Hebrew reads from right to left as though as in a mirror effect. We see through a glass dimly and in a reflection.
1Co 13:12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know, as I also have been known.
The language of creation
was Hebrew and came written in the oldest forms as proto-Canaanite and then
Paleo Hebrew. The image above is ‘yachyid’ and is in the proto-Canaanite
Hebrew. It was Daniel who was told by Yahuah to hide the words and seal the
scrolls until the time of the end.
Dan 12:4 “But you, Dani’ĕl, hide the words, and seal the book until the time of the end. Many shall diligently search and knowledge shall increase.”
This was when Yahudah was in Babylonian captivity and Yahudah
came out from Babylon with the flame letters, thus the emanations from the
letters and words in pure Abaryt came concealed. ‘yachyid’ is written as יחיד and
lost the essence. Yahuah told Daniel to seal the book until the time of the
end. Who would unseal it? Yahusha Himself. We read in the book of Revelation
Rev 5:2
And I saw a strong messenger proclaiming with a loud voice, “Who
is worthy to open the scroll and to loosen its seals?”
Rev 5:3
And no one in the heaven or on the earth or under the earth was able to
open the scroll, or to look at it.
Rev 5:4
And I wept much, because no one was found worthy to open and read the scroll,
or to look at it.
Rev 5:5 And one of the elders said to me, “Do not weep. See, the Lion of the tribe of Yehuḏah, the Root of Dawiḏ,overcame to open the scroll and to loosen its seven seals.”
Yahuchanan who was recording the visions was told by Yahuah.
That is why we see that in our times we are able to understand the pure Ruach/Spirit
language through the emanations of the Paleo Hebrew
Rev 22:10
And he said to me, “Do not seal the words
of the prophecy of this book, because the time is near.
Rev 22:11 “He
who does wrong, let him do more wrong; he who is filthy, let him be more
filthy; he who is righteous, let him be more righteous; he who is set-apart,
let him be more set-apart.
Now, coming straight to the word ‘yachyid’ The root words in
it are as follows:
יחד which means together, alike, likewise, unite, join (H3162) 𐤉𐤇𐤃
חיד or חידה which means a riddle
(H2420) dark
saying, hard question, dark sentence, proverb, dark speech 𐤇𐤉𐤃 or 𐤇𐤉𐤃𐤄
חי which means life (H2416) 𐤇𐤉
יד which means 'hand' 𐤉𐤃
Looking at the root words we see that we are united by His hand into his life through the parabolic/riddle language.
Zec 12:10 “And I shall pour on the house of Dawiḏ and on the inhabitants of Yerushalayim a spirit of favour and prayers. And they shall look on Me whom they pierced, and they shall mourn for Him as one mourns for the/ha only/yachyid H3173 *son*And they shall be in bitterness over Him as a bitterness over the/ha first-born/bekor H1060
Firstly, in ZecharYah, Yahuah speaks
in two tenses. One “And they shall look Upon me/alay whom they have pierced and
mourn for Him/ahlayu as one mourns for the ONLY/yachyid”
There is no word Ben or Bar after
Yachyid. The translators added it to make sense as the verse ends with the word
firstborn/bekor.
The Second “And they shall
be in bitterness over Him as a bitterness over the/ha first-born/bekor H1060”
Also, in OT, the usage of this word is in reference to the only child/son
The word definition is the unity of
body, soul and breath. Just as Yaaqob the emissary gives analogy of the body
and breath saying the body without the breath is dead even so belief without
works is dead. The body,soul and breath are inseparable in defining a
person/personality. It’s a fusion of a human but shows a distinction as the
dabar/word of Yahuah is a two-edged sword piercing the joints and marrow, soul
and breath. Just as Yahuah divided His substance transitioning from
invisibility to visibility.
Similarly, the word ‘yachyid’ is a singular pronoun showing a distinction from other children. The ONLY begotten/firstborn from many
Gen 22:2 And He said, “Take your
son/ben, now, your only/yachyid Yitsḥaq, whom you love, and go to the land of Moriyah,
and offer him there as an ascending offering on one of the mountains which I
command you.”
Again, here there is no word Ben or
Bar after the word yachyid but is mentioned in the first part of the verse
“Take your son/ben…”
Yahuah could have said “Take your
only/yachyid son/ben….” But we need to notice the distinction coz Abraham had
Yishmael already as his son, hence, the distinction is noticeable as He says, “Take
your Ben/Son”, Which son? Your
ONLY/yachyid whom you love.
Yitshaq was the promised seed, and
we are like Yitshaq through belief in Yahusha ha Mashiyach
Gal 4:28 And we, brothers, as Yitsḥaq was, are
children of promise.
The besorah is hidden here for
Yahuah told Abraham to take His yachyid beloved and offer him as ascending
offering on Mount Moriah.
When Abraham obeyed, he received
Yitshaq as a type for Yahuah Yarah (Yahuah will be seen) on the same mount
Moriah on the stake. The ram who died in place of Yitshaq.
Heb 11:19 reckoning that Elohim was
able to raise, even from the dead, from which he received him (Yitshaq) back,
as a type.
Where was the temple in
Yerushalayim? Mount Moriah
2Ch 3:1 And Shelomoh began to build the House of יהוה at Yerushalayim on Mount Moriyah, where He appeared to his father Dawiḏ, at the place that Dawiḏ had prepared on the threshing-floor of Ornan the Yeḇusite.
The usage of yachyid is unique here as we the children of promise in Mashiyach Yahusha are received back from death penalty as a type being in the yachyid/Only Son Yahusha.
Jdg 11:34 And Yipthah came to Mizpeh unto his house, and behold, his daughter came out to meet him with timbrels and with dances: and she was his only/yachyid beside her he had neither son nor daughter.
Yipthah had ONLY/yachyid one
daughter and no other sons or daughters
Again, yachyid showing the One and only
The letter ‘ha’ is a definite
article before yachyid in the ZacharYah text. In the ZacharYah text, here
Yahuah speaks in two tenses.
1. They shall look upon me/alay
whom they have pierced
2. Mourn for Him/ahlayu as one
mourns for THE/Ha yachyid/ONLY
Joh 19:37 And again another
Scripture says, “They shall look on Him whom they pierced.” Zec 12:10.
Rev 1:7 See, He (Yahusha) is coming
with the clouds, and every eye shall see Him, even they who pierced Him. And
all the tribes of the earth shall mourn because of Him. Zec 12:10 Yes, Aman.
John 10:30 “I and My Father: We are one/achad 𐤀𐤇𐤃
Deu 6:4 “Hear, O Yisra’ĕl: יהוה our Elohim, יהוה is one/𐤀𐤇𐤃!
John 1:18: The early Greek, Aramaic manuscripts say ‘Only Begotten Aluahym” (Greek words: monogenes theos)
Aramaic says : ‘the Only Unique One/𐤉𐤇𐤉𐤃𐤀 (yachyada) Alaha (Aluah)
Later Greek manuscripts say “ monogenes uihos/huios “ which means “ Only begotten Son” based on Father Son relationship, adding to the text based on John 3:16 and other places where it says of Him as “Only begotten Son”
The Father and the Son are Yahuah in two different realms and are Achad/One in embodiment as ONE BEING, representing the invisible Yahuah in immanence, in a bodily form (visible realm) by the examination of His substance, but Yahuah is Only/yachyid as Yahusha in the Adamic race as the first and last, to bring many sons to esteem through fulfilment of His promise.
The seed of life and
the hybrid seed:
Matt 13:25 but while men slept, his
enemy came and sowed darnel/zunyan among the wheat and went away.
26 “And when the blade sprouted and bore fruit, then the darnel/zunyan also appeared.
The word zunyan has root words zanah which means whore, zan which means 'diverse kinds of plants', zun which means flesh, zan also means harvest.
The Greek word for Darnel is.
G2215 ζιζάνιον zizanion
Of uncertain origin; darnel or false grain: - tares.
ܘܟܕ ܕܡܟܘ ܐܢܫܐ ܐܬܐ ܒܥܠܕܒܒܗ ܘܙܪܥ
ܙܝܙܢܐ ܒܝܢܬ ܚܛܐ ܘܐܙܠ
25 And while the Man took His rest,
His enemy came and sowed zizane {tares} among the khete {the wheat} and left.
Aramaic uses the word 𐤆𐤉𐤆𐤍𐤀 zayzana/ זיזנא for Darnel and 𐤆𐤍𐤉𐤕 zanyath / זנית for whore. Zan which means 'diverse kinds of species' is rooted in both
So, we see the word whore is rooted
in both Hebrew and Aramaic, because the whore sleeps with diverse men becoming one flesh with everyone.
Gen 2:24 For this cause a man shall leave his father and mother, and cleave to his wife, and they shall become one/ 𐤀𐤇𐤃 flesh.
1Co 6:16 Or do you not know that he who is joined to a whore is one body? For He says, “The two shall become one flesh.”
1Co 6:17 And he who is joined to the Master is one spirit.
1Co 6:18 Flee whoring. Every sin that a man does is outside the body, but he who commits whoring sins against his own body.
1Co 6:19 Or do you not know that your body is the Dwelling Place of the Set-apart Spirit who is in you, which you have from Elohim, and you are not your own?
The usage of this word in the
parable of wheat and tares/zunyan is unique... It has the root word yan which
means wine. Zun/flesh yan/wine. The picture is of a hybrid seed which has no
life to bring forth fruit. Just like the wine which has stopped fermenting. The
tares/zunyan is a hybrid basarah zan/flesh yan/wine ...the fruit of the hybrid
of zunyan would have looked exactly like wheat but it cannot be eaten as its
wild.
Example mule is a cross breed
between a horse and a donkey but a female and male mule can't procreate.
In Matt 13 Yahusha spoke of many hybrid things.. Example of woman hiding leaven in three measures of meal. While the leavened meal can be used to make leavened cakes and can be eaten but once mixed, the process can't be reversed to make it unleavened
Mt 13:33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
Darnel/zunyan...looks like wheat but is poisonous. The English word tares is a dilution of the text. You may look up the English word darnel which is the appropriate translation of the word 'zunyan'
Matt 13:26 “But when the green
sprouted/dasha and bore grain, then the darnel weed/zunyan became evident
also.”
The hybrid seed doesn't have the power of Yahuah's procreation power as it originally was created. The seed Mashiyach is pure bred and full of life as He alone is the 'yachyid Aluahym' and we in Mashiyach get the pure form of life while the hybrid seed has no procreation life and either doesn't bear fruit or bears a resemblance which is poisonous. The hybrid is the whore seated in the seed to bring forth the fleshly poisonous fruit.
Rev 22:2 In the middle of its street, and on either side of the river, was the tree of life, which bore twelve fruits, each tree yielding its fruit every month. And the leaves of the tree were for the healing of the nations.
The nations in view are the
12 tribes of the seed of Abraham who are scattered all across the earth who
will be healed of their hybrid nature. Shaul speaks of the Gentiles being from wild olive tree branches being grafted into the natural olive tree in Romans 11.
Rom 11:24 For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a good olive tree, how much more shall these who are the natural branches, be grafted into their own olive tree?
Our fathers married foreign wives and Yahuah forbade them to take foreign wives and they disobeyed and went into whoredom. We are the hybrid seed which lost the procreation life and were dispersed in scattering. Yahuah had mercy on us in bringing us back to him in Mashiyach who is the seed to whom the promises were made, not to seeds but the seed.
YashaYahu 66:20 shows us coming back to Yahuah ...Isa 66:20 “And they shall bring all your brothers as an
offering/manchah H4503 to יהוה out of
all the gentiles/guym
Gal 3:16 But the promises were spoken to Aḇraham, and to his Seed. He does not say, “And to seeds,” as of many, but
as of one, “And
to your Seed,”
who is Messiah.
John 1:4 In Him was life, and the life was the light
of men.
1John 5:12 He who possesses the Son possesses life, he
who does not possess the Son of Elohim does not possess life.
When Alahym made everything he told
them to be fruitful and multiply... He saw everything he made was good as it
fit his salvation plan perfectly. The promises also which he made was in the
SEED... The seed of the woman would crush the serpents head, the seed of
Abraham would inherit the land, the seed of Abraham would be blessed.
Gal 3:13 Messiah redeemed us from the curse of the
Torah, having become a curse for us – for it has been written, “Cursed is
everyone who hangs upon a tree.”
Gal 3:14 in order that the blessing of Aḇraham might come upon the nations in Messiah יהושע, to receive the promise of the Spirit through belief.
Abraham believed Alahym and it was accounted for righteousness... For he saw the nations/his seed being blessed in Mashiyach. Yahusha said Abraham saw my day and rejoiced. He limited himself by being part of the procreation plan. That's why many can't see his divinity.
Gen 1:12 And the earth brought forth grass, the plant that yields seed according to its kind, and the tree that yields fruit, whose seed is in itself according to its kind. And Elohim saw that it was good.
Yahusha likened himself to the grain of wheat falling to the ground and dying to give us life.
John 12:23 And יהושע answered them, saying, “The hour has come for the Son of Aḏam to be esteemed.
24 “Truly, truly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone. But if it dies, it bears much fruit.
While the physical hybrid seed, the
leavened dough etc. cannot be reversed and is unprofitable as a manchah/firsfruits offering
to Aluahym, all things are possible with Aluahym. He sees us in Mashiyach as the
promise was made to the pure seed and it is he who heals us, he is the true
manchah offering and we are identified in him.
Jas 1:18 Having purposed it, He brought us forth by the Word of truth, for us to be a kind of first-fruits of His creatures.
Rev 14:4 They are those who were not defiled with women, for they are maidens. They are those following the Lamb wherever He leads them on. They were redeemed from among men, being first-fruits to Elohim and to the Lamb.
1Pe 1:23 having been born again – not of corruptible seed, but incorruptible – through the living Elohim, which remains forever,
The wildness is only healed in Mashiyach. Those occupied in the carnal letter can never understand the true meaning of the manchah offering and it's fulfillment in Mashiyach who is the true crushed seed who heals our hybrid nature in making us unleavened in him and a sweet smelling aroma to Aluahym. Qayin was of the evil one whose manchah had the missing ingredients of making that sweet smelling aroma to Aluahym ...and it came to be in the end of days....(Gen 4:3) will Yahuah gaze/yasha at your offering in the moment or hour/shah?
Gen4:4 and Habel brought, he also, from the firstlings of his flock and of their fat portions. And Yahuah had regard/yasha H8159 𐤉𐤔𐤏 for Habel and for his offering;
Gen 4:5 but He did not look/shah H8159 𐤔𐤏 to Qayin and his offering/manchah H4503. And Qayin was very wroth, and his face fell.
'sha' H8159 is a derivative of H3467 'yasha' 𐤉𐤔𐤏
The word 'shah' H8159 means 'to look, have respect, regard, to gaze, consider, inspect, delight' and also H8160 the same word means 'watch, moment, hour'
Heb 11:4 By belief, Heḇel offered to Elohim a greater slaughter offering than Qayin, through which he obtained witness that he was righteous, Elohim witnessing of his gifts. And through it, having died, he still speaks.
2Co 2:14 But thanks be to Elohim
who always leads us on, to overcome in Messiah, and manifests through us the
fragrance of His knowledge in every place.
2Co 2:15 Because we are to Elohim
the fragrance of Messiah among those who are being saved and among those who
are perishing.
2Co 2:16 To the one we are the
smell of death to death, and to the other the fragrance of life to life. And
who is competent for these?
For those in Mashiyach, Aluahym testifies of the manchah offering even though he rests in the grave just as Habal is for his manchah is a memorial offering/azakarah.
Eph 1:10 to administer at the
completion of time, to gather together in one all in Messiah, both which are
in the heavens and which are on earth, in Him,
Eph 1:11 in whom also we did obtain an inheritance, being previously ordained according to the purpose of Him working all matters according to the counsel of His desire,
Col 1:19 Because in Him all the
completeness was well pleased to dwell,
Col 1:20 and through Him to
completely restore to favour all unto Himself, whether on earth or in the
heavens, having made peace through the blood of His stake.
This is the nabuoth/prophecy of
Yahusha:
Hab 3:3 Aluah comes from
Těman, And the Set-apart One from Mount Paran. Selah. His splendour shall cover
the heavens, And His praise shall fill the earth.
Hab 3:4 His radiance is as the light, He has horns/rays/power from His hand, and in name is His strength hidden.
The power, horns/ qeren 𐤒𐤓𐤍 is in His hand (the nail print) and strength/oz 𐤏𐤅𐤆 is hidden in His name.
The horns or power is plural whereas the hand is singular, the attention is on His Right Hand and this can be seen when we see the unfolding of the first born.
Deu 33:1 And this is
the blessing with which Mosheh the man of Elohim blessed the children of
Yisra’ěl before his death.
Deu 33:2 And he said, “יהוה came from Sinai, and rose from Sě‛ir for them. He shone forth from Mount Paran, and came with ten thousands of set-apart ones – at His right hand a law of fire for them.
If you notice Habakkuk 3:3 says Aluah comes from Teman and the Set Apart One from Mount Paran
And Moshe/Moses in his final
blessing names two places Seir and Mount Paran. He says Yahuah rose/zarach
(which also means dawn ) from Seir unto them. Them who? Yasharal.
Masha also says He shone forth /yapa from Mount Paran and He came with ten thousands of Qodesh ones and from His right hand went a fiery law for them.
Seir and Teman are in Edom where Esau, the firstborn son of Yitshaq dwelt.
Paran is where Yishmael the first born son of Hagar and Abraham dwelt.
Gen 32:3 And Ya‛aqoḇ sent messengers before him to Ěsaw his brother in the land of Sě‛ir, the field of Eḏom
Gen 36:10 These were the
names of Ěsaw’s sons: Eliphaz son of Aḏah, wife of Ěsaw, and Re‛u’ěl son of Basemath, wife
of Ěsaw.
Gen 36:11 And the sons of Eliphaz were Těman Omar, Tsepho, and Gatam, and Qenaz.
Gen 21:21 And he (Yishmael) dwelt in the Wilderness of Paran, and his mother took a wife for him from the land of Mitsrayim.
The prophecy of Masha and Habakkuk
are One.
Masha speaks of Yahuah coming from
Sinai, rising from Seir in Edom and shining forth from Mount Paran, how can
Yahuah come forth from three different places?
For this we must understand the figurative language.
We all know that it was Yahuah who
descended on Mount Tsiyon and gave Yasharal His fiery law but the rising and
shining forth is His room or office of the firstborn as both Yishmael
representing Paran and Esau representing Seir were firstborn sons of their
fathers who were cast out of their birthright and was given to the promised
seed.
Here it’s so clear that this speaks of Yahuah as Yahusha as Yahusha is termed as the only/yachyid of the Father.
Habakkuk mentions singular Aluah
coming from Teman and Mount Paran and uses the word ‘SELAH’ 𐤎𐤐𐤄
SELAH is used in Psalms and is a
musical term possibly a lifting of the sound. A change of note in simple terms
with a pause.
Apart from Pslams, Habakkuk is the only place this term is used. Why is it used?
Yahuah in prophecy is letting us
know He is going to change roles and that He is the same Aluah. He gives us a
clue to identify Him as 'yachyid'. He says horns/power is in His hand and the strength is in
His name.
If you look up the Hebrew word
‘sham’ which means ‘name’ is not translated as name but translated as ‘there’
as saying ‘there is His strength’
Hab 3:4 And the brightness is as the light, He has rays from His hand, And there/H8033 𐤔𐤌 His power is hidden.
Same word H8034 is translated as 'name'
Habakkuk doesn’t mention which
hand, but we know it’s His right hand when we compare with Masha’s prophecy as
it says from His right hand went a fiery law for them.
Fiery law:
Root words:
ESH אש in
Hebrew means fire H784 𐤀𐤔
Dath: דת Royal
decree or law H1881 𐤃𐤕
Ath: אתAlaph
Tau H853 𐤀𐤕
Shad: שד breast H7699 𐤔𐤃
Ashad: אשד stream
or outpouring H793 𐤀𐤔𐤃
The office of the Right Hand we saw
in Pslams 110:1 that everything that Yahuah is Yahusha is. As He is the One
being filling the box, the empty space to relate to creation.
bah 𐤁𐤄 in Ah Ba 𐤀𐤁 (alaph in the tent
which is the occupying tent)
There was a need to be filled and
occupied for creation to see, know, touch, feel and Yahuah made a decree in His
Wisdom that His creation who would love Him would want to see Him, (didn’t
Masha tell Him that He wants to see His esteem? And he saw the acharath/ 𐤀𐤇𐤓𐤕 the
afterwards form of Yahuah)
Touch Him (Yahusha told his Talmidim to put their fingers in His wounds as He is not a Phantom but to make them realize He is flesh and bones)
1Jn 1:1 את which was from the beginning, which we have heard, which we
have seen with our eyes, which we have looked upon, and our hands have handled,
of the Word of life;
The womb is again the occupying
place/room
Rakham 𐤓𐤇𐤌: Compassion of the womb
All that Yahuah is, Yahusha is in
embodiment and the embodiment is the occupying room.
The bah (empty box) needed His
filling and The Father is the head of the house filling the empty space
Ban: Beyth Nun 𐤁𐤍
After the house/beyth is filled,
the nun/seed can now gestate to bring forth many sons/banay 𐤁𐤍𐤉
And the stone aban 𐤀𐤁𐤍 shows that the
witness came engraved on stone so that it could be read, perceived, understood
as Torah
And yes the embodiment is to stay
forever as that’s what the transition He took for. We will see Him eternally
face to face
Yahuah outside the box is Unknown
but yet All Powerful Yahuah. His exertion or execution of power from outside
the box cannot relate back to Him as
creation wouldn’t be related to Him and wouldn’t be able to praise Him,
worship Him, call upon Him etc.
The works of Yahuah can only be
related to His creation in His inhabitation by His fullness in the tent.
PATTERN DISSOLVING:
Everything is made one in His body. Heaven and earth passes away as it said they fled. It has to be an amazing sight to see Him.
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