𐤔𐤁𐤔𐤌𐤉𐤌 Shabshamayam

 Shab/turn to shamayam/heavens

Ps2:2 The kings of the earth take their stand and the rulers take counsel together against Yahuah and against His Anointed, saying
Ps2:3 Let us tear their fetters apart and cast away their cords from us!
Ps2:4 He who sits in the heavens/𐤉𐤅𐤔𐤁 𐤁𐤔𐤌𐤉𐤌 laughs, My Adon (Master) scoffs at them.
Bashamayam/𐤉𐤅𐤔𐤁 𐤁𐤔𐤌𐤉𐤌/Yushab
‘He who sits’ should be correctly translated as ‘He who returns to the heavens’
The verse should correctly read as ‘He who returns to the heavens laughs, My Adon scoffs at them’
Luke 11:2 And He said to them, “When you pray, say: Our Father in the heavens/𐤔𐤁𐤔𐤌𐤉𐤌, let Your Name be set-apart, let Your reign come, let Your desire be done on earth as it is in heaven
The verse should correctly read as ‘Our Father who returns to the heavens, let Your Name be set-apart, let Your reign come....
Psalms 2 is about people against Yahuah and against his Anointed
Eph 4:8 Wherefore he says, When he ascended up on high, he led captivity captive, and gave gifts unto men. (Tehilliym 68:18)
Eph 4:9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
Eph 4:10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
It was ha Mashiyach who descended and ascended into the heavens and fills all things. Hence, returning/𐤔𐤁 to the heavens/𐤔𐤌𐤉𐤌 the Psalmist records ‘ He who returns in the heavens/𐤉𐤅𐤔𐤁 𐤁𐤔𐤌𐤉𐤌 (Yushab Bashamyam) laughs, My Adon (Master) scoffs at them’ referring the Adon to be ha Mashiyach
Yahusha ha Mashiyach taught us to pray ‘Abaynu/𐤀𐤁𐤉𐤍𐤅 (Our Father) who returns to the heavens’ which shows the Father/𐤀𐤁 cannot be found beyond him and the name be Set-Apart/𐤉𐤕𐤒𐤃𐤔 ( Yat-Qadash) where 𐤉𐤕 (Yat) is a close root of Alaph Tau/𐤀𐤕
It's speaking of the same Yahuah Who became our Yahusha returning to His dwelling in the heavenly pattern whose name is above every name and Set-Apart
Act 4:12 Neither is there yeshu`ah (salvation) in any other: for there is no other name under heaven given among men, whereby we must be saved.
A Song of Ascents. Ps 123:1 To You I lift up my eyes, O You who sets his seat/returns in the heavens/𐤄𐤉𐤔𐤁𐤉 𐤁𐤔𐤌𐤉𐤌
𐤉𐤔𐤁: H3427 A primitive root; properly to sit down (specifically as judge, in ambush, in quiet); by implication to dwell, to remain; causatively to settle, to marry: - (make to) abide (-ing), continue, (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), (bring again to) place, remain, return, seat, set (-tle), (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
Heb 8:1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set/returned 𐤉𐤔𐤁 (Yashab)on the right hand/𐤉𐤌𐤉𐤍 (yamyan) throne of the Greatness/𐤄𐤂𐤃𐤋𐤄 (ha gadalah) in the heavens/𐤁𐤔𐤌𐤉𐤌 (bashamayam)
Ps110:1 𐤉𐤄𐤅𐤄 (Yahuah) says to 𐤉𐤄𐤅𐤄 (Yahuah) return/𐤔𐤁 at My right/ 𐤉𐤌𐤉𐤍𐤉until I make Your enemies a footstool for Your feet
We saw in our previous studies that the translators placed the word ‘Adonay/Adon’ comes from the root word 𐤀𐤃𐤍 H134 (Adan) which means ‘socket/foundation’. The tent of the tabernacle was fastened by these sockets. Yahusha ha Mashiyach is the 𐤌𐤔𐤊𐤍/Mishkan (Tent of the Tabernacle) who pegged with us.
Joh 1:14 And the Word was made flesh, and tabernacled among us, (and we beheld his glory, the glory as of the yachiyd (Beloved Son) of the Father,) full of grace and truth.
While the translators changed one of the repetition of the name Yahuah to 𐤀𐤃𐤍𐤉/Adonay the texts were further corrupted by the Masoretes who changed it to ‘adoni’ which means my master (as in a human master). There are few verses where the repetitive usage of the name still exists and is a proof that Yahuah kept alive not allowing the pen of the scribes to change them
Isa 12:2 Behold, EL is my yeshu`ah (salvation); I will trust, and not be afraid: for YAH YAHUAH is my strength and my song; he also is become my yeshu`ah.
Isa 26:4 Trust ye in YAHUAH forever: for in YAH YAHUAH is everlasting strength:
Gen 18:9 And they said unto him, Where is Sarah your woman? And he said, Behold, in the tent.
Gen 18:10 And he said, returning/𐤔𐤅𐤁 (shub) I will turn/𐤀𐤔𐤅𐤁 (ashub) to you according to the time of life; and, lo, Sarah your woman shall have a son. And Sarah heard it in the tent door, which was behind him.
The one to come from Sarah’s dead womb was the promised seed, the coming of Mashiyach through the same womb (lineage) would revive the deadness causing the womb which was barren to bring forth seed as numerous as the stars unto Abraham.
Gal 4:27 For it has been written, “Rejoice, O barren, you who do not bear! Break forth and shout, you who do not have birth pains! For the deserted one has many more children than she who has a husband.”
Gal 4:28 Now we, brethren, as Yitshaq was, are the children of promise.
The returning to the heavenly pattern:
1Co 15:46 The spiritual, however, was not first, but the natural, and afterward the spiritual.
1Co 15:47 The first man was of the earth, earthy; and/𐤅 the adam/𐤄𐤀𐤃𐤌 second/ became/ 𐤄𐤅𐤀 Adonay /𐤀𐤃𐤍𐤉 from/ 𐤌𐤍 heaven/ 𐤔𐤌𐤉𐤌
1Co 15:48 As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly.
1Co 15:49 And as we have borne the likeness of the earthy, we shall also bear the likeness of the heavenly.
The natural was first and afterward the spiritual. The natural was created to be transitioned into the spiritual
Hence, the shabashamyam/𐤔𐤁𐤔𐤌𐤉𐤌 i.e. returning to the heavens is a spiritual picture of the Master/𐤀𐤃𐤍𐤉 who came in the likeness of the natural returned to the heavenly and in HIM we will transition into the heavenly
The Fatherhood of Yahuah is realized and complete in the Son who has the fullness of the Father bodily
Col 1:19 Because in Him all the completeness was well pleased to dwell,
Col 1:20 and through Him to completely restore to favour all unto Himself, whether on earth or in the heavens, having made peace through the blood of His stake.
Col 2:9 Because in Him dwells all the completeness of the Mightiness bodily,
That’s why Yahusha said no one knows who the Ben is but the Ahb and who the Ahb is but the Ben and he to whom the Ben desires to carry/captivate/lead/take exile/reveal to him
Luk 10:22 “All has been delivered to Me by My Father, and no one knows/𐤉𐤃𐤏 (yada) who the Son is, except the Father, and who the Father is, except the Son, and he to whom the Son desires to carry to or captivate to/𐤂𐤋𐤅𐤕 (galuth) him.”
H1546 𐤂𐤋𐤅𐤕/galuth from the feminine H1540 𐤂𐤋𐤄 which also means by implication to exile (captives being usually stripped); figuratively to reveal: - + advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
Eph 4:8 Therefore it says, When He ascended on high, He led captivity/𐤔𐤁𐤉 captive/𐤔𐤁𐤄, and He gave gifts to men.
Captive H7617 𐤔𐤁𐤄/shabah which has the root word ‘shab’ which means ‘return’
There are 2 words for captive and one is galuth and the other shabah
𐤂𐤋𐤂𐤋𐤕 galgalath H1538 which means head/skull has the root word ‘galath/galuth’ which shows us the carrying back/galuth of the captivity of Yasharal who were driven away with a certificate of divorce back to Yahuah. Yahusha was impaled at Galgaltha/𐤂𐤋𐤂𐤋𐤕𐤀 which is called ‘Place of the Skull’ where the price was paid for every head/skull 𐤂𐤋𐤂𐤋𐤕
The other word ‘shabah/𐤔𐤁𐤄’ shows the transition to the heavenly/𐤔𐤌𐤉𐤌 where the Master led/leads to the return to the heavenly
Heb 9:22 And according to the Torah, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness.
Heb 9:23 It was therefore necessary that the dabaryam/𐤃𐤁𐤓𐤉𐤌 (patterns) shabshamayam/𐤔𐤁𐤔𐤌𐤉𐤌 (returning to the heavens) should be purified with these; and the dabaryam/𐤃𐤁𐤓𐤉𐤌 (patterns) shabshamayam/𐤔𐤁𐤔𐤌𐤉𐤌 (returning to the heavens) with better sacrifices than these.
Heb 9:24 For MASHIACH is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of Aluahym for us:
The pattern/dabaryam shown to Masha on the Mount was a shadow of the heavenly. Remember, we saw the principle i.e. first the natural and then the spiritual. Each time a lamb/ram/heifer/calf/bull/goat/doves etc were offered they resounded or called to the heavens for a better sacrifice than these. Dabaryam also means words. The words from Torah recited by action in sacrifices resounded a need for a better sacrifice returning to make way for the heavenly and the words find the fulfillment/completeness in Mashiyach.
Heb 8:2 A minister of the sanctuary, and of the true Tabernacle, which YAHUAH pitched, and not man.
Heb 8:3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
Heb 8:4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the Torah:
Heb 8:5 Who serve unto the example and shadow of heavenly things, as Mosheh was admonished of YAHUAH when he was about to make the Tabernacle: for, See, says he, that you make all things according to the pattern showed to you in the Mount. (Shemoth 25:9)
Heb 8:6 But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Hence, when Yahusha ha Mashiyach shabshamayam/𐤔𐤁𐤔𐤌𐤉𐤌 (returned to the heavens) he made One in himself taking all the captivity/ 𐤔𐤁𐤉 captives/𐤔𐤁𐤄 and thus as he taught us to pray ‘Our Father/𐤀𐤁𐤉𐤍𐤅 who returns to the heavens/𐤔𐤁𐤔𐤌𐤉𐤌 Set-Apart/𐤒𐤃𐤔 is your name/𐤔𐤌’, in this prayer we see the Father’s name returning into the heavens in saving us as ‘Yahusha/𐤉𐤄𐤅𐤔𐤏’ which means ‘Yahuah is Salvation’
𐤉𐤄𐤅𐤄 : Yahuah has root words ‘Yah/𐤉𐤄’ and ‘Huah/𐤄𐤅𐤄’ which means ‘Yah will become’
Huah H1934 also means to ‘to be/come to pass’. Hence, Yahuah came to pass/became our Savior and returned to the heavens in the fulfillment of the dabaryam shabshamayam.