In this short study we will see how Alahym fulfilled his Thurah in a perfected Passover by Mashiyach Yahusha himself. The emanations from the Abary language is amazing and the ruach in the letter reveals how Alahym guarded his covenant in fulfilling it to the ‘T’’ in his intended purpose.
Ex 12:8 They shall eat the flesh (of Passover lamb) in this night, roasted with fire, and they shall eat it with unleavened bread and bitter herbs (mararyam).
The Abary word translated as ‘bitter herbs’ is the word ‘marar’. It was required that Yasharal eat the Passover lamb along with ‘marar’. This word has both a positive and negative emanation.
Nu 9:11 The fourteenth day of the second month at evening they shall keep it, and eat it with unleavened bread and bitter herbs (mararu). 12 They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.
Not a bone was broken of our Passover lamb
John 19:34 But one of the soldiers pierced His side with a spear, and immediately blood and water came out. John 19:35 And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you also may believe. John 19:36 For these things came to pass to fulfill the Scripture, A bone of Him shall not be broken.
He was not left until the morning on the stake as next day was a high Shabbat
John 19:31 Then the Yahudi’s, because it was the preparation, so that the bodies would not remain on the cross on the Shabbat (for that Shabbat was a high day), asked Pilate that their legs might be broken, and that they might be taken away.
What about bitter herbs?
Matt 27:34 they gave Him fermented drink (chamats) to drink mixed with gall (marurut); and after tasting it, He was unwilling to drink.
Why was Yahusha not willing to drink it?
Chamats:
He was the unleavened lechem (bread) and hence he wasn’t willing to drink what was leavened to fulfill scripture.
1Cor 5:7 Clean out the old leaven (saur) so that you may be a new lump, just as you are unleavened (mats). For the Mashiyach our Passover also is sacrificed for us.
mats:
If you notice the ‘’chet’’ is removed from the ‘’mats’’ which shows unleaving process. No doubt the word ‘’mats’’ means ‘’squeeze’’. The leaven is squeezed out of the bread to make it unleavened. We become unleavened in Mashiyach.
Saur: The kneading of the bread by twisting and turning it leavened.
The word ‘sar’ can be broken down into ‘’sa’’ and ‘’ar’’
Sa: Samek Alaph means ‘’lift’’
Ar: Order
Ar is also rooted in aur which means light
The picture is of lifting up of an order/light whose source is either or not from Yah. Sar (spelled as samek resh or shin resh) means ‘’ruler’’ and a ruler can be both righteous or evil.
Ex 12:15 Seven days you shall eat unleavened (matsuth) bread, indeed on the first day you shall remove leaven (chamats) from your houses; for whoever eats anything leavened (chamats) from the first day until the seventh day, that soul shall be cut off from Yasharal.
Anyone eating leaven (chamats), his soul would be cut off from Yasharal. He did taste the fermented drink mixed with marar (bitter) and his soul was cut off at death.
Isa 53:8 By oppression and by judgment He was taken away; and who considered His generation? For He was cut off out of the land of the living; He was stricken from the transgression of my people.
Dan 9:26 And after the sixty-two sevens (weeks) Mashiyach shall be cut off but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary. And his end shall be with a flood; and unto the end of the war desolations are determined.
He tasted it to fulfill scripture 1) The Passover lamb with marar (bitter) and 2) His soul be cut off in place of us, to make us unleavened.
The word ‘’chamats’’ is broken down into ‘’cham’’ which means ‘’heat/cheese/hot’’ and ‘’mats’’ which means ‘’squeeze’’. The pictograph of ‘’cham’’ is a picture of a wall meaning "to separate". The mem is a picture of water. Combined these mean "separate water". Cheese was made by placing milk in a bag made out of an animal skin. The bag was hung out in the sun and pushed back and forth. The skin of the bag contained an enzyme that when heated and shaken caused the milk to sour and separate into its two parts, fat (curds or cheese) and water (whey). The whey could be drunk and the curds eaten or stored for future consumption .
Ps 69:21 They also gave me venom (rush) for my food and for my thirst they gave me fermented drink (chamats) to drink.
Rush:
Speaking of Yasharal Yahuah compares them to Sodom and Gomorrah and says their grapes are grapes of ‘’rush’’ which is translated as poison and the clusters are bitter (mararuth)
Deut 32:32 For their vine is from the vine of Sodom, and from the fields of Gomorrah; their grapes are grapes of poison (rush), they have bitter (mararuth) clusters.
Gen 49:22 Yoseph is a son of the fruitful bough, a son of a fruitful bough by a spring; its branches run over a wall. Gen 49:23 The masters of arrows (chatsyam) harass (mararhu) him, and shoot and lie in wait for him; Gen49:24 But his bow abides in strength, and the hands of his arms were agile, from the hands of the Mighty One of Ya’aqob from there is the Shepherd, the Stone of Yasharal),
Yoseph had to go through slavery as his brother’s sold him to the Ishmaelite’s and he was then sold into Egpyt. The masters of arrows were his brothers who gave him bitter. The ruach of prophecy reveals that it spoke of Mashiyach because verse 24 says… from there is the Shepherd, the Sone of Yasharal.
The word for arrows is ‘’çhatsyam’’ which shows a dividing of flesh from ruach.
Chats: Dividing the flesh from the spirit
This same word is used in Time (muaed), Times (muaedim) and chatsay (dividing) which shows the ruach in the letter. A ruach filled muaedim which Mashiyach himself fulfilled against the carnal men following moon calendars to establish self-righteousness.
Yahusha took upon himself our poison and bitterness. We were the masters of chatsyam who gave him bitter to drink.
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