Was Yahusha an Eternal Son?

 Many people who have come out of Christianity have brought in some baggage of the past to believe in a form of Trinity as they only see Yahusha as they say 'Son of Yahuah' without realizing 'Yahuah' name was first time mentioned in Gen 2:4 summarizing and giving an identity to Alahym who created everything spiritual (heavens and the earth) in the physical (earth and the heavens) and rested on the 7th day.

Gen 2:4 This is the account of the heavens and the earth when they were created, in the day that Yahuah Elohim made earth and heavens. 

Gen chapter 1 doesn't give an identity to Alahym. The Seven Days of Creation has concealed in itself the 7,000 years of creation (denoted by the heavens and the earth in the earth and the heavens) where man was created on the 6th day with a hope to find his pathway to the 7th day rest. The 7 days of creation had the breath of the Ruach/Spirit defined as 'the Seven Spirits of Alahym' working coterminous (having the same boundaries) with His decrees to fulfill the new creation alignment to His decrees uttered, subjected in a body prepared for Him through which He would transition Himself. He is identified as a plural 'Alahym' in Gen 1 & all throughout scripture to show that He dwells in all created realms in a form, imagery, figurative, parabolic, in synonyms, markers as He was in a transition, but at the same time also identifiable by the singular YAHUAH. 

Scripture further identifies that these Seven Spirits are before His throne & show a kind of distinction to show the One that needs to be identified to whom these Seven Spirits are attributed to. For e.g. The One who is and who was and who has arrived AND from the Seven Spirits who are before His throne (Rev 1:4). The identifiable One holding the Seven Spirits of Alahym is Yahusha (Rev 3:1) because in the imagery as the Lamb, He is shown as being in the midst of the throne and as the One true Alahym, He is seen as being seated on the throne as Jasper and Ruby. Jasper is the last stone in a high priest's breastplate and Ruby is the first stone in the high priest breastplate. Yahuchanan/John is seeing & describing it in the mirror effect, he is showing us that the Ahkaron/Last in Rank position. The mystery unfolds as the Lamb is seen to be in the MIDST of the Throne (Rev 4:6) where the 7 Spirits of Alahym are.

Rev4:3 And He who sat was to look upon like appearance of a jasper stone and a ruby. And there was a rainbow around the throne, like an emerald in appearance.

In Rev 4:5 the seven spirits of Alahym are symbolized as seven burning lamps that are before His throne which are signified as the seven golden lampstands amongst which Yahusha Himself stands. (Rev 1:13)

Rev7:17 for the Lamb who is in the midst (Hebrew: Thavek תוך, Greek: mesos) of the throne shall shepherd them and shall lead them to the fountains of the living waters. And Elohim shall wipe all tears from their eyes.

Hebrew H8432 'thavek' תוך means 'between as in things arranged by two'/middle/amongst/half/midnight.'

Greek G3319 'mesos' means 'midst/among/between/midnight.'

Both the Hebrew & Greek words translated as 'midst' shows us that the Lamb was part of the one seated on the throne and yet distinct as a Lamb. And this is the mystery that He is 'inherent' to the invisible Alahym and external in a body as the Lamb. 

Col 1:15 who is the representation of the invisible Elohim, the first-born of all creation.

Hence, the Ruach witnesses of where He stands i.e. in the midst/thavek or mesos & that He is right where the Seven Spirits of Alahym is. 

Gen 1:6 Then Elohim said, let there be an expanse in the midst/thavek תוך H8432 of the waters, and let it separate between the waters and the waters.

The expanse was in the midst of the waters dividing the waters from the waters. The waters beneath had the same properties of the waters above, hence, the Lamb in the midst of the throne had the same substance/properties of the one seated on the throne and the Seven Spirits which were in the midst of the throne. The same usage is seen when Yasharal crossed the Red Sea as the waters stood as wall on either side showing the pathway to cross over. The pathway of His footsteps was in the depths of the sea.

Exo 14:22 And the children of Yisra’ěl went into the midst/thavek תוך H8432 of the sea on dry ground, and the waters were a wall to them on their right and on their left. 

Psa 77:19 Your way was in the sea, And Your path in the great waters, And Your footsteps were not known. 

Isa 51:10 Was it not You who dried up the sea, the waters of the great deep, who made the depths of the sea a way for the redeemed to pass over? 

Now coming to the 4 passages where its mentioned of the 'Seven Spirits of Alahym'

Rev1:4 Yahuchanan to the seven assemblies that are in Asya: Grace to you and peace from the One who is and who was and who has arrived, and from the seven Spirits who are before His throne, 

Rev4:5 And out of the throne proceeded lightnings and thundering's and voices. And there were seven lamps of fire burning before the throne, and they are the seven Spirits of the Elohim.

Rev3:1 “And to the messenger of the assembly in Sardis write, these things say he (Yahusha) who has the seven Spirits of the Elohim and the seven stars, I know your works, that you have a name that you are alive, but you are dead.

Rev5:6 And I saw, and behold, in the midst of the throne and of the four living creatures, and in the midst of the elders stood a Lamb as if it had been slain, having seven horns and seven eyes, in which they are the seven Spirits of the Elohim, sent out into all the earth.

The parabolic phrase 'SEVEN SPIRITS OF ALAHYM' is to show us HIS OMNIPRESCENCE (presence everywhere) & OMNISCIENCE (all knowing) has to be understood in an identifiable person of whom this illustrates.

Alahym alone is self-existent (uncreated), self-subsistent (the state of remaining in an existence as pleases), and utterly transcendent (existing apart from and not subject to the limitations of the creation). Alahym is not in a "when" (time) at a "where" (space) as a "what" (matter); all time/space/matter is created and is external to Alahym.

In order to have any personal presence within any of the boundaries of the elements and properties of creation, Alahym had to externalize that presence from His own self-existence/-subsistence; yet He remains utterly transcendent (existence beyond the physical realms) and immanent (existing within or operating within) to all of creation.

Hence, the Seven Spirits/Ruachoth shows His state in a self-existence, self-subsistence & His transcendent state while the singular term 'Ruach' represents His immanence, His involvement & within the perimeters of creation as a sent part of Himself to shape/form/create/make happen.

Gen 1:2 .....and the Spirit of Elohim was paving the way over the surface of the waters.

It is His Ruach which is both inherent and external to Himself and His presence.

1Cor 2:11 For who among men knows that of a man except the spirit of the man that is within him? So also, that of Elohim no one has known, except the Spirit of the Elohim.

The book of Revelation depicts this as 'Seven Spirits of Alahym' 4 times and is a picture of being in the MIDST of the throne where the LAMB is who is the possessor and identifiable person in an entity (independent and distinct existence).

Alahym's OWN DABAR (Word or Order of things) spoke forth His OWN substance of Himself as to be manifest in a body. His OWN Self as flesh & blood. Not AS a separate "person". Not BY a separate "person". Not THROUGH a separate "person". Not WITH a separate "person". His OWN Self, that ultimately became the person of Yahusha ha Mashiyach; Alahym's OWN personality manifest in a body. The fullness of the Divine (Theotes) bodily. Alahym's OWN singular personality in/as a virgin-born man.

John1:18 No man has ever seen the Elohim; the only begotten (Greek: monogenes) Alahym (Greek: theos) who is in the bosom of the Father, He declared.

John 1:18: The early Greek & Aramaic manuscripts say, ‘Only Begotten Aluahym (Greek words: monogenes theos)

Aramaic says: ‘the Only Unique One/𐤉𐤇𐤉𐤃𐤀 (yachyada) Alaha (Aluah) 

Later Greek manuscripts say “ monogenes uihos/huios “which means “Only begotten Son” based on Father Son relationship, adding to the text based on John 3:16 and other places where it says of Him as “Only begotten Son.”

The Father and the Son are Yahuah in two different realms and are Achad/One in embodiment as ONE BEING, representing the invisible Yahuah in immanence through a transition, in a bodily form (visible realm) by the examination of His substance.

The Son came from the innermost being of the Father depicted as ‘bosom of the Father’. The Hebrew word for bosom is chayaq which has the root word 'choq' which means law/commandment/decree/inscribe. The Greek word is 'kolpos' which means 'bay/creek.'

The chet/ח is the picture of a wall separating the inside from the outside and the quph/ק is the picture of the sun at the horizon representing the idea of "coming together". Combined these mean 'separation and coming together' while the Greek shows 'a water mass having the same water as of the river/sea/ocean.' from where the waters flowed.

The Son in the chayaq / bosom of the invisible Father came forth to be the Son seen in all realms related to the innermost being of the One true Elohim being echad with Him, the image and the face of the invisible Alahym, now manifest in a body. Yahuah transitioned to be Yahusha.

By being united with the woman’s womb being in the water and blood in gestation and redeeming her in childbearing, He became echad with her. Hence, the woman became echad both in His Fatherhood and Sonship, as the Son is the inscription of the Father in a body in which the fullness of Divinity chose to dwell in fullness.

Hence, when we confess the Shema, we say "Hear! O Yasharal Yahuah our Alahym (plural), Yahuah is echad/Masculine Plural One"

Hence, we echad in the Father and the Son as Yahusha said “…John 17:21 they maybe echad in US”

John1:1 In the beginning was the Word, and the Word was with Elohim, and the Word was Elohim.

Scriptures show 'immediate creation' 'mediate creation' , 'pro-creation', and 'new creation.'

Immediate creation, mediate creation & pro-creation are attributed as CREATION. Something made out of nothing.

Adam was immediate creation. Alahym's breath into him made him a living soul Gen 2:7. Let Us in Gen 1:26 is not Alahym conversing with his Son but Alahym planning within himself his Divinity bodily (Eph 1:11). 

Eph1:11 in Him we have obtained an inheritance, being predestined for it before the beginnings according to His purpose who works all things according to the counsel of His will.

In simple words Alahym is making means of man to be related to him through an image who would bear the entirety of His invisible substance and the entirety of the bodily substance, this is how Mediatorship should be correctly understood.

Ro 8:29 ¶ For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

Alahym's DABAR is personified because the DABAR was externalized to be the Son through whom Alahym would relate to mankind. 'Let Us' is Alahym's DABAR who was externalized figuratively/prophetically speaking of the SON through whom the creation would relate to himself. Since the DABAR and the SON are coterminous, and the eternalness of the DABAR is the eternalness of the Son, it was as though the SON was present at creation because all creation was for MADE BY HIM AND FOR HIM. BY HIM ALL THINGS CONSIST OF.

One can't have the cart before the horse and that's what Trinity does by making the Son an eternal SON.

If you understand these terms in scripture and their relation to usward will you understand the need of a Son

'Firstborn over all creation'
'Firstborn from the dead'
'Firstborn among many brethren'
'first fruits of them who slept.'

Remember, Yahuah Himself said He is the Rishon (first in rank) and Ahkaron (farthest in rank). The infinite Yahuah positioned Himself in 'finite creation' in a Beginning and the End, thus transitioning all of his chosen remnant creation into Himself in the New Creation Order.

Messiah is all this as a SON so that we be ADOPTED as sons of Alahym.

Ro 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father

Ga 4:6 And because ye are sons, Alahym hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

Yahusha was not an adopted Son. We can relate to Alahym only through His Son. That's why Alahym planned within himself that he would externalize himself to be immanent to his creation through a visible image and Messiah is our immanent Alahym also depicted as the LAMB in the MIDST of the throne, possessor of the Seven Ruachoth of Alahym.

'Mediate creation'

Alahym's breath was sufficient to create life through a SEED when he said, "Be fruitful and multiply and replenish the earth."

Ge 1:28 And Alahym blessed them, and Alahym said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

So, when a husband and wife come together, the life that Alahym breathed into the seed brings forth life in combination of the biological properties of the parents and thus a child is born & the child has both the DNA of his father and his mother and represents the families on either side. The same mediate creation is identified in the plant and animal kingdom. He who came from the innermost being of Alahym had no earthy father's DNA, for His DNA was Alahym. He only had the mother's DNA as it was prophesied that he would redeem the womb as the FIRSTBORN and hence He is the NEW CREATION while we who are born again by the incorruptible seed are the procreation (His offspring) in a transition to the new creation order i.e. we fall after His order.

1Tim 2:15 But she shall be saved in childbearing if they continue in faith and in love and in sanctification with propriety.

One is born again by the incorruptible seed of Alahym

1Pe 1:23 Being born again, not of corruptible seed, but of incorruptible, by the word (dabar) of Alahym, which liveth and abideth forever.

The Infinite Uncreated Alahym as Spirit uttered the essence and identity of Himself to come forth to become flesh. Nothing had ever been external of Himself before He spoke. His speaking begat that which was internal to become external. As He spoke, all creation came into existence as the realm in which He would visibly and tangibly reveal His invisible and intangible Self to mankind in a body prepared for Him.

Person (prosopon G4383) is most often rendered face or presence. In general, it is that part of anything which is turned or presented to the eye of another. It is face, outward appearance, person, personal appearance, presence; in the presence of and/or in the sight of. Literally, the personal presence of one in sight of another.

Yahusha is the personal outward appearance and presence of Alahym Himself in the sight of mankind. The invisible, intangible, eternal, uncreated Alahym embodied (the substance and identity of) Himself to be visible and tangible within His temporal creation. Yahusha is Alahym's personal presence face-to-face with mankind. His Word spoke His eternal essence as substance into temporal creation within flesh.

In Summary:

Transcendent and immanent are essentially a means of contrasting uncreated-"ness" and created-"ness". Since Alahym alone is uncreated, He alone is transcendent to creation (dwelling in an unapproachable light) and is not inherently immanent within that creation. 

1Tim6:15 which He (Yahusha) shall show at His own times, who is the Blessed and only the Sovereign, King of the kings and Adon of the adonim (masters),

1Tim6:16 whom He alone has immortal life and He dwells in unapproachable light, whom no man has seen or is not able to see, to whom be honor and everlasting power. Amen. 

Uncreated Alahym is apart from all that He created. But at the divine utterance when Alahym spoke, He "exhaled" His own substance of His own Dabar upon His own Breath/Spirit. The Ruach/Spirit is His breath which paved the way to bring the decrees (which were concealed in prophesy) forth from Him from transcendence piercing into immanent creation as He created, unfolding in the sands of times by witnessing of Yahusha that took the path of the journey in a body subject to those decrees spoken, thus, transitioning creation into His body.

Time-Space-Matter are created. Alahym is apart from creation in that creation was uttered forth external to Alahym. Alahym is not in an immanent "when"-"where"-"what" form to be seen or known or experienced. To be seen or known or experienced, Alahym had to make His essentiality (essence) more substantial (substance). He did that by speaking forth His own Divinity into the created spiritual and natural realms. Alahym uttered an "auto-biographical" expression of His OWN Self. That Dabar expression divided asunder His own Spirit essence out from His Self. That externalized spoken essence of His entire Self i.e. the Ruach, made a supernatural way for Him to come into a body as the man, the Adon Yahusha ha Mashiyach, the New Creation Alahym now identified.

It's the "how" that is missing from Oneness, and it's the "what" that's erroneous with Trinity & all the Alahym models which people have brought forth into the Hebrew root's movement.

John 8:42 Yahusha said to them, “If only Elohim were your Father! For then you would love Me, because I have PROCEEDED (Hebrew: yatsa יצא Greek: exerchomai) and come from the Elohim. Yes, I did not come from Myself, but He sent Me.”

The Greek word 'exerchomai' G1831 means 'came out of'

The Hebrew word 'yatsa' יצא means 'went out/come forth'

Alahym thought and willed to speak forth the entirety of Himself upon His Breath/Ruach. His mind and will and emotions thought and chose and felt to express, uttering the internal substance by the Dabar to become the external Son.

Heb4:12 For the Word (Hebrew: Dabar, Greek: ho Logos) of the Elohim is living and He acts effective and is wholly sharper than a double-edged (Hebrew: paypay פיפי, Greek: distomos) sword, and piercing through even to differentiate between the soul and the spirit, and between the joints and the marrow, and able to judge the thoughts and schemes of the heart.

The Hebrew word for two-edged is 'paypayah' פיפיה H6374

Pay is the mouth and it’s like two mouths pay pay

What a beautiful picture we see here, the mouth of Yahuah spoke in the first voice (pay) and in the second voice (pay) as Yahusha.

The Greek word for two-edged is 'Distomos' G1366 from 'dis' G1364 which means 'twice/again' & 'stoma' which means 'mouth' G4750 and means the same as Hebrew showing us two mouths.

The Speaker is the same. This two-edged sword is seen in an imagery proceeding out of the mouth of Yahusha.

The following scriptures have the same Hebrew and Greek words:

Rev 2:12 “And to the messenger of the assembly in Pargamos write, these things say he who has the sharp two-edged (Hebrew: paypay פיפי, Greek: distomos)  sword;”

Rev 1:16 And he had in His right hand seven stars, and out of His mouth proceeded a sharp two-edged (Hebrew: paypay פיפי, Greek: distomos) sword; and His face was like the sun shining in its strength.

When we look at Hebrews 4:12 we see the DABAR of Alahym (where John says in John 1:1 that the Dabar was Alahym) as a double-edged sword pierced His innermost being to divide asunder bringing forth His entire substance to be face to face with His creation through a form- i.e. a body prepared, and the breath/Ruach of His mouth watched over His word unfolding prophecy in time in helping those chosen to see and identify their Yahuah now as Yahusha in the new creation order, all those who waited for Him. Only the remnant are able to see that the speaker is one who spoke in the 'first' and 'second' voice aligning Himself to the first in rank and last in rank positionally in creation (Rishon & Ahkaron). The Son has this two-edged sword proceeding from His mouth showing us His two selves as transcendent Alahym and immanent Alahym.