Dan 12:7 I heard the man dressed in linen, who was above the waters of the river,
as he raised his right hand and his left toward heaven, and swore by Him who lives forever
that it would be for a time (muaed), times (muaedim), and half (khatsay); and when they have made a complete (kaloth) scattering of the work (yad) of the holy people, when all swearing (alah) shall completely suppress the covenant (takalyanah).
In our previous study on Time, Times and Dividing of time we saw the word muaed/muaedim is used for Yahuah's appointed times as in Lev 23. The qodesh ones were given into the hands of the living creature for the appointed times in a carnal witness month by month and year by year which was a continuous reminder of the need to be cleansed.
We saw the word ''ad'' which is translated as witness also is used for a womans mensurational flux which showed her the uncleanliness month by month until she delivers the man child ie. Mashiyach likeness and her uncleanliness taken away in bearing the man child. She is preserved away from the face of the dragon for muaed, muaedim and khatsay.
We saw the word ''khatsay'' has the root word khats means divide/arrow which divides the flesh. The picture of muaedim shows us that Yahuah gave us the Turah of life concealed in the literal to divide flesh from the ruach. Carnal from spiritual.
Zaman has the root word 'man' (hebrew word) which means kind of or species or portion
'man' also means manna. The zayin is the weapon which cuts off the man i.e. the portion of manna which the kind of/species (species of men and woman) have the potential to receive.
The swearing seven (shaba) reigns (malaykam) is the picture of a carnal/physical reign which grabs physical things required to observe a literal ordinance but are in miscarriage/bereaved. The word in Daniel used is shakalyam for bereaved for the elect who realize their bereavement and flee the old pattern while the word used here for miscarriage is naphal which also means fall. This coming of literal ordinance observance was a delayed witness and when it would come, it would stand as a pillar for the appointed time till the whole manna would be cut off from them indulged in it.
The swearing seven are the the first weeks (feasts of Yahuah in carnal ordinances) , the first lifted ones out of many waters on whom the woman shabbaths. For details on exposition on Rev 17:9 please read the short study ''Exposition on Rev 17:9''
In our previous study on Time, Times and Dividing of time we saw the word muaed/muaedim is used for Yahuah's appointed times as in Lev 23. The qodesh ones were given into the hands of the living creature for the appointed times in a carnal witness month by month and year by year which was a continuous reminder of the need to be cleansed.
We saw the word ''ad'' which is translated as witness also is used for a womans mensurational flux which showed her the uncleanliness month by month until she delivers the man child ie. Mashiyach likeness and her uncleanliness taken away in bearing the man child. She is preserved away from the face of the dragon for muaed, muaedim and khatsay.
We saw the word ''khatsay'' has the root word khats means divide/arrow which divides the flesh. The picture of muaedim shows us that Yahuah gave us the Turah of life concealed in the literal to divide flesh from the ruach. Carnal from spiritual.
We won't go into the details of that study but this much background is enough for us to move forward in understanding what was told to Daniel in his final stages when he asked Yahuah the meaning of this visions he received.
The above scripture ie. Daniel 12:7 is a proper translation from the Abary.
The word ''alah'' means swear. While some calling on Yahuah avoid using the word as they say its an abomination to even utter it as it's the moon gad name of Islam what they fail to see is that the Aramaic was an off shoot of the Abary language. When this word was used in scripture this religion didn't even exist back then. While they show an outward show of purity these so called believers in Yahuah are involved in the old wine and have gone back to the carnal commandment of khatah and muth.
The other word that needs to be looked at is ''takalyanah''
tau kaph lamed yad nun hay: tau (covenant) kal (complete) yanah (oppress/suppress)
''Covenant completely suppressed''
The work of the qodesh people will be scattered completely when all swearing shall completely suppress the covenant.
Dan 12:8 As for me, I heard (shamay) but could not understand (bayan);
so I said, My master, what shall be the end (acharayth) of swearing (alah).
Dan 12:9 He said, Go thy journey (halak), Daniel, for the words (dabar) is stopped (sathamyam) and in a signet (chathamyam) witness (ad) time (at: ayin thu) till it's qats (cut off)
satham:
chatham:
ad:
A witness which is repeated again and again. The yam is in satham and chatham in verse 9 which shows the stopping and signet of the pattern towards many waters so that they don't understand. Yam means waters and refers to nations/people.
at:
qats:
Dan 12:10 Many shall be cleansed (bararu), whitened (labanu) and refined (saraphu), but the departed one shall do wickedly;
And all of the wicked shall not understand (bayan), but those who are bereaved (shakalyam) shall understand.
rasha: departed one/wicked one
shakal: bereaved
The dabar is shut up with a signet on it of a carnal witness which month by month observance can never purify oneself. The wicked/departed one is the one who has indulged himself in these carnal ordinances. Daniel was told that the dabar would be shut with a signet on it until the end and only the wise ones who are bereaved through miscarriage as they tried to bear the man child Mashiyach likeness through observing these carnal ordinances but realized that this was all part of shatan as the muaed was handed over to him flee from this old wine/old pattern as they see the ruach in the letter and stand afar off weeping for fornicating with the whore. Eventually this will be cut off right at the end at judgment when the true sons of Aluahym will be revealed who trusted in Yahusha for their redemption.
Rev 17:10 and they are seven swearing (shaba) reigns (malakaym); whose grabbings (chamasha) are in miscarriage (naphalu), and is one (achad) , but another (achar) witness (aud) in coming and is (hayah) in coming and stands (amad) as a pillar (amad) for little (maat) appointed time (zaman).
Five/grabbing with fingers: chamash : a grabbing of something with the fingers. 5 fingers in the hand which grab
Fallen/Miscarriage: naphal
delayed/another/other: achar
witness/again: aud
stands/pillar: amad
Appoint/season: zaman
The swearing seven (shaba) reigns (malaykam) is the picture of a carnal/physical reign which grabs physical things required to observe a literal ordinance but are in miscarriage/bereaved. The word in Daniel used is shakalyam for bereaved for the elect who realize their bereavement and flee the old pattern while the word used here for miscarriage is naphal which also means fall. This coming of literal ordinance observance was a delayed witness and when it would come, it would stand as a pillar for the appointed time till the whole manna would be cut off from them indulged in it.
Rev 17:11 And the living creature (chayah) that was (haytah) can't be seen (ayannah), even he is the eighth (shamyanay) and is one of the swearing seven (shabah),
and he goes to destruction (abadun).
Yahuah carefully chooses words and he used 'shamyanay' here which means eighth. The root word in shamyanay is 'shaman'which means ''oil'' and also means ''fat''
The shaman is the oil used in OT sacrifices to anoint. The word mashaman (translated as fatness) can be found in Gen 27:28 when Yitschaq blessed Yaqoob.
The eighth living creature comes with a similar shaman (oil/fatness) of the seven (shaba: swearing seven) and goes into abadun (perdition)
Coming back to Daniel, it was not for him to know the appointed time and Yahuah told him that it would be unfolded in the time of the end. If we can see the unfolding is an evidence we are very close to the last page of history and probably on it.
