Luke 11:2 And He said to them, “When you pray, say: Our Father in the heavens/𐤔𐤁𐤔𐤌𐤉𐤌, let Your Name be set-apart/ yath qadosh יתקדש , let Your reign /malkuth מלכות come/bua בוא, let Your desire /ratsun רצון be done on earth as it is in heaven.
Ps2:4 He who sits in the heavens/𐤉𐤅𐤔𐤁 𐤁𐤔𐤌𐤉𐤌 laughs, My Adon (Master) scoffs at them.
‘He who sits’ should be correctly translated as ‘He who returns/yushab יושב to the heavens’
The verse should correctly read as ‘He who returns to the heavens laughs, My Adon scoffs at them’
Similarly Our Father in heaven should read correctly as ‘Our Father who returns to the heavens’
Shabashamayam שבשמים shows Abaynu (Our Father) returns to the heavens where shab שב means turn or return and shamayam שמים means heavens where sham שם means name and plural shows names שמים
So Our Father returns with Names and we need to identify the One who has returned.
And that name is yath qadosh ית קדש where yath is a similar word to alaph tau את and shows the hand covenant (yod is the hand and tau is the stake or covenant )
It shows His name will be sanctified by the hand/yod nailed to the stake/tau.
Luke 11:2 Let your kingdom come
The word kingdom ‘ מלכות malkuth’ has the root words mal מל which means ‘speak’ , also has root word malak מלך which means king and also has root word lak לך which means walk.
The king spoke and walked.
Bua בוא means entrance. The King , His words and His walk is requested to seen as in His entrance.
Luke 11:2 Let your will be done on earth as it is in the heavens.
The word for will is ratsun רצון which means desire or favour. It has the root word rats רצ which means fragments as of pottery.
The fragments of His unseen will is called to be done on earth as it is established in the heavens as a finished work pottery. Here on earth the piece by piece has to be found to be established.
Luk 11:3 “Give us day by day our daily bread.
The word daily is chaq חק which means inscribe/law/decree/portion.
The Hebrew word lacham לחם also means fight
Hence the cry is to give the allotted bread by decree without striving.
Luk 11:4 “And forgive us our sins, for we also forgive everyone who is indebted to us. And do not lead us into trial, but rescue us from the wicked one.
If we remember we have offended a brother, we leave the gift /qarban on the altar and go and reconcile with the brother.
Qarban is an offering made to Alahym which is set apart from the rest of the offerings.
One cannot please Alahym unless one stands in the altar of Mashiyach where the Yahudi and the Gentile reconcile in His body ending the enmity of separation due to Torah of sin and death.
The word la yaday לידי means leading into hand testing (לידי)
The hand testing is being led to a work which should be by favour or grace.
The wicked one leads us to a bashaarah of works into fleshly glory and that’s what we pray that it not happen.
Matthew basharah has the additional para
Matt 6:13 because Yours is the reign and the power and the esteem, forever. Aměn.
Where the malakah מלכה kingdom , gabar גבר might and the taparah תּפארת majesty all point to Yahusha.
We already saw the mal, malak and lak in malakah translated as kingdom . Mal: word, malak: king and lak: walk.
Gabar גבר : has the root word bar which means son. Gabar is a prevailing warrior.
Taparah תפארה has the root word tapar תפאר which means beauty/bautiful, par פר which means bull parah פרה which means fruitfulness and paar פאר which means glorify/beautify/bough.
‘Thine is the’ attribution to the first estate as He returns in the second estate in the New creation order. The arraying of the words, King and his walk, His prevailing power and His concealed beauty in being the bull of our sacrifice making us fruitful is the established will in the heavens which we decode piece by piece pottery here on earth.
Summary:
The prayer only makes sense in a Hebrew covenant mindset and not in a Greco Roman or Hebrew legalistic mindset as the Fatherhood is realised in the names , returning to or arriving to the New Creation pattern.
His Name is realised in yath qadosh which is the nailed hand sanctity.
The King, his words and his walk to be seen in the entrance will enable us to identify and walk with Him.
The fragments of His unseen will which is established in the heavens be unfolded piece by piece on earth for us to see the clear picture.
The allotted bread be our portion without striving
We transition to the New altar where we see Echad (Oneness) of everyone into Mashiyach in His likeness.
We plead to keep us away from all works which are of the flesh and self glorify the flesh , the enemies weapon against us and hence we pray to save us from his (enemies) will against us
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