Understanding OLAM in John 3:16

 John 3:16 in Hebrew: Olam

John 3:16 in Aramaic: Alma

John 3:16 in Greek: Kosmon from Kosmos G2889

Meaning of Olam: H5769 is from alam H5956 which means to veil from sight/conceal/hide/secret thing. While the word 'olam' itself means time past or future, also is translated as forever/always/ eternal/everlasting/beginning of the world + without end.

The power of Limited Atonement:

The efficacy of the blood of the Lamb can save billions of worlds, but this is not how Aluahym planned. Below are few scriptures which show the Atonement is limited and not for the whole world:

Matt20:28 “just as the Son of Adam did not come so that others would serve Him, but to serve, and to give His life as a ransom in place of many.”

John 15:13 - There is no greater love than this, that a man lay down his life for his friends.

Eph5:25 Husbands, love your wives, just as the Mashiyach also loved the assembly and gave Himself up for her, 

John 10:15 “just as the Father knows Me and I know the Father and I lay down My life for the sheep.”

Matt 11:27 “Everything has been handed over to Me by My Father; and no one recognizes the Son except the Father, and no one recognizes the Father except the Son, and those to whom the Son desires to reveal Him.”

Matt 1:21 “And she is giving birth to a son, and you shall call His name YAHUSHA, for He shall save His people from their sins.” 

Heb 9:28 so the Mashiyach also, having been offered one time to bear the sins of many, shall appear a second time for salvation without sin, to them that look for Him. 

Aluahym imposed his wrath due unto, and Mashiyach underwent the pains of death for either:

1) All of the sins of all men – which means all men are saved.
2) Some of the sins of all men – which means men are still in their sins.
3) All of the sin of some men – which is the biblical position.

Understanding 'olam' in the light of John 3:16 based on the 3rd point mentioned above:

John 3:16 “For the Elohim loved the/HA world/OLAM with an abundant love, to the extent that He gave His only Son so that all who believes in Him shall not perish but rather live eternal life.”

We saw 'olam' H5769 is from alam H5956 which means to veil from sight/conceal/hide/secret thing.

Hence, something is being hidden/concealed from plain sight. What is hidden?

We see on the Day of Atonement the high priest went into the Most Set Apart place once a year & sprinkled the blood of the red heifer on the mercy seat. The second red heifer, he placed his hands on it & confessed the sins of Yasharal.

Lev 16:20 When he finishes making atonement for the holy place and the tent of appointment and the altar, he shall offer the live goat.

Lev16:21 Then Aharon shall lay both of his hands on the head of the live goat, and confess over it all the iniquities of the sons of Yisra’El and all their transgressions in regard to all their sins; and he shall lay them on the head of the goat and send it away into the wilderness by the hand of a ready man.

While the live goat/red heifer on whom the sins of Yasharal was confessed upon was sent into the wilderness bearing the sins of Yasharal, it is understood that the one which was killed, its blood was sprinkled on the mercy seat, its blood was for the Atonement for Yasharal and not for the whole world. What the blood just covered is hidden/concealed as to whose sins were covered in the sacrifice offered on the Day of Atonement as even among Yasharal, not all were saved or chosen for salvation. 

Hence, when reading John 3:16 at face value, we shouldn't conclude that the world mentioned there is every single person born into this world. This kind of view is a direct opposition to the efficacy of the atonement of Mashiyach for when one dies as a pagan (without knowing Yahuah or His ways) and you profess Yahusha died for him as well, then you make the blood of Mashiyach ineffective in saving the one dying in his sins. Hence, the evidence in scripture for limited atonement is ignored.

If the world is every single person who ever lived or would live, then you should read this scripture.

John 17:9 “I shall implore You on behalf of man/adam, I shall not implore on behalf of the world/olam, but rather on behalf of those that You have given to Me, for they are Yours.”

Yahusha differentiates adam from the world. The adam/man category are "of those that You have given to Me", He says.

John 6:37 “All those that the Father gives Me shall come to Me, and the one who comes to Me I shall not shove out.”

John 6:39 “This is the will of the Father who sent Me: that all He has given Me I should not lose of it, but should raise it on the last day.”

The Atonement of Yahusha is not limited in its power to save, but in the extent to which it reaches and will save certain individuals whom He chose to receive salvation.

Yaaqob & Esau purpose of election:

Shaul the emissary in Romans 9 states Yahuah's purpose in election by saying they are not all the sons of Abraham who are his descendants, but the promised seed is accounted for salvation.

Rom 9:7 nor are they all sons because that they are Abraham’s descendants, but, In Yitschaq (Issac) your descendants shall be called. 

Rom9:7 nor are they all soms because that they are Abraham’s descendants, but, In Yitschaq (Issac) your descendants shall be called.

He then gives an example for Yaaob and Esau, stating that before the children were born or had done anything good of evil, so that the purpose of election would stand, Yahuah said "Yaaqob have I loved, Esau I have hated"

Rom 9:10 And not only this, but that there was Ribqah also, when she had conceived by one, our father Yitschaq (Isaac).  

Rom 9:11 That before her son were not yet born and had not done anything good or bad, so that the purpose of the Elohim according to His choice would stand, not out of works but as the will of Him who calls,

Rom 9:12 it was said to her, The older shall serve the younger.

Rom 9:13 As it is written, Yaaqob (Jacob) I have loved, but Esau I have hated.

Rom 9:14 If then, it is said that there is a burden on Elohim? Let it not be! 

Rom 9:15 For He says to Mosheh, I shall have mercy on whom I have mercy, and I shall have compassion on whom I have compassion.

Rom 9:16 Therefore, the Word is not in the hands of him who is wanting, nor in the hands of him who is running, but in the hands of Elohim who shows mercy.

  

Based on the passages above, is it correct to say that Yahusha died for Esau? Not at all, as it would make the sacrifice of Yahusha ineffective. Aluahym forbid that we believe this way! There are free will believers who teach that Yahuah before the world began knew how man would behave and based upon their free will, He chose His people. They also teach that those who turn to Yahuah with all their heart can also fall away and become pagan.

The problem with the free will view is refuted in Rom 9:11 where Shaul the emissary says ''not out of works but as the will of Him who calls"

Even so, verse 16 says "Therefore, the Word is not in the hands of who is wanting/willing, nor in the hands of him who is running (trying to get right with Aluahym) but in the hands of Aluahym who shows mercy.

Didn't Esau seek repentance? 

Heb 12:16 lest there be any of one who is a fornicator or profane one found, as Esau, who for one stew sold his birthright.

Heb 12:17 Did you not know that he was rejected afterwards, when he want to inherit the blessing, for he found no place of repentance, even though he sought it with tears?

Free will believers, should read and re-read this again, that Esau by works sought repentance with tears but found no place of repentance. Hence, it was not based on the works but by election by favor.

How do we translate the word 'olam' there?

The Greek dilutes the word 'Kosmon from Kosmos G2889' We get our English word 'Cosmos' from the Greek which means 'world/universe.' 

Hence, we look at Aramaic word from Khabouris & Peshitta and we find the Hebrew equivalent word 'alam/alma' which in Hebrew is 'olam'

For example Daniel 3:33 is in Aramaic as portions of this book in Hebrew are missing. We find the word 'alam' translated as 'everlasting' here

3. (3:33 in Aramaic) ‘athohi k’mah rab’r’bin w’thim’hohi k’mah thaqiphin mal’kutheh mal’kuth `alam w’shal’taneh `im-dar w’dar. 

 Dan- 4:3 How great are His signs and how mighty are His wonders! His kingdom is an everlasting/alam kingdom and His dominion is from generation to generation. 

Coming back to John 3:16

John 3:16 “For the Elohim loved the/HA world/OLAM with an abundant love, to the extent that He gave His only Son so that all who believes in Him shall not perish but rather live eternal life.”

The word 'olam' is in expressible in any other language and hence the translators translated it as 'world'. If you replace the word as 'forever/everlasting/beginning of the world + without end/eternal etc. doesnt make sense in English.

But we perfectly understand in the Ruach who is referred to as 'olam' whom Yahuah loved when we see it in the paleo hebrew word 

'lam' (Lamed Mem) in Hebrew means 'belonging' and we can see in the name 'Lemuel' which means 'lem/belonging u/to EL/Elohim'

It's also rooted in the word 'ALAM' (Alaph Lamed Mem) which is translated as 'sheaf' (a bundle of grain stalks laid lengthways and tied together after reaping and is stacked in a standing position). The last 2 letters in the above image spelled as 'olam' is 'lam'

the root word 'al' in 'olam/alam' means 'raise/above/upon/high'. This same word 'ol/al' is also a root word in H5927 'alah' which means 'be high/bring up/went up' 

Hence, we see the concealed meaning of 'raising up to belong to Aluahym' while the word itself has multiple meanings which we already saw related to 'time.'

This clearly shows that in Yahuah's time He raises those whom He chose to belong to Himself. The firstfruits in Mashiyach.

May Yahuah help His people to see the election by favor in Mashiyach to be in the favor of being atoned for as David says in Psalms 32

A Psalm of Dawid. A contemplation. Ps32:1 Blessed is he whose transgression is forgiven, whose sin is covered! 

Ps32:2 Blessed is the man to whom Yahuah does not impute iniquity, and in whose spirit there is no deceit! 

Shalum!

 

The hind/ayalah in Pslams 29:9

 Psa 29:9  The voice of יהוה makes the deer give birth, And strips the forests bare; And in His Hěḵal everyone says, “Esteem!” 

Pslams 29 speaks of the voice of Yahuah and that it is powerful. The voice /qol is defined as being over many waters where waters are metaphorical for peoples/nations.

We have seen when Yahuah came down on Mount Sinai there were thunderings, lightnings, voices and a gadul voice.

Exo 19:16  And it came to be, on the third day in the morning, that there were voices/qolot and lightnings, and a thick cloud on the mountain. And a voice/qol of a shophar was very strong, and all the people who were in the camp trembled. 

While there were voices, quaking, loud noise of shophar blowing, yet there was a voice in all the voices and noises which only the elders of Yasharal heard and they trembled and asked Moshe to go on their behalf lest they die.

Deu 5:23  “And it came to be, when you heard the voice from the midst of the darkness, while the mountain was burning with fire, that you came near to me, all the heads of your tribes and your elders,

Deu 5:24  and said, ‘See, יהוה our Elohim has shown us His esteem and His greatness, and we have heard His voice from the midst of the fire. Today we have seen that Elohim speaks with man – and he lives!

Deu 5:25  And now why should we die? For this great fire is consuming us. If we hear the voice of יהוה our Elohim any more, then we shall die.

Deu 5:26  For who is there of all flesh who has heard the voice of the living Elohim speaking from the midst of the fire, as we have, and does live? 

Deu 5:27  You go near and hear all that יהוה our Elohim says, and speak to us all that יהוה our Elohim says to you, and we shall hear and do it.’

Deu 5:28  “And יהוה heard the voice of your words when you spoke to me, and יהוה said to me, ‘I have heard the voice of the words of this people which they have spoken to you. They have done well in all that they have spoken.

This is mentioned in Deut 5 in the scriptures above and the voice there is singular and is ‘qol’ in Hebrew.

When we read Hebrews 12 we see the Speaker is the same and referred to as Yahusha Ha Mashiyach, this is synonymous with Shaul letting us know that Aluahym who spoke in divers manners with the fathers through the prophets/nabi has in these last days spoken with us through His Son whom He has ordered the Heir through whom He also made the ages.

Heb 1:1   Elohim, having of old spoken in many portions and many ways to the fathers by the prophets, 

Heb 1:2  has in these last days spoken to us by the Son, whom He has appointed heir of all, through whom also He made the ages,

Heb 12:18  For you have not drawn near to a mountain touched and scorched with fire, and to blackness, and darkness and storm, 

Heb 12:19  and a sound of a trumpet, and a voice of words, so that those who heard it begged that no further Word should be spoken to them,c Footnote: cSee Exo 20:19.

Heb 12:20  for they could not bear what was commanded, “If even a beast touches the mountain, it shall be stoned or shot through with an arrow.” Exo 19:12.

Heb 12:21  And so fearsome was the sight that Mosheh said, “I exceedingly fear and tremble.” Deu 9:19.

Heb 12:22  But you have drawn near to Mount Tsiyon and to the city of the living Elohim, to the heavenly Yerushalayim, to myriads of messengers, 

Heb 12:23  to the entire gathering and assembly of the first-born having been enrolled in heaven, and to Elohim the Judge of all, and to the spirits of righteous men made perfect, 

Heb 12:24  and to יהושע the Mediator of a renewed covenant, and to the blood of sprinkling which speaks better than the blood of Heḇel.

Heb 12:25  Take heed not to refuse the One speaking. For if those did not escape who refused the warning on earth, much less we who turn away from Him from heaven, 

Heb 12:26  whose voice shook the earth then, but now He has promised, saying, “Yet once more I shake not only the earth, but also the heaven.” Hag 2:6.

Heb 12:27  And this, “Yet once more,” makes clear the removal of what is shaken – as having been made – so that the unshaken matters might remain.

Heb 12:28  Therefore, receiving an unshakeable reign, let us hold the favour, through which we serve Elohim pleasingly with reverence and awe, 

Heb 12:29  for indeed, our Elohim is a consuming fire.

Shaul compares the voice spoken at Sinai vs the voice at Mt Tsyion referring to the mount where the firstborn assembly gathers who are enrolled in heaven and to whom is the gathering to spoken of in Hebrew 12:23?

Verse 24 says it’s to Yahusha the Mediator of a renewed covenant.

Heb 12:24  and to יהושע the Mediator of a renewed covenant, and to the blood of sprinkling which speaks better than the blood of Heḇel. 

He then goes on to warn “Take heed not to refuse the One speaking “

For the speaker is the same. Voice/qol which was heard as many waters gadul/magnificent was now heard through vocal cords and hence the warning not to underestimate the voice spoken as it was one and the same. The third place this scripture is repeated is by the Nabi/ prophet Habakkuk.

While there is a lot to look at in  Psalm 29 our focus would be on verse 9 today

Psa 29:9  The voice of יהוה makes the deer give birth, And strips the forests bare; And in His Hěḵal everyone says, “Esteem!” 

The words closely looked at in Hebrew bring out a beautiful hidden meaning which esteems Yahusha our Savior as the verse itself says “In His Heykal/Temple” everyone says “Esteem” 

The Hebrew word translated as Hind/Deer is אילה H355 which is feminine of the male deer or hart Ayal/ איל H354 

In the song David sang when Yahuah delivered him from king Shaul and his enemies David says

2Sa 22:34 “Making my feet like deer, And sets me on my high places, 

The word for feet in Hebrew is Regel/רגל which means requiring one to travel to in the sense of being on foot. 

Here the ayalah word used is feminine.

This entire song is listed in Psalms 18 and is elaborative of how Yahuah delivers and how He is a rock and a fortress. He repeats the same here with an elaboration that EL is the one who makes His way perfect. Hence, verse 33 of Psalms 18 is related to the foot in a perfect way which leads to bamah/ high place 

Psa 18:32  It is Ěl who girds me with strength, And makes my way perfect,

Psa 18:33  Making my feet like the feet of deer, And sets me on my high places,

The word bamah/ במה translated as high place is rooted in the word beast/bahmah /בהמה

The hind/איל is a very humble harmless animal but is also very speedy in running when senses danger.

Hab 3:19  יהוה the Master is my strength. And He makes my feet like those of deer, And makes me walk on my high places. To the chief singer with my stringed instruments.

Remember this song that Habakkuk sang ties up with David as at the start of his song he says

Hab 3:1   A prayer of Ḥaḇaqquq the prophet, on Shiḡionoth. 

And ends the song with 

Hab 3:19  יהוה the Master is my strength. And He makes my feet like those of deer, And makes me walk on my high places. *To the chief singer with my stringed instruments*

I’ve touched based on Yahusha who is coming from Teman and Mount Paran which he refers to in this SONG. I’ve touched bases this in this study:

https://dsouzashodan72.blogspot.com/2023/03/yachyid-only.html?m=1

Habakkuk uses Shigionoth and his song is tied to David’s song Pslams 7.

Remember we saw 2Sam 22 and Pslams 18 where David speaks of deliverance from Shaul and his enemies. 

We are looking at hind/deer and  we will not understand unless we do a comparative verse quotes in these songs. Habakkuk takes us to Pslams 7 where David is pleading with Yahuah to save him from Cush the Benjamite which we will see in a bit,  and the reference he gives is Shiginoth or Shiggaion which also we will see in a bit.

He makes my feet as hinds/deer, and sets me on my high places is the deliverance from enemies.

It’s beautiful once we see the tie up and understand who Cush the Benjamite was.

Shiggayon; Psalms 7:1

 Shiggayon l’Dawid ‘asher-shar laYahúwah `al-dib’rey-Kush Ben-y’mini.

Shiggayon-H7692 properly aberration, that is, (technically) a dithyramb or rambling poem:

From H7686 shagah which means to mistake, especially (morally) to transgress; by extension through the idea of intoxication

Shiggayon comes from the root word shagah which means to make a mistake/error.

Psalms 7:1 A Shiggayon (A song) of David, which he sang to Yahuah concerning the words of Cush, a Benjamite.  

Shiggayon also has a root word H7691 -shegı̂y'âh which means a moral mistake/error.

Cush was a reference to the father of king Saul who was a Benyamini (Benjamite) and probably this was a reference to king Saul that Daud used and named his father CUSH instead of Kish/QYSH H7027, as the spelling differs. Hence, he uses CUSH/Kaph Uau Shin H3568 instead of King Saul. Daud always feared to speak about/against Yahuah's anointed one Saul. It is evident that king Saul pursued Daud to kill him, and the Psalm is a cry to Yahuah is made to deliver him from those who pursued him. Cush is in reference to 'being black' a concealed image of a 'spy' chasing him.

Cush” (meaning “black”) is simply a name of a “spy,” a “traitor,” a real “David hater,”

Rashi (Rabbi Shlomo ben Yitzhak) the Jewish commentator says about Psalms 7:1 as follows:

A shiggayon of David Menachem says (p. 170) that this, too, is one of the names of a melody named for the instrument, and so he explained “on shigyonoth,” [in Habakkuk 3:1]. But our Sages (Mid. Ps. 7:18) explained it as an expression of error, that he confessed and prayed about the error that he had [committed by] reciting a song upon Saul’s downfall, as it is stated (in II Sam. 22:1): “And David spoke to the Lord, etc.” The contents of the psalm, however, do not indicate this, because it speaks of the nations (in verse 9): “May the Lord judge the peoples.” I, therefore, say that he recited it concerning Ishbi in Nob (II Sam. 21:16), who came upon him as a punishment for Saul; as our Rabbis explained, that the Holy One, blessed be He, said to him, “Through you, Doeg the Edomite was banished; through you, Saul and his sons were slain, etc.” as is stated in “Chelek” (Sanh. 95a). The errors that David asked of the Holy One, blessed be He, [were] that he [himself] be delivered into the hands of his enemies and that his descendants should not be destroyed. (The last sentence does not appear in all editions.) [Therefore, because his life was endangered,] David reversed his prayer and prayed that he should not fall into the hands of his enemies. Now this is its meaning: An error that David sang to the Lord because he had erred in saying to the Holy One, blessed be He, to deliver him into the hands of his enemies on account of Saul, who was slain because of him. Another explanation: Concerning the error of the skirt of Saul’s coat, which he had severed.

כוש. מה כושי משונה בעורו אף שאול משונה במעשיו:

Cush Just as a Cushite has unusual skin, so did Saul have unusual deeds.

Rashi from 10th century, a well-known Jewish commentator & Rabbi is quoting from Midrash stating the Yahudite sages 'the shiggayon of David' was an expression of error that David committed by reciting the downfall of king Shaul. Also, he had cut the hem of Shaul's robe which smote his heart. Rashi also says David realized that Yishbo-Benob the genetically mutant large man tried to kill David and almost had him and Abishai son of TseruYah helped him and struck the Philistine and killed him. Then the men of David swore to him that He would never again go out with them for battle so that the lamp of Yasharal is not extinguished. Rashi says Psalms 7 was a reversal of his prayer and prayed that he shouldn't fall into the hands of his enemies an error that David sang to Yahuah. He goes on to say Cush is SHAUL, just as a Cushite has unusual skin, so did Saul have unusual deeds.

2Sam21:16 Then Yishbo-benob, who was among the descendants of the raphah, the weight of whose spear was three hundred shekels of bronze in weight, he being girded with a new sword, and spoke of smiting Dawid. 

2Sam21:17 But Abishai the son of TseruYah helped him, and struck the Philistine and killed him. Then the men of Dawid swore to him, saying, You shall not go out again with us to battle, so that you do not extinguish the lamp of Yisra’El. 

While Midrash and its explanation is from the minds of the Rabbi's, here their identifying the personality as Shaul is correct. However 2Sam 21 precedes 22 and hence, Psalms 7 was not a reversal of his prayer to Yahuah for 2Sam22 is elaborated in Psalms 18 and it clearly a reference to deliverance from Shaul and his enemies including Yisho-Benob as stated in 2Sam 22:1

2Sam 22:1 And Dawid spoke the words of this song to Yahuah in the day that Yahuah delivered him from the hand of all his enemies and from the hand of Shaul.

Moreover, Psalms 7 is a cry of deliverance from enemies of David and he uses the word 'Shiggayon' which has deep meaning rooted which we saw comes from the root word 'shagah' which means to make a mistake/error which Rashi also states.

Hence, the word also has another meaning embedded i.e. the identity of Shaul is hidden and represented as 'CUSH' instead of 'QYSH' so that David is not in an error of pointing out to Shaul as his enemy, as David didn't consider king Shaul as an enemy but an anointed of Yahuah.

Some commentators say this CUSH was a follower of Shaul who probably befriended David to hand him over to king Shaul. Yet others state that this was Shemei who cursed David when he was fleeing his son Absalom. These types of mystic commentaries are not to be entertained as we don't see anyone named CUSH living at the time of David. And Cush the son of Ham as stated in Gen 10:6 cannot be alive at the time of David. Cush is also Ethiopia (Isaiah 11:11, 18:1) because of their dark skin.

A Shiggaion (A song) of Dawid, which he sang to  Yahuah concerning the words of Kush, a Benyamite.

Ps 7:1 O Yahuah my El, in You I have taken refuge; save me from all those who pursue me, and deliver me,  

The only Benjamite chasing him down was king Shaul.

1Sam22:6 Then Shaul heard that Dawid and the men who were with him had been discovered. Now Shaul was sitting in Gibeah, under the tamarisk tree on the height with his spear in his hand, and all his servants were standing around him.

1Sam22:7 Shaul said to his servants who stood around him, Hear now, O Benyamites! Shall the son of Yishay also give to all of you fields and vineyards? Shall he make all of you commanders of thousands and commanders of hundreds?

1Sam22:8 For all of you have conspired against me so that there is no one revealing in my ears, when my son makes a covenant with the son of Yishay, and there is none of you who is sorry for me or reveals in my ears that my son has stirred up my servant against me to lie in ambush, as it is this day.

1Sam22:9 Then Doeg the Adomite, who was standing by the servants of Shaul, answered and said, I saw the son of Yishay coming to Nob, to Achimelek the son of Achitub.

1Sam22:10 And he inquired of  Yahuah  for him, gave him provisions, and gave him the sword of Goliath the Philistine.

David feared Shaul for his Anointing:

1Sa 24:5  And it came to be afterward that the heart of Dawiḏ smote him because he had cut the robe of Sha’ul. 

1Sa 24:6  So he said to his men, “Far be it from me, by יהוה, that I should do this matter to my master, anointed of יהוה, to stretch out my hand against him, for he is the anointed of יהוה.” 

1Sa 24:7  And Dawiḏ dispersed his servants with words, and did not allow them to rise against Sha’ul. And Sha’ul rose up from the cave and went on his way. 

2Sa 1:14  And Dawiḏ said to him, “How was it you were not afraid to stretch out your hand to destroy the anointed of יהוה?” 

2Sa 1:15  And Dawiḏ called one of the young men and said, “Draw near and fall on him!” And he smote him so that he died. 

2Sa 1:16  And Dawiḏ said to him, “Your blood is on your own head, for your own mouth has witnessed against you, saying, ‘I myself have put to death the anointed of יהוה.’ ” 

King Saul was once said to be whether he was from the prophets as he had prophesied and Shiggayon is a song of intoxication of error which Cush (referring to king Saul) made in pursuing Daud who was innocent. Daud knew that Yahuah had departed from Saul and that he used to call Daud to play the harp when a distressing spirit came upon Saul and in this he had also tried to kill Daud by throwing the spear towards him.

1Sa 10:11  And it came to be, all who knew him formerly looked and saw that he prophesied among the prophets. So the people said to each other, “What is this that has come upon the son of KISH? Is Sha’ul also among the prophets?” 

1Sa 16:14 And the Spirit of יהוה turned aside from Sha’ul, and an evil spirit from יהוה troubled him. 

1Sa 16:15  And the servants of Sha’ul said to him, “Look, now, an evil spirit from Elohim is troubling you. 

1Sa 16:16  “Please, let our master command your servants who are before you, to seek out a man who is a skilled player on the lyre. And it shall be that when the evil spirit from Elohim is upon you, that he shall play with his hand, and you be well.” 

1Sa 16:22  Sha’ul therefore sent to Yishai, saying, “Please let Dawiḏ stand before me, for he has found favour in my eyes.” 

1Sa 16:23  And it came to be, whenever the evil spirit from Elohim was upon Sha’ul, that Dawiḏ would take a lyre and play it with his hand. Then Sha’ul would become refreshed and well, and the evil spirit would leave him. `

Shiggayon is also used by Habakuk in 3:1.

Hab 3:1  A prayer of Ḥaḇaqquq the prophet, on Shiḡionoth. 

Habakuk says he has heard Yahuah's report and was afraid and pleads with Yahuah to remember compassion when in wrath. He pleads for the errors people of Yahuah when Yahuah is marching in judgment.

Hab 3:13  You shall go forth to save Your people, To save Your Anointed. You shall smite the Head from the house of the wrong, By laying bare from foundation to neck. Selah. 

Notice, in the Shiggiyon Habakkuk tells Yahuah that He shall go forth to save His People and His Anointed and smite the Head from the house of the wrong.

Wasn't Shaul the head from the house of the wrong and the true anointed one was David?

Hab 3:14  You shall pierce with his own arrows The head of his leaders. They stormed along to scatter me, Rejoicing as if to devour the poor in secret. 

Hab 3:15  You shall tread the sea with Your horses, The foaming of many waters. 

Hab 3:17  Though the fig tree does not blossom, And there is no fruit on the vine, The yield of the olive has failed, And the fields brought forth no food, The flock has been cut off from the fold, And there is no herd in the stalls, 

Hab 3:18  Yet I exult in יהוה, I rejoice in the Elohim of my deliverance.

We are looking at this exposition based on what David tells us in Pslams 29:9

Kjv version says Yahuah (name inserted) maketh the hinds to calve

TS009 says Yahuah makes the deer give birth, 

Septuagint says The voice of Yahuah (name inserted) strengthens the hinds, and will uncover the thickets:

The Hebrew word used there is with a prefix yod before ‘chulal’ which means ‘They ‘ chulal/חולל which means pain, formed, bring forth, tremble, travail, dance, calve, grieve, wound, shake.

The word can be used positively as well as negatively. Many translations have translated as calved/given birth to which is correct as they did this because the Hebrew word used for hind there based on Job 39:1 is feminine H355 ayalah as males H354 don’t give birth. 

So what is the hind/deer giving birth to?

Before we seek an answer to this, we see this word chulal also noted as machulal/מחולל which means formed in Proverbs 26:10

And in Judges 21:21 translated as dance/s

Hence, the picture is of travailing in pain and the pain is forgotten when joy replaces it when a baby is born.

Joh 16:21  “The woman has grief when she is in labour, because her hour has come, but as soon as she has given birth to the child, she no longer remembers the affliction, for joy that a man was born into the world.

So also when the elect go through the travailing of bringing forth Mashiyach likeness rejoice in their deliverance by Him when He delivers them from all afflictions. This is the picture.

Gen 49:21  “Naphtali is a deer/ayalah sent forth/shalach שלח, he gives goodly/שפר words/אמרי

The same word shapar/שפר means H7782 a cornet (as giving a clear sound) or curved horn: - cornet, trumpet. 

Isn’t this amazing as Naphtali means ‘my wrestle’

And Masha in his blessing said of Naphtali.

Deu 33:23  And of Naphtali he said, “O Naphtali, satisfied with pleasure, and filled with the blessing of יהוה, possess the west and the south.” 

This is what was prophesied of Naphtali 

Mat 4:15  “Land of Zeḇulun and land of Naphtali, the way of the sea, beyond the Yarděn, Galil of the nations –

Mat 4:16  the people who sat in darkness saw a great light, and upon those who sat in the land and shadow of death, light arose to them.”

Speaking of the oppression and the berekah that Naphtali would receive with Zebulun which were looked down upon as Galil of the Gentiles, but these were the first ones to receive the Messiah willingly.

Meeting their Messiah, Napthali gives the shophar words of life which speaks of Basharah/Gospel.

David and Habakuk compare their walk/regeley as hinds/ayalah in the same deliverance in Mashiyach and all those in the error/shiggainoth of intoxication cannot distress or oppress the elect.

They cannot understand the basharah and hence do not meet the true Messiah.

Pslams 29: 9 ..And strips the forests bare; 

Is a mistranslation as the word.

Chasaph means ‘uncover’ which they translated as ‘strip’

The word yarah/יערה also means ‘honeycomb’ 

But there is no word דְּבַשׁ /dabash mentioned which means honey and hence they translated it as forest.

1Sa 14:27  But Yonathan had not heard that his father had taken an oath of the people, and he stretched out the end of the rod that was in his hand and dipped it in a honeycomb (yarah H3295 dabash H1706 ) and put his hand to his mouth. And his eyes lit up.

Son 5:1  I have come to my garden, My sister, my bride; I have plucked my myrrh with my spice; I have eaten my honeycomb/yaray H3293 (same as yarah) with my honey(dabash H1706); I have drunk my wine with my milk. Eat, O friends! Drink, and drink deeply, O beloved ones!

How absurd it would read if we read it as “I have eaten my forest with my honey”

Jonathan’s instance sound correct “He dipped it in forest honey “ and put his hand to his mouth.

So both forest and honey comb of the forest is correct.

Hence, with the word chasaph which means uncover, the uncovering of the honeycomb from the dense forests in which is sweet honey makes more sense.

Naphtali would come with shophar words revealing who His Messiah is. The hind is feminine and depicts the relationship with the Master who is the the ayal.

Son 2:9  My beloved is like a gazelle or like a young stag/ayal H354 See, he is standing behind our wall, Looking through the windows, Peering through the lattice.

Shalum!

Yachyid-The ONLY

 

Hebrew reads from right to left as though as in a mirror effect. We see through a glass dimly and in a reflection. 

1Co 13:12  For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know, as I also have been known. 

The language of creation was Hebrew and came written in the oldest forms as proto-Canaanite and then Paleo Hebrew. The image above is ‘yachyid’ and is in the proto-Canaanite Hebrew. It was Daniel who was told by Yahuah to hide the words and seal the scrolls until the time of the end.

Dan 12:4  “But you, Dani’ĕl, hide the words, and seal the book until the time of the end. Many shall diligently search and knowledge shall increase.” 

This was when Yahudah was in Babylonian captivity and Yahudah came out from Babylon with the flame letters, thus the emanations from the letters and words in pure Abaryt came concealed. ‘yachyid’ is written as יחיד   and lost the essence. Yahuah told Daniel to seal the book until the time of the end. Who would unseal it? Yahusha Himself. We read in the book of Revelation

Rev 5:2  And I saw a strong messenger proclaiming with a loud voice, “Who is worthy to open the scroll and to loosen its seals?”

Rev 5:3  And no one in the heaven or on the earth or under the earth was able to open the scroll, or to look at it.

Rev 5:4  And I wept much, because no one was found worthy to open and read the scroll, or to look at it.

Rev 5:5  And one of the elders said to me, “Do not weep. See, the Lion of the tribe of Yehuḏah, the Root of Dawiḏ,overcame to open the scroll and to loosen its seven seals.” 

Yahuchanan who was recording the visions was told by Yahuah. That is why we see that in our times we are able to understand the pure Ruach/Spirit language through the emanations of the Paleo Hebrew

Rev 22:10  And he said to me, “Do not seal the words of the prophecy of this book, because the time is near.

Rev 22:11  “He who does wrong, let him do more wrong; he who is filthy, let him be more filthy; he who is righteous, let him be more righteous; he who is set-apart, let him be more set-apart.

 

Now, coming straight to the word ‘yachyid’ The root words in it are as follows:

יחד which means together, alike, likewise, unite, join (H3162) 𐤉𐤇𐤃

חיד or  חידה  which means a riddle (H2420) dark saying, hard question, dark sentence, proverb, dark speech 𐤇𐤉𐤃 or 𐤇𐤉𐤃𐤄

חי  which means life (H2416) 𐤇𐤉

יד which means 'hand' 𐤉𐤃

 

Looking at the root words we see that we are united by His hand into his life through the parabolic/riddle language. 

Zec 12:10 “And I shall pour on the house of Dawiḏ and on the inhabitants of Yerushalayim a spirit of favour and prayers. And they shall look on Me whom they pierced, and they shall mourn for Him as one mourns for the/ha only/yachyid H3173 *son*And they shall be in bitterness over Him as a bitterness over the/ha first-born/bekor H1060 

Firstly, in ZecharYah, Yahuah speaks in two tenses. One “And they shall look Upon me/alay whom they have pierced and mourn for Him/ahlayu as one mourns for the ONLY/yachyid”

There is no word Ben or Bar after Yachyid. The translators added it to make sense as the verse ends with the word firstborn/bekor.

The Second “And they shall be in bitterness over Him as a bitterness over the/ha first-born/bekor H1060”

Also, in OT, the usage of this word is in reference to the only child/son 

The word definition is the unity of body, soul and breath. Just as Yaaqob the emissary gives analogy of the body and breath saying the body without the breath is dead even so belief without works is dead. The body,soul and breath are inseparable in defining a person/personality. It’s a fusion of a human but shows a distinction as the dabar/word of Yahuah is a two-edged sword piercing the joints and marrow, soul and breath. Just as Yahuah divided His substance transitioning from invisibility to visibility.

Similarly, the word ‘yachyid’ is a singular pronoun showing a distinction from other children. The ONLY begotten/firstborn from many 

Gen 22:2 And He said, “Take your son/ben, now, your only/yachyid Yitsḥaq, whom you love, and go to the land of Moriyah, and offer him there as an ascending offering on one of the mountains which I command you.”

Again, here there is no word Ben or Bar after the word yachyid but is mentioned in the first part of the verse “Take your son/ben…”

Yahuah could have said “Take your only/yachyid son/ben….” But we need to notice the distinction coz Abraham had Yishmael already as his son, hence, the distinction is noticeable as He says, “Take your Ben/Son”, Which son?  Your ONLY/yachyid whom you love.

Yitshaq was the promised seed, and we are like Yitshaq through belief in Yahusha ha Mashiyach

Gal 4:28 And we, brothers, as Yitsḥaq was, are children of promise.

The besorah is hidden here for Yahuah told Abraham to take His yachyid beloved and offer him as ascending offering on Mount Moriah.

When Abraham obeyed, he received Yitshaq as a type for Yahuah Yarah (Yahuah will be seen) on the same mount Moriah on the stake. The ram who died in place of Yitshaq.

Heb 11:19 reckoning that Elohim was able to raise, even from the dead, from which he received him (Yitshaq) back, as a type.

Where was the temple in Yerushalayim? Mount Moriah

2Ch 3:1 And Shelomoh began to build the House of יהוה at Yerushalayim on Mount Moriyah, where He appeared to his father Dawiḏ, at the place that Dawiḏ had prepared on the threshing-floor of Ornan the Yeḇusite. 

The usage of yachyid is unique here as we the children of promise in Mashiyach Yahusha are received back from death penalty as a type being in the yachyid/Only Son Yahusha. 

Jdg 11:34 And Yipthah came to Mizpeh unto his house, and behold, his daughter came out to meet him with timbrels and with dances: and she was his only/yachyid beside her he had neither son nor daughter. 

Yipthah had ONLY/yachyid one daughter and no other sons or daughters

 

Again, yachyid showing the One and only 

The letter ‘ha’ is a definite article before yachyid in the ZacharYah text. In the ZacharYah text, here Yahuah speaks in two tenses.

 

1. They shall look upon me/alay whom they have pierced

 

2. Mourn for Him/ahlayu as one mourns for THE/Ha yachyid/ONLY

 

Joh 19:37 And again another Scripture says, “They shall look on Him whom they pierced.” Zec 12:10.

 

Rev 1:7 See, He (Yahusha) is coming with the clouds, and every eye shall see Him, even they who pierced Him. And all the tribes of the earth shall mourn because of Him. Zec 12:10 Yes, Aman.

 

John 10:30 “I and My Father: We are one/achad 𐤀𐤇𐤃

Deu 6:4  “Hear, O Yisra’ĕl: יהוה our Elohim, יהוה is one/𐤀𐤇𐤃! 

John 1:18: The early Greek, Aramaic manuscripts say ‘Only Begotten Aluahym” (Greek words: monogenes theos)

Aramaic says : ‘the Only Unique One/𐤉𐤇𐤉𐤃𐤀 (yachyada) Alaha (Aluah) 

Later Greek manuscripts say “ monogenes uihos/huios “ which means “ Only begotten Son” based on Father Son relationship, adding to the text based on John 3:16 and other places where it says of Him as “Only begotten Son”

The Father and the Son are Yahuah in two different realms and are Achad/One in embodiment as ONE BEING, representing the invisible Yahuah in immanence, in a bodily form (visible realm) by the examination of His substance, but Yahuah is Only/yachyid as Yahusha in the Adamic race as the first and last, to bring many sons to esteem through fulfilment of His promise.

The seed of life and the hybrid seed:

Matt 13:25 but while men slept, his enemy came and sowed darnel/zunyan among the wheat and went away.

 26 “And when the blade sprouted and bore fruit, then the darnel/zunyan also appeared.

The word zunyan has root words zanah which means whore, zan which means 'diverse kinds of plants', zun which means flesh, zan also means harvest.

 

 

The Greek word for Darnel is.

G2215 ζιζάνιον zizanion

Of uncertain origin; darnel or false grain: - tares. 

ܘܟܕ ܕܡܟܘ ܐܢܫܐ ܐܬܐ ܒܥܠܕܒܒܗ ܘܙܪܥ ܙܝܙܢܐ ܒܝܢܬ ܚܛܐ ܘܐܙܠ

25 And while the Man took His rest, His enemy came and sowed zizane {tares} among the khete {the wheat} and left.

Aramaic uses the word 𐤆𐤉𐤆𐤍𐤀 zayzana/ זיזנא for Darnel and 𐤆𐤍𐤉𐤕 zanyath / זנית for whore. Zan which means 'diverse kinds of species' is rooted in both

So, we see the word whore is rooted in both Hebrew and Aramaic, because the whore sleeps with diverse men becoming one flesh with everyone.

Gen 2:24  For this cause a man shall leave his father and mother, and cleave to his wife, and they shall become one/ 𐤀𐤇𐤃 flesh. 

1Co 6:16  Or do you not know that he who is joined to a whore is one body? For He says, “The two shall become one flesh.” 

1Co 6:17  And he who is joined to the Master is one spirit. 

1Co 6:18  Flee whoring. Every sin that a man does is outside the body, but he who commits whoring sins against his own body. 

1Co 6:19  Or do you not know that your body is the Dwelling Place of the Set-apart Spirit who is in you, which you have from Elohim, and you are not your own? 

The usage of this word in the parable of wheat and tares/zunyan is unique... It has the root word yan which means wine. Zun/flesh yan/wine. The picture is of a hybrid seed which has no life to bring forth fruit. Just like the wine which has stopped fermenting. The tares/zunyan is a hybrid basarah zan/flesh yan/wine ...the fruit of the hybrid of zunyan would have looked exactly like wheat but it cannot be eaten as its wild.

Example mule is a cross breed between a horse and a donkey but a female and male mule can't procreate.

 

 

 

 

In Matt 13 Yahusha spoke of many hybrid things.. Example of woman hiding leaven in three measures of meal. While the leavened meal can be used to make leavened cakes and can be eaten but once mixed, the process can't be reversed to make it unleavened

  

Mt 13:33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

Darnel/zunyan...looks like wheat but is poisonous. The English word tares is a dilution of the text. You may look up the English word darnel which is the appropriate translation of the word 'zunyan'

Matt 13:26 “But when the green sprouted/dasha and bore grain, then the darnel weed/zunyan became evident also.”

The hybrid seed doesn't have the power of Yahuah's procreation power as it originally was created. The seed  Mashiyach is pure bred and full of life as He alone is the 'yachyid Aluahym' and we in Mashiyach get the pure form of life while the hybrid seed has no procreation life and either doesn't bear fruit or bears a resemblance which is poisonous. The hybrid is the whore seated in the seed to bring forth the fleshly poisonous fruit. 

Rev 22:2  In the middle of its street, and on either side of the river, was the tree of life, which bore twelve fruits, each tree yielding its fruit every month. And the leaves of the tree were for the healing of the nations. 

 The nations in view are the 12 tribes of the seed of Abraham who are scattered all across the earth who will be healed of their hybrid nature. Shaul speaks of the Gentiles being from wild olive tree branches being grafted into the natural olive tree in Romans 11.

Rom 11:24  For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a good olive tree, how much more shall these who are the natural branches, be grafted into their own olive tree?

Our fathers married foreign wives and Yahuah forbade them to take foreign wives and they disobeyed and went into whoredom. We are the hybrid seed which lost the procreation life and were dispersed in scattering. Yahuah had mercy on us in bringing us back to him in Mashiyach who is the seed to whom the promises were made, not to seeds but the seed. 

YashaYahu 66:20 shows us coming back to Yahuah ...Isa 66:20  “And they shall bring all your brothers as an offering/manchah H4503 to יהוה out of all the gentiles/guym

 

Gal 3:16  But the promises were spoken to Aḇraham, and to his Seed. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Messiah.

 

John 1:4  In Him was life, and the life was the light of men.

 

1John 5:12  He who possesses the Son possesses life, he who does not possess the Son of Elohim does not possess life.

 

When Alahym made everything he told them to be fruitful and multiply... He saw everything he made was good as it fit his salvation plan perfectly. The promises also which he made was in the SEED... The seed of the woman would crush the serpents head, the seed of Abraham would inherit the land, the seed of Abraham would be blessed.

 

Gal 3:13  Messiah redeemed us from the curse of the Torah, having become a curse for us – for it has been written, “Cursed is everyone who hangs upon a tree.”

Gal 3:14  in order that the blessing of Aḇraham might come upon the nations in Messiah יהושע, to receive the promise of the Spirit through belief. 

Abraham believed Alahym and it was accounted for righteousness... For he saw the nations/his seed being blessed in Mashiyach. Yahusha said Abraham saw my day and rejoiced. He limited himself by being part of the procreation plan. That's why many can't see his divinity. 

Gen 1:12  And the earth brought forth grass, the plant that yields seed according to its kind, and the tree that yields fruit, whose seed is in itself according to its kind. And Elohim saw that it was good. 

Yahusha likened himself to the grain of wheat falling to the ground and dying to give us life. 

John 12:23  And יהושע answered them, saying, “The hour has come for the Son of Aḏam to be esteemed.

 24  “Truly, truly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone. But if it dies, it bears much fruit. 

While the physical hybrid seed, the leavened dough etc. cannot be reversed and is unprofitable as a manchah/firsfruits offering to Aluahym, all things are possible with Aluahym. He sees us in Mashiyach as the promise was made to the pure seed and it is he who heals us, he is the true manchah offering and we are identified in him.

 

Jas 1:18  Having purposed it, He brought us forth by the Word of truth, for us to be a kind of first-fruits of His creatures. 

Rev 14:4  They are those who were not defiled with women, for they are maidens. They are those following the Lamb wherever He leads them on. They were redeemed from among men, being first-fruits to Elohim and to the Lamb. 

1Pe 1:23  having been born again – not of corruptible seed, but incorruptible – through the living  Elohim, which remains forever, 

The wildness is only healed in Mashiyach. Those occupied in the carnal letter can never understand the true meaning of the manchah offering and it's fulfillment in Mashiyach who is the true crushed seed who heals our hybrid nature in making us unleavened in him and a sweet smelling aroma to Aluahym. Qayin was of the evil one whose manchah had the missing ingredients of making that sweet smelling aroma to Aluahym ...and it came to be in the end of days....(Gen 4:3) will Yahuah gaze/yasha at your offering in the moment or hour/shah? 

Gen4:4 and Habel brought, he also, from the firstlings of his flock and of their fat portions. And Yahuah had regard/yasha H8159 𐤉𐤔𐤏 for Habel and for his offering; 

Gen 4:5  but He did not look/shah H8159 𐤔𐤏 to Qayin and his offering/manchah H4503. And Qayin was very wroth, and his face fell.

'sha' H8159 is a derivative of H3467 'yasha' 𐤉𐤔𐤏

The word 'shah' H8159 means 'to look, have respect, regard, to gaze, consider, inspect, delight' and also H8160 the same word means 'watch, moment, hour'

Heb 11:4  By belief, Heḇel offered to Elohim a greater slaughter offering than Qayin, through which he obtained witness that he was righteous, Elohim witnessing of his gifts. And through it, having died, he still speaks. 

2Co 2:14 But thanks be to Elohim who always leads us on, to overcome in Messiah, and manifests through us the fragrance of His knowledge in every place.

2Co 2:15 Because we are to Elohim the fragrance of Messiah among those who are being saved and among those who are perishing.

2Co 2:16 To the one we are the smell of death to death, and to the other the fragrance of life to life. And who is competent for these?

For those in Mashiyach, Aluahym testifies of the manchah offering even though he rests in the grave just as Habal is for his manchah is a memorial offering/azakarah.

 The end of the hybrid:

Eph 1:10  to administer at the completion of time, to gather together in one all in Messiah, both which are in the heavens and which are on earth, in Him,

Eph 1:11  in whom also we did obtain an inheritance, being previously ordained according to the purpose of Him working all matters according to the counsel of His desire, 

Col 1:19  Because in Him all the completeness was well pleased to dwell,

Col 1:20  and through Him to completely restore to favour all unto Himself, whether on earth or in the heavens, having made peace through the blood of His stake.

 

This is the nabuoth/prophecy of Yahusha:

 

Hab 3:3  Aluah comes from Těman, And the Set-apart One from Mount Paran. Selah. His splendour shall cover the heavens, And His praise shall fill the earth.

Hab 3:4  His radiance is as the light, He has horns/rays/power from His hand, and in name is His strength hidden. 

The power, horns/ qeren 𐤒𐤓𐤍 is in His hand (the nail print) and strength/oz 𐤏𐤅𐤆 is hidden in His name. 

The horns or power is plural whereas the hand is singular, the attention is on His Right Hand and this can be seen when we see the unfolding of the first born. 

Deu 33:1   And this is the blessing with which Mosheh the man of Elohim blessed the children of Yisra’ěl before his death.

Deu 33:2  And he said, “יהוה came from Sinai, and rose from Sě‛ir for them. He shone forth from Mount Paran, and came with ten thousands of set-apart ones – at His right hand a law of fire for them. 

If you notice Habakkuk 3:3 says Aluah comes from Teman and the Set Apart One from Mount Paran 

And Moshe/Moses in his final blessing names two places Seir and Mount Paran. He says Yahuah rose/zarach (which also means dawn ) from Seir unto them. Them who? Yasharal.

Masha also says He shone forth /yapa from Mount Paran and He came with ten thousands of Qodesh ones and from His right hand went a fiery law for them. 

Seir and Teman are in Edom where Esau, the firstborn son of Yitshaq dwelt. 

Paran is where Yishmael  the first born son of Hagar and Abraham dwelt. 

Gen 32:3  And Ya‛aqoḇ sent messengers before him to Ěsaw his brother in the land of Sě‛ir, the field of Eḏom 

Gen 36:10  These were the names of Ěsaw’s sons: Eliphaz son of Aḏah, wife of Ěsaw, and Re‛u’ěl son of Basemath, wife of Ěsaw.

Gen 36:11  And the sons of Eliphaz were Těman Omar, Tsepho, and Gatam, and Qenaz. 

Gen 21:21  And he (Yishmael) dwelt in the Wilderness of Paran, and his mother took a wife for him from the land of Mitsrayim. 

The prophecy of Masha and Habakkuk are One.

Masha speaks of Yahuah coming from Sinai, rising from Seir in Edom and shining forth from Mount Paran, how can Yahuah come forth from three different places?

For this we must understand  the figurative language. 

We all know that it was Yahuah who descended on Mount Tsiyon and gave Yasharal His fiery law but the rising and shining forth is His room or office of the firstborn as both Yishmael representing Paran and Esau representing Seir were firstborn sons of their fathers who were cast out of their birthright and was given to the promised seed.

Here it’s so clear that this speaks of Yahuah as Yahusha as Yahusha is termed as the only/yachyid of the Father. 

Habakkuk mentions singular Aluah coming from Teman and Mount Paran and uses the word ‘SELAH’ 𐤎𐤐𐤄

 

SELAH is used in Psalms and is a musical term possibly a lifting of the sound. A change of note in simple terms with a pause.

 

Apart from Pslams, Habakkuk is the only place this term is used. Why is it used? 

Yahuah in prophecy is letting us know He is going to change roles and that He is the same Aluah. He gives us a clue to identify Him as 'yachyid'. He says horns/power is in His hand and the strength is in His name.

If you look up the Hebrew word ‘sham’ which means ‘name’ is not translated as name but translated as ‘there’ as saying ‘there is His strength’

Hab 3:4  And the brightness is as the light, He has rays from His hand, And there/H8033 𐤔𐤌 His power is hidden. 

Same word H8034 is translated as 'name'

Habakkuk doesn’t mention which hand, but we know it’s His right hand when we compare with Masha’s prophecy as it says from His right hand went a fiery law for them.

Fiery law:

 

 

 

Root words:

ESH אש in Hebrew means fire H784 𐤀𐤔

Dath: דת Royal decree or law H1881 𐤃𐤕

Ath:  אתAlaph Tau H853 𐤀𐤕

Shad: שד  breast H7699 𐤔𐤃

Ashad: אשד stream or outpouring H793 𐤀𐤔𐤃

 

The office of the Right Hand we saw in Pslams 110:1 that everything that Yahuah is Yahusha is. As He is the One being filling the box, the empty space to relate to creation.

bah 𐤁𐤄 in Ah Ba 𐤀𐤁 (alaph in the tent which is the occupying tent)

There was a need to be filled and occupied for creation to see, know, touch, feel and Yahuah made a decree in His Wisdom that His creation who would love Him would want to see Him, (didn’t Masha tell Him that He wants to see His esteem? And he saw the acharath/ 𐤀𐤇𐤓𐤕 the afterwards form of Yahuah)

Touch Him (Yahusha told his Talmidim to put their fingers in His wounds as He is not a Phantom but to make them realize He is flesh and bones) 

1Jn 1:1 את which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;

The womb is again the occupying place/room

Rakham 𐤓𐤇𐤌: Compassion of the womb

All that Yahuah is, Yahusha is in embodiment and the embodiment is the occupying room.

The bah (empty box) needed His filling and The Father is the head of the house filling the empty space

Ban: Beyth Nun 𐤁𐤍 

After the house/beyth is filled, the nun/seed can now gestate to bring forth many sons/banay 𐤁𐤍𐤉

And the stone aban 𐤀𐤁𐤍 shows that the witness came engraved on stone so that it could be read, perceived, understood as Torah

And yes the embodiment is to stay forever as that’s what the transition He took for. We will see Him eternally face to face

Yahuah outside the box is Unknown but yet All Powerful Yahuah. His exertion or execution of power from outside the box cannot relate back to Him as  creation wouldn’t be related to Him and wouldn’t be able to praise Him, worship Him, call upon Him etc.

The works of Yahuah can only be related to His creation in His inhabitation by His fullness in the tent.

PATTERN DISSOLVING:

Everything is made one in His body. Heaven and earth passes away as it said they fled. It has to be an amazing sight to see Him.

Rev 20:11  And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

There was found no place for them as the occupying room becomes so innate to us, as we become like Him i.e. the intended image. Our transition happens in the twinkling of the eye.