Yahusha self-subsistent

Definition of  self-subsistence: sustaining independently of anything external to itself.

Was Yahusha having His mothers DNA? We know he was born of the virgin, hence, His Father's DNA was from Alahym, but will mother's DNA bring forth sin within Him? Doesn't David say "In sin did my mother conceive me"

Psa 51:5  See, I was brought forth in crookedness, And in sin my mother conceived me. 

To understand this we must understand Luk 1:35

Luk 1:35  And the messenger answering, said to her, “The Set-apart Spirit shall come upon you, and the power (Hebrew: gaburath 𐤂𐤁𐤅𐤓𐤕 Greek: dunamis G1411) of the Most High shall overshadow (Hebrew : tatsal 𐤕𐤑𐤋, Greek: episkiazō) you. And for that reason the Set-apart One born of you shall be called: Son of Elohim. 

Power:

Hebrew gaburath 𐤂𐤁𐤅𐤓𐤕 means 'strength, warrior, mighty, master'

The word gabarath 𐤂𐤁𐤓𐤕 also means 'mistress/lady' H1404 & gabayrah 𐤂𐤁𐤉𐤓𐤄 'mistress/queen' H1377

Overshadow:

Hebrew 'tsal 𐤑𐤋' H6738 means shadow. Its a root word in 'tsalal 𐤑𐤋𐤋' H6751 which means 'hovering over darkness'

Greek 'episkiazō' G1982 has 2 root words 'epi' G1909 which means 'on/over' and 'skia' G4639 'a literal or figurative darkness of error'

The Greek word 'dunamis' translated as 'power' is also translated elsewhere as 'mighty works'. The word is a coequal word to 'dunamai G1410 which means 'to be able or possible'

The picture is of the ability of the Most High to do something distinct or the impossible. This ability of doing distinctly will 'hover over a darkness of error' The Greek word 'episkiazo' shows an 'over a figurative darkness of error'.

The words 'dunamis' and 'episkiazo' shows that Alahym was going to do something right by His ability by conception in the womb of the Woman He chose to come in a body.

If you re-look the word 'gabarath' which means 'mistress' and 'gabayrah' which means 'queen' we see a correction made to the woman when the transference of power into conception occurred.

This is not a word play. We must understand what actually happened. Rom 5:14 says 'Adam was a type of Him who was to come' i.e. Yahusha ha Mashiyach.

Gen 5:1  This is the book of the genealogy of Aḏam. In the day that Elohim created man, He made him in the likeness of Elohim. 

Gen 5:2  Male and female He created them, and He blessed them, and called their name ‘Aḏam’ in the day they were created. 

Hence, they were created in equality with a common name 'Adam' which means 'an individual or the species, mankind'. The woman fell from this equality and her husband would now rule over her.

Gen 3:16  To the woman He said, “I greatly increase your sorrow and your conception – bring forth children in pain. And your desire is for your husband, and he does rule over you.” 

1Ti 2:11  Let a woman learn in silence, in all subjection. 

1Ti 2:12  But I do not permit a woman to teach or to have authority over a man, rather, to be in silence. 

1Ti 2:13  Because Aḏam was formed first, then Ḥawwah. 

1Ti 2:14  And Aḏam was not deceived, but the woman, having been deceived, fell into transgression. 

1Ti 2:15  But she shall be saved in childbearing if they continue in belief, and love, and set-apartness, with sensibleness. 

Because of this transgression the woman's head became the man who would rule over her. Any woman praying or prophesying with her head uncovered brings shame to her head.

1Co 11:5  And every woman praying or prophesying with her head uncovered brings shame to her head, for that is one and the same as if her head were shaved. 

1Co 11:6  For if a woman is not covered, let her also be shorn. But if it is a shame for a woman to be shorn or shaved, let her be covered

Shaul the emissary goes on to say that the woman has to have authority on her head because of the messengers.

1Co 11:10  Because of this the woman ought to have authority on her head, because of the messengers.

Why does Shaul say this?

Heb 9:3  And after the second veil, the part of the Tent which is called Most Set-apart, 

Heb 9:4  to which belonged the golden censer, and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that held the manna, and the rod of Aharon that budded, and the tablets of the covenant, 

Heb 9:5  and above it the keruḇim of esteem were overshadowing ( Hebrew : sakakyam 𐤎𐤊𐤊𐤉𐤌 Greek: kataskiazō G2683) the mercy seat – about which we do not now speak in detail. 

Overshadowing:

Hebrew sakakyam 𐤎𐤊𐤊𐤉𐤌 means 'a covering of a booth'

Greek kataskiazō G2683 is from 'kata' G2596 which means 'in/according' & 'skia' G4639 'a literal or figurative darkness of error'

The cherubim were 'overshadowing' the 'mercy seat' and it is showing that the 'Light of Alahym' is concealed in thick darkness because of the 'grave error'

2Ch 6:1  Then Shelomoh said, “יהוה has said He would dwell in the thick darkness.

Psa 18:10  And He rode upon a keruḇ, and flew; He flew upon the wings of the wind. 

Psa 18:11  He made darkness His secret place/sether H5643 𐤎𐤕𐤓; Around Him His booth/sukkah 𐤎𐤊𐤄, Darkness of waters, thick clouds of the skies.  

Because of the grave error of the woman whom Shaul said was deceived and she had to always present herself before Alahym under the covering of her husband as her husband would rule over her, she needed to do this because of the Messengers who overshadowed the mercy seat concealing the brightness of Alahym behind the veil figurative of thick darkness. There was going to be a correction of the error as the woman is us and our husband is Yahusha ha Mashiyach who came through the same womb but the power of the Most High overshadowing Mariyam shows that He was doing the correction so that the One that would come forth from the womb would be the distinct self-subsistent (sustaining independently of anything external to itself, and it pleased Him to be in this state).

The womb has the darkness which held the Light, and that Light i.e. Mashiyach sprang forth from the womb, redeeming the woman in child bearing.

The woman is now in the transformation/transition of her body into her husband's body and hence she needs to be under His authority because of the Messengers.

Acts7:53 “you who received the Torah by the hand of the messenger (Hebrew: malakoth 𐤌𐤋𐤀𐤊𐤅𐤕 Greek: dintage G1296 from diatasso G1299) of messengers, and have not kept it.”

Gal 3:19  Why, then, the Torah? It was added because of transgressions, until the Seed should come to whom the promise was made. And it was ordained (Hebrew H6187 𐤏𐤓𐤊 arak Greek: diatassō G1299) through messengers in the hand of a mediator. 

The Torah of sin and death came through the ordination through messengers. 

Ordained:

The Hebrew word in Stephen's testimony in Acts 7:53 was that the Torah was received by the hand of the messenger of messengers and they did not keep it.

The Greek word 'dintage' G1296 is from G1299 'diatassō ' which means 'set in order'

In Gal 3:19 the Hebrew word 'ahrak' H6187 means 'set in order' just as  diatassō G1299 which says the same thing.

Heb 10:1  For the Torah, having a shadow (Hebrew: tsal 𐤑𐤋 Greek: skia G4639)  of the good matters to come, and not the image itself of the matters, was never able to make perfect those who draw near with the same slaughter offerings which they offer continually year by year.

We saw the Greek word 'skia' which means literally or figuratively darkness of error. The careful comparison with Acts 7:53 and Gal 3:19 shows that the Torah was 'set in order' under the supervision of 'messengers' and this Torah was a 'figurative darkness' of the good matters to come and was not the image itself and hence the worshiper always fell short of obedience to it.

That's why the pattern came with cherubs guarding to the way to the tree of life, cherubs overshadowing the mercy seat, cherubs with all over the most set apart place in the temple.

Eze 41:18  And it was made with keruḇim and palm trees, and a palm tree between keruḇ and keruḇ. A keruḇ had two faces, 

Eze 41:19  so that the face of a man was toward a palm tree on one side, and the face of a young lion (Hebrew: 𐤊𐤐𐤉𐤓 H3715) toward a palm tree on the other side – made on all the House all around.  

The cherub had two faces, each face, facing a palm tree. The face of a man and a face of a lion. The same word translated as 'young lion' is rooted in 'atonement 𐤊𐤐𐤓 ' H3722 or 'lid of atonement/mercy seat' 𐤊𐤐𐤓𐤕 H3727

The lion of Yahudah would prevail and set a correction in his self-subsistence (the external state of remaining in an existence as pleases) and this was making a correction to the woman in bringing her aligned to be found in her man and bringing her into the equality in a new creation transition in Himself. That's why Shaul says  in 1Cor11:12 For as the woman is from the man, so also the man is through the woman. But all these things are from the Elohim. 

The woman Chauah/Eve was taken from Adam's side, lost her position as the husband had to rule over her. The woman was deceived first and hence she had to have a covering over her head of her man and it would be a shame for her to pray or prophesy without her husband's covering, because of the messengers to 'set the Torah orderly' to be followed. 

 The power (Hebrew: gaburath 𐤂𐤁𐤅𐤓𐤕 Greek: dunamis G1411) of the Most High overshadowing (Hebrew : tatsal 𐤕𐤑𐤋, Greek: episkiazō) Miryam shows that He was going to do a correction The words 'dunamis' and 'episkiazo' shows that Alahym was going to do something right by His ability by conception in the womb of the Woman He chose to come in a body. This ability of doing distinctly will 'hover over a darkness of error' to transition the commands 'set in order' but making her fall short to be at the side of her husband again, transitioning them to the new creation royal commands. the word 'gabarath' which means 'mistress' and 'gabayrah' which means 'queen' we see a correction made to the woman when the transference of power into conception occurred.

Speaking about the Son the Sons of Korah in the song say that the 'queen in gold from Ophir stands at his right hand'

Psa 45:6  Your throne, O Elohim, is forever and ever; The sceptre of Your reign Is a sceptre of straightness. 

Psa 45:7  You have loved righteousness and hated wrongness;a Therefore Elohim, Your Elohim, has anointed You With the oil of gladness more than Your companions. 

Psa 45:8  All Your garments are myrrh and aloes, cassia; Out of the palaces of ivory, Stringed instruments have made You glad. 

Psa 45:9  Daughters of sovereigns are among Your precious ones; At Your right hand stands the sovereigness in gold from Ophir. 

By Overshadowing the woman in conception to bring forth the self-subsistent one (sustaining independently of anything external to Himself, and it pleased Him to be in this state), He restored the 'queen/mistress' in the woman through whom would come the One who would redeem her in childbearing.

Ps139:13 For You acquired or nested/qanah קנה H7069 my kidneys or inwards parts/kalyath כלית H3629; You boothed/sakan סכנ H5526 me in my mother’s womb

Ps139:15 My bones/atsmi עצמיH6108 were not hidden/kachad כחד H3582 from You, when I was made in secret, and skillfully wrought/raqam רקם H7551 in the depths of the earth;

Ps139:16 Your eyes have seen my unformed substance/galmi גלמי; H1564 and in Your scroll/saphar ספר H5612 were all written the days that were formed for, no/lo לא one/achadאחד H259 was in them. 

David is describing himself being woven in his mother’s womb. Kidneys was an element of the organ of an animal offered in the sacrifice. Hence, when it says “For you have acquired my kidneys or inward parts” it shows the acceptance of Yahusha’s innermost being for us as a sacrifice which came concealed in the revelation of Him in gestation. 

Exo 29:12  and take some of the blood of the bull and put it on the horns of the slaughter-place with your finger, and pour all the blood beside the base of the slaughter-place. 

Exo 29:13 “And you shall take all the fat that covers the entrails, and the appendage on the liver, and the two kidneys and the fat that is on them, and burn them on the slaughter-place.  

The same path Yahuah took in transitioning into the body prepared for Him. While the conception is the only difference as Dawid was conceived by his father’s seed, Yahusha was conceived by the power of the Ruach ha Qodesh. The process of gestation remained the same post conception when the child is woven in the womb. The word ‘galmi’ גלמי H1564 is used only once in scripture and means ‘fetus’ where ‘gal’ means something round. The child is nested /qanah קנה with its inwards parts as in a booth, being in its mother’s womb and yet its bones when formed were not hidden from Him when made in secret and skilfully wrought in the depths of the earth. The word ‘raqam’ translated as ‘skillfully wrought’ has the root words ‘ram’ which means ‘many’ and ‘qam’ which means ‘rise’ & ‘raq’ which means ‘thin/lean’. The picture is of thread by thread (many) the sinews are woven to form every organ and structure in a body. No one can see this except the eyes of the Ruach who is describing through Dawid the likeness of Mashiyach in a body woven as his, for He would come in through his lineage. Dawid further lets us know that in a scroll were written the days that the body was formed while nothing yet existed. (Ps 139:16). The word ‘yastar יצר’ translated as ‘formed’ is the same word Strong’s H3334 which means ‘to be in distress/to suffer’.

Hence, when David says ''In sin my mother conceived me'' shows His corruptible state which was subject to the 'set in order' shadow of good things to come, Mashiyach Himself being the fulfillment as He would spring forth from the same womb and of course a virgin, as the woman to be aligned to the correction which had to be in a chaste state to bring forth the firstborn son of the new creation order. The woman outside of Him was divorced and termed as a whore. By Him coming in through the virgin and 'setting His order of things' according to the New Creation Order, He is showing the woman brought within His wings i.e. His covering is set aright as the chaste virgin.

Remember Sarah was renewed from menopause to being a maiden and she was looking younger even at 90 as the king Abimelech and Pharaoh both wanted her to be their wife. She was to bring forth Yitshaq and Shaul the emissary says Gal 4:28  And we, brothers, as Yitsḥaq was, are children of promise.

The same word 'gabarath' 𐤂𐤁𐤓𐤕 H1404 is used referring to 'Sarah' being the mistress of the bondwoman. Yitshaq and we fall in line after the order of Yahusha who would correct the 'set order' for the woman. Sarah was not a virgin at conception and she and her womb was only a type of falling in line with the New Yerushalayim in the new creation order after the newness in the correction.

Gen 16:3  And Sarai, Aḇram’s wife, took Haḡar her female servant, the Mitsrian, and gave her to her husband Aḇram to be his wife, after Aḇram had dwelt ten years in the land of Kena‛an. 

Gen 16:4  And he went in to Haḡar, and she conceived. And when she saw that she had conceived, her mistress (Hebrew: gabarath 𐤂𐤁𐤓𐤕 H1404) was despised in her eyes. 

The One in the sether/hidden place is Yahusha who has come forth as the Light that shines from that Thick Darkness (The Light shines in the darkness and the darkness doesn't suppress it) He chose to hide Himself in replacing the woman in Himself in the New creation order.

Psa 91:1  He who dwells in the secret place/sether H5643 𐤎𐤕𐤓 of the Most High, Who abides under the shadow/tsal 𐤑𐤋 H6738 of the El Shaddai, 

Psa 18:10  And He rode upon a keruḇ, and flew; He flew upon the wings of the wind. 

Psa 18:11  He made darkness His secret place/sether H5643 𐤎𐤕𐤓; Around Him His booth/sukkah 𐤎𐤊𐤄, Darkness of waters, thick clouds of the skies.

Ps57:1 Be gracious to me, O Elohim, be gracious to me, for my soul takes refuge in You; and in the shadow/tsal 𐤑𐤋 H6738 of Your wings I shall take refuge until destruction passes by. 

Psa 61:4  Let me dwell in Your Tent forever, Let me take refuge in the secret place/sether H5643 𐤎𐤕𐤓 of Your wings. Selah. 

The Messenger of messengers is Yahusha who 'sets His new creation order' by taking the woman under His wings.