Noach's flood and the rest in Mashiyach

Luke 17:26 “And just as it happened in the days of Noach (Nun chet), for sure (kan: root) it shall be also in the days of the Son of Man.” 

Yahusha gives us assurance that as it happened in the days of Noach for sure it shall be also in the days of the Son of Man. They translated the Abary word 'kan' as so but kan means root/base and is the root word in Kahan which means priest. Yahusha is the root and offspring of Daud. He is at the base, the foundation. So everything originates from him, for him and relates to him.

Before we look at the Noach flood let's see the name of Noach. 

The Hebrew letters are NUN (N)(pictured as the seed of life and CHET (Ch)(pictured as a
wall or fence, meaning to cut off). So, the name Noah in the ancient Hebrew pictographs is
'LIFE will be CUT OFF'

Noah spelled backwards in Hebrew is the Hebrew word for grace, chen.

Ge 6:8 ¶ But Noach found grace (chen) in the eyes of Yahuah.

It's like looking in a rear view mirror with grace looking forward. While LIFE WILL BE CUT
OFF, after that would be GRACE

After Temporary life is Cut off Eternal Life will be given, that's Chen in pictographs.

Gen 9:11 I establish My covenant with you; and all flesh shall never again be cut off by the
water of the flood, neither shall there again be a flood to destroy the earth.

Yahuah established this by the rainbow in the cloud.

The Abary word for Bow is Qeseth which shows spiritually 'Look to the HORIZON after

the DESTRUCTION and you will see Alahym’s COVENANT.

Gen/Bar 1:2 the Ruakh fluttered (Rakhaph) over the waters 2 And the earth came to be formless and empty, and darkness was on the face of the deep. And the Spirit of Aluahym was moving (rakhaph) on the face of the waters.

Rakhaph (flutter) and kanaph (wings) are related. The Wings flutter when a bird flies.

Yahuah tells Yasharal that he would bring them on eagle’s wings to himself.

Ex/Shamut 19:4 You have seen what I did to the Matsary/Egyptians, and how I bore you on eagles’ wings/kanaph and brought you to Myself

Rakh means, Travel rooted in Ruakh. The Ruakh is Wind/Breath which blows.

Deut/Dab 32:11 “As an eagle stirs up its nest, Flutters/Yarakhaph over its young,
Spreading out its wings/kanaph, taking them up, Bearing them on its wings/abaratu.”

Mal 4:2 “But to you who fear My Name the Sun of Righteousness shall arise with
healing/marapha in His wings/bakanaphayah. And you shall go out and leap for joy
like calves from the stall.

It says healing/Raph is in His wings Raph or RPH means, Healing rooted in Rakhaph

Now that we have seen the roots let's view Noach's flood in detail.

We read in Gen 1:2 that the Ruach of Aluahym fluttered over the waters
Gen/Bar 8:1 And Aluahym remembered Noach (Noaḥ), and all the living creatures and all the cattle that were with him in the ark. And Aluahym made a wind (ruakh) to pass over the earth, and the waters subsided.

The picture of Ruach moving over the deep waters of Gen 1:2 is tied up to the flood, when the Ruach fluttered over the waters to subside the waters.

Gen 7:11 In the six hundredth year of Noach’s life, in the second month, on the seventeenth day of the month, on the same day all the fountains of the great deep burst open,and the floodgates of the sky were opened

The flood started in the second month on the 17th day just before Shavuot
The waters prevailed on the earth right until the second month on the 27th day again just before Shavuot.

If we are going to understand the Feast of Shavuot (Pentecost) and the timing of the Ruach ha Qodesh work we need to take a look at the prophetic life of Noach.

Gen 6:3 Then Yahusha said, My Spirit shall not strive with man for times (alam), in their erring he is flesh; and his days shall be one hundred and twenty years.

Most translation translate ‘’álam’’ as ‘’always’’ but alam means ‘a distant time in the past or future’ and hence translators in context translated it as ‘always, forever, age etc’ .The people in Noach’s day were wicked and lawless. Aluahym said He would not always strive with man for ‘’times’’ . This time/times was related to an age and that age was the end of the Passover and the outpouring of the flood of the Ruach Ha Qodesh at Shavout as the Noach flood started around Shavout and the earth was completely dry around Shavuot the second month .

Ge 8:14 And in the second month, on the seven and twentieth day of the month, was the earth dried.
Its no coincidence that on Shavuot there were 120 disciples gathered in the upper room on whom the Ruach Ha Qodesh was poured out.

Ac 1:15 ¶ And in those days Kepha (Peter) stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)

The number 120 = 12 x 10 where the number 12 stands for Aluahym’s people. Example: 12 tribes, 12 emissaries (apostles) and number 10 their completeness.

His days being 120 years is prophetic of the times/alam

At the dedication of the Temple, Solomon offered a sacrifice of 22,000 oxen and 120,000 sheep. These two numbers 22,000 and 120,000 are very important to understand prophecy

Num 3:41 You shall take the Levites for Me, I am Yahuah, instead of all the firstborn among the sons of Yasharal, and the cattle of the Levites instead of all the firstborn among the cattle of the sons of Yasharal

The Thurah commanded that the Levites were to be taken for Yahuah instead of all the firstborn among the sons of Yasharal and their count was exactly 22,000.

Nu 3:39 All that were numbered of the Levites, which Moses and Aaron numbered at the commandment of Yahuah, throughout their families, all the males from a month old and upward, were twenty and two thousand.

1Ki 8:63 And Solomon offered a sacrifice of peace offerings, which he offered unto Yahuah, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Yasharal dedicated the house of Yahuah.

When the ark had finally come to rest in the temple and the priests who came forth from the holy place, the singers and the musicians were arrayed in fine linen with harps, cybals and lyres standing at the east of the altar and with them a 120 priests blowing the trumpets and when they praised Yahuah his glory filled the house and the priests could not stand to minister because the house of Yahuah was filled with his glory.

2Chr 5:10 There was nothing in the ark except the two tablets which Moshe put there at Horeb, where Yahuah made a covenant with the sons of Yasharal, when they came out of Egypt.
2Chr 5:11 And it came to pass, when the priests came forth from the holy place (for all the priests that were present were sanctified themselves, without observing by divisions),
2Chr5:12 and the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, and of their sons and of their brothers, clothed in fine linen, with cymbals, with harps and lyres, standing at the east of the altar, and with them an hundred and twenty priests blowing with trumpets
2Chr5 :13 then it came to pass, as the trumpeters and the singers were as one, to make to be heard with one sound, to praise and to glorify Yahuah, and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised Yahuah saying, For He is good; for His mercy endures for ever, and the house was filled with a cloud, the house of Yahuah;
2Chr 5:14 so that the priests could not stand to minister because of the cloud, for the glory of Yahuah filled the house of the Elohim. 

Coming back to the Noach flood:

Genesis 6:17 And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath (ruach) of life, from under heaven; and every thing that is in the earth shall die.

Aluahym was going to remove His Ruach from all breathing creatures, particularly from mankind. The word breath in the Hebrew language is “ruach” meaning spirit or breath. This tells us how Aluahym intended to deal with His creation. On the natural level, Aluahym was going to remove the ruach-breath from all flesh. On the spiritual level, Aluahym was going to remove His ruach-Spirit” for the times to outpour his Ruach at Shavout.”

So this set up the need for the return of the Ruach Ha Qodesh at the end of the Passover age 

Gen 8:13 Now it came about in the six hundred and first year, at the beginning, on the first of the month, the water was dried up from the earth. Then Noach removed the covering of the ark, and looked, and behold, the surface of the ground was dried up. Gen 8:14 In the second month, on the twenty-seventh day of the month, the earth was dry. 

Joel 2:28 It shall be after this that I shall pour out My Spirit on all mankind; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions.
Joel 2:29 Even on the male servants and on female servants I shall pour out My Spirit in those days.
Joel 2:30 I shall display wonders in the heavens and on the earth, blood, fire and columns of smoke.
Joel 2:31 The sun shall be turned into darkness and the moon into blood before the great and awesome day of Yahuah comes. 

With the outpouring of the Ruach ha Qodesh Yahuah would make way into the holy of holies and bring in the flood of judgement on the ungodly.

Heb 9:7 but into the second, only the high priest enters once a year, not without blood, which he offered for himself and for the errors of the people.
Heb 9:8 the Ruach Ha Qodesh is signifying this, that the way into the holiest of all has not yet made, while the first tabernacle was yet standing, 

The first tabernacle was fleshly from where the breath of life was removed for man was carnal /fleshly and the second tabernacle is the Master himself and we in him through whom we have received the Ruach ha Qodesh. While the carnal man still follows the carnal pattern, the spiritual man sees and follows the spiritual pattern.

Noach opened the door of the ark on the first of the month and it says the water was dried up from the earth. He further tarried until the 27th day in the second month till he received a word from Yahuah to get off the ark, he and his family and the creatures who were with him in the ark.
Yahuah gives us further information on the days the waters started receding.

Gen 7:19 The water prevailed more and more upon the earth, so that all the high mountains which are under all the heavens were covered
Gen 7:24 The water prevailed (gabaru) upon the earth one hundred and fifty days
Gen 7:20 The water prevailed (gabaru) fifteen cubits higher, and the mountains were covered.

 The word prevail is the abary word 'gabar'. The word is broken down to ''gamal bet resh''

Gamal means walk and Bet and Resh form the word ''Son''. Put together ''Walk with the Son''

Yahusha walked on water and Kepha had his eyes fixed on him, the moment he saw the waves and the wind he lost focus on Yahusha and he began to drown but Yahusha held him. The Noach Ark stood symbolically as Yahusha. While everything else will be destroyed by Aluahym's wrath those in the Son of Aluahym will prevail. They will walk on water with death below their feet.

Matt 14:26 When the disciples saw Him walking on the sea, they were terrified, and said, It is a spirit! And they cried out in fear.  

Matt 14:27 But immediately Yahusha spoke to them, saying, “Take courage, it is I; do not be afraid.”

Matt 14:28 Kepha answered and said to Him, My Master, if it is You, command me to come to You on the water.  

Matt 14:29 And He said, “Come!” And Kepha got out of the boat, and walked on the water and came toward Yahusha.

Matt 14:30 But seeing the wind, he became frightened, and beginning to sink, he cried out saying, My Master, save me!  

Matt 14:31 Immediately Yahusha stretched out His hand and took hold of him, and said to him, “You of little faith, why did you doubt?”

Coming back to the 150 days

Gen 7:4 For after seven more days, I shall cause it to rain on the earth forty days and forty nights; and I shall blot out from off the face of the land every living thing that I have made.  

Gen 7:11 In the six hundredth year of Noach’s life, in the second month, on the seventeenth day of the month, on the same day all the fountains of the great deep burst open, and the floodgates of the sky were opened.  

Gen 7:12 The rain fell upon the earth for forty days and forty nights.  

Gen 7:24 The water prevailed upon the earth one hundred and fifty days.  

Gen 8:3 and the water receded steadily from the earth going and retreating, and at the end of one hundred and fifty days the water decreased.  

Gen 8:4 In the seventh month, on the seventeenth day of the month, the ark rested upon the mountains of Ararat.  

In the second month on the 17th day of the month the rain started and it rained 40 days and 40 nights. Gen 7:24 and Gen 8:3 seem to contradict at the first glance but when you look at these verses closely Gen 7:24 says the water prevailed upon the earth 150 days. There was no drying the water process until at the end of the 150 days which Gen 8:3 clearly says.

So 40 days was the wrath poured out and the 150 days death prevailed. The 40 days is included in the 150 days. If you add 150 days from the  2nd month on the 17th day (Gen 7:11) to the 7th month on the 17th day of the month (Gen 8:4) that's exactly 150 days of wrath prevailing. The Biblical calendar was of 360 lunar days and is not our 365 solar calendar.150/30 days = 5 months.

Rev 9:5 And they were not permitted to kill them, but to torment for five months; and their torment as the torment of a scorpion when it stings a man.  

The locusts from the tham (whole) which is mistranslated as abyss tormented those not marked of Yahuah for 5 months. This torment is a fleshly carnal muaedim observing calendar which has turned blood moon while the true elect of Yahuah rest in the Ark above the waters of his wrath looking at Mashiyach who has finished the work.

Rev 15:2 And I saw as a sea of crystal (zakukyath) mixed with fire, and those who had been victorious over the beast and over his image and over the number of his name, standing on the sea of crystal (zakukyath) , holding harps of Elohim.  

The crystal from where they were refined and they stand on this sea of glass/refined over which they prevailed.

Gen/Bar 8:5 And the waters decreased steadily until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains became visible. 

In the tenth month on the first day the waters receded and the tops of the mountains were seen. 40 days from there he sent a raven The Birds, the Raven/Arab and the Doves/Yunah

The prophet Yunah was three days and three nights in the fish belly and Yahusha says he too will be in the heart of the earth for three days and three nights.

Matt 12:40 “for just as Yunah was three days and three nights in the belly of the sea monster, so shall the Son of the Man be three days and three nights in the heart of the earth.” 

The word Ýunah means Dove. We read in Husha/Yahusha 6:2 After 2 days he will revive us and the third day he will raise us up to live in his sight/before him!

Noach sent three doves in the space of 7 days. The second dove came back with Yasharal (olive leaf). Remember the floods depict our Great Affliction journey. Bringing us in the ark to Pasakh/Passover safe from Yahuah’s wrath. Olive leaf in the beak is part of the olive tree, the Ruakh Yasharal, the remnant. Paul in Romans 11 speaks of Gentiles being grafted into the Olive tree while natural branches were broken off.

The three doves fluttering show Yasharal was in captivity three times. Under Egypt/Matsarym, Assyria/ Ashur, and Babylon/Babal. On fluttering of wings Yahuah brought them into himself. The two doves did not find rest and fluttered back but the third dove found rest to her feet and never returned. After three days he will revive us. The second dove gave assurance that Yahuah has not forgotten Yasharal. For he has his remnant signified by the olive leaf from the olive tree making it through Great affliction.

The cherubs/karubs also had the kanaph. And they fluttered their wings/kanaph in carrying the splendor/kabad of Yahuah as Ezekiel/Yakhazaqal saw it.

Kharaph/Khuraph

From the 7th month till the 1st month was winter and the Ark brought Noach and his family with the living creatures through the winter months to the first month when the earth was dry and Noach opened the ark door.

Gen 8:4 In the seventh month, on the seventeenth day of the month, the ark rested upon the mountains of Ararat.

Gen 8:5 The water were going and falling until the tenth month; in the tenth month, on the first of the month, the tops of the mountains became visible.

Gen 8:6 Then it came about at the end of forty days, that Noach opened the window of the ark which he had made;

Gen 8:7 and he sent out a raven, and it went out, going out and returning until the water was dried up from the earth.

Gen 8:8 Then he sent out a dove from him, to see if the water was abated from the face of the land;

Gen 8:9 but the dove found no resting place for the sole of her foot, so she returned to him into the ark, for the water was on the surface of all the earth. Then he put out his hand and took her, and brought her into the ark to himself.

Gen 8:10 So he waited yet another seven days; and again he sent out the dove from the ark.

Gen 8:11 The dove came to him toward evening, and behold, in her beak was a freshly picked olive leaf. So Noach knew that the water was abated from the earth.

Gen 8:12 Then he waited yet another seven days, and sent out the dove; but she did not return to him any more again.

40 days he waited and sent a raven which never returned back, immediately he sent a dove which returned back. He waited for 7 days and sent one more dove which came back with an olive leaf and waited another 7 days and sent the third dove which never returned back. Total 54 days from the tenth month to the third dove being sent brings to the twelveth month

Gen 8:13 Now it came about in the six hundred and first year, at the beginning, on the first of the month, the water was dried up from the earth. Then Noach removed the covering of the ark, and looked, and behold, the surface of the ground was dried up

Noach was 600 years when the flood came on the earth and when he was 601 on the first of the month, the water was dried from the earth. A full muaedim cycle from spring to spring through the winter months. Spring everything is Revived and Stands, Sprouts, or Rises Up. The Day of Atonement/Yum Kippor is in the seventh month, on the 10th day And on 15th day of the seventh month is feast of Tabernacles/Sukkot Yum Kippor is the 6th Feast. The ark rested during the feast of Tabernacles/Sukkot i.e. in the seventh month on the seventeenth day- 2 days into Sukkot. This is a picture of we dwelling in Booth/Sakah which is a reminder that we are pilgrims/sojourners here on earth. This realization comes after we shall look on him whom we have pierced and lament and mourn.

Ararat means the curse reversed Ar - curse Rat- turned

To turn the direction of the Water, the Water Receded. The end of the 150 days shows the curse turned away and wrath of Aluahym is coming to an end but there are still his remnant to come in the final hour which the second dove with the olive leaf symbolizes his remnant coming out of the waters.

Yashayahu/Isa 40:31 31 but those who wait on YAHUAH shall renew their strength, they shall rise up on the wings/abar like eagles, they run and are not weary, they walk and do not faint.

1Pe 3:18 For the Mashiyach also died for sins once for all, the just for the unjust, so that He might bring us to the Elohim, having been put to death in the flesh, but made alive in the ruach;

1Pe 3:19 by which also He went and called (yaqara) unto the ruach in custody (mashamar).

1Pe 3:20 whose faces (panayim) were astray (amanyu), when Elohim tarried in the days of Noah, during the construction of the ark, in which a few, that is, eight souls, WERE BROUGHT SAFELY THROUGH THE WATER

1Pe 3:21 Even the blood death (damuth) in baptism does also now saves you, not the turning away (hasir) to the piercing (chalat) of the flesh, but the appeal (shaal) of a drawing out (shalmah) spirit (ruach) toward Elohim by the resurrection of Yahusha the Mashiyach.

mashamar:

shamar: custodian/keeper

mashamar has the root word shamar which means 'keeper'. As Qayin said of Abel ''Am I my brother's keeper (shamar)'' after murdering him.

qar:

chalal: pierce

 shaal: request/ask

Noach sent out three yunah (doves) while the waters were on the earth.

Mark1:10 Immediately coming up out of the water, He saw the heavens opening, and the Ruach like a dove (yunah) descending upon Him;

When we spiritually compare what Peter is saying in 1 Peter 3:18-21 we see that we are saved from the water in the appeal Alahym made in drawing out of our ruach towards him by the resurrection of Yahusha ha Mashiyach i.e. by his blood death baptism.The ruach life which was taken away for times in Gen 6:3 returned back in the dove form on Yahusha when he came up out of the water. The picture is Yahusha going into the waters to masha (draw out) us out from the waters of the wrath. A blood bath he took for us.

Yahusha will definitely masha his children out of the deep waters