The 120 years span

 Gen 6: 3  And יהוה said, “My Spirit shall not strive with man forever for he is flesh/ bashar gone astray/shagag, and his days shall be one hundred and twenty years.”

Many people reading this scripture take it at face value stating man's age post the flood was limited to 120 years but we must look into scriptures to find out whether this is true.

This we can do when we look at the ages of the father's who lived post the flood

Gen 9:29 And all the days of Noach were nine hundred and fifty years: and he died.

Gen 11:10 These are the generations of Shem: Shem was a hundred years old, and begat את eth-Arpakshad two years after the flood:

Gen 11:11 And Shem lived after he begat את eth-Arpakshad five hundred years, and begat sons and daughters.

Gen 11:12 And Arpakshad lived five and thirty years, and begat את eth-Shelach:

Gen 11:13 And Arpakshad lived after he begat את eth-Shelach four hundred and three years, and begat sons and daughters.

Gen 11:14 And Shelach lived thirty years, and begat את eth-Eber:

Gen 11:15 And Shelach lived after he begat את eth-Eber four hundred and three years, and begat sons and daughters.

Gen 11:16 And Eber lived four and thirty years, and begat את eth-Peleg:

Gen 11:17 And Eber lived after he begat את eth-Peleg four hundred and thirty years, and begat sons and daughters.

Gen 11:18 And Peleg lived thirty years, and begat Re`u:

Gen 11:19 And Peleg lived after he begat את eth-Re`u two hundred and nine years, and begat sons and daughters.

Gen 11:20 And Re`u lived two and thirty years, and begat את eth-Serug:

Gen 11:21 And Re`u lived after he begat את eth-Serug two hundred and seven years, and begat sons and daughters.

Gen 11:22 And Serug lived thirty years, and begat את eth-Nachor:

Gen 11:23 And Serug lived after he begat את eth-Nachor two hundred years, and begat sons and daughters.

Gen 11:24 And Nachor lived nine and twenty years, and begat את eth-Terach:

Gen 11:25 And Nachor lived after he begat את eth-Terach a hundred and nineteen years, and begat sons and daughters.

Gen 11:26 And Terach lived seventy years, and begat את eth-Avram, את eth-Nachor, and את eth-Haran.

Gen 11:27 Now these are the generations of Terach: Terach begat את eth-Avram, את eth-Nachor, and את eth-Haran; and Haran begat את eth-Lot.

Gen 11:28 And Haran died before his father Terach in the land of his nativity, in Ur of the Kasdiym.

Gen 11:29 And Avram and Nachor took them women: the name of Avram’s woman was Sarai; and the name of Nachor's woman, Milkah, the daughter of Haran, the father of Milkah, and the father of Yickah.

Gen 11:30 But Sarai was barren; she had no child.

Gen 25:7 And these are all the years of Aḇraham’s life which he lived: one hundred and seventy-five years.

Gen 11:31 And Terach took את eth-Avram his son, and את  eth-Lot the son of Haran his son's son, and את eth-Sarai his daughter in law, his son Avram’s woman; and they went forth with them from Ur of the Kasdiym, to go into the land of Kena`an; and they came unto Haran, and dwelt there.

Gen 11:32 And the days of Terach were two hundred and five years: and Terach died in Haran.

All these father's lived post the flood and they lived more than 120 years. Some read into the text stating that the ages were in a declining mode and it took time until man was finally living for not more than 120 years

Gen 23:1 AND Sarah was a hundred and seven and twenty years old: these were the years of the life of Sarah.

Gen 35:28  And the days of Yitsḥaq were one hundred and eighty years. 

Gen 47:28  And Yaʽaqoḇ lived in the land of Mitsrayim seventeen years. So the length of Yaʽaqoḇ’s life was one hundred and forty-seven years.

Psalms 90 is a prayer of Masha the servant of Yahuah and he says the days of our lives are 70 years and if due to strength 80 years and yet he lived up to 120 years which we will see in a bit.

Psalms 90:10 The days of our lives are seventy years; Or if due to strength, eighty years, Yet the best of them is but toil and exertion; For it is soon cut off, and we fly away.

Hence, the 120 years mentioned in Gen 6:3 has to have a meaningful disposition

Let's begin by seeing Adam's age. Adam lived 930 years and he died

Genesis 5:5 reads, “And all the days that Adam lived were nine hundred and thirty years: and he died.

We know when Adam was in the garden of Eden, Yahuah told him that in the day he would eat from the tree of knowledge of good and evil, he would surely die. Did Adam die the same day he ate from the tree? No, he didn't, as we have scripture recording, he lived up to 930 years and he died.

Hence, the day that he would die in Gen 2:17 is 1000 years short which none of the father's lived up to.

For even Methuselah the longest one to live was 969 years

Gen 5:27 So all the days of Methushelaḥ were nine hundred and sixty-nine years, and he died. 

None of the father's attained 1000 years or One day as per Yahuah s measure as stated in 2Pet3:8

1000 years as One Day and One Day as 1000 years

2Pe 3:8  But, beloved ones, let not this one matter be hidden from you: that with יהוה one day is as a thousand years, and a thousand years as one day. 

It is interesting to see that the first man Yahuah created was nameless as Adam is not a name

Gen 5:1  This is the book of the genealogy of Aḏam. In the day that Elohim created man, He made him in the likeness of Elohim. 

Gen 5:2  Male and female He created them, and He blessed them, and called their name ‘Aḏam’ in the day they were created. 

Eve/Chauah was the first one to be named and she became the mother of all living and she represents Yerushalayim whose children were subjected to bondage which the last Adam i.e. Mashiyach who was named as Yahusha which means Yahuah is Salvation, who would deliver her seed from bondage of corruption

Gen 3:20 And A’dam called his woman’s name Chuah; because she was the mother of all living.

Gen 3:15 And I will put enmity between you and the woman, and between your seed and her seed; it shall bruise your head, and you shall bruise his heel.

Gen 3:16 Unto the woman he said, I will greatly multiply your sorrow and your conception; in sorrow you shall bring forth children; and your desire shall be to your man, and he shall rule over you.

When we come back to read Gen 6:3 we see the nameless man representing his kind mentioned

Genesis 6:3 the word ‘man’ is from the Hebrew adam (H120 in the Strongs). So the verse is more likely referring to Adam since all mankind originated from him.

Gen 6:3 And YAHUAH said, My RUACH shall not always strive with man/adam H120, for that he also is flesh: yet his days shall be a hundred and twenty years.

The nameless race will receive an inheritance and name given by Yahusha ha Mashiyach Himself i.e. His renewed name.

Rev 2:17 He that has an ear, let him hear את eth what the RUACH says unto the called out assemblies; To him that overcomes will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knows saving he that receives it.

Rev 3:12  “He who overcomes, I shall make him a supporting post in the Dwelling Place of My Elohim, and he shall by no means go out. And I shall write on him the Name of My Elohim and the name of the city of My Elohim, the renewed Yerushalayim, which comes down out of the heaven from My Elohim, and My renewed Name. 

Rev 3:13  “He who has an ear, let him hear what the Spirit says to the assemblies.”

Gen 6:3 The bashar gone astray/shagag:

Most translations omit the words 'flesh gone astray' which in Hebrew mentioned is 'bashar shagam'

 Gen 6: 3  And יהוה said, “My Spirit shall not strive/plead with man forever for he is flesh/ bashar gone astray/shagam, and his days shall be one hundred and twenty years.”

And the word 'bashar' H1319 which also means 'Good news' is corrupted by the erring flesh/bashar shagam of man

The 120 years mystery:

The pattern inbuilt is 6 days creation and 7th day when Yahuah rested

We also see in the Shemittah cycle 6 years of sowing and 7th year a Shabbath rest for the land, where each one eats of what grows of itself

Lev 25 six years sowing and reaping and 7th year a year when the land rests in its Shabbath

Lev 25:1  And יהוה spoke to Mosheh on Mount Sinai, saying, 

Lev 25:2  “Speak to the children of Yisra’ĕl, and say to them, ‘When you come into the land which I give you, then the land shall observe a Sabbath to יהוה. 

Lev 25:3  ‘Six years you sow your field, and six years you prune your vineyard, and gather in its fruit, 

Lev 25:4  but in the seventh year the land is to have a Sabbath of rest, a Sabbath to יהוה. Do not sow your field and do not prune your vineyard. 

And the 7 x 7 +1 is the yobel/Jubilee in which the land rests 8 times i.e. each 7th year and then the 50th years. The significance of Yahuah's rest on 7th day is eternal as it goes on to the 8th day where number eight in Hebrew is 'shamanah/shamunah' H8083 which has a root word in it i.e. shemen which means oil

Lev 25:8  ‘And you shall count seven Sabbaths of years for yourself, seven times seven years. And the time of the seven Sabbaths of years shall be to you forty-nine years. 

Lev 25:9  ‘You shall then sound a ram’s horn to pass through on the tenth day of the seventh month, on the Day of Atonement cause a ram’s horn to pass through all your land. 

Lev 25:10  ‘And you shall set the fiftieth year apart, and proclaim release throughout all the land to all its inhabitants, it is a Jubilee for you. And each of you shall return to his possession, and each of you return to his clan. 

Lev 25:11  ‘The fiftieth year is a Jubilee to you. Do not sow, nor reap what grows of its own, nor gather from its unpruned vine. 

The 120 years is accounted from Adam where each day doesn't stand for a 1000 years but the 6000 years (120 (jubilee's) x 50) to a release of the erring flesh (bashar shagam)

In Isaiah 61:1 & 2 and in Luke 4:18 & 19, we hear the voice of Yahusha declaring liberty from debt, referring to the price of death we must pay for our sins. He took on our burden and paid our debts on our behalf. Shemitah means ‘to release.’

This release was prophesied by Masha the servant of Yahuah at the appointed time and this became a norm in Yasharal where the entire Torah was read on every 7th i.e. Shabbath year during the Feast of Tabernacles

Deu 31:9  And Mosheh wrote this Torah and gave it to the priests, the sons of Lĕwi, who bore the ark of the covenant of יהוה, and to all the elders of Yisra’ĕl. 

Deu 31:10  And Mosheh commanded them, saying, “At the end of seven years, at the appointed time, the year of release/shemittah H8059, at the Festival of Booths, 

Deu 31:11  when all Yisra’ĕl comes to appear before יהוה your Elohim in the place which He chooses, read this Torah before all Yisra’ĕl in their hearing. 

Hence, the completion of Torah was prophesied on a Shabbath year which is the year of release/shemittah.

The debt paid for the erring flesh to be transformed into His image and likeness would happen at the end of these 120 years of jubilee's

120 years of  Yobel's (120 x 50), equals 6,000 years, and from the birth of Adam to the death of Messiah is 4,000 years, as Scriptures record  "who begot who and what year"

"Destroy this Temple, and on the third day I will raise it up again." -YaHusha/ יהושע

So when Yahusha stood it was 4000 years from Adam

Hence, the 3 days is 3 x 1000 when the Tabernacle will descend from heaven in the Master Himself..the New Yerushalayim

Hoshea also says about return of lost sheep of Yasharal, after 2 days he will revive us and the third day we will live in His sight.

Hoshea 6:1 Come and let us turn back to יהוה. For He has torn but He does heal us, He has stricken but He binds us up. 

Hoshea 6:2 After two days He shall revive us, on the third day He shall raise us up, so that we live before Him.

The revival of lost sheep of Yasharal came after 2 days from Mashiyach...in the 6000th year where the parables Yahusha speaks of the last shall be first. And the last hour when he would call the laborers in His vineyard. And the third year is the 7000th year when we will live before Him. i.e. The moment we cross 6000 we enter the Shabbath.

The number 12 is number for his elect i.e., the 12 tribes.

Number 100 as Yahusha said he would leave the 99 sheep and go after the one gone astray.

The last 1000 years which is the 7000th year is of eternal rest in Mashyach which Adam 930 years fell short of and so did his race fell short of.

Yahusha came in the likeness of sinful flesh but without sin as His body was not from adamah/ground where Adam was driven out to.

Gen 3:23  so יהוה Elohim sent him out of the garden of Ěḏen to till the ground/adamah H127 from which he was taken.

Below is the list of genealogy accounting to 4000 years from Adam to Mashiyach:

Masha's/Moses 120 years:

Deut 34:4  And יהוה said to him, “This is the land of which I swore to Aḇraham, to Yitsḥaq, and to Yaʽaqoḇ, saying, ‘To your seed I give it.’ I have let you look at it with your eyes, but you do not pass over there.” 

5 And Mosheh the servant of יהוה died there in the land of Mo’aḇ, according to the mouth of יהוה. Yahuah

6 And He buried him in a valley in the land of Mo’aḇ, opposite Bĕyth Peʽor, and no one knows his burial-place to this day. 

7 And Mosheh was one hundred and twenty years old when he died. His eyes were not dim nor his freshness gone.

Masha lived a 120 years and his eyes were not dim nor his freshness gone, yet because he didn't give the Rock the honor but struck it repeatedly ,Yahuah showed him all the promised land and said he won't cross over.

What is interesting to see that he was 120 years old when he was put to sleep.

We can see this in the light of Gen 6:3 of the 120 jubilees which is 120 x 50 = 6000 years i.e. to the end of the age and the Second coming of Mashiyach who is the Rock that followed Yasharal.

Numbers 20:8 “Take the rod and assemble the congregation, you and your brother Aharon. And you shall speak to the rock before their eyes, and it shall give its water. And you shall bring water for them out of the rock and give drink to the congregation and their livestock.”

 9 And Mosheh took the rod from before יהוה as He commanded him. 

10 And Mosheh and Aharon assembled the assembly before the rock. And he said to them, “Hear now, you rebels, shall we bring water for you out of this rock?” 

11 Then Mosheh lifted his hand and struck the rock repeatedly/pamah H6471 with his rod. And much water came out, and the congregation and their livestock drank. 

12 But יהוה spoke to Mosheh and to Aharon, “Because you did not believe Me, to set Me apart in the eyes of the children of Yisra’ĕl, therefore you do not bring this assembly into the land which I have given them.” 

13 These were the waters of Meriḇah, because the children of Yisra’ĕl contended with יהוה, and He was set apart among them.

Moses was told to speak to the Rock, but he struck the Rock repeatedly/pamah. The Hebrew word pamah is like the wheel which repeatedly rotates.

The Abary word for Rock here is Sala which means to exalt/lift up H5553 and the word sal H5536 is the root word which means basket. 

It's a root word in the word Selah which is a pause to lift up Yahuah in the Psalms. Selah H5542 means to lift up and exalt.

Moses was to lift up the Rock in the eyes of Yasharal by speaking to it but instead he struck it repeatedly.

Psalms 18: 1 I love You, O יהוה, My strength.

 2  יהוה is my rock/sala H5553 and my stronghold and my deliverer; My Ěl is my rock, I take refuge in Him; My shield and the horn of my deliverance, my high tower.

Psalms 31:1  In You, O יהוה, I have taken refuge; Let me never be ashamed; Deliver me in Your righteousness.

 2  Incline Your ear to me, Deliver me speedily; Be a rock of refuge to me, A house of defence to save me.

 3  For You are my rock/sala H5553 and my stronghold; For Your Name’s sake lead me and guide me.

Yahuah is said to be the high and lifted up Sala/Rock and striking Him repeatedly/pamah H6471 Moses couldn't cross over.

Pamah H6471 means striking once, twice, thrice...a repetition.

Moses represented the Torah as the Torah was given through him John 1:17

The rod/mattah of Moses was the same rod which later was placed in the ark of the Covenant, the rod that budded almonds.

The same rod which Daud hundreds of years later hid on the mount of Olives which grew to be an almond tree on which Yahusha was impaled.

This striking with the rod/mattah repeatedly did cause the water to gush forth from the Rock/sala as both the Rod and the Rock represented Mashiyach being humiliated from his exalted position in Torah as the fountain of life.

The same rod was lifted in Mitsrayim in exalting Yahuah through divers signs and wonders and also in the wilderness as the Rod who led them.

Now here was Moses to whom Yahuah showed all the promised land from the peak of Mount Nebo in the land of Moab, the place which was beyond the Yarden which was given to . The word Nebo H5015 means prophet. And where was he buried? In the valley of Moab.

Numbers 21:25 And Yisra’ĕl took all these cities, and Yisra’ĕl dwelt in all the cities of the Amorites – in Ḥeshbon and in all its villages,

 26  for Ḥeshbon was the city of Siḥon the sovereign of the Amorites, who had fought against the former sovereign of Mo’aḇ, and had taken all his land from his hand as far as the Arnon.

This land was given to Tribe of Reuben (See a Son), Reuben who was the first born son of Yaaqob and his birthright was given to Yahusaph/Yoseph whose off shoots would climb over this wall back to his inheritance. Yoseph received a double portion and represents Yasharal in Mitsrayim the city where Mashiyach was impaled was spiritually called Mitsrayim Rev 11:8

Numbers 32: 37  And the children of Re’uḇĕn built Ḥeshbon and Elʽalĕh and Qiryathayim,

It was also given to the tribe of Gad

1Chr 6:80  And from the tribe of Gaḏ: Ramoth in Gilʽaḏ with its open lands, and Maḥanayim with its open lands, 81  and Ḥeshbon with its open lands, and Yaʽzĕr with its open lands.

Deut 34: 6  And He buried him in a valley/gay H1516 in the land of Mo’aḇ, opposite Bĕyth Peʽor, and no one knows his burial-place to this day.

This same word spelled as gay also means Gentiles

The root words gev H1460 means the back, H1465 also means the back, H1466 guah which means pride or lifted up. All same words as gay/goe H1471 which means nations/Gentiles.

How old was Moses when he died ?120 years and yet his eyes were not dim and neither was he faint which is an indication that the remnant journey through the 120 Jubilee's through the humiliation in being dispersed as nations/Gentiles who see the Promised land far off just as Moses saw and died in the valley of Moab. 

Moab H4124 means 'of his father'.

Ruth was called Moabitess by geographic location as she belonged to the tribe of Reuben who by marrying an Eprathite and on his death she later married Boaz the Yahudite. 

Ruth crossed over to the tribe of Yahudah, the tribe our Master sprang from.

The gay/Gentiles of their father/Moab in prophecy/naba or Nebo/prophet see the Promised land to be attained after this 120 years of Jubilee s through Torah of sin and death to the Torah of life in Mashiyach.

While Adam to Mashiyach was 4000 years were 80 jubilees, we are unable to count from Mashiyach to his return as the enemy has changed times and seasons as prophesied by Daniel.

Dan 7:25 and it speaks words against the Most High, and it wears out the set-apart ones of the Most High, and it intends to change appointed times and law, and they are given into its hand for a time and times and half a time.

The word for appointed times is the same word muaed which is for feasts. While Daniel 2 to 7 we have in Aramaic as the Hebrew books were lost, we can see this in Daniel 12 which the Hebrew manuscript is available.

Dan 12:7 And I heard the man dressed in linen, who was above the waters of the river, and he held up his right hand and his left hand to the heavens, and swore by Him who lives forever, that it would be for an appointed time, appointed times, and half a time. And when they have ended scattering the power of the set-apart people, then all these shall be completed. 

Please look up the word H4150 it’s muaed which is the same word for feasts. In Daniel 7:25 it’s saying the elect are given into the enemy’s hand for muaed, muaedim and khatsay. The Shemitah (7-year cycles) is in view here with its Sabbaths, feasts, tithes, year of liberty is spoken of which come to an end with no insight of the appointment to meet the bridegroom. The word khatsay translated as dividing of time shows it’s for a time until there will be complete apostasy. The same verse when Yahuchanan sees the vision of the same man who is Yahusha, He swears that there is Time no longer. 

Rev 10:5 And the messenger whom I saw standing on the sea and on the land lifted up his right hand to the heaven, 

Rev 10:6 and swore by Him who lives forever and ever, (Dan 12:7) who created the heaven and what is in it, the earth and what is in it, and the sea and what is in it, that there shall be no time no longer. 

This is an indication that the bridegroom is no longer within the temple/ assembly, but He is guarding the Shemitah for us as Yahuchanan saw Him in the midst of the 7 golden lamp stands. He is counting the time of appointment for us. Once we realize this, the waiting/tarrying is exciting and when we look back, it’s like while we thought that the enemy had us in bondage of not knowing the time of the appointment as everything ceased and is still continued physically, those occupied in the carnal feast observing are actually in ha shatan’s hands, while we elect are in a waiting period for the bridegroom.

Was Yahusha impaled and stoned?

 This study is based on scriptural evidence on facts which are right before our eyes but we are unable to see without the help of the Ruach. While the Greco-Roman mindset held by Christianity teaches that when Rome ruled over Yahudim it wasn't possible for the Yerushalayim council to stone anyone under their authority.

Let's begin by first seeing the influence of the Yerushalayim council of chief priests and scribes present at various trials based on false accusations which they brought against Yahusha ha Mashiyach and his talmidim/disciples and how they manipulated the Roman authority to bring Mashiyach to their court to be judged based on their false accusations through a conspiracy they made to murder Him using the Roman law and the Torah of Moses.

Let's see who comprised of the Yerushalayim council and who were present at various trials?

1.Peter and John 

Acts 4: 5  And it came to pass on the morrow, that their rulers, and elders, and scribes, 6  And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.

2. Stephen

Acts 6: 15  And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.

Acts 7: 1  Then said the high priest, Are these things so?

3. Shaul

 Acts 23:2  And the high priest Ananias commanded them that stood by him to smite him on the mouth.

Caiphas was the son in law of Ananias the acting high priest.

Same stood as the council in trial of Yahusha 

Matt 24:57  And they that had laid hold on Yahusha led him away to Caiaphas the high priest, where the scribes and the elders were assembled.

John 18:19  Then the high priest asked יהושע about His taught ones and His teaching.

 20  יהושע answered him, “I spoke openly to the world. I always taught in the congregation and in the Set-apart Place, where the Yehuḏim always meet, and I spoke no word in secret.

 21  “Why do you ask Me? Ask those who have heard Me what I said to them. See, they know what I said.”

 22  And when He had said this, one of the officers who stood by slapped יהושע in the face, saying, “Do You answer the high priest this way?”

 23  יהושע answered him, “If I have spoken evilly, bear witness of the evil, but if well, why do you strike Me?”

 24  Then Ḥanan (Ananias) sent Him bound to the high priest, Qayapha (Caiaphas)

It's evident that Ananias was the supreme authority in the council while Caiaphas was the acting authority

John 3:2  Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.

The Torah punishment for accusation for blasphemy was stoning, Stephen was stoned by the verdict of the same council.

So those who say Yahusha couldn't have been stoned because Rome was ruling at that time and the council was in subjection to the Roman government authority trials is false. Or else Stephen wouldn't have been stoned to death, he too would have been handed over to the Roman authority.

Then what was the difference between the verdicts of Stephen and Mashiyach?

Stephen was accused by the High priest council for blasphemy only

Acts 7: 55  But he, being filled with the Set-apart Spirit, looked steadily into the heaven and saw the esteem of Elohim, and יהושע standing at the right hand of Elohim,

 56  and he said, “Look! I see the heavens opened and the Son of Aḏam standing at the right hand of Elohim!” Psa. 110:1.

 57  And crying out with a loud voice, they stopped their ears, and rushed upon him with one mind,

 58  and threw him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Sha’ul.

He was stoned outside the camp just as stated by Torah. Were Romans involved? No

What about Yahusha?

He was accused of both blasphemy as well as a rebellion towards Roman authority. Hence, for the rebels, Roman regime had to be involved in the trial, for Yahusha claimed he was a King but His kingdom was not of this world

Thats why the first question Pilate asked was "Are you a Sovereign?"

Luke 23: 1  And the entire assembly of them, having risen up, led Him to Pilate,

 2  and began to accuse Him, saying, “We found this one perverting the nation, and forbidding to pay taxes to Caesar, saying that He Himself is Messiah, a Sovereign.”

 3  And Pilate asked Him, saying, “Are You the Sovereign of the Yehuḏim?” And answering him He said, “You say it.”

This was a conspiracy to inflict a painful death through impaling Him to the stake which actually takes some days and not hours for anyone impaled on the stake to die. They were impaled against the roadway for passerby to see and mock them.

Remember Pilate put up a writing on Yahusha's stake 

"Yahusha, Sovereign of the Yahudim"

The other accusation was blasphemy for which they could stone anyone cursing father or mother, cursing Yahuah, making Himself equal to Yahuah, adultery etc. and they didn't need Roman intervention in these cases and Stephen is a proof of this. No Roman official involved.

They conspired against Yahusha

Matthew 27:1  And morning having come, all the chief priests and elders of the people took counsel against יהושע, so as to put Him to death.

Pilate knowing the Yahudite Torah asked them to try Yahusha according to their Torah

This is the context:

The Yahudim who led Him to Pilate, a Roman governor to get him the death sentence are replying to Pilate who told them to take Him and judge Him according to their Torah.

They said " It is not right for us to put anyone to death"

Really? Then how did they put Stephen and others to death who blasphemed, cursed Yahuah, adulterers etc.? 

So the context says , because He made himself a Sovereign. And because of this they had to involve Roman authority as it was a capital punishment they wanted to inflict on Yahusha which is impaling along with their Torah for blasphemy, which is stoning

John 18: 31  Then Pilate said to them, “You take Him and judge Him according to your law.” The Yehuḏim said to him, *“It is not right for us to put anyone to death,”*

 32  in order that the word of יהושע might be filled which He spoke, signifying by what death He was about to die.

 33  Then Pilate went back into the palace, and called יהושע, and said to Him, *"Are You the Sovereign of the Yehuḏim?”*

 34  יהושע answered him, “Do you say this from yourself, or did others talk to you about Me?”

 35  Pilate answered, “Am I a Yehuḏi? Your own nation and the chief priests have delivered You to me. What did You do?”

Hence, their conspiracy with great hatred towards Yahusha was to impale him and stone him, cause stoning is painful but imminent death while impaling a delayed painful long suffering death,

That's why Yahusha died earlier than the zealots who died besides Him and hence His legs needn't be broken but the zealots had to be for immediate death as the next day was the Preparation day.

Notice the zealots were tried only according to Roman law, no Yerushalayim council involved. If it wasn't a preparation day the next day, they would have been days hanging on the tree as they are not tried according to Torah.

Deut 21: 19 then his father and his mother shall take hold of him and bring him out to the elders of his city, to the gate of his city,

 20 and shall say to the elders of his city, ‘This son of ours is wayward and rebellious. He is not listening to our voice, he is a glutton and a drunkard.’

 21 “Then all the men of his city shall stone him to death with stones. Thus you shall purge the evil from your midst. And let all Yisra’ĕl hear, and fear.

 22 “And when a man has committed a sin worthy of death, then he shall be put to death and you shall hang him on a tree.

 23 *“Let his body not remain overnight on the tree, for you shall certainly bury him the same day – for he who is hanged is accursed of Elohim – so that you do not defile the land which יהוה your Elohim is giving you as an inheritance.*

Yahusha was judged both according to Torah as well as Roman law and hence, the Preparation day was significant in not allowing His body to be overnight on the tree as per Torah

Gal 3:13 Messiah redeemed us from the curse of the Torah, having become a curse for us – for it has been written, “Cursed is everyone who hangs upon a tree.” – Deu. 21:23.

How could Shaul not mean in the text the stoning of a rebellious son who cursed his mother and father when quoting the Torah portion by saying Yahusha became a curse for Us? Not that Yahusha was the rebellious son, we were as he took our punishment upon Himself.

The calling out with a loud voice:

Stephen :

Acts 7: 60 And kneeling down *he cried out with a loud voice*, “Master, do not hold this sin against them.” And having said this, he fell asleep.

Matthew 27:50 And יהושע *cried out again with a loud voice,* and gave up His spirit.

The comparison texts showing crying with a loud voice when inflicted by terrible pain of stoning to overcome it by calling on Yahuah

Shaul's stoning and whipping:

Acts 14: 19 But Yehuḏim arrived from Antioch and Ikonion, and having won over the crowds, *they stoned Sha’ul*, dragged him out of the city, thinking he was dead.

2Corin 11:25 Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have been in the deep,

Now see what Shaul says

Gal 6:17  From now on let no one trouble me, for I bear in my body the scars of the Master Yahusha

The scars of the Master Yahusha on him would definitely mean scars of beating and stoning

When he went into Yahudah, his disciples told him he was just about to be stoned and he is going in there again, this was just before his death

In Yahuchanan's/ John's basharah he was to be stoned many times as they accused him of blasphemy for making Himself the Son of Yah and equality with Yah. And it says each time, His time had not yet come.

Which time? Stoning or impaling. Here, there was no discussion of impaling him. We need to take it to Yahuah to understand these things

John 8:58  יהושע said to them, “Truly, truly, I say to you, before Aḇraham came to be, I am.” 

 59  Therefore they picked up stones to throw at Him, but יהושע was hidden and went out of the Set-apart Place, going through the midst of them, and so passed by.

John 7:30 So they were seeking to seize Him, but no one laid a hand on Him, because *His hour had not yet come.*

John 10:30 “I and My Father are one.” 

 31 Again the Yehuḏim picked up stones to stone Him.

 32 יהושע answered them, “Many good works I have shown you from My Father. Because of which of these works do you stone Me?”

John 11: 7  Then after this He said to the taught ones, “Let us go back to Yehuḏah.”

 8  The taught ones said to Him, “Rabbi, the Yehuḏim were but now seeking to stone You, and are You going back there?”

Also lets ponder on this, Yahusha said he came to fulfill the Torah and the prophets and not one kotz of a yod will be done away with without a fulfilment.

If Shaul says He became a curse for us as it says cursed is everyone who hangs on a tree by quoting the OT text which also says of stoning, wouldn't that be an unfulfilled Torah text?

Duet 21:22 “And when a man has committed a sin worthy of death, then he shall be put to death and you shall hang him on a tree.

Put to death and then hung on a tree:

Deut 21:23 “Let his body not remain overnight on the tree, for you shall certainly bury him the same day – for he who is hanged is accursed of Elohim – so that you do not defile the land which יהוה your Elohim is giving you as an inheritance.

Gal 3:13 Messiah redeemed us from the curse of the Torah, having become a curse for us – for it has been written, “Cursed is everyone who hangs upon a tree.” – Deu. 21:23.

Killed just how? Deut 21:21 “Then all the men of his city shall stone him to death with stones. Thus you shall purge the evil from your midst. And let all Yasharal hear, and fear.

In the Torah it's written that for blasphemy one has to be stoned to death.

This would be the reason why Mashiyach died before the zealots as they accused him of blasphemy and the chief priest had torn his clothes.

Yahusha only spoke twice of Him being the Sovereign:

One before the high priest and another before Pilate. Remember, before High priest he was being accused for blasphemy and before Pilate for being a Sovereign

Matt 26: 63 But יהושע remained silent. So the high priest said to Him, “I put You to oath, by the living Elohim that You say to us if You are the Messiah, the Son of Elohim.”

 64 יהושע said to him, “You have said it. Besides I say to you, *from now on you shall see the Son of Aḏam sitting at the right hand of the Power*, Psa. 110:1 and coming on the clouds of the heaven.” Dan. 7:13.

 65 Then the high priest tore his garments, saying, “He has blasphemed! Why do we need any more witnesses? See, now you have heard His blasphemy!

The right hand or the Power was claiming equality:

John 18: 37 Then Pilate said to Him, “You are a sovereign, then?” יהושע answered, “You say it, because I am a sovereign. For this I was born, and for this I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.”

But in front of Herod, he answered not a word because there was no need for Him to defend Himself before Herod. The text says the high priest put Him under a Oath (according to Torah) Yashayahu says His form was disfigured. Here are a few scriptures:

Yashayahu 52:14 As many were astonished at You – so the disfigurement beyond any man’s and His form beyond the sons of men

Yashayahu 53: 2 For He grew up before Him as a tender plant, and as a root out of dry ground. He has no form or splendour that we should look upon Him, nor appearance that we should desire Him 

Lev 24:16 ‘And he who blasphemes the Name of יהוה shall certainly be put to death, and all the congregation certainly stone him, the stranger as well as the native. When he blasphemes the Name, he is put to death.

John 10: 33 The Yehuḏim answered Him, saying, “We do not stone You for a good work, but for blasphemy, and because You, being a Man, make Yourself Elohim.”

Also after His resurrection Miriam Magdalena couldn't recognize him and so did his talmidim who walked along the road with Him

Luke 24: 13 And see, two of them were going that same day to a village called Amma’us, which was sixty stadia from Yerushalayim.

 14 And they were talking to each other of all this which had taken place.

 15 And it came to be, as they were talking and reasoning, that יהושע Himself drew near and went with them.

 16 But their eyes were restrained, so that they did not know Him.

John 20: 15 יהושע said to her, “Woman, why do you weep? Whom do you seek?” *Thinking He was the gardener*, she said to Him, “Master, if You have carried Him away, say to me where You put Him, and I shall take Him away.”

When someone has been so long with them, how couldn't they recognise Him?

Mark 15: 44  And Pilate marveled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.

 45  And when he knew it of the centurion, he gave the body to Yahushaph/Joseph

Pilate marveled if Yahusha was already dead because he knew, the capital punishment is a long suffering death.

But the zealots termed as thief's in English were already alive even after going through the same process Yahusha went through. It had to be stoning which causes His death earlier.

Thus Yahusha fulfilled the Torah portion for the rebellions sons by taking the penalty of stoning on Himself along with being the Pesach Lamb who takes away our sin

The process was reversed for Yahusha, he was hung on the stake and then stoned, while Torah says to kill and then hang on the tree.

While the Yahudim broke Torah, this was the purpose of Yahuah to pay the complete requirements of His Torah

Psalms 22:14  I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels. 

 15  My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.

 16  For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.

 17  I may tell all my bones: they look and stare upon me.

 18  They part my garments among them, and cast lots upon my vesture.

The bones of Yahusha were not broken as scripture states Not one bone would be broken but His bones were exposed as his flesh was torn apart from the stoning.

We need to study more to understand these truths which Christianity has suppressed the Torah through a god's spell (gospel) of a Roman and Greek view point. The Hebraic viewpoint is having the mind of Mashiyach which reveals the hidden truths from scripture.

The divinity of Mashiyach is hidden from the obvious face value understanding of scriptures, and there are many things that scriptures don't speak explicitly but we must see Torah and it's requirements to be fulfilled to understand what pain and suffering our Mashiyach went through for us to bring us back to Him. 

Exo 29:38  “And this is what you prepare on the slaughter-place: two lambs, a year old, daily, continually.

 39  “Prepare the one lamb in the morning, and the other lamb you prepare between the evenings,

 40  and one-tenth of an ĕphah of flour mixed with one-fourth of a hin of pressed oil, and one-fourth of a hin of wine as a drink offering, with the one lamb.

 41  “And prepare the other lamb between the evenings. And with it prepare the grain offering and the drink offering, as in the morning, for a sweet fragrance, an offering made by fire to יהוה –

 42  a continual ascending offering for your generations at the door of the Tent of Appointment before יהוה, where I shall meet with you to speak with you.

Yahusha fulfilled the entire period from the third hour when the first lamb offering a year old along with the same time of incense offering to the sixth hour when the second lamb was offered along with the incense offering at the same time. Yahuah brought darkness over the whole land during the completion of the second lamb offering to show that the requirements as per Torah was fully satisfied by Yahusha because when the incense offering was offered in the heykal/temple at the 9th hour, the veil of the Most Setapart place was torn in two. The incense smoke causes darkness in the Set apart place. The true Lamb of Alahym was impaled outside the Camp where Alahym brought the clouds of darkness as His prayer brought forth the incense before the throne.

When fully satisfied with the requirements of the sacrifice required by Torah, Alahym then fulfilled the Torah portion which spoke of the stoning of the rebellious sons by putting that punishment of their sins on Mashiyach the Son of the Living Alahym.Thats why by our belief in Yahusha we receive the Ruach of Redemption and get the right to call Alahym as Abha/Father.

The Stone/Aban in which is the Ahb and the Ban (Father and Son) was rejected by the builders but became the chief Cornerstone.

Yashayahu 28:16  Therefore thus said the Master יהוה, “See, I am laying in Tsiyon a stone/H68 Aban for a foundation, a closely examined /bachan H976 stone/Aban H68 , a precious/Yaqar H3368  corner or face/pinnah H6438  a established/yasad H3245 foundation/musad H4143 . He who trusts shall not act quickly.

The woman who was caught in the very act of adultery was brought to Yahusha to see what He would say of them stoning her. Yahusha told them, He who had no sin, could be the first one to cast the stone. And all left one by one 

Yahusha was the only one eligible to cast the stone as He alone was sinless but He told her He doesn't condemn her. The woman is a reflection of Yasharal who whored away from Him and He came to remarry Her and for that He had to pay the price for her adultery. And the penalty of punishment of adultery was stoning. Hence, the Stone stood firm, examined thoroughly  and Yaqar/precious Aban/Stone when the sinners cast stones at Him

Yaqar H3368 has the root word qar which means call. The yod before it means "He will call", and became the pinnah/ the Face turned.He cal led upon Alahym for the rebels, adulterers etc when His face turned/pinnah  towards asking for mercy for Us.

Messiah's cry from the stake:

Alay Alay lamah shabaqtany

Shabaqtany

Mashiyach cried when on the stake Alay Alay lamah shabaqtany which is translated as My AL My AL why have you forsaken me.

The root words in shabaqtany are:

Shab is Turn around

Shabaq- Left alone for a long time

Tan is also a sea monster/dragon

The quph in shabaq is the sun setting down in this case as in Turn down 

The cry of Mashiyach has a deep breath of the Ruach

Shabaq /Turned away for long or Left me here for long tanay/to the monsters

In Psalms 22 also it's mentioned strong bulls of Bashan have surrounded me

Bashan was a placed beyond the Yarden given to half tribe of Menashaheh, and the place was called as Galilee of Gentiles

Deut3:13  “And the rest of Gilʽaḏ, and all Bashan, the reign of Oḡ, I gave to half the tribe of Menashsheh – all the district of Argoḇ, with all Bashan, called the land of the Repha’ites.

Menashaheh was eldest son of Yahusaph and his berekah/blessing was given to Apharyam/Ephrayim the younger son through the crossed hands. Now I understand why the crossed hands as it showed the stake of Mashiyach through the impaling of his hands. The ancient letter Tau was like a t

A tree with branches out:

This crossing of hands was tried to be stopped by Yahusaph/Yoseph but his father being a nabi/prophet understood that Menashaheh's seed would partake in impaling and stoning of Mashiyach, whereas Apharyams seed would be in dispersion and the crossing over the first born berekah would bring him near.

Acts 4:27  “For truly, in this city there were gathered together against Your set-apart Servant יהושע, whom You anointed, both Herodes and Pontius Pilate, with the GENTILES and the people of Yasharal

Alahym left Yahusha on the stake for a long while for the completion of the lamb morning and evening sacrifice along with incense offering when the veil was torn from top to down during the 9th hour which was the incense hour post the second daily lamb offering. During this time Alahym brought darkness over the whole land just as smoke darkens the air through incense offering.

And when Yahusha cried Alay Alay lamah shabaqtany ...he had finished the Torah requirements for the lamb offerings and because of this delay beyond, the cry to hasten the completion of the end fulfilment of all of Torah which includes being stoned by the strong ones of Bashan for the rebellious sons. 

The chief priests and scribes thought that he was calling AlaYahu to save him, not that they didn't understand Abary but they would have understood partly because they witnessed the darkness over the whole land and the report would have come to them that the veil of the temple was torn into two.

Unless Yahuah gives repentance they nor anyone can turn. About Stephen, it's written they saw that his face was the face of an angel/messenger and yet they stoned him with gnashing of teeth. They did the same with Mashiyach, when he cried Alay Alay lamah shabaqtany, they waited to see if AlaYahu/ Elijah would come to rescue him and then they stoned him.

It was an answer to Yahusha s prayer as we saw the actual meaning. The cry meant My AL My AL why have you left me for so long among the dragon/monsters (tanay). His cry was that He fulfilled the requirements of the morning and evening sacrifice, and yet He is still alive and it's time to fulfill the Torah requirements of adopting the rebellious sons into the sonship 

And Yahusha remember had said, no one takes his life from Him, He lays it down Himself and takes it back Himself as commanded by His Father.This was the point where He was stoned and He laid His life down by Himself

Impaled and killed:

Acts 2: 23 this One, given up by the set purpose and foreknowledge of Elohim, you have impaled and killed through the hands of lawless men

The Khabouris codex is the oldest Aramaic translation, older than Greek manuscripts.

In Acts 2:23 Kepha particularly emphasizes on Yahusha being impaled and killed

If impaling itself was killing then he wouldn't have used the word kill there. Putting up both the words in Khabouris which are translated as crucified/impaled and killed

The stoning of Shaul and the implications of the stoning which ties up to Ha Mashiyach and is definite evidence:

Acts 14: 19 But Yehuḏim arrived from Antioch and Ikonion, and having won over the crowds, they stoned Sha’ul, dragged him out of the city, thinking he was dead.

 20 But while the taught ones gathered around him, he rose up and went into the city. And on the next day he went away with Barnaḇa to Derbe.

We know Shaul the emissary was stoned and he miraculously survived but he had his eyesight impacted. Thats why most of his letters were written by someone else and not by himself. He was a learned man who learned Torah at the feet of Gamaliel.

Rom 16:22 I, Tertius, who wrote this letter, greet you in יהוה.

Shaul ends 1 Corinthians, Colossians, and 2 Thessalonians saying, “I, Paul, write this greeting with my own hand,” which would indicate that the rest of the letter was written by the hand of another, but the mark of authenticity was Shaul’s greeting or signature at the end

1 Corinthians was written with the help of Sosthenes

1Corin 1:1 Sha’ul, a called emissary of יהושע Messiah by the desire of Elohim, and brother Sosthenes,

 2 to the assembly of Elohim which is at Corinth, to those who are set-apart in Messiah יהושע, called set-apart ones, with all those calling on the Name of יהושע Messiah our Master in every place, theirs and ours

2Corinthians and Colossians was written with the help of Timothy

2Corin 1: 1 Sha’ul, an emissary of יהושע Messiah, by the desire of Elohim, and Timotiyos the brother, to the assembly of Elohim that is at Corinth, with all the set-apart ones who are in all Achaia:

Col 1: 1 Sha’ul, an emissary of יהושע Messiah by the desire of Elohim, and Timotiyos our brother,

 2 to the set-apart ones in Colosse, and true brothers in Messiah: Favour to you and peace from Elohim our Father and the Master יהושע Messiah.

The historians say that Shaul had secretaries which is absurd who wrote for him but it's a fact that when he was stoned he had an eye injury which caused him to take help from the brethren to write for him.

Galatians was the only book written by him, by his own hand

Gal 6: 11 See with what big letters I have written to you with my own hand!

Why would Shaul use big letters to write unless he had an issue with his eyes. The Yahudim audience who threw stones aim at the head. Before we look at some scriptures, let's look within Galatians what Shaul says. He speaks of his trials in his flesh which the assembly at Galatia accepted and if need be they would pluck out their own eyes and give it to him.

Gal 4: 14 And my trial which was in my flesh you did not despise or reject, but you received me as a messenger of Elohim, as Messiah יהושע.

 15 What then was your blessedness? For I bear you witness, that if possible, you would have plucked out your own eyes and given them to me.

Psalms 38:10 My heart pants, my strength fails me, *as for the light of my

eyes, it also has gone from me*

11 My loved ones and my friends stand aloof from my plague, and my kinsmen stand afar off.

The Messianic passage shows a similarity as before the event actually happened it says of Mashiyach's words that the light of his eyes have gone out.

In the parable of the vineyard Mashiyach Himself spoke of His servant being stoned and wounded in the head.

Mark 12: 4 “And again he sent them another servant, and throwing stones at him, *they wounded him in the head*, and sent him away, having insulted him.

Thats where they aim the stones towards which made Shaul partially blind. And yes he had no secretaries as theologians would want us to believe in. And Shaul says in Gal 6:17, the very letter He wrote with large letters Gal 6:11

17 From now on let no one trouble me, for I bear in my body the scars of the Master יהושע.

So the scars have to be the likeness of the stoning that partially blinded him as was Mashiyach who was impaled on the stake. Stephen testified in Acts 7:52 Which of the prophets did your fathers not persecute? And they killed those who foretold the coming of the Just One, of whom you now have become the betrayers and murderers. 

They murdered Mashiyach contrary to Torah. Scripture tells us that His body was marred, then how was it marred? 

Isaiah 52:14 Just as many were astonished at you, so His visage was marred more than any man and His form more than the sons of men

All these scriptures were right before our eyes and yet without the Ruach's help we couldn't see or understand them

Some say Kepha/Peter also had a secretary Silas based on 1Peter 5:12  Through Silas the trustworthy brother, as I reckon, I have written to you briefly, encouraging and witnessing that this is the true favour of Elohim. In this stand fast.

 13  She who is in Baḇel, chosen together with you, greets you, also my son, Marqos.

This is not true as Silas was sent from the Yerushalayim assembly to accompany Shaul and Barnabah in the ministry

Act 15:22 TS2009 Then it seemed good to the emissaries and elders, with all the assembly, to send chosen men from among them to Antioch with Sha’ul and Barnaḇa: Yehuḏah being called Barsabba, and Silas, leading men among the brothers,

Act 15:27 TS2009 We have therefore sent Yehuḏah and Silas, who are also confirming this by word of mouth.

Kepha had written the letter when he was in Rome and the time of his departure was at hand  (2Peter 1:14) Peter was only delivering the letter through Silas from Rome to those in dispersion due to the persecution in Yerushalayim.

Silas was an accomplice of Shaul after Barnabah and Shaul had a sharp argument over Mark and Shaul took Silas with him and Barnabah took Mark along with him.

Post this, scriptures are silent on Barnabah but Mark is found with Kepha/ Peter in prison as stated in 1Peter 5:13

13  She who is in Baḇel, chosen together with you, greets you, also my son, Marqos

Coming back to Mashiyach, when all things were fulfilled concerning Him, His body was taken down from the timber and laid in a tomb.

Acts 13: 29  “And when they had accomplished all that was written concerning Him, taking Him down from the timber, they laid Him in a tomb