Heb 9:23 Surely/lakan the damyunay of the words/dabariym turning/shab in the heavens/shamayam necessarily/tsaryakyam be/sha cleansed/thaharu in/ba swearing/alah and the words/dabariym turning/shab in the heavens/shamyam in/ba firmness/atsyamm/ necessarily/tsaryakyam be/sha cleansed/ thaharu in/ba sacrifices/zabachiym better/tubyam in/ma swearing/alah
Damyunay is translated as 'it was' is an incorrect translation.
The root word in damyunay is 'dam' which means blood -H1818, 'damay'-H1824 which means rest/quiet, mun which means 'likeness' ,mayan-H4327 which means kind of or species and is same as H4480 -man and man-manna H4478, yunah-H3123 which means dove and yan which means wine.
Dam, damay, mun, manna, mayan, yunah and yan all in this one word 'Damyunay' which has all the physical and spiritual elements of Torah relating to man's purification and sanctification.
A similar word 'damuth'-H1823 for 'likeness' and is used in Gen 1:26
Gen 1:26 And Elohim said, “Let Us make man in Our image/tsalam-H6754, according to Our likeness/damuth - H1823, and let them rule over the fish of the sea, and over the birds of the heavens, and over the livestock, and over all the earth and over all the creeping creatures that creep on the earth.”
Psa 8:3 For I see Your heavens, the work of Your fingers, The moon and the stars, which You have established.
Psa 8:4 What is man that You remember him? And the son of man that You visit him?
Psa 8:5 Yet You have made him a little less than Elohim, And have crowned him with esteem and splendour.
Psa 8:6 You made him rule over the works of Your hands; You have put all under his feet,
Psa 8:7 All sheep and oxen, And also the beasts of the field,
Heb 2:6 But somewhere one has witnessed, saying, “What is man that You remember him, or the son of man that You look after him?
Heb 2:7 “You have made him a little lower than the messengers.1 You have crowned him with esteem and respect, and set him over the works of Your hands. Footnote: 1According to the Greek text. However, this is quoted from Ps. 8:5 which reads Elohim, which makes more sense.
Heb 2:8 “You have put all in subjection under his feet.” For in that He put all in subjection under him, He left none that is not subjected to him. But now we do not yet see all subjected to him.
Heb 2:9 But we do see Yahusha who was made for a little while lower than elohim,, because of the suffering of death crowned with esteem and respect, that by the favour of Elohim He should taste death for everyone.
Yahusha took the path of being part of his creation in the dam/blood & water, as being the damay/the rest, mun/likeness,manna/spiritual food,mayan/kind of, yunah/dove as sacrifice as well as Ruach descending and yan/ new wine.
Man was confirmed to be transformed into his image and likeness by being sanctified and purified in Mashiyach.
Heb 2:11 For both He who sets apart and those who are being set apart are all of One, for which reason He is not ashamed to call them brothers,
Psa 110:3 Your (Yahusha) people shall be an offering (nadabah) in the day of thy power....
Heb 10:10 By this will we have been sanctified through the offering of the body of Yahusha the Mashiyach once for all.
Though Adam -natural and earthy came first, the last Adam/Mashiyach who is the life giving Ruach (1 Corin 15:45) is the first and the last who carries the substance of Aluahym. The natural was made to make way for the spiritual.
Rom 5:14 But death reigned from Aḏam until Masha, even over those who had not sinned according to the likeness of the transgression of Aḏam, who is a type of Him who was to come.
(Gen 1:26) Tsalam/Image -H6754 has the root words 'tsal'-H738 which means shadow and 'tsulah'/H6683 which means 'deep/depth' as in ocean, tsala H6763 which means rib and tsam/tsum H6684 which means 'fast'
Damuth/likeness has the root words 'dam'/H1818 which means blood and 'muth' /H4194 which means death
'Let us make man in our Image' - Tsalam/image, Tsal/shadow, tsulah/depth, tsala/rib, tsum/fast. This shows Aluahym's perspective of making the natural man to be into his image who is Mashiyach, the natural man to be his shadow, the natural man to be in his depths, to be taken from his rib and to be in his fast.
'According to our likeness'- damuth/likeness, dam/blood, muth/death
Rom 6:3 Or do you not know that as many of us as were immersed into Messiah יהושע were immersed into His death?
Rom 6:4 We were therefore buried with Him through immersion into death, that as Messiah was raised from the dead by the esteem of the Father, so also we should walk in newness of life.
In Simple English when we read Heb 9:23 we see 'Therefore the blood, rest, likeness, manna, kind of, dove and new wine of words turning in the heavens necessarily be cleansed in swearing and the words turning in the heavens in firmness necessarily be cleansed in sacrifices better in swearing
And the best English translation we have is a diluted one which says Heb 9:23 It was necessary, then, that the copies of the heavenly ones should be cleansed with these, but the heavenly ones themselves with better slaughter offerings than these.
But Ahba's language shows what was purified or cleansed.
The word 'Thaharu' in Heb 9:23 which means cleansed or purified has the letter Tet. This word is used twice in the verse along with Tubyam/better which also begins with the letter Tet.
A picture I have drawn will make sense of what is recorded here in this verse
The picture is of the earth and the heavens with Tet being the vessel
Gen 2:4 These are the births of the heavens and the earth when they were created, in the day that יהוה Aluahym made earth and heavens.
In the picture above the Tet below is of the vessel ''the earth'' and is the tangible evidence seen and touched, the nabat/expectation of the earthy is earthly and this is the way son/ban was created through prophecy/nab through the womb/batan (Bet -Body Tet-Vessel like womb and Nun-Seed) and Aluahym saw that it was good/tub
Abary reads from right to left. The first word is Nabat which means Expectation and the word is broken down to Nab from Naba-H5012 which means prophecy and Bath which means cracks/a place of desolation.
Nabat: Expect
The word is broken down to Nab and Bath
Nab: Flourish/Prophecy
Bath: Cracks/Place of desolation
Through the womb/batan the expectation of mankind was bath/desolate. And this fitted in Aluahym's perfect will.
Batan: Womb/Belly. This word is rooted in Nabat
Tub: The word Tub means good/better
Something which functions according to the Father's desire. ThAb/H2868 means glad and shows the Father/Ahb glad in making everything good/tub, the womb/batan from which came the son/ ban and the expectation/nabat of the creation subject to nab/prophecy in making it bath/desolate.
Rom 8:19 For the intense longing of the creation eagerly waits for the revealing of the sons of Elohim.
Rom 8:20 For the creation was subjected to vanity, not from choice, but because of Him who subjected it, in anticipation,
Rom 8:21 that the creation itself also shall be delivered from the bondage to corruption into the esteemed freedom of the children of Elohim.
Coming back to the picture:
The Tet on the above is the law/dabar given to man which had the physical and spiritual elements Dam/blood, damay/rest, mun/likeness, man/manna, mayan/kind of, yunah/dove and yan/wine which he couldn't observe and when shaken as a branch/mat he was found to be unclean/tham . This tham is with a Tet and not Tau. The Tau Mem depicts wholeness while Tet Mem depicts unclean
Tham from Thama -H2931: Unclean
Math/Muth-H4131: Shake/Branch-Opposite of Tham
Tayat-tet yad tet -H2916 forms the word clay/mud which shows both ways the down to up and up to down between the earth and the heavens. The Torah stood in carnal/fleshly/clay observances which could never make one perfect without the perfect one who is Mashiyach.
Yahusha purified the physical and spiritual elements of the Torah of the words/dabariym turning/shab in the heavens/shamayam in swearing/alah in him by the sacrifice of himself
Just so that we see the whole picture we need to go back to Gen 1:2
Gen 1:2 And the earth came to be formless/tahu-H8414 and empty/bahu-H922, and darkness was on the face of the deep/tahum-H8415. And the Spirit of Elohim was fluttering/rachaph-H7363 on the face of the waters.
The earth was a wasteland just like a mass covered with waters and Gen 1:2 says Alahym created the earth formless and empty filled with water. There was no heavens yet. We can see that with the letter Tet.
Gen 1:6 And Elohim said, “Let an expanse come to be in the midst of the waters, and let it separate the waters from the waters.”
Gen 1:7 And Elohim made the expanse, and separated the waters which were under the expanse from the waters which were above the expanse. And it came to be so.
Gen 1:8 And Elohim called the expanse ‘heavens.’ And there came to be evening and there came to be morning, the second day.
Gen 1:9 And Elohim said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it came to be so.
Gen 1:10 And Elohim called the dry land ‘earth,’ and the collection of the waters He called ‘seas.’ And Elohim saw that it was good.
Then we read Alahym made an expanse to come to be in the midst of the waters to separate waters from waters and he called the expanse heavens. He then commanded the waters under the expanse to be gathered in one place which he called seas and the dry land appeared. The expanse above became the heavenly pattern with the four corners and the Tet above was like Adan/Eden from where flowed the four rivers and those waters were contaminated because of man's khatah/wrong measure. The rivers reached mankind as a false basarah/gospel by the working of Alahym's hand so that death would prevail and a hope for life/to be delivered be created.The dabar of the heavens in chag/circle (the red circle in the Tet above in the picture shown above) was a reflection of the unclean witness/ad in muaed/feasts the woman/earthly Yerushalam walked in cycles (red circle in the tet below), this was purified by Yahusha ha Mashiyach who himself walked the cycles of the Turah (denoted by the red circle in the tet above).
Heb 6:13 For Elohim, having promised Aḇraham, since He could swear by no one greater, swore by Himself,
Heb 6:14 saying, “Truly, blessing I shall bless you, and increasing I shall increase you.”
Gal 3:17 Now this I say, Torah, that came four hundred and thirty years later, does not annul a covenant previously confirmed by Elohim in Messiah, so as to do away with the promise.
Gal 3:18 For if the inheritance is by Torah, it is no longer by promise, but Elohim gave it to Aḇraham through a promise.
The Tayat/Mud or Clay shows the Potter's hands/yad forming the heavens and the earth as a vessel/Tet. He made the heavens and the earth in the day he made the earth and the heavens.
Gen 2:4 These are the births of the heavens and the earth when they were created, in the day that יהוה Elohim made earth and heavens.
He made the separation between the heavens and the earth to be made one in Mashiyach unto himself
Col 1:19 Because in Him all the completeness was well pleased to dwell,
Col 1:20 and through Him to completely restore to favour all unto Himself, whether on earth or in the heavens, having made peace through the blood of His stake.
Eph 1:8 which He has lavished on us in all wisdom and insight,
Eph 1:9 having made known to us the secret of His desire, according to His good pleasure which He purposed in Him,
Eph 1:10 to administer at the completion of time, to gather together in one all in Messiah, both which are in the heavens and which are on earth, in Him,
Rev 21:9 And one of the seven messengers who held the seven bowls filled with the seven last plagues came to me and spoke with me, saying, “Come, I shall show you the bride, the Lamb’s wife.”
Rev 21:10 And he carried me away in the Spirit to a great and high mountain, and showed me the great city, the set-apart Yerushalayim, descending out of the heaven from Elohim,
Rev 21:11 having the esteem of Elohim, and her light was like a most precious stone, like a jasper stone, clear as crystal,
Before the Turah/Law was given Aluahym swore by himself because there was no one greater than him and we see this swearing of dabar turning in the heavens (in cycles/chag which were in firmness/atsyamm) necessarily be cleansed in swearing
That is the reason Yahusha went to be baptized by Yahuchanan so that he would be sanctified/set apart for his people to make the things in heaven and on earth one in himself. When he came up out of the water the Ruach descended upon him like a dove/yunah.
He went down into the waters is a picture of him bending down into the deep waters as entering into the womb of suffering to masha/draw us out and he coming out of the waters show us the picture of him prevailing over the depths of womb of suffering with the yunah/dove descending on him to confirm the sanctification of us all in himself and for us he sanctified himself because he stood as the pattern of the physical and spiritual elements which needed to be cleansed and this he did in himself.
Luk 3:21 And it came to be, when all the people were immersed, יהושע also being immersed, and praying, the heaven was opened,
Luk 3:22 and the Set-apart Spirit descended in bodily form like a dove/yunah upon Him, and a voice came from heaven saying, “You are My Son, the Beloved, in You I did delight.”
In Gen 1:2 we read the Ruach/Spirit of Aluahym was flutterring (rachaph-H7363) over the face/panayam of the deep/Thahum
Heb 2:11 For both He who sanctifies and those who are being sancitified are all of One, for which reason He is not ashamed to call them brothers,
Yahusha made the pattern ONE IN HIMSELF for he himself walked the cycles of Turah when he swore to Abraham the Covenant which the Turah couldn't abolish.
The Ad/Witness is in Adan/Eden as well as muaed/feasts.
Ad-H5708: A Repeat Witness/Woman's mensuration flux
The carnal seed still looks at signs in the sun, moon and stars in observing an unclean witness/ad. Ad in Abary also means the woman's mensurational flux which is a continuous reminder of the need for her purification. The spiritual seed sees the beautiful salvation plan and the completion of purification by Mashiyach who himself rolls the heavens/shamayam as a scroll and reveals to us what he accomplished for us
Rev 6:12 And I looked when He opened the sixth seal and saw a great earthquake came to be. And the sun became black as sackcloth of hair, and the moon became as blood.
13 And the stars of the heaven fell to the earth, as a fig tree drops its unripe figs, being shaken by a strong wind.
14 And heaven drew out/masha like a scroll being rolled up, and every mountain and island was moved out of its place.
The word departed in the verse where it says heavens departed is the Abary word '' masha '' which means drawn out. ''Masha'' is the name of Moses in Abary and Moses stands as the mediator of the Turah of sin and death. The picture of the heaven drawn out like a scroll is also a picture of the unveiling of the Torah of life which was hidden in the Torah of sin and death.
Speaking of Mashiyach Paul said of the heavens ....''and like a mantle You shall fold them up and they shall be changed''
Heb 1:10 And, “You, Master, did found the earth in the beginning, and the heavens are the work of Your hands.
Heb 1:11 “They shall perish, but You remain. And they shall all grow old like a garment,
Heb 1:12 and like a mantle You shall fold them up, and they shall be changed. But You are the same, and Your years shall not fail.”
This unrolling/drawing out was at the 6th seal which corresponds to the 6th trumpet and the 6th plague. Since we can understand these things, it shows we are very close to the 7th trumpet being blown.
Rev 9: 13 And the sixth messenger sounded, and I heard a voice from the four horns of the golden slaughter-place which is before Elohim,
14 saying to the sixth messenger who had the trumpet, “Release the four messengers, those having been bound at the great river Euphrates.”
15 And the four messengers, those having been prepared for the hour and day and month and year, were released to kill a third of mankind.
Rev 7:1 And after this I saw four messengers standing at the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
Rev 7:2 And I saw another messenger coming up from the rising of the sun, holding the seal of the living Elohim. And he cried with a loud voice to the four messengers to whom it was given to harm the earth and the sea,
Rev 7:3 saying, “Do not harm the earth, nor the sea, nor the trees until we have sealed the servants of our Elohim upon their foreheads.
The letter Tet/vessel shows the four corners where the four winds were held back or like the four messengers held at the Euphrates river.
These 4 malakiym/messengers were bound at Euphrates/Parat H6578 (Pey Resh Tau)
Prepared for an hour, day, month and year
Hour,day,month,year again shows number 4
The four malakiym/messengers bound at Euphrates/Parat were prepared for the hour/shah/watch behold , for the day/yam/terror, for the month/Chodesh/united threshing and year/ shanah/destruction and wailing. It is a picture of the carnal people bound in this outward fruitfulness which actually is treading the fruits because par in parat also means tread, just as a bull treads
Parat: Euphrates . This word can be broken down to Par which means Bull/Tread/Fruitful
Par -H6499:
Rat from Ratat-H7578: Tremble
Here the Euphrates is depicting a negative emanation with the four evil messengers ready to tread/par and cause trembling/rat.
The six seal (Rev 6:12-14)- sun turning black, moon into blood and stars falling like untimely figs shaken by a strong wind. Mat in the picture I drew shows the shaking of the branch causing the untimely figs to fall.
We are very close to the end as Yahuah is showing us things as never before having the hashamyam been unrolled/masha to cause us to see what's within.
Damyunay is translated as 'it was' is an incorrect translation.
The root word in damyunay is 'dam' which means blood -H1818, 'damay'-H1824 which means rest/quiet, mun which means 'likeness' ,mayan-H4327 which means kind of or species and is same as H4480 -man and man-manna H4478, yunah-H3123 which means dove and yan which means wine.
Dam, damay, mun, manna, mayan, yunah and yan all in this one word 'Damyunay' which has all the physical and spiritual elements of Torah relating to man's purification and sanctification.
A similar word 'damuth'-H1823 for 'likeness' and is used in Gen 1:26
Gen 1:26 And Elohim said, “Let Us make man in Our image/tsalam-H6754, according to Our likeness/damuth - H1823, and let them rule over the fish of the sea, and over the birds of the heavens, and over the livestock, and over all the earth and over all the creeping creatures that creep on the earth.”
Psa 8:3 For I see Your heavens, the work of Your fingers, The moon and the stars, which You have established.
Psa 8:4 What is man that You remember him? And the son of man that You visit him?
Psa 8:5 Yet You have made him a little less than Elohim, And have crowned him with esteem and splendour.
Psa 8:6 You made him rule over the works of Your hands; You have put all under his feet,
Psa 8:7 All sheep and oxen, And also the beasts of the field,
Heb 2:6 But somewhere one has witnessed, saying, “What is man that You remember him, or the son of man that You look after him?
Heb 2:7 “You have made him a little lower than the messengers.1 You have crowned him with esteem and respect, and set him over the works of Your hands. Footnote: 1According to the Greek text. However, this is quoted from Ps. 8:5 which reads Elohim, which makes more sense.
Heb 2:8 “You have put all in subjection under his feet.” For in that He put all in subjection under him, He left none that is not subjected to him. But now we do not yet see all subjected to him.
Heb 2:9 But we do see Yahusha who was made for a little while lower than elohim,, because of the suffering of death crowned with esteem and respect, that by the favour of Elohim He should taste death for everyone.
Yahusha took the path of being part of his creation in the dam/blood & water, as being the damay/the rest, mun/likeness,manna/spiritual food,mayan/kind of, yunah/dove as sacrifice as well as Ruach descending and yan/ new wine.
Man was confirmed to be transformed into his image and likeness by being sanctified and purified in Mashiyach.
Heb 2:11 For both He who sets apart and those who are being set apart are all of One, for which reason He is not ashamed to call them brothers,
Psa 110:3 Your (Yahusha) people shall be an offering (nadabah) in the day of thy power....
Heb 10:10 By this will we have been sanctified through the offering of the body of Yahusha the Mashiyach once for all.
Though Adam -natural and earthy came first, the last Adam/Mashiyach who is the life giving Ruach (1 Corin 15:45) is the first and the last who carries the substance of Aluahym. The natural was made to make way for the spiritual.
Rom 5:14 But death reigned from Aḏam until Masha, even over those who had not sinned according to the likeness of the transgression of Aḏam, who is a type of Him who was to come.
(Gen 1:26) Tsalam/Image -H6754 has the root words 'tsal'-H738 which means shadow and 'tsulah'/H6683 which means 'deep/depth' as in ocean, tsala H6763 which means rib and tsam/tsum H6684 which means 'fast'
Damuth/likeness has the root words 'dam'/H1818 which means blood and 'muth' /H4194 which means death
'Let us make man in our Image' - Tsalam/image, Tsal/shadow, tsulah/depth, tsala/rib, tsum/fast. This shows Aluahym's perspective of making the natural man to be into his image who is Mashiyach, the natural man to be his shadow, the natural man to be in his depths, to be taken from his rib and to be in his fast.
'According to our likeness'- damuth/likeness, dam/blood, muth/death
Rom 6:3 Or do you not know that as many of us as were immersed into Messiah יהושע were immersed into His death?
Rom 6:4 We were therefore buried with Him through immersion into death, that as Messiah was raised from the dead by the esteem of the Father, so also we should walk in newness of life.
In Simple English when we read Heb 9:23 we see 'Therefore the blood, rest, likeness, manna, kind of, dove and new wine of words turning in the heavens necessarily be cleansed in swearing and the words turning in the heavens in firmness necessarily be cleansed in sacrifices better in swearing
And the best English translation we have is a diluted one which says Heb 9:23 It was necessary, then, that the copies of the heavenly ones should be cleansed with these, but the heavenly ones themselves with better slaughter offerings than these.
But Ahba's language shows what was purified or cleansed.
The word 'Thaharu' in Heb 9:23 which means cleansed or purified has the letter Tet. This word is used twice in the verse along with Tubyam/better which also begins with the letter Tet.
A picture I have drawn will make sense of what is recorded here in this verse
The picture is of the earth and the heavens with Tet being the vessel
Gen 2:4 These are the births of the heavens and the earth when they were created, in the day that יהוה Aluahym made earth and heavens.
In the picture above the Tet below is of the vessel ''the earth'' and is the tangible evidence seen and touched, the nabat/expectation of the earthy is earthly and this is the way son/ban was created through prophecy/nab through the womb/batan (Bet -Body Tet-Vessel like womb and Nun-Seed) and Aluahym saw that it was good/tub
Abary reads from right to left. The first word is Nabat which means Expectation and the word is broken down to Nab from Naba-H5012 which means prophecy and Bath which means cracks/a place of desolation.
Nabat: Expect
The word is broken down to Nab and Bath
Nab: Flourish/Prophecy
Bath: Cracks/Place of desolation
Through the womb/batan the expectation of mankind was bath/desolate. And this fitted in Aluahym's perfect will.
Batan: Womb/Belly. This word is rooted in Nabat
Tub: The word Tub means good/better
Something which functions according to the Father's desire. ThAb/H2868 means glad and shows the Father/Ahb glad in making everything good/tub, the womb/batan from which came the son/ ban and the expectation/nabat of the creation subject to nab/prophecy in making it bath/desolate.
Rom 8:19 For the intense longing of the creation eagerly waits for the revealing of the sons of Elohim.
Rom 8:20 For the creation was subjected to vanity, not from choice, but because of Him who subjected it, in anticipation,
Rom 8:21 that the creation itself also shall be delivered from the bondage to corruption into the esteemed freedom of the children of Elohim.
Coming back to the picture:
The Tet on the above is the law/dabar given to man which had the physical and spiritual elements Dam/blood, damay/rest, mun/likeness, man/manna, mayan/kind of, yunah/dove and yan/wine which he couldn't observe and when shaken as a branch/mat he was found to be unclean/tham . This tham is with a Tet and not Tau. The Tau Mem depicts wholeness while Tet Mem depicts unclean
Tham from Thama -H2931: Unclean
Math/Muth-H4131: Shake/Branch-Opposite of Tham
Tayat-tet yad tet -H2916 forms the word clay/mud which shows both ways the down to up and up to down between the earth and the heavens. The Torah stood in carnal/fleshly/clay observances which could never make one perfect without the perfect one who is Mashiyach.
Yahusha purified the physical and spiritual elements of the Torah of the words/dabariym turning/shab in the heavens/shamayam in swearing/alah in him by the sacrifice of himself
Just so that we see the whole picture we need to go back to Gen 1:2
Gen 1:2 And the earth came to be formless/tahu-H8414 and empty/bahu-H922, and darkness was on the face of the deep/tahum-H8415. And the Spirit of Elohim was fluttering/rachaph-H7363 on the face of the waters.
The earth was a wasteland just like a mass covered with waters and Gen 1:2 says Alahym created the earth formless and empty filled with water. There was no heavens yet. We can see that with the letter Tet.
Gen 1:6 And Elohim said, “Let an expanse come to be in the midst of the waters, and let it separate the waters from the waters.”
Gen 1:7 And Elohim made the expanse, and separated the waters which were under the expanse from the waters which were above the expanse. And it came to be so.
Gen 1:8 And Elohim called the expanse ‘heavens.’ And there came to be evening and there came to be morning, the second day.
Gen 1:9 And Elohim said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it came to be so.
Gen 1:10 And Elohim called the dry land ‘earth,’ and the collection of the waters He called ‘seas.’ And Elohim saw that it was good.
Then we read Alahym made an expanse to come to be in the midst of the waters to separate waters from waters and he called the expanse heavens. He then commanded the waters under the expanse to be gathered in one place which he called seas and the dry land appeared. The expanse above became the heavenly pattern with the four corners and the Tet above was like Adan/Eden from where flowed the four rivers and those waters were contaminated because of man's khatah/wrong measure. The rivers reached mankind as a false basarah/gospel by the working of Alahym's hand so that death would prevail and a hope for life/to be delivered be created.The dabar of the heavens in chag/circle (the red circle in the Tet above in the picture shown above) was a reflection of the unclean witness/ad in muaed/feasts the woman/earthly Yerushalam walked in cycles (red circle in the tet below), this was purified by Yahusha ha Mashiyach who himself walked the cycles of the Turah (denoted by the red circle in the tet above).
Heb 6:13 For Elohim, having promised Aḇraham, since He could swear by no one greater, swore by Himself,
Heb 6:14 saying, “Truly, blessing I shall bless you, and increasing I shall increase you.”
Gal 3:17 Now this I say, Torah, that came four hundred and thirty years later, does not annul a covenant previously confirmed by Elohim in Messiah, so as to do away with the promise.
Gal 3:18 For if the inheritance is by Torah, it is no longer by promise, but Elohim gave it to Aḇraham through a promise.
The Tayat/Mud or Clay shows the Potter's hands/yad forming the heavens and the earth as a vessel/Tet. He made the heavens and the earth in the day he made the earth and the heavens.
Gen 2:4 These are the births of the heavens and the earth when they were created, in the day that יהוה Elohim made earth and heavens.
He made the separation between the heavens and the earth to be made one in Mashiyach unto himself
Col 1:19 Because in Him all the completeness was well pleased to dwell,
Col 1:20 and through Him to completely restore to favour all unto Himself, whether on earth or in the heavens, having made peace through the blood of His stake.
Eph 1:8 which He has lavished on us in all wisdom and insight,
Eph 1:9 having made known to us the secret of His desire, according to His good pleasure which He purposed in Him,
Eph 1:10 to administer at the completion of time, to gather together in one all in Messiah, both which are in the heavens and which are on earth, in Him,
Rev 21:9 And one of the seven messengers who held the seven bowls filled with the seven last plagues came to me and spoke with me, saying, “Come, I shall show you the bride, the Lamb’s wife.”
Rev 21:10 And he carried me away in the Spirit to a great and high mountain, and showed me the great city, the set-apart Yerushalayim, descending out of the heaven from Elohim,
Rev 21:11 having the esteem of Elohim, and her light was like a most precious stone, like a jasper stone, clear as crystal,
Before the Turah/Law was given Aluahym swore by himself because there was no one greater than him and we see this swearing of dabar turning in the heavens (in cycles/chag which were in firmness/atsyamm) necessarily be cleansed in swearing
That is the reason Yahusha went to be baptized by Yahuchanan so that he would be sanctified/set apart for his people to make the things in heaven and on earth one in himself. When he came up out of the water the Ruach descended upon him like a dove/yunah.
He went down into the waters is a picture of him bending down into the deep waters as entering into the womb of suffering to masha/draw us out and he coming out of the waters show us the picture of him prevailing over the depths of womb of suffering with the yunah/dove descending on him to confirm the sanctification of us all in himself and for us he sanctified himself because he stood as the pattern of the physical and spiritual elements which needed to be cleansed and this he did in himself.
Luk 3:21 And it came to be, when all the people were immersed, יהושע also being immersed, and praying, the heaven was opened,
Luk 3:22 and the Set-apart Spirit descended in bodily form like a dove/yunah upon Him, and a voice came from heaven saying, “You are My Son, the Beloved, in You I did delight.”
In Gen 1:2 we read the Ruach/Spirit of Aluahym was flutterring (rachaph-H7363) over the face/panayam of the deep/Thahum
Heb 2:11 For both He who sanctifies and those who are being sancitified are all of One, for which reason He is not ashamed to call them brothers,
Yahusha made the pattern ONE IN HIMSELF for he himself walked the cycles of Turah when he swore to Abraham the Covenant which the Turah couldn't abolish.
The Ad/Witness is in Adan/Eden as well as muaed/feasts.
Ad-H5708: A Repeat Witness/Woman's mensuration flux
The carnal seed still looks at signs in the sun, moon and stars in observing an unclean witness/ad. Ad in Abary also means the woman's mensurational flux which is a continuous reminder of the need for her purification. The spiritual seed sees the beautiful salvation plan and the completion of purification by Mashiyach who himself rolls the heavens/shamayam as a scroll and reveals to us what he accomplished for us
Rev 6:12 And I looked when He opened the sixth seal and saw a great earthquake came to be. And the sun became black as sackcloth of hair, and the moon became as blood.
13 And the stars of the heaven fell to the earth, as a fig tree drops its unripe figs, being shaken by a strong wind.
14 And heaven drew out/masha like a scroll being rolled up, and every mountain and island was moved out of its place.
The word departed in the verse where it says heavens departed is the Abary word '' masha '' which means drawn out. ''Masha'' is the name of Moses in Abary and Moses stands as the mediator of the Turah of sin and death. The picture of the heaven drawn out like a scroll is also a picture of the unveiling of the Torah of life which was hidden in the Torah of sin and death.
Speaking of Mashiyach Paul said of the heavens ....''and like a mantle You shall fold them up and they shall be changed''
Heb 1:10 And, “You, Master, did found the earth in the beginning, and the heavens are the work of Your hands.
Heb 1:11 “They shall perish, but You remain. And they shall all grow old like a garment,
Heb 1:12 and like a mantle You shall fold them up, and they shall be changed. But You are the same, and Your years shall not fail.”
This unrolling/drawing out was at the 6th seal which corresponds to the 6th trumpet and the 6th plague. Since we can understand these things, it shows we are very close to the 7th trumpet being blown.
Rev 9: 13 And the sixth messenger sounded, and I heard a voice from the four horns of the golden slaughter-place which is before Elohim,
14 saying to the sixth messenger who had the trumpet, “Release the four messengers, those having been bound at the great river Euphrates.”
15 And the four messengers, those having been prepared for the hour and day and month and year, were released to kill a third of mankind.
Rev 7:1 And after this I saw four messengers standing at the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
Rev 7:2 And I saw another messenger coming up from the rising of the sun, holding the seal of the living Elohim. And he cried with a loud voice to the four messengers to whom it was given to harm the earth and the sea,
Rev 7:3 saying, “Do not harm the earth, nor the sea, nor the trees until we have sealed the servants of our Elohim upon their foreheads.
The letter Tet/vessel shows the four corners where the four winds were held back or like the four messengers held at the Euphrates river.
These 4 malakiym/messengers were bound at Euphrates/Parat H6578 (Pey Resh Tau)
Prepared for an hour, day, month and year
Hour,day,month,year again shows number 4
The four malakiym/messengers bound at Euphrates/Parat were prepared for the hour/shah/watch behold , for the day/yam/terror, for the month/Chodesh/united threshing and year/ shanah/destruction and wailing. It is a picture of the carnal people bound in this outward fruitfulness which actually is treading the fruits because par in parat also means tread, just as a bull treads
Parat: Euphrates . This word can be broken down to Par which means Bull/Tread/Fruitful
Par -H6499:
Rat from Ratat-H7578: Tremble
Here the Euphrates is depicting a negative emanation with the four evil messengers ready to tread/par and cause trembling/rat.
The six seal (Rev 6:12-14)- sun turning black, moon into blood and stars falling like untimely figs shaken by a strong wind. Mat in the picture I drew shows the shaking of the branch causing the untimely figs to fall.
We are very close to the end as Yahuah is showing us things as never before having the hashamyam been unrolled/masha to cause us to see what's within.
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