Jhn 10:30 “I and My Father are one/echad
Me and the Father are ONE/echad.
The Jews consider the echad in Shema ie. Deut 6:4 to be numerically one. They say there is no room for anyone else to occupy the position of being even in a second position to Yahuah. And many people have gone to believe Judaism as seeing echad as a sole numerical.
Echad is never One as we have seen Adam and Eve were one/ echad flesh.
Gen 2:24 For this cause a man shall leave his father and mother, and cleave to his wife, and they shall become one/echad flesh.
Eve was of Adam’s flesh and bone and Eph 5:30-32 speaks of this Mystery of Mashiyach Yahusha and His bride.
The woman was taken from within the man and relates to the innermost being of the man in being echad with him.
Similarly, the man came from the woman being related to her womb which captives him to be enclosed in the womb in the elements of water and blood in it, the child being in gestation is nourished within the womb and the cycle continues. Because the man and his wife sinned the cycle of temporal life and second death continued, and this cycle had to be broken.
1Ti 2:14 And Aḏam was not deceived, but the woman, having been deceived, fell into transgression.
1Ti 2:15 But she shall be saved in childbearing if they continue in belief, and love, and set-apartness, with sensibleness.
The woman’s womb captivated the cycle of temporal life and second death, eternal barrenness and temporal fruitfulness and this cycle would only be broken through the promise of childbearing of the Male Son.
Rev 12:5 And she bore a Male/Zakar Son/ Ben who was to shepherd all gentiles /hagoyim with a staff/shebet of iron/barzel. And her child was caught away to Elohim and to His throne.
The Hebrew word for Male is Zakar which also means ‘Remember’
The Son is the Remembrance to bring the goyim/ gentiles who are the lost sheep of the house of Yasharal.
The word shebet means rod/ staff/tribe /sceptre /clan
The Torah came with instructions that when an altar is built it must be built with stones or earth and no iron had to be used on it
Deu 27:5 and build a slaughter-place to יהוה your Elohim there, a slaughter-place of stones – do not use an iron/barzel on them.
The barzel/iron sceptre or tool in the hand of the Remembered /Zakar Son/Ben shows that He will take away this rebellion of the carnal altars being built with iron tools within and sacrificed on, this can be understood when we read
Heb 7:13 For He of whom this is said belongs to another tribe, from which no one had attended at the altar.
Heb 7:14 For it is perfectly clear that our Master arose from Yehuḏah, a tribe about which Mosheh never spoke of concerning priesthood,
Heb 13:10 We have an altar from which those serving the Tent have no authority to eat.
This is He who came by water and blood to break the cycle of the temporal life and second death, eternal barrenness and temporal fruitfulness by redeeming the womb by being conceived in it.
The woman was taken out of man and was echad with him and here was the man taken out of the woman to be echad with her so that just as the woman was related to the innermost being of her man, the man would also be from the innermost being of the woman.
1Co 11:12 For as the woman was from the man, even so the man also is through the woman. But all are from Elohim.
1Jn 5:6 This is the One that came by water and blood: יהושע Messiah, not only by water, but by water and blood. And it is the Spirit who bears witness, because the Spirit is the Truth.
Jhn 17:21 so that they all might be one/echad, as You, Father, are in Me, and I in You, so that they too might be one/echad in Us, so that the world might believe that You have sent Me.
The Son came from the innermost being of the Father depicted as ‘bosom of the Father’
The Hebrew word for bosom is chayaq which has the root word choq which means law/commandment/decree/inscribe.
The chet/ח is the picture of a wall separating the inside from the outside and the quph/ק is the picture of the sun at the horizon representing the idea of "coming together". Combined these mean "separation and coming together"
The Son in the chayaq / bosom of the invisible Father came forth to be the Son seen in all realms related to the innermost being of the One true Elohim being echad with Him, the image and the face of the invisible Yahuah now manifest in a body. Yahuah transitioned to be Yahusha.
By being united with the woman’s womb being in the water and blood in gestation and redeeming her, He became echad with her. Hence, the woman became echad both in His Fatherhood and Sonship as the Son is the inscription of the Father in a body in which the fullness of Divinity chose to dwell in echad.
Hence, when we confess the Shema we say Hear O Yasharal Yahuah our Aluahym (plural) , Yahuah is echad/Masculine Plural One.
Hence , we echad in the Father and the Son as Yahusha said “…John 17:21 they maybe echad in US”
Finally John 1:18
Jhn 1:18 No one has ever seen Elohim. The only brought-forth (Greek: monogenes Aramaic: yihiydaya) El (Greek : Theos Aramaic: Alaha) who is in the bosom/ inscription of the Father, He did declare.
When we understand what echad means , will we able to understand the singular and plural (first and second tense) tenses as “Let Us make man”, “I and the Father are One”, “ they may be one in Us” or else one will conclude either a Trinity, Binarism, Unitarisim etc.
I am not a good orator and I tried my best to share what I learnt in understanding the woman from the man and man from the woman who redeems her in childbearing to break the chains of temporal life and second death.
The womb of Sarah was revived to hold in it the promised seed and while everyone would look at Sarah physically, Sarah represented the Ruach Yerushalayim from above holding the SEED and not seeds.
Mashiyach didn’t fall in line with Yitshaq but Yitshaq falls in line with HIM as He is the first fruits, the rishon, the beginning of the creation, the one by whom all things consist.
Detachment from the Revelation of Him, one falls apart and cannot inherit eternal life.
The umblical cord in a child in gestation gives nourishment to the child immersed in the water and blood of the womb, when Yahusha’s umbilical cord was cut when He came out there was a witness of declarations made to the shepherd’s, the Maggi etc that the Savior is born.
Ezk 16:3 and say, ‘Thus said the Master יהוה to Yerushalayim, “Your origin and your birth are from the land of Kena‛an. Your father was an Amorite and your mother a Ḥittite.
Ezk 16:4 “As for your birth, on the day you were born your navel cord was not cut, nor were you washed in water for cleansing, and you were not rubbed with salt at all, nor wrapped in cloth at all.
Ezk 16:5 “No eye felt sorry for you, to do any of these for you, to have compassion on you. But you were thrown out into the open field, to the loathing of your life on the day you were born.
Ezk 16:6 “Then I passed by you and saw you trampled down in your own blood, and I said to you in your blood, ‘Live!’ And I said to you in your blood, ‘Live!’
The Hebrew word for navel is שר shar and you add an Alaph to it, its the name Ashar אשר which means Happy
The Alaph is Yahusha and the X (tau) shows the cut made to enforce the covenant to break the curse of the womb.
Isn’t that beautiful as He is the alaph tau?
Ezekiel 16:6 says And as I passed by, the word there is abar עבר which means crossed over. He saw the pollution of the blood the child came forth from the womb and said LIVE
Indeed the physical representation shows the Day Spring from High who visited us in the same womb to be our kinsman redeemer
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