In this note which is Part 2 of 'The another tongue' I have shown how the plural words going out as chadashuth/renewed lashunut/languages to the hosts/tsabauth (mustered army) to gather/asaph remnant Yasharal while others not chosen for salvation will be scattered/sapah into the letter/aut (sign H226) that kills, into Mystery Babylon where the whore sits on the seven/shabah or shabua heads/rashayam as seen in the picture of Shatan’s desire to sit in the appointed times/muaed (YashaYahu 14:13) on the sides of the north for Tsiyon is on the sides of the north.
Psa 48:2 Mount Tsiyon, lying northward, is beautiful in elevation: it is the joy of the whole earth, and the city of the great King.
Lets begin...
Psa 119:18 Open my eyes, that I might see Wonders/pala פלא H6381 from Your Torah.
The word pala פלא which is translated as wonderous/marvelous is the mirror word of alaph אלפ which means guide/yoke/ox/thousand.
The alaph is the heavenly supremacy and represents the completeness in Mashiyach as he is the Beginning and the End, the First and the Last, the Alaph Tau and we reign in him for 1000/alaph years/shanah. The Torah came written in Hebrew which reads from right to left and the mirror effect shows us the wonders of the supreme head/alaph.
Dan 12:4 But you, O Daniy’el, shut up the words, and seal the saphar, even to the time of the end: many shall run to and fro, and the knowledge shall be increased.
The sealing of the saphar/scroll happened in Yahudah’s captivity when Daniel as commanded switched over to the Chaldean alphabet to conceal the emanations of Yahuah’s breath in the pure paleo language. Thus, Yahudah came out with the Chaldean/Syriac alaphbet and they forgot the pure lip of Yahuah.
Thus, the sapah/lip ספה became tongues/lashunut לשנןת with the ‘aut’ אןת (sign) i.e., the letter hiding the ruach in it. The alaph (singular) was hidden in the plural making the sign/letter visible while the ruach could only be discerned by the opening of the eyes as the Psalmist urges Yahuah to open his eyes that he may see wondrous/pala פלא things from his Torah.
Num 24:5 How good are your tents, O Yaaqob, Your dwellings/mishkanut משכנת H4908, O Yisra’El.
The Mishkan משכנ/Dwelling of Yahuah concealed in the Mishkanut משכנת/Dwellings of Yisrael. The singular concealed in the plural, just as the voice/קול was hidden in the voices/קולת.
Yahuah of hosts: Yahuah tsabauth
1Sam 4:4 So the people sent to Shiloh, and from there they carried the ark of the covenant of Yahuah of hosts/tsabauth ץבאות H6635 which dwells between the cherubim; and the two sons of Eli, Chaphni and Phinechas, were there with the ark of the covenant of the Elohim.
The Aut/Sign אןת H226 or letter conceals the spiritual assembly/muster in the entire gathering of carnal and spiritual Yasharal.
2Cor3:5 Not that we are adequate in ourselves to consider anything as of ourselves, but our adequacy is from the Elohim,
2Cor3:6 who also made us adequate as servants of a renewed covenant, not of the letter/aut H226 but of the Spirit; for the letter/aut H226 kills, but the Spirit gives life.
Tower of Babel:
Gen 11:1 AND the whole earth was of one language/sapah ספה, and of same/אחד speech/dabar דבר H1697.
Gen 11:2 And it came to pass, as they journeyed from the east, that they found a plain in the land of Shin`ar; and they dwelt there.
Gen 11:3 And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for mortar.
Gen 11:4 And they said, Go to, let us build us a city and a tower, whose top may reach unto the heavens; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
Gen 11:5 And YAHUAH came down to see את eth-the city and את eth-the tower, which the children of men built.
Gen 11:6 And YAHUAH said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
Gen 11:7 Go to, let us go down, and there confound their language, that they may not understand one another's speech.
Gen 11:8 So YAHUAH scattered them abroad from thence upon the face of all the earth: and they left off to build the city.
Gen 11:9 Therefore is the name of it called Babel; because YAHUAH did there confound/balal בלל H1101 the language/sapah ספה H8193 of all the earth: and from thence did YAHUAH scatter them abroad upon the face of all the earth.
Sapah/ ספה H8193 & H5595 and means 'properly to scrape (literally to shave; but usually figuratively) together (that is, to accumulate or increase) or away (that is, to scatter, remove or ruin; intransitively to perish): - add, augment, consume, destroy, heap, join, perish, put' The word also means 'lip/shore/edge/brim/border/speak/talk/words/scatter/ruin/perish.'
The falling away before the flood resulted in the destruction of fallen/naphal man by the Noahic flood. Post Noah’s flood the transgressors were not come to the full, but man was in a fallen/naphal state which many translations translate Naphallyam as giants rather than fallen ones.
Gen 6:4 There were Nephiliym נפלים/Fallen ones in the earth in those days; and also after that, when the sons of ELOHIYM came in unto the daughters of men, and they bore children to them, the same became warriors and tyrants which were of ancient times, men of infamy.
Gen 6:5 And YAHUAH saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
Post the flood the Tower of Babel falling is a picture of this NAPHAL נפל/Falling away from the dabar דבר/speech or word. They fell into lashunut/languages from the pure sap/lip or gather into sapah ספה/scattering.
Naphal also means untimely birth/miscarriage.
Rev 6:13 and the stars of the heaven fell/naphalu to the earth, as a fig tree casts its unripe figs when shaken by a great wind.
If you notice in the imagery of the falling away from the fig tree Yasharal the naphalyam/falling to the earth of the stars is likened to the unripe or untimely figs falling away. The stars are the seed of Abraham.
We see this falling away from the Ruach i.e., the pure language which connected them to Yahuah, while Ruach Yasharal continued in the pure lip. The promise to the remnant of those fallen is that Yahuah will give them a pure lip/sapah ספה.
Zep 3:8 Therefore wait ye upon me, says YAHUAH, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them my indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.
Zep 3:9 For then will I turn to the people a pure language/sapah ספה H8193, that they may all call upon the name of YAHUAH, to serve him with one consent.
Zep 3:10 From beyond the rivers of Kush my suppliants, even the daughter of my dispersed, shall bring my offering.
Zep 3:11 In that day shall you not be ashamed for all your doings, wherein you have transgressed against me: for then I will take away out of the midst of you them that rejoice in your pride, and you shall no more be haughty because of my holy mountain.
Zep 3:12 I will also leave in the midst of you an afflicted and poor people, and they shall trust in the name of YAHUAH.
Zep 3:13 The remnant of Yasharal shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.
The word sap/lip also means ‘gather’, it’s interesting to see when the ‘alaph’ is added to it, it shows a wonderful picture.
1Ch 16:7 Then on that day Daud delivered first this psalm to thank YAHUAH into the hand of Asaph אספ/H623 and his brethren.
That which was fallen away or scattered was gathered/aspah in Mashiyach. The man Asaph who was the chief musician who collected the psalms written by Daud and other singers was in the office of Mashiyach in whom we sing and make melody in our hearts unto Yahuah. The melody is gathered in our hearts as we lift up the praises to Yahuah.
Eph 5:18 And be not drunk with wine, wherein is excess; but be filled with the RUACH.
Eph 5:19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to YAHUAH.
Col 3:16 Let the word/dabar of the Mashiyach richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with grace in your hearts to Yahuah.
The booth/sukkah of Daud which was fallen down is raised up in Mashiyach.
Acts 15:16 After these things I shall return, and I shall rebuild the tabernacle of David which has fallen, and I shall rebuild its ruins, and I shall restore it,
Acts 15:17 so that the rest of mankind may seek Yahuah, and all the Gentiles upon whom My name is called on them, said Yahuah, who does all these things.
That which was balal sapah (confused lips/gathering) now is asaph/gathered in Mashiyach.
Mat 3:11 I indeed immerse you with water unto repentance: but he that comes after me is mightier than I, whose shoes I am not worthy to bear: he shall immerse you with the RUACH HA’QODESH, and with fire:
Mat 3:12 Whose fan is in his hand, and he will thoroughly purge his floor, and gather/asaph his wheat into the garner; but he will burn up the chaff with unquenchable fire.
The tower reaching heaven was to make a name for themselves, there can be only one Tower/Migdal or Magdal מגדל and that is the name of Yahuah, he must increase, and WE must decrease. That is the pattern.
Prov 18:10 The name/sham of Yahuah is a strong tower/migdal מגדל; the righteous runs into it and is safe.
Gen 11:4 And they said, Go to, let us build us a city and a tower/Migdal מגדל H4026, whose top may reach unto the heavens; and let us make us a name/sham H8034, lest we be scattered abroad upon the face of the whole earth.
Magdal מגדל/Migdal: It has the root word gadal גדל which means '‘increase/lift up/magnify’'
Speaking of Mashiyach Yahuchanan the Immerser said
John 3:30 “He shall go on increasing/yagadal, and increasing/gadal, and I shall go on diminishing and diminshing.”
When Yahuah created the heavens and the earth he created an expanse in the midst of the waters and divided the waters from the waters. The expanse he called heavens. Mem is the picture of the waters and the waters gathered above the expanse called heaven is a picture of deep storehouse of the greatness of Yahuah whose name is above every other name.
Gen 1:6 And ELOHIYM said, Let there be an expanse in the midst of the waters, and let it divide the waters from the waters.
Gen 1:7 And ELOHIYM made את eth-the expanse, and divided the waters which were under the expanse from the waters which were above the expanse: and it was so.
Gen 1:8 And ELOHIYM called the expanse Heaven. And the evening and the morning were the second day.
Psa 18:10 And he rode upon a Kerub, and did fly: yea, he did fly upon the wings of the wind.
Psa 18:11 He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
Psa 148:4 Praise him, ye heavens of heavens, and ye waters that be above the heavens.
The word ‘Magdalah’ is from Chaldee origin and was a place.
Mat 15:39 And he sent away the multitude, and took ship, and came into the coasts of Magdal מגדל.
Magdala was located on the western coastline of the Sea of Galilee (Kinneret) and at the eastern foothills of Mount Arbel.
Miriam a close follower of Yahusha ha Mashiyach was from this place and hence she was called Miriam Magdalith.
Matt 27:56 Among them was Miryam the Magdalith מגדלית , and Miryam the mother of Yaaqob and Yosei, and the mother of the sons of Zabday.
Mark 16:9 and Luke 8:2 records that Yahusha had driven 7 devils from Miriam Magdalith.
Mar 16:9 Now having risen early Shabbath morning, YAHUSHA appeared first to Miryam the Magdalith מגדלית , from whom he had cast out seven devils.
Luk 8:2 And certain women, which had been healed of evil ruachoth (spirits) and infirmities, Miryam called of Migdal, out of whom went seven devils,
The name Miryam means ‘bitter waters’, Bitter waters from Migdal, where Migdal has mem which stands for water and blood and gadal means ‘increase/lift up/magnify’. The spiritual picture is of the bitter waters mixed with the water and blood (basarah of Yahusha) and Yahusha casting 7 devils from her also shows us another spiritual picture.
1Joh 5:6 This is he that came by water and blood (and by spirit), Yahushua the Mashiyach; not with the water only, but with the water and with the blood. It is the Spirit who testifies, because the Spirit is the truth.
Isa 14:13 For you/Haylal have said in your heart, I will ascend into heaven, I will exalt my throne above the stars of EL: I will sit also upon the Mount of the appointed times/muaed H4150, in the sides of the north:
Isa 14:14 I will ascend above the heights of the clouds; I will be like EL ELYON.
Haylal the name of Shatan desired to sit upon the mount of the appointed times/muaed. The word muaed/muaedim is translated as feasts/appointed times. There are 7 feasts/appointed times of Yahuah as mentioned in Leviticus and Shatan always desired to sit on them through his kingdom Babel. His desire is expressed here in YashaYahu 14 and fulfilled as seen in Revelation.
Rev 17:9 Here is the mind which has wisdom. The seven heads/harashayam are seven mountains where the woman sits on them,
Shatan sits through his kingdom Mystery Babylon on the seven appointed times of Yahuah, taking everyone occupied in the letter/aut in fleshly things to kill them. Miriam Magdalith turning to Yahusha ha Mashiyach and being delivered is a picture of transition from the letter which kills to the Ruach which gives life. The seven devils hold one down in the waters of bitterness mingled in the true basarah i.e.a diluted basarah mixed which kills.
Mar 16:17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with renewed/chadashuth languages/lashunut;
Mar 16:18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
Recap of part 1 study:
The elect in Mashiyach will be delivered from the deadly poisonous bitter basarah which kills. They will speak in renewed languages; this was fulfilled on the day of Shavout. You may refer to my study on facebook ‘The another tongue- Part 1’ which I have covered in detail on the prophecy of YashaYahu where the Hebrew word laag/לָעֵג H3934 is the same word H3932 which means 'to deride; by implication (as if imitating a foreigner) to speak unintelligibly: - have in derision, laugh (to scorn), mock (on), stammering' and the Hebrew word sapah/סָפָה H8193 is the same word without vowel points H5595 and means 'properly to scrape (literally to shave; but usually figuratively) together (that is, to accumulate or increase) or away (that is, to scatter, remove or ruin; intransitively to perish): - add, augment, consume, destroy, heap, join, perish, put' The word also means 'lip/shore/edge/brim/border/speak/talk/words/scatter/ruin/perish.'
'laag sapah' would mean 'mocking lip/imitating talk/stammering words/scorning heap etc ' and its usage is in the negative sense. Hence, Yahuah says In YashaYahu.
YashaYahu 28:11 'For with mocking/laag lip/sapah and another or strange/achar language He speaks to this people, to whom he said, this is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.'
Isa 28:9 Whom would He teach knowledge? And whom would He make to understand the message? Those weaned from milk, those taken from the breasts!
Isa 28:10 For it is: command upon command, command upon command, line upon line, line upon line, here a little, there a little.
Isa 28:11 For with a לָעֵג/laag H3934 סָפָה/sapah H8193 and a אַחֵר/achar H312 לָשׁוֹן/lashun H3956 He speaks to this people,
Isa 28:12 To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.
We saw the fulfillment on the day of Shavout when those with a mocking lip said ‘’They are full of new wine.’’
Act 2:5 And there were dwelling at Yerushalayim Yahudiym, devout men, out of every nation under heaven.
Act 2:6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
Act 2:7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galiyliym?
Act 2:8 And how hear we every man in our own tongue, wherein we were born?
Act 2:9 Parthians, and Madai, and Eylamiym, and the dwellers in Aram Naharayim, and in Yahud, and Cappadocia, in Pontus, and Asia,
Act 2:10 Phrygia, and Pamphylia, in Mitsrayim, and in the parts of Libya about Cyrene, and strangers of Rome, Yahudiym and proselytes,
Act 2:11 Cretes and Araviym, we do hear them speak in our tongues the wonderful works of YAH.
Act 2:12 And they were all amazed, and were in doubt, saying one to another, What does this mean?
Act 2:13 Others mocking/laagu said, These men are full of new wine.
Renewed languages:
The renewed languages came as a mystery, speaking the wonderful works of Yahuah into gathering the scattered of Yisrael back to the fold, while dispersing/scattering the others not chosen for salvation. Those gathered/asaph were transitioned from the aut/sign to the alaph tau nabuah/prophecy.
I encourage you to read my study on ‘The another tongue- Part 1’ to understand what I mean about the tongue/language.
1Cor 14:22 So then tongues/lashunut are for a sign/aut, not to those who believe but to unbelievers; but prophecy/nabuah is, not to unbelievers but to those who believe.
In conclusion:
The plural words going out as chadashuth/renewed lashunut/languages to the hosts/tsabauth (mustered army) to gather/asaph remnant Yisrael while others not chosen for salvation will be scattered/sapah into the letter/aut that kills, into Mystery Babylon where the whore sits on the seven/shabah or shabua heads/rashayam as seen in the picture of Shatan’s desire to sit in the appointed times/muaed (YashaYahu 14:13) on the sides of the north for Tsiyon is on the sides of the north.
Psa 48:2 Mount Tsiyon, lying northward, is beautiful in elevation: it is the joy of the whole earth, and the city of the great King.
Those occupied with the letter/aut that kills will face Yahuah’s wrath through the seven/shabah or shabuah plagues.
Rev15:7 And one of the four living creatures gave to the seven/shabah messengers/malakyam seven/shabah golden bowls/qarath full of the wrath of the Elohim, who lives forever and ever.
The word ‘qarah’ is translated as ‘dish’ and is mentioned several times in Turah on the table of shew/panayam bread/lacham.
Exo 25:29 And you shall make the dishes/qarah H7086 thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: of pure gold shall you make them.
Exo 25:30 And you shall set upon the table showbread before me always.
There were 12 shew breads in stacks of 6 each on the table representing the 12 tribes of Yisrael. This shew bread was placed in these dishes/qarath. Shew bread in Hebrew means ‘Bread that has faces’ (panayam lacham).
Num 4:7 And upon the table of showbread they shall spread a cloth of blue, and put thereon את eth-the dishes/qarath H7086, and את eth-the spoons, and את eth-the bowls, and את eth covers to cover withal: and the continual bread shall be thereon:
The second time the dishes/qarath H7086 is mentioned in Numbers 7 where each prince of the 12 tribes offered it along with other offerings at the dedication of the altar.
Num 7:84 This was the dedication of the altar, in the day when it was anointed, by the princes of Yashar’el: twelve chargers of silver, twelve silver bowls/qarath H7086, twelve spoons of gold:
These dishes represented the 12 tribes of Yisrael, while the scroll of Revelation speaks of seven/shabah qarath/bowls or dishes filled with the wrath of Yahuah is a picture of the 7 appointed times/muaed where fleshly Yisrael will receive the wrath for being occupied in the letter/aut through the carnal Turah which will eventually kill those occupied in it. The plagues is a picture of the plural words in which the aut/sign or letter is hidden to disperse/scatter/destroy while the elect transition from the plural to the magnificent/gadul voice/qol of Yahuah from whom are all things. The singular Dabar who was made flesh and tabernacled in the flesh to take us through the veil of his flesh into the Most Set-Apart place. The seven/shaba seals on the scroll which the Lamb who alone is worthy to open is the unfolding of the Ruach Nabua/Spirit of Prophecy which came in diverse voices/qol to lead His people to the small/daqah still/damamah voice/qol in which Yahuah is there.
damamah is feminine of damam, dam is the blood and damam is the water and the blood.
daqah is the feminine of daq H1851 which also means 'crushed, lean, thin, very little'
qol is voice
Yahuah was in the water and blood, in being crushed and a voice that speaks better things than that of Habal/Abel.
The letters of the Abary have in them the ruach of nabua and many a times the small still voice comes to us in the form of a letter or a word which when looked deeply into gives us all the missing connections to the dots. The letters forming the words, the words forming the sentences and the sentences forming the language...the Ruach Language which is brought forth in an exposition for the edification of all.
The seven messengers having the seven ruach speak forth the magnificent/gadul voice/qol of Yahuah in a Ruach language/sapah to gather and to scatter. The words of Yahuah will be a snare to those who are scattered into confusion.
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