall make the woman stand before יהוה, and the priest shall do to her all this Torah. 

Num 5:31  ‘And the man shall be clear from crookedness, but the woman bear her crookedness.’ ” 

While the waters mixed with the dust/ahphar of the floor of the Dwelling place brings a curse and destroys the fruitfulness of a woman that has defiled herself and behaved unfaithfully as stated in Numbers 5, the waters of purification mixed with the ashes of the “red heifer” as stated in Numbers 19 make one clean. Its interesting to see the two words 'aphar/ashes' H665 and the word 'ahphar/dust' H6083

The 'ashes/aphar' H665 of the red/Adam heifer/bull or cow show the 'suffering/forebearing Mashiyach' and the 'dust/ahphar H6038 of the Dwelling place in the earthen vessel' shows 'figuratively the last Adam i.e. Mashiyach who came as a fulfillment of Him who was to come as earthy'. See image above.
Yahuah tested his wife (who was fleshly) with the bitter water of jealousy and found her unfaithful for which he divorced her and hence came as the 'Adam Parah' and by the ashes/aphar of the wrath he endured, by his cleansing water he cleansed the woman to bring her back unto Himself.

Gen 3:19  “By the sweat of your face you are to eat bread until you return to the ground, for out of it you were taken. For dust/ahphar H6083 you are, and to dust/ahphar H6083 you return.” 

Rom 5:14  But death reigned from Aḏam until Mosheh, even over those who had not sinned according to the likeness of the transgression of Aḏam, who is a type of Him who was to come. 

1Co 15:45  And so it has been written, “The first man Aḏam became a living being,” the last Aḏam a life-giving Spirit. 

Num 19:9  ‘And a clean man shall gather up the alaph tau ashes/aphar H665 of the heifer/parah H6510, and shall place them outside the camp in a clean place. And they shall be kept for the congregation of the children of Yisra’ĕl for the water for uncleanness, it is for cleansing from sin. 

The promise of return is mentioned in YarmaYahu 31:15-22

Jer 31:15  Thus said יהוה, “A voice was heard in Ramah, wailing, bitter weeping, Raḥĕl weeping for her children, refusing to be comforted for her children, because they are no more.” 

Jer 31:16  Thus said יהוה, “Hold back your voice from weeping, and your eyes from tears, for there is a reward for your work,” declares יהוה, “and they shall return from the land of the enemy. 

Jer 31:17  “And there is expectancy for your latter end,” declares יהוה, “and your children shall return to their own country. 

Jer 31:18  “I have clearly heard Ephrayim lamenting, ‘You have chastised me, and I was chastised, like an unaccustomed to yoke/lo lamad calf/ahgal H5695. Turn me back/shub H7725, and I shall turn back/ashub H7725, for You are יהוה my Elohim. 

Jer 31:19  ‘For after my turning back, I repented. And after I was instructed, I struck myself on the thigh. I was ashamed, even humiliated, for I bore the reproach of my youth.’ 

Jer 31:20  “Is Ephrayim a precious son to Me, a child of delights? For though I spoke against him, I still remembered him. That is why My affections were deeply moved for him. I have great compassion for him,” declares יהוה. 

Jer 31:21  “Set up signposts, make landmarks; set your heart toward the highway, the way in which you went. Turn back, O maiden of Yisra’ĕl, turn back to these cities of yours! 

Jer 31:22  “Till when would you turn here and there, O backsliding daughter? For יהוה has created what is new on earth: a woman encompasses a man!” 

In YarmeYahu 31:18 another word i.e. 'ahgal' is used to describe the turning back of Ephrayim towards Yahuah. The 'ahgal' shows the 'ayin' turning 'around/gal'

Mal 4:2  “But to you who fear My Name the Sun of Righteousness shall arise with healing in His wings/kanaph H3671. And you shall go forth and grow up/push H6335 like calves/ahgal H5695 from the stall. 

The word 'kanaph' has the root word 'aph' which we saw in H1610 which means 'extension of the body' and shows Mashiyach coming in the body of flesh (as an extension) to heal the lost sheep of the house of Yasharal by his wounds, He came as the suffering servant and died outside the camp. Ephrayim was like a calf unaccustomed to yoke but he turns back to be yoked with Mashiyach (Jer 31:18).

The parable of the prodigal son is the lost sheep of the house of Yasharal returning/shub ashub to the Father's house for whom the fattened ahgal/calf was killed.

Luke 15:30 “but when this your son came, who has devoured your wealth with prostitutes, you killed the fattened calf/ahgal for him.”  

So Apharyam the son, repents, “he was chastised as a bullock unaccustomed to the 

yoke.” Aphrahym is likened to an unyoked calf – “ahgal” (עגל). This reveals the connection with the “red heifer.” A sacrifice was needed to restore the relationship between YAHUAH and Apharyam/Ephraim. Indeed the House of Yashar'Al will then be deemed “a virgin” when she repents. She returns to a clean state when she has been cleansed from her condition of “nyddah/uncleanliness” It is then that she can become the Bride.

 YAHUAH would do this through a renewed thing. This is exactly what Ephrayim needed. Because of the calf of the House of Yasharal, Yoseph was outside of The Camp. He needed purification and restoration with YAHUAH. He needed to be cleansed from the taint of death sprinkled with the waters of purification from the sacrifice of the “Fruitful man” – YAHUSHA HaMashyach who is the fulfillment of Adam Parah.

Eze 36:22  “Therefore say to the house of Yisra’ĕl, ‘Thus said the Master יהוה, “I do not do this for your sake, O house of Yisra’ĕl, but for My set-apart Name’s sake, which you have profaned among the gentiles wherever you went. 

Eze 36:23  “And I shall set apart My great Name, which has been profaned among the gentiles, which you have profaned in their midst. And the gentiles shall know that I am יהוה,” declares the Master יהוה, “when I am set-apart in you before their eyes. 

Eze 36:24  “And I shall take you from among the gentiles, and I shall gather you out of all lands, and I shall bring you into your own land. 

Eze 36:25  “And I shall sprinkle clean water on you, and you shall be clean – from all your filthiness and from all your idols I cleanse you. 

Eze 36:26  “And I shall give you a new heart and put a new spirit within you. And I shall take the heart of stone out of your flesh, and I shall give you a heart of flesh, 

Eze 36:27  and put My Spirit within you. And I shall cause you to walk in My laws and guard My right-rulings and shall do them.

Rev 11:2  “But cast out the court which is outside the Dwelling Place, and do not measure it, for it has been given to the gentiles/guym, and they shall trample the set-apart city under foot for forty-two months.  

This can be seen in the saphar Chazun/book of Revelation 11:2 which tells us that the outer court outside the Dwelling Place is not measured and it has been given to the gentiles/guym (referring to the tribes of Yasharal in dispersion returning) who will once again trample it not being able to enter the Most-Set apart Place when the way to it was made through veil/parakat of Mashiyach's flesh

Heb 10:19  So, brothers, having boldness to enter into the Set-apart Place by the blood of יהושע, 

Heb 10:20  by a new and living way which He instituted for us, through the veil, that is, His flesh, 

The Everlasting gates and doors opened

Psa 24:7  Lift up your heads/rashaykam ראשיכם H7218, O you gates/sharayam שערים H8179! And be lifted up, you everlasting/aulam H5769 עולם doors/patachay פתחי H6607! And let the Sovereign of esteem come in/yabua יבוא. 
Psa 24:8  Who is this Sovereign of esteem? יהוה strong and mighty, יהוה mighty in battle. 
Psa 24:9  Lift up your heads, O you gates! Even lift up, you everlasting doors! And let the Sovereign of esteem come in. 
Psa 24:10  Who is this Sovereign of esteem? יהוה of hosts, He is the Sovereign of esteem! Selah.

The above we have is a translation from TS2009. 

Psa 24:7  שאו שערים ראשיכם    והנשאו פתחי עולםויבוא    מלך הכבוד 
Psa 24:8  מי זה    מלך הכבודיהוה עזוז וגבור    יהוה גבור מלחמה 
Psa 24:9  שאו שערים ראשיכם    ושאו פתחי עולםויבא    מלך הכבוד 

Psa 24:10 מי הוא זה    מלך הכבודיהוה צבאות—    הוא מלך הכבוד סלה

Revised word to word translation from Abary:

Psalms 24:7 Lift up gates heads and be lifted up doors everlasting and he will come King of Esteem

Psalms 24:8 Who is this King of Esteem? Yahuah Strong and Mighty, Yahuah Mighty in battle

Psalms 24:9 Lift up gates heads and lift up doors everlasting and he will come King of Esteem

Psalms 24:10 Who is He this King of Esteem? Yahuah of hosts-He is King of Esteem! Selah.

In the temple built by Shelemoh there were three gates to the house of Yahuah with three gates in through the inner court. The north gate, south gate and the east gate all leading to the inner court and the inner court leading to the Set apart place where there was a door which we will see a bit later.

Eze 40:23  And the gate of the inner courtyard was opposite the northern gate, and at the eastern gate. And he measured from gate to gate, one hundred cubits. 

Eze 40:24  And he took me toward the south, and look, a gate toward the south. And he measured its posts and porches according to these measurements. 

The outermost area of the temple in Yerushalayim was called the court of the Gentiles/Guym because it could be entered by all people. It was the most exterior and, by far, the largest of all the courts. This location, along with Shelemoh's Porch (which was a covered area that existed on either side of the court's eastern entrance) was frequented by Yerushalayim's sick and the poor seeking help (Acts 3:11, 5:12). 

Act 3:11  And as the lame man who was healed was clinging to Kĕpha and Yoḥanan, all the people ran together to them in the porch which is called Shelomoh’s, greatly amazed. 

See Shelemoh's temple picture in the image C to see and understand how Shelemoh's porch looked like

The "soreg" at Yerushalayim's heykal/temple was a fence that separated the court of the Gentiles/Guym from the rest of the temple mount complex. Gentiles/Guym and ritually unclean Yahudites were forbidden from passing through its gates to the interior areas.

The Temple Warning inscription, also known as the Temple Balustrade inscription or the Soreg inscription, is an inscription that hung along the balustrade outside the Sanctuary of the Second Temple in Yerushalayim. The inscription was a warning to pagan visitors to the temple not to proceed further. Both Greek and Latin inscriptions on the temple's balustrade served as warnings to pagan visitors not to proceed under penalty of death. See image below:

The emissary Shaul, when writing to converted Gentiles in Ephesus, referred to this fence when he stated the following verse

Eph 2:11 Therefore remember that you, once gentiles in the flesh, who are called ‘the uncircumcision’ by what is called ‘the circumcision’ made in the flesh by hands, 

Eph 2:12 that at that time you were without Messiah, excluded from the citizenship of Yisra’ĕl and strangers from the covenants of promise, having no expectation and without Elohim in the world. 

Eph 2:13 But now in Messiah יהושע you who once were far off have been brought near by the blood of the Messiah. 

Eph 2:14 For He is our peace, who has made both one, and having broken down the partition of the barrier, 

Those not understanding the divinity of Mashiyach and the Ruach hidden in the letter remain outside trampling the outer court as they do not see who is the One who enters the gates and who is the one who opens the gates to the worshipers to let them in.

Rev 11:2  “But cast out the court which is outside the Dwelling Place, and do not measure it, for it has been given to the gentiles/guym, and they shall trample the set-apart city under foot for forty-two months. 

The guym/gentiles are the lost sheep of the house of Yasharal, while many are called only a few of them (remnant) will make it through the doors of the house of Yah, while others will remain out trampling the outer court. Only the sick, distressed, unclean etc were in the outer court with a barrier of being forbidden to enter in.

Act 3:2  And a certain man, lame from his birth, was carried, whom they laid daily at the gate of the Set-apart Place which is called Yaphah (Beautiful), to ask alms from those entering into the Set-apart Place.

 The inner court was divided. On the east was the Yisraelites' hall ("'ezrat Yisrael"), 135 × 11 cubits; and on the west the priests' hall ("'ezrat kohanim"). Slats or sticks, also a step of 1 cubit rise, divided the priests' hall from that of the Yisraelites. In front of the priests' hall stood the dais ( Dukan), three stone steps, from the highest of which the priests blessed the people. This hall contained also several chambers (Mid. v. 16).This is the place where Yisraelites waited in reverent silence as their sacrifices to Aluahym were being burned. (See image C for the court of Yasharal)

Source (http://www.jewishencyclopedia.com/articles/14307-temple-plan-of-second)

The door to the Set-Apart place where only priests were allowed and in the Set-Apart place a veil which covered way to the Most Set-Apart place where only the Kahan Ha Gadul entered in once a year with the blood of the sacrifices on Yom Kippur.

Image of the heykal built by Shelemoh:

                                                                                  Image B

The main entrance was on the south, and consisted of two gates near the center, the one on the right for admission, and the other for exit. The two gates were named "Huldah," after the prophetess who used to preach there to the people. The eastern gate was called "Shushan" because it bore a model of Susa, the capital of Persia, in recognition of the permission given by that government to rebuild the Temple. The entrance on the north was through the "Tadi" gate, i.e., the gate of obscurity or privacy, it being used only by those who were ceremonially unclean and by mourners and those under the ban. In the above image the Tadi gate cannot be seen. See image C to see all the three gates

 Image C

Doors of the Most Set-Apart place and Set-Apart place:

1Ki 6:31 And for the entrance of the oracle he made doors of olive wood, the lintel, the side posts mazuzoth H4201, five. 

1Ki 6:32 And the two doors were of olive wood. And he carved on them figures of keruḇim, and palm trees, and open flowers, and overlaid them with gold. And he spread the gold on the keruḇim and on the palm trees. 

There were two doors with five side posts, many get confused to understand this to mean five doors which is wrong. See the image below:

This building model from Khirbet Qeiyafa depicts an elaborate doorframe surrounding an opening. With three—or maybe four—interlocking frames, the recessed doorframe sets apart the inner room as sacred space. This model may unlock the meaning of a mezuzah/side posts in the Scriptures regarding the description of Solomon’s Temple. Photo: G. Laron/Courtesy of the Khirbet Qeiyafa Expedition

Did this gate of the Most Set Apart place have five doors? No but 5 side posts. But mazuzoth are in this scriptural text, the door to the inner sanctuary (Most Set-Apart) of Shelemoh’s Temple had five of them. 

Doors of the Set-Apart place:

1Ki 6:33 So also he made for the doors of the temple posts/mazuzoth of olive wood, four

1Ki 6:34  And the two doors were of cypress wood, the two leaves of the one folded, and two leaves of the other door folded. 

1Ki 6:35  And he carved keruḇim, and palm trees, and open flowers, and overlaid them with gold laid smoothly on the carved work. 

The doors of the Set-Apart (Qodesh place) had four side posts/mazuzoth but the entrance door of the Most Set-Apart place had five side posts/mazuzoth.

The side posts stuck to the wall of the Set-Apart place as seen in the images above in the Most Set-Apart place and Set-Apart place. Number nine in scripture has a spiritual significance.

Nine  תשעה/תשע 'tashah' H8672 ...this word is from H8159 'shah' which means 'regard/have respect'

Gen 4:4  And Heḇel also brought of the first-born of his flock and of their fat. And יהוה had regard/shah H8159 שעה to Heḇel and his offering, 

The Aramaic Hebrew uses this word in the book of Daniel as 'shah' H8160  and translated as 'hour' 

Strong's defines 'תשעה 'tashah' H8672' as through the idea of a turn to the next or full number ten

The side posts/mazuzah shows us a spiritual picture of turning to the next or full number 10...a completeness in Mashiyach by clinging to Him just as the side posts/mazuzah clung to the walls of the Set-Apart and the Most-Sept Apart place. When in Mitsrayim, on the night they left they were to apply the blood of the lamb on the door posts and the side posts of their house

Exo 12:7  ‘And they shall take some of the blood and put it on the two doorposts/mazuzah H4201 and on the lintel /mashquph H4947 of the houses where they eat it. 

Exo 12:8  ‘And they shall eat the flesh on that night, roasted in fire – with unleavened bread and with bitter herbs they shall eat it. 

The word 'mazuzah/side posts' has the root word 'maz' which means 'burn', 'zu' means 'this/that' and 'zah' means 'now'...put together 'Burn this now'

The word 'mashquph/lintel' has the root word 'mash' which means draw out & 'quph' which is the 'sun on the horizon' ...and it gives a spiritual picture of expectation of being drawn out as sun rays coming from the window

All because of the blood of the Lamb. The physical Set-Apart place and the Most-Set Apart place stood through the idea of a turn to the fullness in Mashiyach through the offering of his body for us as a burnt offering.

Heb 9:6  And these having been prepared like this, the priests always went into the first part of the Tent, accomplishing the services. 

Heb 9:7  But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for sins of ignorance of the people,

Heb 9:8  the Set-apart Spirit signifying this, that the way into the Most Set-apart Place was not yet made manifest while the first Tent has a standing, 

Heb 9:9  which was a parable for the present time in which both gifts and slaughters are offered which are unable to perfect the one serving, as to his conscience, 

Heb 9:10  only as to foods and drinks, and different washings, and fleshly regulations imposed until a time of setting matters straight. 

Heb 10:19  So, brothers, having boldness to enter into the Set-apart Place by the blood of יהושע, 

Heb 10:20  by a new and living way which He instituted for us, through the veil, that is, His flesh, 

The good news is the middle wall of partition which kept the Guym/Gentiles (lost sheep of the house of Yasharal) out in the outer courtyard, by belief in Him and by His blood we are taken into the Most -Set Apart place through the veil of his flesh. Thus when Daud says '' Lift up gates heads'' Psa 24:9  שאו שערים ראשיכם    Mashiyach quoted part of this verse relating to his second coming but left out the gates/שערים sharayam in the verse because He is the King of Esteem Yahuah to whom the gates lifted up to make everything One and Complete in Himself

 Luke 21:28 ושאו ראשיכם כי־קרבה גאלתכם׃ ''lift up your heads, because your redemption is drawing near.” 

It's also interesting to see the word 'שער' which means gate has the root words 'sha' which means 'watch/hour/regard/respect' and is a root word in 'nine/tasha' תשעה or תשע

Shar: Gate  שע/sha- watch for the resh ר or respect שע the resh ר

Tasha: Nine  ת/Tau- covenant שע/sha-watch...remember the number nine/tasha is through the idea of a turn to the next or full number ten

Luk 23:44 And it was now about the sixth hour, and darkness came over all the land, until the ninth/תשעית tashayat hour/שעה shah. 

Luk 23:45 And the sun was darkened, and the veil of the Dwelling Place was torn in two.

Luke23:46 And Yahusha, crying out with a loud voice, said, “Father, into Your hands I commit My spirit.” Having said this, He breathed His last.

 It was the ninth/תשעית hour/שעה when the sun was darkened and the veil of the Dwelling Place was torn in two thus making way for us into the Most Set-Apart Place by His blood through the veil of his flesh. The everlasting/עולם aulam doors/פתחי patachay were opened up to make way for the King/מלך of Esteem/כבוד

  מי/Who is זה/this king מלך  of Esteem/הכבוד ? 

Psalms 24:8 Yahuah/יהוה strong /עזוז and mighty/וגבור Yahuah/יהוה mighty/גבור  in battle/ מלחמה

Col 2:14  having blotted out the certificate of debt against us – by the dogmas – which stood against us. And He has taken it out of the way, having nailed it to the stake. 

Col 2:15  Having stripped the principalities and the authorities, He/Yahusha made a public display of them, having prevailed over them in it. 

Yahusha is the one who stripped the principalities and the authorities and made a public display of them, having prevailed over them. He is the Yahuah mighty/gibbor in battle/malchamah.

Rev 19:16 And on His robe and on His thigh He has a name written, King/malak of kings/hamalakyam, and Master/Adanay of masters/adanayam.  

While the first temple existed, it had the barrier (Soreg/Sagar) which prevented the Guym/gentiles (lost sheep of the house of Yasharal), the sick, unclean, crippled etc from entering the inner courtyard meant for Yahudites who went up to make their offerings, in the renewed covenant this wall/barrier was broken by Yahusha ha Mashiyach so that all those believing in Him would be cleansed from their wildness being engrafted into the natural olive tree, He ushers the believing into the Most Set Apart-Place through his blood and through the veil of his flesh in a renewed manner.

Eph 2:11 Therefore remember that formerly you, the Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

Eph 2:12 That you were at that time without the Mashiyach, being aliens from the commonwealth of Yisrael, and strangers to the covenants of promise, having no hope and without Elohim in the world.

Eph 2:13 But now in the Mashiyach Yahusha you who sometimes were far off are made nigh by the blood of the Mashiyach.

Eph 2:14 For He is our peace, who made both one and broke down the barrier of the dividing wall

Eph 2:15 by abolishing in His flesh the enmity, which is the Torah of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, 

Eph 2:16 and might reconcile them both in one body to Elohim through the stake, by it having put to death the enmity.    

We saw the three gates (Susa/Shushan (east gate), Hulda (south gate with two entrances, one entrance and one exit) and Tadi (north gate- the private gate where only the ceremonially unclean, mourners and those under the ban entered ) and the doors to the Set-Apart and the Most-Set Apart place, Yahusha said that not one stone will remain upon another, the physical stood as a type of the spiritual temple who we are in Mashiyach.

Heb 3:6  but Messiah as a Son over His own house, whose house we are if we hold fast the boldness and the boasting of the expectation firm to the end. 

Eph 2:20  having been built upon the foundation of the emissaries and prophets, יהושע Messiah Himself being chief corner-stone, 

Eph 2:21  in whom all the building, being joined together, grows into a set-apart Dwelling Place in יהוה, 

Eph 2:22  in whom you also are being built together into a dwelling of Elohim in the Spirit/Ruach. 

Eph 4:15  but, maintaining the truth in love, we grow up in all respects into Him who is the head, Messiah, 

Eph 4:16  from whom the entire body, joined and knit together by what every joint supplies, according to the working by which each part does its share, causes growth of the body for the building up of itself in love. 

Joh 2:18  And the Yahuḏim answered and said to Him, “What sign do You show to us, since You are doing these?” 

Joh 2:19  יהושע answered and said to them, “Destroy this Dwelling Place, and in three days I shall raise it.” 

Joh 2:20  Then the Yehuḏim said, “It took forty-six years to build this Dwelling Place, and You are going to raise it in three days?” 

Joh 2:21  But He spoke about the Dwelling Place of His body. 

The ancient doors/aulam patachay had to be lifted up to make way for the Malak ha kabod/King of Esteem. He now stands as the Patach/Door and the Way/Darak, the Truth/Amat and the Living/Chayam to the AHBA through Himself

He stands as the Door and the three gates (the Way, the Truth and the Living) Himself leading to the Father, opening and shutting the Door and the Gate to whom He wills.

Joh 10:9  “I am the door/ha patach. Whoever enters through Me, he shall be saved, and shall go in and shall go out and find pasture. 

Joh 14:6  יהושע said to him, “I am the Way/Darak, and the Truth/Amat, and the Living/Chayam. No one comes to the Father except through Me.

Rev 3:7  “And to the messenger of the assembly in Philadelphia write, ‘He who is set-apart, He who is true, He who has the key/mapatach  מפתח of Dawiḏ, He who opens/patach פתח and no one shuts/sagar סגר, and shuts/sagar סגר and no one opens/patach פתח , says this: 

Rev 3:8  “I know your works – see, I have set before you an open/patach פתח gate/shar שער, and no one is able to shut/sagar סגר – that you have little power, yet have guarded My Word, and have not denied My Name. 

The word for key is  מפתח H4668 mapatach and for door/open is פתח H6605/H6607 and for gate is shar שער H8179, shut is sagar סגר

sagar סגר H5462/63, H5534 means ‘enclosure/cage/shut/stop/close up’ and is related to the word soger H8276 which means ‘wrap/wreath’ ....i.e. the barrier of pointed sticks wreathed forbidding the guym/gentiles from entering into the haykal

Unless we understand the Renewed Covenant in the light of the Tanak we will not be able to see the whole picture. Reading Revelation 3:7 i.e. the words of Mashiyach make so much sense when we see the words in Abary. It was prophesied of Yahusha ha Mashiyach and He is quoting the decree in YashaYahu 22:22

Isa 22:22 Then I shall set the key/mapatach מפתח H4668 of the house/bayith בית H1004  of David on his shoulder, when he opens/patach ופתח H6605 no one shall shut/ sagar סגר H5462, when he shuts/ sagar סגר H5462 no one shall open/patach פתח H6605.  

Mashiyach says what he will ‘sagar’ no one can open, which shows that one who claims he crossed over the ‘soreg’ (the barrier of pointed sticks) would still find himself unable to enter the inner gate as the door/patach is Mashiyach Himself.

The haykal stood as the house of Daud as it was built by his son Shelemoh and Mashiyach is the one who stands as the door/patach, opening/patachay to whom he chooses and He is the one who puts the shuts/sagar disallowing entrance even though one claims he passed through the soreg/wreath.

Rev 1:18 “and the living One; and I was dead, and behold, I am alive forever and ever, and I have the keys/mapatach of death and of Sheol.”

The Divinity of Mashiyach- Part 2

In the part 1 of the study we saw the transcendence of Aluahym who is beyond time, space and matter and he entered into creation (while he created) into a beginning/barashaiyth and thus we see Him claiming He is the First and the Last, the Alaph and the Tau, the beginning and the end.

Psa 113:5  Who is like יהוה our Elohim, Who is enthroned on high? 

Psa 113:6  He looks down on the heavens and in the earth; 

In part 2 of this study we will see the passages relating to Yahusha stating the Father is greater than He, My Al/Aluahym, the Father is the One true Al etc in the right perspective.

Joh 17:3  “And this is everlasting life, that they should know You, the only true Elohim, and יהושע Messiah whom You have sent. 

Joh 20:17  יהושע said to her, “Do not hold on to Me, for I have not yet ascended to My Father. But go to My brothers and say to them, ‘I am ascending to My Father and your Father, and to My Elohim and your Elohim.’ ” 

Heb 1:8  But to the Son He says, “Your throne, O Elohim, is forever and ever, a sceptre of straightness is the sceptre of Your reign. 

Heb 1:9  “You have loved righteousness and hated lawlessness.Because of this, Elohim, Your Elohim,has anointed You with the oil of gladness more than Your companions.” 

Before we understand the above passages in the right perspective, the most common quoted scriptures is from Masha's account where Unitarians who don't believe in the divinity of Ha Mashiyach love to quote from showing that Yahusha was a deliverer like Masha whom Yahuah made like alahym to Pharoah

Exo 7:1  So יהוה said to Mosheh, “See, I have made you an elohim to Pharaoh, and Aharon your brother is your prophet

What they only see in the Hebrew scroll passages of comparison between Masha and Mashiyach is the emissary says that Yahusha was trustworthy to Him who appointed Him, as also Masha in all His house (verse 2 of Heb 3).  What they fail to see is verse 3 which says Yahusha has been deemed worthy of more esteem than Masha as much as He who built the house enjoys more respect than the house. We are the house that is being built in completeness and verse 4 says He who built all is Alahym. 

****Heb 3:4 revised Hebrew translation word to word (ki/For kal/complete-bayith/house yesh/which is-la/of uau/and boneh/built uboneh/and built hakol/completely hu/Him ha/the ’Elohim/Alahym.) ****


Heb 3:1  Therefore, set-apart brothers, partakers of the heavenly calling, closely consider the Emissary and High Priest of our confession, Messiah יהושע, 
Heb 3:2  who was trustworthy to Him who appointed Him, as also Mosheh in all His house. 
Heb 3:3  For this One (Yahusha) has been deemed worthy of more esteem than Mosheh, as much as He who built the house enjoys more respect than the house. 
Heb 3:4  For the complete house which is of and built and built completely by Him the Elohim. 

Hence, if Yahusha is worthy to receive respect as the One who built the house and the complete house which is and built completely by Aluahym, then surely He is Aluahym. Let's read on, the Abary revised translation into English

Heb 3:5. wa hen/And surely Mosheh/Masha ne’eman/being faithful b’kal/in all beytho/his house k ebed/as a servant l/for`eduth/a witness ha dabariym/the words ha`athiydiym/to be spoken.

verse 5 And surely Masha being faithful in all his house as a servant for a witness of the words to be spoken

Heb 3:6. ‘abal/Nevertheless haMashiyach/the Mashiyach hua/became k/as ’ben/Son `al/over-beytho/his house wa/and anach’nu/we are beytho/his house u/and bil’bad/if we only shenachaziyq/hold fast ba/in bit’chah/our trust u/and bi/in th’hilath/the boast hatiq’wah/of our trust w/and ’lo/of -nar’penah/our firmness `ad/until -haqets/the end

verse 6 Nevertheless the Mashiyach became as Son over his house and we are his house and if we only hold fast in our trust and in the boast of our trust and our firmness until the end.

Things to remember : 1) Masha was faithful over the house as a servant
2) Yahusha became as Son over his house in appointment by decree and we are that house, He receives esteem as the One who built the complete house and the One who builds the complete house is Aluahym.

Since we have seen the revised Hebrew translation word to word into English, now lets look at the passages which Unitarians love to show Yahusha as a Prophet according to Masha putting him on the same level as Masha

***Revised Hebrew translation word to word****

Deut 18:15. nabia/A prophet miqir’b’ak/from within me’acheyak/your brethren kamoni/according to me yaqim/shall rise l’ak/for you Yahúwah ‘Eloheyak/your AL ‘elayu/to him tish’ma`un/you shall listen. 

Deut 18:15 A Prophet from within your brethren according to me shall rise for you, Yahuah your Aluahym to him you shall listen

Deut 18:18. nabi’/A Prophet ‘aqim/I raise lahem/to them miqereb/from within ‘acheyhem/their brethren kamok/according to w’nathati/and I shall give d’baray/words b’phiu/in his mouth w’dabar/and speak ‘alayhem/to them ‘eth/alaph tau kal/all-‘asher/which ‘atsauenu/are my commands. 

Deut 18:18 A Prophet I raise to them from within their brethren according to and I shall give words in his mouth and speak to them alaph tau all which are my commands.



The children of Yasharal had said they don't want to hear again the voice of Yahuah Aluahym and no more wanted to see the mountain smoking with fire due to great fear of death and had asked Masha to go alone to meet Yahuah while they stood afar off. Yahuah told Masha ''What they have spoken is good'' and then speaks of the Prophet He would raise from within their brethren who would rise for them as Masha did and who is He? In the revised Hebrew translation of Deut 18:15 we see He is Yahuah their Aluahym and to him they were told they should listen to. In the revised translation we see clearly that the Prophet to come is Yahuah the Aluahym who is speaking and they are being told to listen to. Deuteronomy/Debarim 18:15-19 is a summary of Exodus/Shamuth 20:18-21 which Masha testifies to Yasharal

Exo 20:18  And all the people saw the thunders, the lightning flashes, the sound of the ram’s horn, and the mountain smoking. And the people saw it, and they trembled and stood at a distance, 
Exo 20:19  and said to Mosheh, “You speak with us and we hear, but let not Elohim speak with us, lest we die.” 
Exo 20:20  And Mosheh said to the people, “Do not fear, for Elohim has come to prove you, and in order that His fear be before you, so that you do not sin.” 

Exo 20:21  So the people stood at a distance, but Mosheh drew near the thick darkness where Elohim was. 

Deu 18:16  according to all you asked of יהוה your Elohim in Ḥorĕḇ in the day of the assembly, saying, ‘Let me not hear again the voice of יהוה my Elohim, nor let me see this great fire any more, lest I die.’ 
Deu 18:17  “And יהוה said to me, ‘What they have spoken is good. 

The scroll of Hebrews 12 tells us who the speaker is, thus, testifying that Yahusha is Yahuah himself. 

Heb 12:18  For you have not drawn near to a mountain touched and scorched with fire, and to blackness, and darkness and storm, 

Heb 12:19  and a sound of a trumpet, and a voice of words, so that those who heard it begged that no further Word should be spoken to them,

The emissary in Hebrews 12:18-26 in context to Exodus/Shamuth 20:18-21 & Deuteronomy/Debarim 18:15-19 warns to take heed not to refuse the One speaking, for those who refused the warning on earth did not escape, so also if we who turn away from Him speaking from heaven, we will not escape. The Voice that spoke on earth was at Horeb which the people entreated Masha that they don't want to hear the voice again, the same voice speaks through the Heavenly man whose voice (see the last part of Heb 12:25 and beginning of verse 26) shook the earth then.

Heb 12:24  and to יהושע the Mediator of a new covenant, and to the blood of sprinkling which speaks better than the blood of Heḇel. 
Heb 12:25  Take heed not to refuse the One speaking. For if those did not escape who refused the warning on earth, much less we who turn away from Him from heaven, 

Heb 12:26  whose voice shook the earth then, but now He has promised, saying, “Yet once more I shake not only the earth, but also the heaven.” 

****Revised Hebrew translation word to word*****

Deut 18:19. w/And hayah/it would be ha/the ’ish/man ‘asher/that lo’/not -yishema/he will listen` ‘el/to-d’baray/my words ‘asher/which  y’daber/he speaks bi/in shami/my name ‘anoki/I  ‘ed’rosh/shall require me/of`imo/him.

Deut 18:19 And it would be the man that will not listen to my words which he speaks in my name/breath I shall require of him

The word sham which means name is a root word in 'nashama' which means 'breath'

The Son came in His Father's name (Yahuchanan 5:43) and in the Part 1 study of 'The Divinity of Mashiyach' we saw Yahuah saying  in Exo 3:15 ''...This is My Name forever, and this is My remembrance/zakaray H2143 to all generations.’'  

'Baruk haba basham Yahuah'

The same word ‘zakar’ זכר without the vowel points H2145 means ‘male/male child’.

Rev 12:5 And she brought forth a son, a male child/zakar זכר , who is to rule all the nations with a rod of iron; and her child was caught up to the Elohim and to His throne. 

Yahusha is the זכר/zakar (male child) who was by decree inscribed/saphar (saphar also means scroll) to be begotten as a Son to break the nations with a sceptre of iron and dash them to pieces like a potter's vessel. It was a decree inscribed in the Ruach in surety of relating everything in heaven and on earth back to Yahuah through a body He chose to dwell in fullness, in taking upon Sonship to ransom Yasharal His first-born and handover the right of Sonship to Him.

Psa 2:7  “I inscribe for a decree: יהוה has said to Me, ‘You are My Son, Today I have brought You forth. 
Psa 2:8  ‘Ask of Me, and I make the gentiles Your inheritance, And the ends of the earth Your possession. 

Psa 2:9  ‘Break them with a sceptre of iron, Dash them to pieces like a potter’s vessel.’ 

As the firstborn Son Yahuah Himself came to replace Yasharal His firstborn Son in handing over the authority of sonship to Him, this we see in many scriptures and one of them as mentioned below. The authority to rule the nations with the sceptre of iron and dashing them as vessels of the potter is given to His elect by Yahusha

Rev 2:26  “And he who overcomes, and guards My works until the end, to him I shall give authority over the nations, 
Rev 2:27  and he shall with sceptre of iron as vessels of potter are broken to pieces as have received also from My Father

Hos 11:1  “When Yisra’ĕl was a child, I loved him, and out of Mitsrayim I called My son.

Exo 4:22  “And you shall say to Pharaoh, ‘Thus said יהוה, “Yisra’ĕl is My son, My first-born, 

Exo 4:23  so I say to you, let My son go to serve Me. But if you refuse to let him go, see, I am killing your son, your first-born.” ’ ”

Joh 1:12  But as many as received Him, to them He gave the authority to become sons of Elohim, to those believing in His Name, 

Exo 13:12  that you shall pass over to יהוה every one opening the womb, and every first-born that comes from your livestock, the males/zakar זכר belong to יהוה. 

Exo 13:13  “But every first-born of a donkey you are to ransom with a lamb. And if you do not ransom it, then you shall break its neck. And every first-born of man among your sons you are to ransom. 

Col 1:15  who is the likeness of the invisible Elohim, the first-born of all creation.

Gal 4:4  But when the completion of the time came, Elohim sent forth His Son, born of a woman, born under Torah, 
Gal 4:5  to redeem those who were under Torah, in order to receive the adoption as sons. 
Gal 4:6  And because you are sons, Elohim has sent forth the Spirit of His Son into your hearts, crying, “Abba, Father!” 

Gal 4:7  So you are no longer a slave but a son, and if a son, also an heir of Elohim through Messiah.

We already saw a comparison between Masha and Mashiyach, Masha is termed to be a servant over the house and Mashiyach as the Son who is the builder and Aluahym gets more respect than Masha.  Hence the Prophet like/according to Masha being raised from the brethren has to be understood in the right perspective. 

Now that we have laid a firm foundation from scriptures, we can understand why Yahusha said terms as ''that they should know You, the one true Alahym, My Alahym and your Alahym'' etc. He was here in the body prepared for him as the firstborn Son, representing Yasharal to ransom him.

Joh 17:3  “And this is everlasting life, that they should know You, the only true Elohim, and יהושע Messiah whom You have sent. 

Joh 20:17  יהושע said to her, “Do not hold on to Me, for I have not yet ascended to My Father. But go to My brothers and say to them, ‘I am ascending to My Father and your Father, and to My Elohim and your Elohim.’ ” 

Heb 1:8  But to the Son He says, “Your throne, O Elohim, is forever and ever, a sceptre of straightness is the sceptre of Your reign. 

Heb 1:9  “You have loved righteousness and hated lawlessness.Because of this, Elohim, Your Elohim,has anointed You with the oil of gladness more than Your companions.” 

Psa 40:6  Slaughtering and meal offering You did not desire; You have opened my hearing/azanayam אזנים H241; Burnt offering and sin offering You did not borrow of/shalath  שאלת. 

Psa 40:7  Then I said, “See, I have come; In the scroll of the roll it is written for me. 

Heb 10:5  Therefore, coming into the world, He says, “Slaughtering and meal offering You did not desire, but a body גויה You have prepared for Me. 

Heb 10:6  “In burnt offerings and offerings for sin You did not borrow of

Many people see contradiction between Psalms 40:6 and Heb 10:5, as the Psalmist records ''You have opened my hearing'' KJV records ''You have opened my ears''

The Abary word azanayam אזנים H241 (azan אזנ) means hearing whereas azan means ear/hear.

H241 azan

From H238; broadness, that is, (concretely) the ear (from its form in man): - + advertise, audience, + displease, ear, hearing, + show.

The hearing/understanding of Yahusha is being opened up from Turah and that's what the verse means. As for the dispute that Heb 10:5 is copied wrongly by scribes is a straw man argument because even the Khabouris records 'pagara/body' (Aramaic word 'pagara' פגרא), the Hebrew translation records the word as 'guyah' גויה which also means 'body'. The emissary understood by the Ruach the spiritual aspect of the hearing being opened from Turah that the firstborn of the male beast was offered for the firstborn of Yahuah i.e. Yasharal 

Exo 13:13  “But every first-born of a donkey you are to ransom with a lamb. And if you do not ransom it, then you shall break its neck. And every first-born of man among your sons you are to ransom. 
Exo 13:14  “And it shall be, when your son asks you in time to come, saying, ‘What is this?’ then you shall say to him, ‘By strength of hand יהוה brought us out of Mitsrayim, out of the house of bondage. 

Exo 13:15  ‘And it came to be, when Pharaoh was too hardened to let us go, that יהוה killed every first-born in the land of Mitsrayim, both the first-born of man and the first-born of beast. Therefore I am slaughtering to יהוה every male/zakar זכר H2145 that open the womb, but every first-born of my sons I ransom.’ 

The Turah portion reads when your son asks you in time to come saying ''What is this?'' then you shall say to him that Yahuah brought us out of Mitsrayim, out of the house of bondage by the strength of his hand, and Pharaoh was too hardened to let us go, hence, Yahuah killed every firstborn in the land of Mitsrayim both of man and of beast. Therefore, I am slaughtering to Yahuah every male/zakar זכר that opens the womb but every firstborn of my sons I ransom. 

The firstborn of the sheep/heifer/lamb/bull etc was offered as a ransom for the firstborn of the sons of Yasharal, hence, Yahuah did not desire in these sacrifices and offerings and gave a ransom of himself to Yasharal his firstborn by coming as the first-born male/zakar זכר through a body he prepared for Him as written in the roll/מגלת of the scroll/ספר

There are also those reading Psalms 40:6 in the English semantics ''.....Burnt offering and sin offering You did not ask for'' and derive that Yahuah never asked for blood sacrifices and preach a vegan basarah. The English translations we have are very poor translations and hence, its necessary that we look up word to word in Abary to understand and derive a correct Ruach led translation.

Psalms 40:6 uses the word 'shalath  שאלת' which means 'borrow of/beg/request' and the verse means Yahuah did not borrow/beg of the first-born of the beast to ransom his first-born Yasharal, He himself did it. We use the right English word in context to show the correct meaning.

Psalms 40:6 ''.....Burnt offering and sin offering You did not borrow of/beg for''

The emptying in taking up the pagara/guyah i.e. a body:

Phil 2:5 Let this mind be in you which was also in the Mashiyach Yahusha,

Phillipians 2:6. ‘asher /Who ‘aph/moreover ki/when -hayah/being b/in d’muth/blood likeness ha/of ’Elohim/Alahym lo/not’-chashab/devised lo/neither l/to shalal/take heyotho/to be shaweh/equal l/to ’Elohim/Alahym.

In plain English: Phil 2:6 Who moreover when being in the blood likeness of Aluahym did not devise/think neither to take to be equal to Alahym.

Phillipians 2:7. ki/For ‘im/surely-hiph’shiyt/emptied ‘eth/alaph tau-`ats’mo/himself wa/and yil’bash/took upon d’muth/blood likeness `ebbed/of servant wa/and y’hiy/became domeh/blood like li/of b’ney/son ‘adam/Adam wa/and yimatse/ he strengthened’ bi/in thakunatho/measure k/of ’ben/son ‘adam/Adam.

In plain English: Phil 2:7 For surely emptied alaph tau himself and took upon blood likeness of a servant and became blood like of son of Adam and he strengthened in the measure of the son of Adam.

The Abary words are amazing, the words damuth/damah means ‘blood likeness’, whereas, English only renders the word as 'likeness'. The word 'damuth' has the root words 'dam' which means 'blood' and ‘muth’ which means ‘death’. The verses means that he was in the exact substance of Aluahym in existence, being in equality he did not devise/think (chashab) to be equal to Aluahym but emptied himself out of what he was, taking himself the blood likeness of a servant and became like the son of Adam, strengthening himself in the pattern or measure/takan of the son of Adam.

Being in the lower form, in a guyah/body as the son of Adam, he subjected Himself to the pattern/measure in saving the firstborn son Yasharal in ransoming him.

Psa 65:2  To You who hears all prayer, all flesh comes. 

Isa 66:23  “And it shall be that from New Moon to New Moon, and from Sabbath to Sabbath, all flesh shall come to worship before Me,” declares יהוה. 

Being in a body of flesh He had to conform to the pattern/measure and since the dabar said that 'all flesh shall come before Yahuah in worship and in prayer' how could he not have prayed and worshiped being in the flesh?

Exo 4:22  “And you shall say to Pharaoh, ‘Thus said יהוה, “Yisra’ĕl is My son, My first-born, 

Exo 4:23  so I say to you, let My son go to serve Me. But if you refuse to let him go, see, I am killing your son, your first-born.” ’ ” 

Exo 5:1  And afterwards Mosheh and Aharon went in and said to Pharaoh, “Thus said יהוה Elohim of Yisra’ĕl, ‘Let My people go, so that they keep a festival to Me in the wilderness.’ ” 

Pharoah was told to let His people Yasharal, his first-born to let go into the wilderness so that they keep a festival to Yahuah in the wilderness 

Deu 8:2  “And you shall remember that יהוה your Elohim led you all the way these forty years in the wilderness, to humble you, prove you, to know what is in your heart, whether you guard His commands or not. 

Deu 8:3  “And He humbled you, and let you suffer hunger, and fed you with manna which you did not know nor did your fathers know, to make you know that man does not live by bread alone, but by every Word that comes from the mouth יהוה

When he led his first-born son Yasharal in the wilderness, He humbled him and let him suffer hunger for 40 years to make them know that Man does not live by bread alone, but by every Word that comes from the mouth of Yahuah. And we see Yahusha being led by the Ruach into the wilderness to be tried by the devil for 40 days and he too suffered hunger,while Yasharal in the wilderness failed, and of all that generation died due to disobedience (except for Kaleb and Yahushua/Joshua who remained faithful), and their sons and daughters entered the promised land, Yahusha as the first-born Son when humbled, by his obedience He ransomed Yasharal his first-born

Mat 4:1  Then יהושע was led up by the Spirit into the wilderness to be tried by the devil. 

Mat 4:2  And after having fasted forty days and forty nights, He was hungry. 

Mat 4:3  And the trier came and said to Him, “If You are the Son of Elohim, command that these stones become bread.” 

Mat 4:4  But He answering, said, “It has been written, ‘Man shall not live by bread alone, but by every word that comes from the mouth of יהוה.’

He/Yahusha who sets apart and those/Yasharal who are being set apart are all ONE/AKHAD and He is not ashamed to call us His brothers. He as the first-born Son became our elder brother. At the same time Heb 2:13 He says ''See, I and the children whom Aluahym gave me''

Heb 2:11  For both He who sets apart and those who are being set apart are all One, for which reason He is not ashamed to call them brothers, 

Heb 2:12  saying, “I shall announce Your Name to My brothers, in the midst of the congregation I shall sing praise to You.”

Heb 2:13  And again, “I shall put My trust in Him.” And again, “See, I and the children whom Elohim gave Me.” 

Heb 2:14  Therefore, since the children share in flesh and blood, He Himself similarly shared in the same, so that by means of His death He might destroy him having the power of death, that is, the devil, 

Heb 2:15  and deliver those who throughout life were held in slavery by fear of death. 

There is so much more we can see from His dabar showing us the Divinity of Mashiyach and how he became our kinsman redeemer by becoming our elder brother, but these proofs are enough to understand His divinity and His submission to the pattern of putting on the body of flesh and hence, calling Himself as the Son of Adam.