Exposition on Hebrews 9:23

Heb 9:23 Surely/lakan the damyunay of the words/dabariym turning/shab in the heavens/shamayam necessarily/tsaryakyam be/sha cleansed/thaharu in/ba swearing/alah and the words/dabariym turning/shab in the heavens/shamyam in/ba firmness/atsyamm/ necessarily/tsaryakyam be/sha cleansed/ thaharu in/ba sacrifices/zabachiym better/tubyam in/ma swearing/alah

Damyunay  is translated as 'it was' is an incorrect translation. 

The root word in damyunay is 'dam' which means blood -H1818, 'damay'-H1824 which means rest/quiet, mun which means 'likeness' ,mayan-H4327 which means kind of or species and is same as H4480 -man and man-manna H4478, yunah-H3123 which means dove and yan which means wine.

Dam, damay, mun, manna, mayan, yunah and yan all in this one word 'Damyunay' which has all the physical and spiritual elements of Torah relating to man's purification and sanctification.

A similar word  'damuth'-H1823 for 'likeness' and is used in Gen 1:26

Gen 1:26  And Elohim said, “Let Us make man in Our image/tsalam-H6754, according to Our likeness/damuth - H1823, and let them rule over the fish of the sea, and over the birds of the heavens, and over the livestock, and over all the earth and over all the creeping creatures that creep on the earth.” 

Psa 8:3  For I see Your heavens, the work of Your fingers, The moon and the stars, which You have established. 
Psa 8:4  What is man that You remember him? And the son of man that You visit him? 
Psa 8:5  Yet You have made him a little less than Elohim, And have crowned him with esteem and splendour. 
Psa 8:6  You made him rule over the works of Your hands; You have put all under his feet, 
Psa 8:7  All sheep and oxen, And also the beasts of the field, 

Heb 2:6  But somewhere one has witnessed, saying, “What is man that You remember him, or the son of man that You look after him? 
Heb 2:7  “You have made him a little lower than the messengers.1 You have crowned him with esteem and respect, and set him over the works of Your hands. Footnote: 1According to the Greek text. However, this is quoted from Ps. 8:5 which reads Elohim, which makes more sense. 
Heb 2:8  “You have put all in subjection under his feet.” For in that He put all in subjection under him, He left none that is not subjected to him. But now we do not yet see all subjected to him. 

Heb 2:9  But we do see Yahusha who was made for a little while lower than elohim,, because of the suffering of death crowned with esteem and respect, that by the favour of Elohim He should taste death for everyone. 

Yahusha took the path of being part of his creation in the dam/blood & water, as being the damay/the rest, mun/likeness,manna/spiritual food,mayan/kind of, yunah/dove as sacrifice as well as Ruach descending and yan/ new wine.

 Man was confirmed to be transformed into his image and likeness by being sanctified and purified in Mashiyach. 

Heb 2:11  For both He who sets apart and those who are being set apart are all of One, for which reason He is not ashamed to call them brothers, 

Psa 110:3  Your (Yahusha)  people shall be an offering (nadabah) in the day of thy power....

Heb 10:10 By this will we have been sanctified through the offering of the body of Yahusha the Mashiyach once for all.

Though Adam -natural and earthy came first, the last Adam/Mashiyach who is the life giving Ruach (1 Corin 15:45) is the first and the last who carries the substance of Aluahym. The natural was made to make way for the spiritual.

Rom 5:14  But death reigned from Aḏam until Masha, even over those who had not sinned according to the likeness of the transgression of Aḏam, who is a type of Him who was to come. 

(Gen 1:26) Tsalam/Image -H6754 has the root words 'tsal'-H738 which means shadow and 'tsulah'/H6683 which means 'deep/depth' as in ocean, tsala H6763 which means rib and tsam/tsum H6684 which means 'fast'

Damuth/likeness  has the root words 'dam'/H1818 which means blood and  'muth' /H4194 which means death

'Let us make man in our Image' - Tsalam/image, Tsal/shadow, tsulah/depth, tsala/rib, tsum/fast. This shows Aluahym's perspective of making the natural man to be into his image who is Mashiyach, the natural man to be his shadow, the natural man to be in his depths, to be taken from his rib and to be in his fast.

'According to our likeness'- damuth/likeness, dam/blood, muth/death

Rom 6:3  Or do you not know that as many of us as were immersed into Messiah יהושע were immersed into His death? 

Rom 6:4  We were therefore buried with Him through immersion into death, that as Messiah was raised from the dead by the esteem of the Father, so also we should walk in newness of life. 

In Simple English when we read Heb 9:23 we see 'Therefore the blood, rest, likeness, manna, kind of, dove and new wine of words turning in the heavens necessarily be cleansed in swearing and the words turning in the heavens in firmness necessarily be cleansed in sacrifices better in swearing

And the best English translation we have is a diluted one which says Heb 9:23  It was necessary, then, that the copies of the heavenly ones should be cleansed with these, but the heavenly ones themselves with better slaughter offerings than these. 

But Ahba's language shows what was purified or cleansed.

The word 'Thaharu' in Heb 9:23 which means cleansed or purified has the letter Tet. This word is used twice in the verse along with Tubyam/better which also begins with the letter Tet.

A picture I have drawn will make sense of what is recorded here in this verse

The picture is of the earth and the heavens with Tet being the vessel

Gen 2:4  These are the births of the heavens and the earth when they were created, in the day that יהוה Aluahym made earth and heavens.

In the picture above the Tet below is of the vessel ''the earth'' and is the tangible evidence seen and touched, the nabat/expectation of the earthy is earthly and this is the way son/ban was created through prophecy/nab through the womb/batan (Bet -Body Tet-Vessel like womb and Nun-Seed) and Aluahym saw that it was good/tub

Abary reads from right to left. The first word is Nabat which means Expectation and the word is broken down to Nab from Naba-H5012 which means prophecy and Bath which means cracks/a place of desolation.

Nabat: Expect

The word is broken down to Nab and Bath

Nab: Flourish/Prophecy

Bath: Cracks/Place of desolation

Through the womb/batan the expectation of mankind was bath/desolate. And this fitted in Aluahym's perfect will.

Batan: Womb/Belly. This word is rooted in Nabat

Tub: The word Tub means good/better

Something which functions according to the Father's desire. ThAb/H2868 means glad and shows the Father/Ahb glad in making everything good/tub, the womb/batan from which came the son/ ban and the expectation/nabat of the creation subject to nab/prophecy in making it bath/desolate.

Rom 8:19  For the intense longing of the creation eagerly waits for the revealing of the sons of Elohim. 
Rom 8:20  For the creation was subjected to vanity, not from choice, but because of Him who subjected it, in anticipation, 
Rom 8:21  that the creation itself also shall be delivered from the bondage to corruption into the esteemed freedom of the children of Elohim. 

Coming back to the picture:

The Tet on the above is the law/dabar given to man which had the physical and spiritual elements Dam/blood, damay/rest, mun/likeness, man/manna, mayan/kind of, yunah/dove and yan/wine which he couldn't observe and when shaken as a branch/mat he was found to be unclean/tham . This tham is with a Tet and not Tau. The Tau Mem depicts wholeness while Tet Mem depicts unclean

Tham from Thama -H2931: Unclean

Math/Muth-H4131: Shake/Branch-Opposite of Tham

Tayat-tet yad tet -H2916 forms the word clay/mud which shows both ways the down to up and up to down between the earth and the heavens. The Torah stood in carnal/fleshly/clay observances which could never make one perfect without the perfect one who is Mashiyach.

Yahusha purified the physical and spiritual elements of the Torah of the words/dabariym turning/shab in the heavens/shamayam  in swearing/alah in him by the sacrifice of himself

Just so that we see the whole picture we need to go back to Gen 1:2

Gen 1:2  And the earth came to be formless/tahu-H8414 and empty/bahu-H922, and darkness was on the face of the deep/tahum-H8415. And the Spirit of Elohim was fluttering/rachaph-H7363 on the face of the waters.

The earth was a wasteland just like a mass covered with waters and Gen 1:2 says Alahym created the earth formless and empty filled with water. There was no heavens yet. We can see that with the letter Tet.

Gen 1:6  And Elohim said, “Let an expanse come to be in the midst of the waters, and let it separate the waters from the waters.” 
Gen 1:7  And Elohim made the expanse, and separated the waters which were under the expanse from the waters which were above the expanse. And it came to be so. 
Gen 1:8  And Elohim called the expanse ‘heavens.’ And there came to be evening and there came to be morning, the second day. 
Gen 1:9  And Elohim said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it came to be so. 
Gen 1:10  And Elohim called the dry land ‘earth,’ and the collection of the waters He called ‘seas.’ And Elohim saw that it was good.

Then we read Alahym made an expanse to come to be in the midst of the waters to separate waters from waters and he called the expanse heavens. He then commanded the waters under the expanse to be gathered in one place which he called seas and the dry land appeared. The expanse above became the heavenly pattern with the four corners and the Tet above was like Adan/Eden from where flowed the four rivers and those waters were contaminated because of man's khatah/wrong measure. The rivers reached mankind as a false basarah/gospel by the working of Alahym's hand so that death would prevail and a hope for life/to be delivered be created.The dabar of the heavens in chag/circle (the red circle in the Tet above in the picture shown above)  was a reflection of the unclean witness/ad in muaed/feasts the woman/earthly Yerushalam walked in cycles (red circle in the tet below), this was purified by Yahusha ha Mashiyach who himself walked the cycles of the Turah (denoted by the red circle in the tet above). 

Heb 6:13  For Elohim, having promised Aḇraham, since He could swear by no one greater, swore by Himself,
Heb 6:14  saying, “Truly, blessing I shall bless you, and increasing I shall increase you.”

Gal 3:17  Now this I say, Torah, that came four hundred and thirty years later, does not annul a covenant previously confirmed by Elohim in Messiah, so as to do away with the promise. 
Gal 3:18  For if the inheritance is by Torah, it is no longer by promise, but Elohim gave it to Aḇraham through a promise. 

The Tayat/Mud or Clay shows the Potter's hands/yad forming the heavens and the earth as a vessel/Tet. He made the heavens and the earth in the day he made the earth and the heavens.

Gen 2:4  These are the births of the heavens and the earth when they were created, in the day that יהוה Elohim made earth and heavens.

He made the separation between the heavens and the earth to be made one in Mashiyach unto himself

Col 1:19  Because in Him all the completeness was well pleased to dwell, 
Col 1:20  and through Him to completely restore to favour all unto Himself, whether on earth or in the heavens, having made peace through the blood of His stake. 

Eph 1:8  which He has lavished on us in all wisdom and insight, 
Eph 1:9  having made known to us the secret of His desire, according to His good pleasure which He purposed in Him, 
Eph 1:10  to administer at the completion of time, to gather together in one all in Messiah, both which are in the heavens and which are on earth, in Him, 

Rev 21:9  And one of the seven messengers who held the seven bowls filled with the seven last plagues came to me and spoke with me, saying, “Come, I shall show you the bride, the Lamb’s wife.” 
Rev 21:10  And he carried me away in the Spirit to a great and high mountain, and showed me the great city, the set-apart Yerushalayim, descending out of the heaven from Elohim, 

Rev 21:11  having the esteem of Elohim, and her light was like a most precious stone, like a jasper stone, clear as crystal, 

Before the Turah/Law was given Aluahym swore by himself because there was no one greater than him and we see this swearing of dabar turning in the heavens (in cycles/chag which were in firmness/atsyamm) necessarily be cleansed in swearing

That is the reason Yahusha went to be baptized by Yahuchanan so that he would be sanctified/set apart for his people to make the things in heaven and on earth one in himself. When he came up out of the water the Ruach descended upon him like a dove/yunah.

He went down into the waters is a picture of him bending down into the deep waters as entering into the womb of suffering to masha/draw us out and he coming out of the waters show us the picture of him prevailing over the depths of womb of suffering with the yunah/dove descending on him to confirm the sanctification of us all in himself and for us he sanctified himself because he stood as the pattern of the physical and spiritual elements which needed to be cleansed and this he did in himself.

Luk 3:21  And it came to be, when all the people were immersed, יהושע also being immersed, and praying, the heaven was opened, 
Luk 3:22  and the Set-apart Spirit descended in bodily form like a dove/yunah upon Him, and a voice came from heaven saying, “You are My Son, the Beloved, in You I did delight.” 

In Gen 1:2 we read the Ruach/Spirit of Aluahym was flutterring (rachaph-H7363) over the face/panayam of the deep/Thahum

Heb 2:11  For both He who sanctifies and those who are being sancitified are all of One, for which reason He is not ashamed to call them brothers,

Yahusha made the pattern ONE IN HIMSELF for he himself walked the cycles of Turah when he swore to Abraham the Covenant which the Turah couldn't abolish.

The Ad/Witness is in Adan/Eden as well as muaed/feasts.

Ad-H5708: A Repeat Witness/Woman's mensuration flux

The carnal seed still looks at signs in the sun, moon and stars in observing an unclean witness/ad. Ad in Abary also means the woman's mensurational flux which is a continuous reminder of the need for her purification. The spiritual seed sees the beautiful salvation plan and the completion of purification by Mashiyach who himself rolls the heavens/shamayam as a scroll and reveals to us what he accomplished for us

Rev 6:12  And I looked when He opened the sixth seal and saw a great earthquake came to be. And the sun became black as sackcloth of hair, and the moon became as blood.
 13  And the stars of the heaven fell to the earth, as a fig tree drops its unripe figs, being shaken by a strong wind.
 14  And heaven drew out/masha like a scroll being rolled up, and every mountain and island was moved out of its place.

The word departed in the verse where it says heavens departed is the Abary word '' masha '' which means drawn out. ''Masha'' is the name of Moses in Abary and Moses stands as the mediator of the Turah of sin and death. The picture of the heaven drawn out like a scroll is also a picture of the unveiling of the Torah of life which was hidden in the Torah of sin and death.

Speaking of Mashiyach Paul said of the heavens ....''and like a mantle You shall fold them up and they shall be changed''

Heb 1:10  And, “You, Master, did found the earth in the beginning, and the heavens are the work of Your hands. 
Heb 1:11  “They shall perish, but You remain. And they shall all grow old like a garment, 

Heb 1:12  and like a mantle You shall fold them up, and they shall be changed. But You are the same, and Your years shall not fail.” 

This unrolling/drawing out was at the 6th seal which corresponds to the 6th trumpet and the 6th plague. Since we can understand these things, it shows we are very close to the 7th trumpet being blown.

Rev 9: 13  And the sixth messenger sounded, and I heard a voice from the four horns of the golden slaughter-place which is before Elohim,
 14  saying to the sixth messenger who had the trumpet, “Release the four messengers, those having been bound at the great river Euphrates.”
 15  And the four messengers, those having been prepared for the hour and day and month and year, were released to kill a third of mankind.

Rev 7:1  And after this I saw four messengers standing at the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
Rev 7:2  And I saw another messenger coming up from the rising of the sun, holding the seal of the living Elohim. And he cried with a loud voice to the four messengers to whom it was given to harm the earth and the sea,
Rev 7:3  saying, “Do not harm the earth, nor the sea, nor the trees until we have sealed the servants of our Elohim upon their foreheads.

The letter Tet/vessel shows the four corners where the four winds were held back or like the four messengers held at the Euphrates river.

These 4 malakiym/messengers were bound at Euphrates/Parat H6578 (Pey Resh Tau)
 Prepared for an hour, day, month and year
 Hour,day,month,year  again shows number 4

The four malakiym/messengers bound at Euphrates/Parat were prepared for the hour/shah/watch behold , for the day/yam/terror, for the month/Chodesh/united threshing and year/ shanah/destruction and wailing. It is a picture of the carnal people bound in this outward fruitfulness which actually is treading the fruits because par in parat also means tread, just as a bull treads

Parat: Euphrates . This word can be broken down to Par which means Bull/Tread/Fruitful

Par -H6499:

Rat from Ratat-H7578: Tremble

Here the Euphrates is depicting a negative emanation with the four evil messengers ready to tread/par and cause trembling/rat.

The six seal (Rev 6:12-14)- sun turning black, moon into blood and stars falling like untimely figs shaken by a strong wind. Mat in the picture I drew shows the shaking of the branch causing the untimely figs to fall.

We are very close to the end as Yahuah is showing us things as never before having the hashamyam been unrolled/masha to cause us to see what's within.

The Alabaster Jar

Luke 7:36 Now one of the Pharisees was requesting Him to eat the bread with Him, and He entered into the Pharisee’s house and reclined at the table. Luke 7:37 And, behold, there was a woman in the city who was a sinner; and when she learned that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume (maraqath) Luke 7:38 and standing behind Him at His feet, weeping, she began to wet His feet with her tears (dama), and kept shining (tanagab) them with the hair of her head, and kissing His feet and anointing them with the perfume (maraqath)

Scripture records this to be Miriam (Mary) the sister of Lazar (Lazarus) and the Pharisee who invited Yahusha to his place was Simon.

John 11:2 It was the Miriam who anointed the Master with ointment, and wiped His feet with her hair, whose brother Lazarus was sick

John 12:3 Miriam then took a pound of very costly perfume of pure nard, and anointed the feet of Yahusha and wiped His feet with her hair; and the house was filled with the fragrance of the perfume.

Mark 14:3 While He was in Bethany at the home of Simon the leper, and reclining at the table, there came a woman having an alabaster vial of very costly perfume of pure nard; and she broke the vial and poured it over His head.

Luke and John records she was anointing his feet with the maraqath while Mark records she poured it over his head. Both are correct as she did both. The four besorah’s give a 360 degrees/four faces of the dimensions.

Maraqath: a mixture of spices for perfume

‘’Maraqath’’ has the root word ‘’mar’ which means bitter. It also has the root word ‘maraq’ which means ‘’cleansing’’

Mar: Bitter/weak

Maraq: cleansing by rubbing or scrubbing

It also has the root word ‘’raq’’ which means ‘’thin/weak’’, raqach which means ‘’spice’’ and chat which means ‘’broken’’

Raq:

Raqach:

Chat:

Its also has the root words ‘rach’ which means travel and ‘rachat’ which means a shovel used for winnowing grain in the wind.

Rach and rachat:

What is significant to see and understand is that Yahusha said ‘’ Mark14:8 “She has done what she could; she has anointed My body beforehand for the burial.”

We see the maraqath has the mar-bitter, maraq-cleansing, raq-weak, raqach-spice, rach-travel, rachat-shovel used for winnowing grain in the wind and chat-brokenness. All these words show what Yahusha accomplished for us when he atoned for our sins.

Mark 14:9 “Truly I say to you, wherever the besorah (gospel) is preached in the whole world, what this woman has done shall also be spoken of in memory of her (Maryam).”

Maryam has the ‘’mar’’ in her which means ‘’bitter’’ and ‘’yam’’ means ‘’seas’’. Put together ‘’bitter seas’’

Yam: seas

Maryam was a type of Ruach Yerushalam who mourns and weeps in bitterness for her Savior

It was no coincidence that Yahusha’s mother’s name was also Maryam and one of the gifts the wise men brought to him when he was born was ‘’mar’’ which means bitter.

Matt 2:11 And they came into the house and they found the Child with Miriam His mother; and they fell upon their faces and worshiped Him. Then they opened their treasures, and presented to Him a gift of gold, frankincense, and myrrh (mar).

Rev 12:5 And she (Heavenly Yerushalam) brought forth a son, a male child (Mashiyach likeness), who is to rule all the nations with a rod of iron; and her child was caught up to Alahym and to His throne.

Prophetically speaking of Mashiyach Yahusha Psalms 45:8 says all his garments smell of myrrh(mar)

Ps 45:8 All Your garments smell of myrrh and aloes and cassia; out of ivory palaces stringed instruments have made You glad.

The garments of Yahusha the seh (Lamb) of Alahym is stained with ‘’mar’’ because his people are bitter over him as one is bitter over a firstborn. And yes Yahusha is the first-born (bakar).

Zec 12:10 I shall pour out on the house of Daud (David) and on the inhabitants of Yerushalam, the Spirit of grace and of supplication, so that they shall look on Me whom they have pierced; and they shall mourn for Him, as one mourns for an only son, and they shall be bitter (mar) over Him as one that is in bitterness (mar) over a firstborn

Indeed wherever the besorah is preached it tells of the weeping of this woman over her Master’s legs as she is bitter over him as one that is in bitterness over a firstborn.

John 19:38 After these things Yoseph of Arimathea, being a disciple of Yahusha, but secretly for fear of the Jews, asked Pilate that he might take away the body of Yahusha; and Pilate granted permission. So he came and took away His body. John 19:39 Nicodemus, who had first come to Him by night, also came, bringing a mixture of myrrh (mar) and aloes, about a hundred pounds weight

Ex30:22 Moreover, Yahuah spoke to Masha (Moses), saying, Ex3 0:23 As for you, take for yourself the finest of spices: of flowing (darur) myrrh (mar) five hundred, and of sweet cinnamon half of it, two hundred and fifty, and of sweet calamus two hundred and fifty, Ex 30:24 and of cassia five hundred, according to the weigh/shekel of the sanctuary, and of olive oil a hin. Ex 30:25 You shall make it of a holy anointing oil, a perfume mixture, the work of a perfumer; it shall be a holy anointing oil. Ex30:26 With it you shall anoint the tent of appointment and the ark of the testimony, Ex 30:27 and the table and all its utensils, and the lampstand and its utensils, and the altar of incense, Ex30:28 and the altar of burnt offering and all its utensils, and the laver and its stand Ex30:29 You shall consecrate them, that they may be holy of holiness; whatever touches them shall be holy. Ex30:30 You shall anoint Aharon and his sons, and consecrate them, to minister as priests to Me. Ex30:31 You shall speak to the sons of Yasharal, saying, This shall be a holy anointing oil to Me throughout your generations. Ex30:32 It shall not be poured on the flesh of man, nor shall you make any like it in its proportions; it is holy, and it shall be holy to you.

In the instruction given to Masha (Moses), the anointing oil was to be made of the finest of spices of FLOWING MYRRH, sweet cinnamon , sweet calamus and cassia. This anointing oil was to be most holy and everything in the tabernacle including all the utensils, stands, lampstands, ark of testimony, tent of appointment, priests and high priest etc needed to be anointed with this holy oil which had the flowing myrrh (mar)

What Maryam did was indeed Dabar and is recorded in the besorah preached because it was not just this woman who did this but all those belonging to Ruach Yasharal

Song of Solomon 3:6 Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?

Speaking of the bride of Yahusha scripture gives her a description as diffusing the sweet aroma of Mashiyach

Song of Solomon 4:12-15 A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed. [13] Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard, [14] Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices: [15] A fountain of gardens, a well of living waters, and streams from Lebanon.

2Cor 2:15 For we are a fragrance of the Mashiyach to Alahym among those who are being saved and among those who are perishing;

The word used for tears in Abary is dama- Dalet Mem Ayin. Dalet and Mem form the word dam which means blood and ayin is the eye. Put together ‘’bloody eye’’. The picture is of one who is continuously weeping for their Master and their eyes are become sore red with the weeping.

Dama:

The unleavened cake with oil & frankincense which was offered as memorial of it upon the altar, an offering made by fire shows the fullness of Divinity of Messiah bodily who offered himself for us as a sacrifice for our sins.

Lev 2:1 And when any will offer a meat offering unto the YAHUAH, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon: Lev 2:2 And he shall bring it to Aaron's sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the YAHUAH:

The powders of the merchant mingled with the olive oil which became the anointing oil making the ark of the testament, all vessels of ministry, altar etc holy was Messiah himself mingled with Alahym's Spirit (from where he came out) as the Quickening Spirit.

It was not accidental that the wise men brought these gifts to Messiah when he was born

Mat 2:11 And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.

As we read in Exodus 30:23 the flowing myrrh (mar) was to be of 500 shekels. Yahusha quoted Thurah when he quoted Shimon the Pharisee a parable speaking of two debtors and one of them had a debt of 500 denari-the flowing myrrh was of 500 shekels. He quoted the ruach in the letter showing what this woman did fulfilling Thurah by loving him much as she anointed him with the sweet oil and washed his feet with her tears and kissed his feet and by doing this she was forgiven whereas Simon still had debt which needed to be forgiven.

Luke 7:41 “A certain moneylender had two debtors: one owed five hundred denarii, and the other fifty.” Luke 7:42 “When they had nothing to pay, he graciously forgave them both. Tell me, therefore which of them shall love him more?” Luke 7:43 Simon answered and said, I suppose the one whom he forgave more. And He said to him, “You have judged correctly.” Luke 7:44 Turning toward the woman, He said to Simon, “Do you see this woman? Behold, I entered into your house; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair.” Luke 7:45 “You gave Me no kiss; but she, since the time I came in, has not ceased to kiss My feet.” Luke 7:46 “You did not anoint My head with oil, but she anointed My feet with perfume.” Luke 7:47 “For this reason I say to you, her sins, which are many, have been forgiven, for she loved much; but he who is forgiven little, loves little. Luke 7:48 Then He said to her, “Your sins have been forgiven to you.

John 12:1 Then Yahusha, six days before the Feast of Passover, came to Bethany where Lazarus was, whom Yahusha had raised from the dead. John 12:2 So they made Him a supper there, and Martha was serving; but Lazarus was one of those reclining at the table with Him. John 12:3 Miriam then took a pound of very costly perfume of pure nard, and anointed the feet of Yahusha and wiped His feet with her hair; and the house was filled with the fragrance of the perfume.

It was no coincidence that this happened just before Passover. The Passover lamb was to be eaten with marar (bitter). For details on this you could read the short study here:

https://www.facebook.com/notes/shod...

The mar is rooted in marar and speaks about Mashiyach and our bitterness in mourning for him

The greatest place to be is at the feet of Yahusha. The woman who did this was part of Ruach Yerushalam and all those belonging to Ruach Yerushalam will display Mashiyach likeness through their life. My prayer is everyone see the ruach in the letter.

The Passover fulfillment

In this short study we will see how Alahym fulfilled his Thurah in a perfected Passover by Mashiyach Yahusha himself. The emanations from the Abary language is amazing and the ruach in the letter reveals how Alahym guarded his covenant in fulfilling it to the ‘T’’ in his intended purpose.

Ex 12:8 They shall eat the flesh (of Passover lamb) in this night, roasted with fire, and they shall eat it with unleavened bread and bitter herbs (mararyam).

The Abary word translated as ‘bitter herbs’ is the word ‘marar’. It was required that Yasharal eat the Passover lamb along with ‘marar’. This word has both a positive and negative emanation.

Nu 9:11 The fourteenth day of the second month at evening they shall keep it, and eat it with unleavened bread and bitter herbs (mararu). 12 They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.

Not a bone was broken of our Passover lamb

John 19:34 But one of the soldiers pierced His side with a spear, and immediately blood and water came out. John 19:35 And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you also may believe. John 19:36 For these things came to pass to fulfill the Scripture, A bone of Him shall not be broken.

He was not left until the morning on the stake as next day was a high Shabbat

John 19:31 Then the Yahudi’s, because it was the preparation, so that the bodies would not remain on the cross on the Shabbat (for that Shabbat was a high day), asked Pilate that their legs might be broken, and that they might be taken away.

What about bitter herbs?

Matt 27:34 they gave Him fermented drink (chamats) to drink mixed with gall (marurut); and after tasting it, He was unwilling to drink.

Why was Yahusha not willing to drink it?

Chamats:

He was the unleavened lechem (bread) and hence he wasn’t willing to drink what was leavened to fulfill scripture.

1Cor 5:7 Clean out the old leaven (saur) so that you may be a new lump, just as you are unleavened (mats). For the Mashiyach our Passover also is sacrificed for us.

mats:

If you notice the ‘’chet’’ is removed from the ‘’mats’’ which shows unleaving process. No doubt the word ‘’mats’’ means ‘’squeeze’’. The leaven is squeezed out of the bread to make it unleavened. We become unleavened in Mashiyach.

Saur: The kneading of the bread by twisting and turning it leavened.

The word ‘sar’ can be broken down into ‘’sa’’ and ‘’ar’’

Sa: Samek Alaph means ‘’lift’’

Ar: Order

Ar is also rooted in aur which means light

The picture is of lifting up of an order/light whose source is either or not from Yah. Sar (spelled as samek resh or shin resh) means ‘’ruler’’ and a ruler can be both righteous or evil.

Ex 12:15 Seven days you shall eat unleavened (matsuth) bread, indeed on the first day you shall remove leaven (chamats) from your houses; for whoever eats anything leavened (chamats) from the first day until the seventh day, that soul shall be cut off from Yasharal.

Anyone eating leaven (chamats), his soul would be cut off from Yasharal. He did taste the fermented drink mixed with marar (bitter) and his soul was cut off at death.

Isa 53:8 By oppression and by judgment He was taken away; and who considered His generation? For He was cut off out of the land of the living; He was stricken from the transgression of my people.

Dan 9:26 And after the sixty-two sevens (weeks) Mashiyach shall be cut off but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary. And his end shall be with a flood; and unto the end of the war desolations are determined.

He tasted it to fulfill scripture 1) The Passover lamb with marar (bitter) and 2) His soul be cut off in place of us, to make us unleavened.

The word ‘’chamats’’ is broken down into ‘’cham’’ which means ‘’heat/cheese/hot’’ and ‘’mats’’ which means ‘’squeeze’’. The pictograph of ‘’cham’’ is a picture of a wall meaning "to separate". The mem is a picture of water. Combined these mean "separate water". Cheese was made by placing milk in a bag made out of an animal skin. The bag was hung out in the sun and pushed back and forth. The skin of the bag contained an enzyme that when heated and shaken caused the milk to sour and separate into its two parts, fat (curds or cheese) and water (whey). The whey could be drunk and the curds eaten or stored for future consumption .

Ps 69:21 They also gave me venom (rush) for my food and for my thirst they gave me fermented drink (chamats) to drink.

Rush:

Speaking of Yasharal Yahuah compares them to Sodom and Gomorrah and says their grapes are grapes of ‘’rush’’ which is translated as poison and the clusters are bitter (mararuth)

Deut 32:32 For their vine is from the vine of Sodom, and from the fields of Gomorrah; their grapes are grapes of poison (rush), they have bitter (mararuth) clusters.

Gen 49:22 Yoseph is a son of the fruitful bough, a son of a fruitful bough by a spring; its branches run over a wall. Gen 49:23 The masters of arrows (chatsyam) harass (mararhu) him, and shoot and lie in wait for him; Gen49:24 But his bow abides in strength, and the hands of his arms were agile, from the hands of the Mighty One of Ya’aqob from there is the Shepherd, the Stone of Yasharal),

Yoseph had to go through slavery as his brother’s sold him to the Ishmaelite’s and he was then sold into Egpyt. The masters of arrows were his brothers who gave him bitter. The ruach of prophecy reveals that it spoke of Mashiyach because verse 24 says… from there is the Shepherd, the Sone of Yasharal.

The word for arrows is ‘’çhatsyam’’ which shows a dividing of flesh from ruach.

Chats: Dividing the flesh from the spirit

This same word is used in Time (muaed), Times (muaedim) and chatsay (dividing) which shows the ruach in the letter. A ruach filled muaedim which Mashiyach himself fulfilled against the carnal men following moon calendars to establish self-righteousness.

Yahusha took upon himself our poison and bitterness. We were the masters of chatsyam who gave him bitter to drink.