Can you hear the sound of the Ram's horn?

The Hebrew word for Ram's horn is Yabal

Ex19:13 No hand shall touch him, but he shall surely be stoned or he shall surely shot through; whether beast or man, he shall not live. When the ram’s horn (yabal)  sounds, they shall come up to the mountain.  

The above is from the AHLB(Ancient Hebrew lexicon) and the first two and the last two are the words Yabal and Yubal. Our study is focused on these words only.

Yabal (H3104) which means rams horn is the shofar blown for gathering of assembly to worship Yahuah/for battle and they gather as the flowing of water. It's from the root H2986 which means to be led/carry/bear along. 

There are two variations of H2986 abal/aubal. The above is from the AHLB (Ancient Hebrew lexicon) -AHLB#: 1035-L (V) which shows 'abal' as flowing of tears or mourn/lament as in repentance. It shows a coming back of His people to Him as a stream of water.

The above is 'aubal' which means stream/flowing of water (Aleph Uau Bet Lamed)-H2986 

That's what the rams horn did. The blowing of it carried the worshiper of Yah to the mishkan (tabernacle) to be before Yahuah. The word Yabal has Hebrew letters Yod Bet Lamed (H2987 & H3104 yabal) where yod is the hand, Bet is the tent and Lamed means lead/led. 

Another variation spelling is Yod Uau Bet Lamed which is also used for jubilee. A year of jubilee came every 50 years where every man in servanthood had to be returned back to his own house to be a free man.

Le 25:10 And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubilee (yubal) unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.

Isa 61:2 To proclaim the acceptable year of Yahuah, and the day of vengeance of our Alahym; to comfort all that mourn;

The jubilee spirtually speaks of our returning back from captivity of slavery to sin/bondage to the Ahba's tent to be a free man.

Yubal (Yod Uau Bet Lamed) shows the hand of Aluahym enjoining (uau) and leading his people to the tent. That's what the rams horn /jubilee spiritually signifies. 

If the aleph/yod is removed we are left with the word bal which means 'nothing/not'(H1077). 

Without the leading of the yod/Aleph one would come to Nothingness. 

Yabal also shows a spiritual picture of the yod (hand) pulling us out of bal(nothingness)

YUbal shows the spiritual picture of the yod (hand) enjoining (uau) to us who were bal (nothingness)

Abal shows the Aleph the strong ox pulling us out of bal (nothingness)

Aubal shows the Aleph the strong ox enjoining (uau) to us bal (nothingness)

All for the purpose to pull us unto himself.

Wasn't Shaul in 1 Corin 14:7-8 telling the assembly that the flute,harp (instruments used in Old Testament worship by priests in ceremonial worship) and the shofar (speaking of rams horn) gathering people to battle, if they do not make distinction in sounds how will one prepare himself. Will he be not left with an Unknown tongue (babel)? If one is an elect of Yahuah he /she will hear the distinction of the sounds to be led to the mishkan.

1Cor14:7 Yet even things without life, giving sound, whether flute or harp, except they gives a distinction in the sounds, how shall it be known what is played on the flute or on the harp?

1Cor14:8 For if the shophar produces an indistinct sound, who shall prepare himself for battle?  

Yubal (jubilee) in Paleo Hebrew:

Lev 25:10 You shall thus consecrate the year, the fiftieth year, and proclaim a release through the land to all its inhabitants. It shall be a jubilee (Yubal) for you, and each of you shall return to his own property, and each of you shall return to his family.

Battle in taking up Yericho:

Jos 6:4 Also seven priests shall carry seven trumpets of the horns of rams (yubalym) before the ark; then on the seventh day you shall go around the city seven times, and the priests shall blow with the trumpets. 

If there is no leading of the Alpeh or the work of the Yod then the flow of stream is ceased.

Ps10:4 The wicked, in the haughtiness of his countenance, does NOT (bal) seek Him. All his thoughts are, there is no Alahym.

While 'Bal' can also mean postively as a word itself but in the ram's horn if the 'yod' is knocked off it definitely has a negative emanation.

The significance of the blowing of the seven shopars in the the book of Revelation shows us the destruction that comes in the blowing of the 6 while the 7th shows us the completion of the mystery of Alahym. In spiritual comparison with what Paul said in 1 Corin 14:7-8 , the 7th trumpet note will only be caught by the elect (understood by them) while the other 6 will bring confusion of Babel.

Gen 10:10 And at the first, his kingdom was Babel (Bet Bet Lamed) and Erech and Accad and Calneh, in the land of Shinar.

Babel has the 'Bal' in it which is 'Nothingness'. 'Ba' by itself means 'in/with/by'. Hence 'Babel' put together means 'With Nothing'. So those in Babel are left with 'NOTHING'

It's also a picture of a house (Bet) within a house (Bet) teaching (Lamed).

The blowing of the first 6 angels/messengers shows the confusion of Babel which is Wormwood gospel/besorah.

Re 8:7 ¶  The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.

Hail and fire mingled with blood is allowing a false besorah to prevail 

Re 8:8 And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood;

 9 And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.

Same picture in the sounding of the second, third, fourth, fifth and sixth angel.

Re 8:10 And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters;

 11 And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.

Re 8:12 And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.

Poisoniuos besorah/gospels

Re 9:1 ¶ And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.

 2 And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.

 3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.

Rev 9:13 ¶ And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before Alahym,

 Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.

Rev 9:15 And the four angels were loosed, which had been prepared for an hour and a day and a month and a year, so that they would kill a third of mankind.  

Sixth angel sounding looses the four angels bound at Euphrates (Rev 16:12) to make way for the kings of the east (Gog and Magog) to come against the muaedim (appointed times of Yahuah) where the hour, day, month and year shows the 'DAILY' being stopped.

Rev16:16 And they gathered them together to the place which in Hebrew is called Har-Megiddon.

02022.  rh  har,  har 
a shortened form of 2042; a mountain or range of hills (sometimes used figuratively):--hill (country), mount(-ain), X  promotion. 

'Har' in Hebrew means mountain.

Now let's look up Megiddo in Old Testament

Judges 1:27 Neither did Manasseh drive out the inhabitants of Beth-shean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of MEGIDDO  and her towns: but the Canaanites would dwell in that land.
Jg 1:28 And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out.

The children of Yisharal when occupied the land of Canaan were specifically instructed by Yahusha (Joshua) that they should drive out the inhabitants of Canaan but we have mention of the tribe of Manasseh not drive out few of the inhabitants of Canaan and one of the inhabitants not driven out from was Megiddo.

Ps106:34 They did not destroy the peoples, as Yahuah commanded them,  
35 But they mingled with the Gentiles and learned their practices,  

The spiritual picture of the spirit of devils out of the mouth of dragon, beast and false prophet is the Gentile population who wouldn't turn away from their Greek-Roman culture but would sit inside of Yisharal as the Canaanites whom Manasseh did not drive out. The tables would one day turn around as Yisharal would would be runned over by the pagan Greek-Roman culture.

Zec12:10 I shall pour out on the house of David and on the inhabitants of Yerushalam, the Spirit of grace and of supplication, so that they shall look on Me whom they have pierced; and they shall mourn for Him, as one mourns for an only son, and they shall be bitter over Him as one that is in bitterness over a firstborn. 
Zec12:11 In that day there shall be great mourning in Yerushalam, like the mourning of Hadadrimmon in the plain of Megiddo.  

What is this mourning of Hadadrimmon in the plain of Megiddo?

2Ki 23:29 In his days Pharaoh Neco king of Egypt went up to the king of Assyria to the river Euphrates. And King Yo’shiYahu (Josiah) went to meet him, and when he saw him he killed him at Megiddo.
2Ki23:30 And his servants made him ride dead from Megiddo, and brought him to Yerushalam and buried him in his own tomb. And the people of the land took Aleph Tau Yahu’achaz (Jehoahaz) the son of Yo’shiYahu (Josiah) and anointed him and made him king instead of his father.

While 2 Kings 23 doesn't mention anything of the great mourning in Yerushalam we must look at the book of Chronicles which is a parallel account of this.

2Chr 35:20 After all this, when Josiah had prepared the Aleph Tau temple, Neco king of Egypt came up to fight against Carchemish on the Euphrates, and Josiah went out to engage him.
2Chr 35:21 But he sent messengers to him, saying, What have I to do with you, O King of Yahudah?
I'm not against you today but with the house of war and Alahim uttered to hurry, cease from me,from Alahim who is with me, so that He shall not destroy you.
2Chr 35:22 But Josiah would not turn his face from him, but disguised himself, that he might fight with him, and did not listen to the words of Neco from the mouth of Alahim, but came to fight on the plain of Megiddo.
2Chr35:23 And the archers shot at King Josiah, and the king said to his servants, Take me away, for I am badly wounded.
2Chr35:24 And his servants took him out of the chariot and carried him in the second chariot which he had, and brought him to Yerushalam where he died and was buried in the tombs of his fathers. And all Yahudah and Yerushalam mourned for Josiah.
2Chr 35:25 Then Jeremiah lamented for Josiah. And all the singers and the singstresses speak about Josiah in their lamentations to this day. And they made them as a statute in Yisrael; behold, they are written in the Lamentations

The Egyptian army, led by Pharaoh Necho, wanted to pass through Judea en route to Assyria, and Josiah refused them passage. The Midrash (In Judaism, the Midrash (/ˈmɪdrɑːʃ/;[1] Hebrew: מדרש‎; plural midrashim) is the body of exegesis of Torah texts along with homiletic stories as taught by Chazal (Rabbinical Jewish sages of the post-Temple era) that provide an intrinsic analysis to passages in the Tanakh) explains that Josiah based his refusal on the verse (Lev 26:6) , “I will grant peace in the land . . . and no army will pass through your land.” If there will be peace in the land, then obviously no hostile armies will pass through it; so obviously Alahim is informing us that when we follow His commandments, even armies that are at peace with us will not pass through.

Josiah understood the verse correctly, but he was unaware of the fact that the population was not observing Alahim's commandments—despite his best efforts they were worshipping idols, and as such the nation was not worthy of the great blessing promised in the verse. The Midrash also interprets the passage 2 Chr 35:22 ....and did not listen to the words of Neco from the mouth of Alahim as Jeremiah along with the messengers sent from Necho to Josiah (v 21) attempted to convince Josiah to allow the Egyptians passage, but he refused to budge from his position and not that Neco prophesied to Josiah the words of Alahim.

The lamentation of Jeremiah was brought to rememberance when king of Babylon came against Egypt because Egypt had killed a righteous man of Yahuah i.e. Josiah who served him with all his heart.

Jer 46:1 That which came as the word of Yahuah to YirmeYahu (Jeremiah) the prophetconcerning the Gentiles. 

Jer 46:2 To Egypt, concerning the army of Pharaoh Neco king of Egypt, which was by the Euphrates river at Carchemish, which Nebuchadnezzar king of Babylon defeated in the fourth year of Jehoiakim the son of Josiah, king of Yahudah

Jer 46:10 For this is the day of Yahuah Alahim of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for Yahuah Alahim of hosts hath a sacrifice in the north country by the river Euphrates.

 11 Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured.

Its no coincidence that this is all tied up to the river Euphrates where Yahukanon (John) saw Euphrates dry up to make way for the KINGS of the EAST and these kings of the east like king of Egypt are all the Gentile nations coming in with their pagan Greek-Roman culture into Yisharal to defile it.

Re 16:12 ¶ And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.

Re 16:13 And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.

 14 For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of Alahim Almighty.

Re 16:16 And he gathered them together into a place called in the Hebrew tongue Har-Megiddon.

Ps 79:1 ¶ <<A Psalm of Asaph.>> O Alahim, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.

 2 The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth.

Re 10:7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of Alahym should be finished, as he hath declared to his servants the prophets.

While the elect catch the 7th note to understand the mystery of Alahim, they also discern the other 6 to come out of Mystery Babylon to the true Mashiyach while the others are bound in the smitten sun, moon blood lunar calendars etc. 

1Th4:16 For the Master Himself shall descend from heaven with a shout, with the voice of the archangel and with the shophar of Alahim, and the dead in the Mashiyach shall rise first. 

The elect hear the distinction of the sounds. 'He who has ears let him hear' 

While those outside trampling the outer court are like the deaf adder that stops her ear.

Ps 58:3 The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.

 4 Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;

Can you hear the Ram's horn?