The Divinity of Mashiyach-Part 1

Col 2:2 that their hearts may be comforted, being been knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of the Aluahym and of the Father, and of the Mashiyach,

The greatest division among Yahudi’s (in renewed covenant) today is understanding the mystery of Aluahym. Since most of the Yahudi’s have come out of Christianity founded by the pagan Rome have carried some of the stuff from there like Trinity, Oneness (as in one in persons as Oneness Pentecostals), Unitarianism (rooted in Judaism, not believing in the divinity of Mashiyach), Binitarinism (two gads Father and Son).

Being a Yahudi and having crossed over we must be open to truth and leave behind the Babylonian baggage in Constantine's empire and examine every doctrine we hold and judging ourselves whether we are in the true Hebraic faith asking Yahusha for his guidance and help for he is our ONLY TEACHER.

Matt 23:8 “But do not be called Rabbi; for One is your Teacher Ha Mashiyach, and you are all brothers.”

The Renewed Testament reveals and shows the fulfillment what the Old Testament stood in shadows and types. The Renewed Testament strengthens the Old Testament in glorifying Mashiyach showing that he is the living Turah and in all of the muaedim (feasts), sacrifices, offerings etc we meet him and see him fulfilling each and every one of them. Hence our focus should be on Mashiyach and we must look at from where he came and what was his purpose to understand the mystery of Aluahym.

Eph 2:21 in whom the whole building, being fitted together, is growing into a holy temple in Yahuah

If our sure foundation is Mashiyach then we are being fitted together growing into a holy temple in Yahuah or else we are simply trampling the outer court not being measured in the heykal (temple).

Rev 11:2 Leave out the court which is outside the temple and do not measure it, for it has been given to the Goyim (nations); and they shall tread underfoot the holy city for forty-two months.

Yahuchanan presents Dabar as Aluahym in John 1:1-2 and 1John 1:1 and even goes onto call the Dabar as Alaph Tau in 1John 1:1.

John 1:1 In the beginning was the Dabar, and the Dabar was with Aluahym, and the Dabar was Aluahym.

1Joh 1:1 Alaph Tau which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have handled the Dabar of Life

The Dabar is the substance beyond human comprehension as Aluahym existed and still exists beyond time, space and matter and hence intangible, unapproachable, unseen, unheard and eternally dwelling in an unapproachable light whom no one has seen or able to see.

1Ti 6:14  that you guard the command spotlessly, blamelessly, until the appearing of our Master יהושע Messiah

1Ti 6:15  which in His own seasons He shall reveal – the blessed and ONLY RULER, the Sovereign of sovereigns and Master of masters,

1Ti 6:16  WHO ALONE has immortality, dwelling in unapproachable light, whom no one has seen or is able to see, to whom be respect and everlasting might. Amĕn.

Speaking of ha Mashiyach Shaul the emissary tells us that He is the ONLY RULER, the Sovereign of sovereigns and Master of masters WHO ALONE has immortality dwelling in UNAPPROACHABLE LIGHT WHOM NO ONE HAS SEEN OR IS ABLE TO SEE. The NO ONE HAS SEEN OR ABLE TO SEE also includes all the hosts of heavens because even heaven/hashamayam is a created realm and Aluahym is beyond all created realms (beyond time, space and matter). The introduction of the Dabar as being ‘In the beginning’/barashayait is unique and shows us Him who has no beginning creating and entering into a beginning

Gen 1:1 In the beginning/ בראשית Elohim created alaph tau heavens and alaph tau earth.

This same ‘Dabar’ was realized in the flesh and now seen with the eyes, looked upon, handled with hands

Joh 1:14 And the Word/Dabar became flesh and pitched His tent among us, and we saw His esteem, esteem as of an only brought-forth of the Father, complete in favour and truth.

1Jn 1:1 Alaph Tau which was from the beginning, what we have heard, what we have seen with our eyes, what we have looked upon, and our hands have handled, concerning the Word/Dabar of life:

1Jn 1:2 And the life was manifested, and we have seen, and bear witness, and announce to you that everlasting life which was with/am the Father and was manifested to us.

The preposition ‘with’ comes from the Abary word ‘am’ (ayin mem) which in Hebrew comes through the idea of being together, not as a separate person but as in Oneness. So when Yahuchanan tells us in John 1:14 that his esteem is of an only brought forth of the Father it is clear that whatever the Father represents in all his attributes beyond time, space and matter, the same attributes are realized in the Son in the created realms. Thus, the intangible and transendent Aluahym became immanent as he pierced into time,space and matter as he created.

The name Yahuah:

Exo 3:15  And Elohim said further to Mosheh, “Thus you are to say to the children of Yisra’ĕl, ‘יהוה Elohim of your fathers, the Elohim of Aḇraham, the Elohim of Yitsḥaq, and the Elohim of Yaʽaqoḇ, has sent me to you. This is My Name/sham H8034 forever, and this is My remembrance/zakar H2143 to all generations.’

When Yahuah revealed his name to Masha, He told him his name will be a memorial to all generations. it is interesting to see the same word ‘zakar’ זכר without the vowel points H2145 means ‘male/male child’.

The Abary word for name is sham/H8034 שם and we see the Ruach in the letter when Yahuah said ‘This is my sham/name forever and this is my male child/zakar to all generations’’

The name Yahuah holds the ‘basarah’ concealed in it. Hebrew reads from right to left. The name reveals who He is. ‘Hand/Yod Behold/Ha Nail/Uau Behold/Ha’

Yahusha said He is come in His Father’s name

Joh 5:43 “I have come in My Father’s Name/ שם and you do not receive Me, if another comes in his own name, him you would receive.

The name Yahusha comes from two root words ‘Yah’ H3050 which is the short poetic name for Yahuah as stated in Psalms 68:4 and ‘yasha’ H3467 which means ‘salvation’

Hence, the name Yahusha means ‘Yah is Salvation’

The male child/zakar came in His Father’s name and hence his name is for all generations to call upon.

Act 4:11 “This is ‘the stone which was rejected by you builders, which has become the chief cornerstone.’

Act 4:12 “And there is no deliverance in anyone else, for there is no other Name under the heaven given among men by which we need to be saved.”

Isa 45:21 “Declare and bring near, let them even take counsel together. Who has announced this from of old? Who has declared it from that time? Is it not I, יהוה? And there is no mighty one besides Me, a righteous Ěl and a Saviour, there is none besides Me.

Isa 45:22 “Turn to Me and be saved, all you ends of the earth! For I am Ěl, and there is none else.

Isa 45:23“I have sworn by Myself, a word has gone out of My mouth in righteousness, and shall not return, so that to Me every knee shall bow, every tongue swear.

Php 2:9  Elohim, therefore, has highly exalted Him and given Him the Name which is above every name,

Php 2:10 that at the Name of יהושע every knee should bow, of those in heaven, and of those on earth, and of those under the earth,

Php 2:11 and every tongue should confess that יהושע Messiah is יהוה, to the esteem of Elohim the Father.

All English translations say Yahusha Messiah is Adon

Php 2:11  and every tongue should confess that יהושע Messiah is Master/ADON, to the esteem of Elohim the Father.

1Corin 12:3  Therefore I make known to you that no one speaking by the Spirit of Elohim says יהושע is a curse/charam, and no one is able to say that יהושע is ADON except by the Set-apart Spirit.

The word charam means to destroy utterly. It is translated as accursed/curse in English. The Abary renders a complete destruction.

So what is being destroyed here? His divinity... His oneness of being the one true Alahaym.

The word ADON is a replacement for the four letter tetragrammation YHUH which Greek translates it to kurios and in English diluted as lord.

The scribes borrowed this word ADON/ADUN from the sockets

H134 אדֹן

Exo 26:19 and make forty sockets/adan of silver under the twenty boards, two sockets/adan under each of the boards for its two tenons

The whole Tabernacle stood on the adan/sockets

Pslams 110:1  יהוה said to my Master/Adanay “Sit at My right hand, Until I make Your enemies a footstool for Your feet.”

Some proof from OT

Gen 15:2 And Aḇram said, “Master/Adanay יהוה, what would You give me, seeing I go childless, and the heir of my house is Eliʽezer of Dammeseq?”

YashaYahu 7: 7 Thus said the Master/Adanay יהוה, “It is not going to stand, nor shall it take place.

YashaYahu 10:16 Therefore the Master/ADON, Adanay יהוה of hosts, sends leanness among his fat ones. And under his esteem he kindles a burning like the burning of a fire.

Psalms 109:21 But You, O יהוה, Master/Adanay, Deal with me for Your Name’s sake; Because Your loving-commitment is good, deliver me.

Exo 17:16 for he said, “Because a hand is on the throne of Yah יהוה is to fight against Amalĕq, from generation to generation.”

Gen 19: 24 And יהוה rained sulphur and fire on Seḏom and Amorah, from יהוה out of the heavens

Yahuah rained sulphur and fire on Sedom and Amorah from Yahuah out of the heavens. This shows Yahuah can be in multiple places. Hence, the Messenger who came down representing Yahuah was Yahuah while Yahuah was also in heaven. The scribes left these as it is. There are so many examples. Hence whenever the scribes came across the name Yahuah Yahuah twice, they changed one of it to ADON/Adanay/Adonay.

YashaYahu 12:2 “See, Ěl is my deliverance, I trust and am not afraid. For Yah יהוה, is my strength and my song; and He has become my deliverance

YashaYahu 26:4 “Trust in יהוה forever, for in Yah יהוה, is a rock of ages.

The scribes did not change Yah to Adon/Adanay/Adonay but left it as it is. Hence, with so much evidence we understand Psalms 110:1 as Yahuah said to Yahuah Sit at my right hand till I make your enemies your footstool.

Just as Yahuah rained sulphur and fire from Yahuah from heaven, the one who manifested in the flesh Yahusha was Yahuah himself. Yahuah is both transcendent (beyond time, space and matter) as well as immanent (in time, in space and in matter).

Hence, 1Corin 12:3  Therefore I make known to you that no one speaking by the Spirit of Elohim says יהושע is divided/charam, and no one is able to say that יהושע is יהוה except by the Set-apart Spirit.

Charam also means to split/divide. The spirit of anti mashiyach is evident in many circles as they split him as father, son, holy Spirit (Trinity), the Unitarians split him as Adon (master) whereas scriptures show he is Achad/One as the only Yahuah who manifested in the flesh

Phil 2:10 that at the Name of יהושע every knee should bow, of those in heaven, and of those on earth, and of those under the earth,

 11 and every tongue should confess that יהושע Messiah is  יהוה to the esteem of Elohim the Father.

1Tim 3:16 By common confession, great is the mystery of holiness: He was revealed in the flesh, justified in the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory.

The KJV says in 1 Tim 3:16 ‘God was manifested in the flesh’ whereas most translations say ‘He was revealed in the flesh’. The Unitarians who don’t see Yahusha as the same substance as Aluahym say quickly here saying ‘See, it doesn’t say Alahym was revealed in the flesh, it says He was revealed in the flesh’’. By common sense how else do men reveal/manifest themselves? Is it not by being born in the flesh? Do we have a choice to be born or reveal ourselves outside what we are bound to? Hence, if it says ‘’He was revealed in the flesh’’ it has to mean that He who was not of the fleshly substance took on flesh and revealed himself

Rev 19:16 And on His robe and on His thigh He has a name written: SOVEREIGN OF SOVEREIGNS AND MASTER OF MASTERS.

How would we interpret this? (an ahky asked this question). I thought it necessary to clear this that the scribes changed the name Yahuah to ADON/Adonay in many places. The word itself is not wrong and it's a generic term used for earthly masters. This word originated from the base/sockets adan used in Turah to show a dependency of a structure on it. Just as a servant is dependent on his master for his nourishment for the services he renders. The scribes where the name YHUH appeared twice, they changed one to ADON/Adonay. They made his name generic. They didn't change Yah Yahuah in many places which shows evidence of Yahuah being in two realms at the same time.

Rev 19:16 confirms that Yahusha is Yahuah.

Deut 10:17  “For יהוה your Alahym is Alahay of Alahym and Adanay of adanaym, the great AL, mighty and awesome, who shows no partiality nor takes a bribe.

Psalms 136: 2 Give thanks to the Alahay of Alahym ! For His loving-commitment is everlasting. 3 Give thanks to the Adanay of adanaym ! For His loving-commitment is everlasting:

1Tim 6:14 that you guard the command spotlessly, blamelessly, until the appearing of our Yahuah Yahusha Messiah,

 15 which in His own seasons He shall reveal – the blessed and only Ruler, the Malak of Malakym and Adonay of adonaym

He is the Only RULER which shows he is achad with Yahuah as the One true Most High.

Psa 110:1  יהוה said to my Master/ADANAY, “Sit at My right hand, Until I make Your enemies a footstool for Your feet.”

So logically if we see the Adanay mentioned is sitting at Yahuah's right hand.....please picture this in your mind. Hence from the Adanay perspective Yahuah is at his left hand. Now check this....verse 5

Psa 110:5  יהוה at Your right hand Shall smite sovereigns in the day of His wrath.

It says Yahuah at your right hand shall smite sovereigns in the day of His wrath. So if the person Adanay is at the right hand of Yahuah and if Yahuah is at his left hand, then who is it that is mentioned of as Yahuah at your right hand? This is evidence that the Adanay who was at the right hand is Yahuah himself who speaks through divine oracles as being in two different realms. Many will try to confuse you saying it’s not Adanay there which mean 'My Adon' referring to Yahuah himself, but 'adoni' which means 'my master'. Adoni is a derivation of Masoretes vowel pointing. The corruption was gradual in the Abary texts.....Yahuah to Adon to adoni. I pray you see this closely. Hence, Psalms 110:1 is a divine oracle. Not a conversation between two people. It is a written divine oracle in a first and second person language whereas actually there is no speaking and the same Yahuah is in both the realms i.e. the ha shamayam/heavens and ha arets/the earth and He is beyond even the created realms. Yahusha already knew who He was. The Ruach in Him testified to the Yahudites and Pharisees that He was that ADONAY whom Daud/David called Adonay. And his question to them if Daud called him Adonay, how is he Son of Daud? kept them dazed as they couldn't grasp how that could be possible.

Luk 20:41 And He said to them, “How do they say that the Messiah is the Son of Dawiḏ?

Luk 20:42 “For Dawiḏ himself said in the Book of Psalms, ‘יהוה said to Adonay “sit at My right hand,

Luk 20:43 until I make Your enemies a footstool of Your feet.”’

Luk 20:44 “Dawiḏ then calls Him ‘Master/Adon,’ how is He then his Son?”

Reading between the lines Adonay was Daud's Master (referring to Yahuah) as well as His Son. Only elect understand this mystery.

Yahuah is gadul/great, even the heavens of heavens cannot contain Him.

He dwells in transcendence (beyond Time, Space, Matter), He dwells in the Ha Shamayam and the Ha arets, He dwells in a body in its fullness as it pleased Him. (Col 1:19,2:9)

When Yahusha walked on the water, the water was not holding him up. He was holding the water by the power of His dabar.

Heb 1:3 who being the brightness of the esteem and the exact representation of His substance, and sustaining all by the word of His power, having made a cleansing of our sins through Himself, sat down at the right hand of the Greatness on high,

Understanding the Mediatorship:

To understand the mediatorship better we must understand the headship of Mashiyach

Eph 5: 25 Husbands, love your wives, as Messiah also did love the assembly and gave Himself for it, 26 in order to set it apart and cleanse it with the washing of water by the Word, 27 in order to present it to Himself a splendid assembly, not having spot or wrinkle or any of this sort, but that it might be set-apart and blameless.

The mystery is understood in Yahusha being the husband. This is flesh of my flesh and bones of my bones. He partook of flesh and blood to enjoin with us his wife

Eph 5:31 “For this cause a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” 32 This secret is great, but I speak concerning Messiah and the assembly.

1 Corin 6:16 Or do you not know that he who is joined to a whore is one body? For He says, “The two shall become one flesh.” 7 And he who is joined to the Master/ADON is ONE SPIRIT

If he has to translate us from flesh to spirit he had to become in every way like us.

Heb 2:14 Therefore, since the children share in flesh and blood, He Himself similarly shared in the same, so that by means of His death He might destroy him having the power of death, that is, the devil,

Heb 10:19 So, brothers, having boldness to enter into the Set-apart Place by the blood of יהושע, 20 by a new and living way which He instituted for us, through the veil, that is, His flesh,

We are called to go beyond the veil of his flesh into the ruach. Only Yahusha can take us from flesh to ruach as he who descended is the same one who ascended.

Eph 4:8 That is why it says, “When He went up on high, He led captivity captive, and gave gifts to men.”

Eph 4:9 But what does “He went up” mean, except that He also first went down into the lower parts of the earth?

Eph 4:10 He who went down is also the One who went up far above all the heavens, to fill all.

The One who descended Shaul says in Eph 4:10 that He is also the One who went up FAR ABOVE ALL HEAVENS, TO FILL ALL. So, if He went beyond the created realms (the heavens are the highest created spiritual realm), then who is He? Didn’t we see that Aluahym dwells in an unapproachable light whom no one has seen nor can see?

Heb 1:10 And, “You, Master, did found the earth in the beginning, and the heavens are the work of Your hands. 11 “They shall perish, but You remain. And they shall all grow old like a garment, 12 and like a mantle You shall fold them up, and they shall be changed. But You are the same, and Your years shall not fail.” (Psa. 102:25-27).

Aluahym attributes Yahusha to be the creator and at the same time says Al, your Al has anointed you more than your companions. This can be only understood when we see Alahym in transcendence and the same Alahym in immanence in the lower form i.e. manifested in the flesh. Transcendence is being above the tangible existence and immanence is the tangible existence.

Psalms 40:6 Slaughtering a and meal offering You did not desire; You have opened my hearing/revelation (H241 azan); Ascending offering and sin offering You did not ask for. 7 Then I said, “See, I have come; In the roll of the scroll it is prescribed for me.8 I have delighted to do Your pleasure, O my Elohim, And Your Torah is within my heart

KJV says ‘’...You have opened my ears’’

The word 'azan’means ‘give ear’ or ‘hearing’ or ‘give good heed’ and it clearly shows that Mashiyach was hidden in Turah and Alahym was opening up the ‘hearing of him’ from Turah. And Rev 1:1-2 must be understood in this perspective and not one person telling him the story about himself to narrate to his servants. The latter is just a carnal thinking.

Heb 10:5 Therefore, coming into the world, He says, “Slaughtering and meal offering You did not desire, but a body/guyah You have prepared for Me. 6 “In ascending offerings and offerings for sin You did not delight.7 “Then I said, ‘See, I come – in the roll of the scroll it has been written concerning Me – to do Your desire, O Elohim

The emissary in his letter to the Hebrews gives us additional information of this hearing and uses the word ‘guyah’ which means body instead of ‘azan’ which means ‘hearing’. Remember the emissary/apostle is quoting the same verse.

The foundation was laid by the emissaries and the prophets and when we compare both the scriptures we see a beautiful picture of the reconciliation to Alahym through the body of Mashiyach

Eph 2:20 having been built upon the foundation of the emissaries and prophets, יהושע Messiah Himself being chief corner-stone,

Guyah means a dead body/carcass.

Col 2:9 For in Him all the fullness of Deity dwells in bodily/gupho form,

The body/guyah/gupho would be where Alahym and man would meet/be reconciled

Eph2:15 by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, Eph2:16 and might reconcile them both in one body to Elohim through the stake, by it having put to death the enmity.

The Yahudi and Yunani were reconciled to Alahym through his body in which dwelt the fullness of Divinity bodily.

Gen 2:4 These are the births of the heavens and the earth when they were created, in the day that יהוה Elohim made earth and heavens.

The heavens and the earth-spiritual were made in the day Yahuah Alahym made the earth and the heavens-physical. Thus, the spirit was concealed and hidden in the letter just as the Divinity hidden and veiled in his flesh.

Gen 5:2 Male and female He created them, and He blessed them, and called their name ‘ADAM’ in the day they were created.

From Gen 2:24 we understand spiritually that Yahusha left his Fatherhood and Mother Yerushalayim to be one with us his Bride to translate us through the veil of His flesh into the Ruach to be One Ruach with Him. Shaul speaks of this as the great mystery in Ephesians 5:30-32. The earthy stood as a type for the heavenly.

Rom 5:14 But death reigned from Aḏam until Mosheh, even over those who had not sinned according to the likeness of the transgression of Aḏam, who/ Adam is a type of Him/Yahusha who was to come.

John 14:20 “In that day you shall know that I am in My Father, and you in Me, and I in you.

Once you realize and see this you would see who is in the last Adam (1 Corin 15:45)

Heb4:12 For the dabar of Aluahym is living and active and sharper than any two-edged sword, and piercing even to the dividing asunder of soul and spirit, and of joints and marrow, and able to judge the thoughts and intentions of the heart.

By his breath (Ruach) he thrusted into the doorway of creation when he uttered " Let there be light and there was light" Gen 1:3 Shaul defines what this light was in 2Cor 4:6

For Aluahym, who said, Light shall shine out of darkness, is the One who has shone in our hearts to give the Light of the knowledge of the glory of Aluahym in the face of the Mashiyach.

Light from Light, the unapproachable light (1 Tim6:16) would now shine through the face of the Mashiyach. We have Genesis recording that the Sun, moon and stars were created on the 4th day of creation (Gen 1:16-19) and the whole of creation was lit up by the glory of Aluahym who had now pierced into the realm of ruach of prophecy to be revealed and manifested as Yahusha when the fullness of time would come.

But before the promised one would come he guarded everything by the Ruach of prophecy called Dabar. Yahuchanun introduces the journey of Dabar from eternity into 'barashaiyth (in the beginning) to being tabernacled in the flesh as Yahusha ha Mashiyach. A complete journey from transcendence thrusting through the shamayim (heavens) and then dwelling in the arets (earth) with man.

John 1:14 And the Dabar became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.

His Fatherhood had a beginning and relates to this creation, before creating anything He was not related to anyone as He was eternal, intangible, substance unknown, incomprehensible and only known unto Himself. Yahusha said… John 1:18 No man has seen the Elohim at any time; the ONLY ONE SON who is in the bosom of the Father, He has explained Him.

Mat 11:27 “All have been handed over to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and he to whom the Son wishes to reveal Him.

The Son came forth from transcendence being the heir over everything as the Head/Chief over all creation so that through his headship he could gather one in all everything in heaven and on earth to Aluahym in Him.

Eph 1:9 having made known to us the secret of His desire, according to His good pleasure which He purposed in Him,

Eph 1:10 To administer at the completion of time, to gather together in one all in Messiah, both which are in the heavens and which are on earth, in Him,

Col 1:18 And He is the Head of the body, the assembly, who is the beginning, the first-born from the dead, that He might become the One who is first in all.

Col 1:19  Because in Him all the completeness was well pleased to dwell,

Col 1:20 and through Him to completely restore to favour all unto Himself, whether on earth or in the heavens, having made peace through the blood of His stake.

Col 2:9  Because in Him dwells all the completeness of the Mightiness bodily,

Col 2:10 and you have been made complete in Him, who is the Head of all principality and authority.

Heb 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

Heb 10:6 in whole burnt offerings and sacrifices for sin you have taken no pleasure.

Heb 10:7 Then I said, Behold, I have come (in the scroll of the roll it is written of Me) to do your will, O my El.

The words translated as ‘’in the scroll of the roll it is written of Me’’ is ‘magalath saphar’

It was written in the scroll of the roll, the written decree was fulfilled by Yahuah himself.

The Son (Bar) in the body prepared for him became the doorway (Dalet) to the eternal, invisible and intangible Aluahym . The Son now known as Yahusha is Dabar Yahuah who in the ruach of prophecy rode upon the cherubs and manifested through the mouths of the prophets revealing his name. Hence Yahuah became Yahusha (Yahuah is salvation).

Ps 18:10 And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.

That's why in OT we see the cherubims with their wings overshadowing the mercy seat and when we read Acts 7:53 and Gal 3:19 we see the Turah was given by the angels in the hands of the mediator.

Gal 3:19  Why, then, the Torah? It was added because of transgressions, until the Seed should come to whom the promise was made. And it was ordained through messengers in the hand of a mediator.

Act 7:53  who received the Torah as it was ordained by messengers, but did not watch over it

The Angel of Yahuah (Numbers 12:8) was a similitude of Yahuah shadowing the Mashiyach until he arrives. The Mashiyach is Yaqoob's ladder.

John 1:51 And He said to him, “Truly, truly, I say to you, you shall see the heavens opened and the angels of Aluahym ascending and descending on the Son of Man.”

Col 2:2  in order that their hearts might be encouraged, being knit together in love, and to all riches of the entire confirmation of understanding, to a true knowledge of the mystery of Elohim, and of the Father, and of the Messiah,

Col 2:3  in whom are hidden all the treasures of wisdom and knowledge.

The mystery of Father and Son is in relation to his creation and the Son is face to face with his creation revealing his journey from transcendence (invisibility) to immanence (visibility) and is called Amanual which means ‘AL is with us’. In his self-existence he is unapproachable and is no one’s Father or Son. This relation had a beginning in relation to his creation.

2Co 3:16  And when one turns to the Master/ADON, the veil is taken away.

2Cor 3:17 Now the Master/ADON is the Spirit (Ruach), and where the Spirit/Ruach of the Master/ADON is, there is liberty.

We saw the title ‘ADON’ was used to replace the name ‘Yahuah’ many times in scripture. The Master Yahusha is the Ruach, the same Ruach who rode the cherubs as YAHUAH. We go through the veil of His flesh into the Most Set-Apart place to be One Ruach with him.

What happened when Thomas examined the Dabar of Life?

John 20:27 Then He said to Thomas, “Reach here with your finger, and see My hands; and reach here your hand and put it into My side; (from his side had come out water and blood) and do not be unbelieving but believing.”

John 20:28 Thomas answered and said to Him, my Master/ADON (Yahuah) and my Alahay!

The Abh testifies in the scroll of the roll that his Son is Aluahym and must be worshiped. Quoting Psalms 97:7 the emissary in scroll of Hebrews says

Psa 97:7  All are put to shame who serve carved images, Those boasting of matters of naught. Worship Him, all you mighty ones.

Heb 1:6 And when He Alpah Tau again brings the firstborn into the world, He says, And let all the Messengers of Aluahym worship Him.

The writer of Hebrews refers this to the world to come, the word ‘again’ shows the decree of the Son of the Most High is to be worshipped even in the world to come.

Heb 2:5 For to yad-hamal’akiym/Messengers He did not put in subjection the world to come, concerning which we speak.

There are many infallible proofs that can be given from scripture that Yahusha is Yahuah himself. Here are a few…please look up the scriptures to see who He is.

In the vision of the living creatures Ezekiel saw an expanse over their heads and a voice from above that expanse, the voice came from a throne above the expanse and the throne was made of sapphire stone and seated on the throne was a likeness as the appearance of a man high above it…verse 28 his was the appearance of the likeness of the esteem of יהוה.  When Ezekiel heard his voice, he fell on his face (Ezekiel 1:24-28).

YashaYahu 6:1-5 YashaYahu saw the ADON high and lifted up and His train filled the temple, seeing Him YashaYahu said “Woe to me, for I am undone! Because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips – for my eyes have seen the Sovereign, יהוה of hosts.”

Speaking of this same vision Yahuchanan testifies Joh 12:41 Yeshayahu said this when he saw His/Yahusha’s esteem and spoke of Him/Yahusha. See the description of the events in YashaYahu 6

Isa 6:9  And He said, “Go, and you shall say to this people, ‘Hearing, you hear, but do not understand; and seeing, you see, but do not know.’

Isa 6:10  “Make the heart of this people fat, and their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and shall turn and be healed.”

Isa 6:11  Then I said, “יהוה, until when?” And He answered, “Until the cities are laid waste and without inhabitant, and the houses are without a man, and the land is laid waste, a ruin,

Joh 12:38  that the word of Yeshayahu the prophet might be filled, which he spoke, “יהוה, who has believed our report? And to whom has the arm of יהוה been revealed?”

Joh 12:39  Because of this they were unable to believe, because again Yeshayahu said:

Joh 12:40 “He has blinded their eyes and hardened their heart, so that they should not see with their eyes and understand with their heart, and turn, and I should heal them.”

Joh 12:41 Yeshayahu said this when he saw His esteem and spoke of Him.

Yahuchanan sees the one seated on the throne and mentions in Revelation 4 that his appearance was like jasper and ruby (Rev 4:3). Jasper was the last stone in the high priest’s breastplate and ruby was the first stone in the breastplate (Exodus 28:17-21). Yahuchanan sees His appearance as Jasper and Ruby to show us that He is Yahusha ha Mashiyach. The word Jasper in Abary is Yashpah where ‘yod’ is the hand and ‘shaph/shapah’ is the striking of the serpent. It gives us a picture of his hand being nailed for our sins, remember the serpent on the pole/nas?

Joh 3:14  “And as Mosheh lifted up the serpent in the wilderness, even so the Son of Aḏam has to be lifted up,

The word ruby in Abary is ‘Odem’ and without the vowel points is the same spelling as ‘Adam’. Adam means ‘ruddy’, one who has the ‘dam/blood’. Hence, the ruby shows us that He became the last Adam the life giving Ruach (1 Corin 15:45) and He gives us life by the shedding of his blood. Ruby stone is red in color.

Yahuchanan was on the Day of Yahuah and he heard the voice saying ‘’I am the Alaph and the Tau, Beginning and End’’ says Yahuah ‘’who is and who was and who is to come, the Almighty’’ He turned to see the voice who spoke with him who told him that He is the Alaph and the Tau, the First and the Last and saw ‘One like the Son of Adam’

Rev 1:8 “I am the ‘Aleph’ and the ‘Taw’, Beginning and End,” says יהוה “who is and who was and who is to come, the Almighty.”

Rev 1:9 I, Yoḥanan, both your brother and co-sharer in pressure, and in the reign and endurance of יהושע Messiah, came to be on the island that is called Patmos for the Word of Elohim and for the witness of יהושע Messiah.

Rev 1:10  I came to be in the Spirit on the Day of יהוה, and I heard behind me a loud voice, as of a trumpet,

Rev 1:11 saying, “I am the ‘Aleph’ and the ‘Taw’, the First and the Last,” and, “Write in a book what you see and send it to the seven assemblies of Asia – to Ephesos, and to Smurna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodikeia.”

Rev 1:12 And I turned to see the voice which spoke with me. And having turned, I saw seven golden lampstands,

Rev 1:13 and in the midst of the seven lampstands One like the Son of Aḏam, dressed in a robe down to the feet and girded about the chest with a golden band.

There are many more infallible proofs as to who Yahusha is and the topic is vast, but this is enough proof to see and understand who He is.

Joh 8:24 “Therefore I said to you that you shall die in your sins. For if you do not believe that I am He, you shall die in your sins.”