Casting of the Seven Demons

 Luke 8:2 and women who were healed from evil spirits and from sicknesses: Miryam who was from Magdala, from whom seven demons had driven out,

Mark16:9 But when He rose from the dead on the one of the Shabbat, He appeared first to Miriyam who was from Magdala, from whom He had cast out seven demons.

Twice in the basharah its recorded of Miryam who was from Magdala from whom Yahusha had cast out seven demons. While we bypass the texts through plain reading, we must understand that nothing is recorded just like that in scriptures. There is a spiritual truth hidden in understanding these scriptures. After all Miryam was a prominent believer in Yahusha ha Mashiyach as she was among the women who ministered to him in Galil & stood at the stake while he hung being nailed to it (Matt 27:56, Mark 15:40-41 & John 19:25), she was among the women who came to the tomb to anoint the body of Mashiyach with spices (Mark 16:1), she was the FIRST to witness the resurrection of Yahusha ha Mashiyach and to hear His voice (Mark 16:9) & she was among the women who testified to the emissaries that the Master is risen (Luke 24:9-10). 

So, let's begin by first looking at the geographical location of Magdala.

Magdala was to the west of the sea of Galil/Kinnereth where Matthew records as Magdala and Mark records it as Dalmanutha.

Mar 8:8 And they ate and were satisfied, and they picked up seven large baskets of broken pieces. 

Mar 8:9 And those eating were about four thousand, and He dismissed them. 

Mar 8:10 And immediately entering into the ship with His taught ones, He came to the parts of Dalmanutha/Magdala

Mat 15:37 And all ate and were satisfied, and they picked up what was left over of the broken pieces – seven large baskets, filled. 

Mat 15:38 And those who ate were four thousand men, besides women and children. 

Mat 15:39 And dismissing the crowd, He went into the boat, and came to the borders of Maḡdala. 

Magdal מגדל/Migdal: Means Tower. It has the root word gadal גדל which means '‘increase/lift up/magnify’'

Speaking of Mashiyach Yahuchanan the Immerser said

John 3:30 “He shall go on increasing/yagadal, and increasing/gadal, and I shall go on diminishing and diminshing.”

Mem as a prefix in Hebrew means 'from/of/out of'. Hence, the picture of 'magdal' is 'from the increase/gadal'

Yahusha is the TOWER/MAGDAL, the increase who from within the depths of Aluahym took on flesh and blood by being born through a womb. The Mem is also a picture of water and blood which are elements of the womb.

Gen 11:4 And they said, Go to, let us build us a city and a tower/Migdal מגדל H4026, whose top may reach unto the heavens; and let us make us a name/sham H8034, lest we be scattered abroad upon the face of the whole earth. 

The tower reaching heaven was to make a name for themselves. There can be only one Tower/Migdal or Magdal and that is the name of Yahuah magnified in the person of Yahusha (as we saw the word magdal shows: from the increase), HE will increase shows a transition path He took from being in a lowly form in Humanity to the Supernatural Being in the New Creation as the One True Aluahym being face to face with His creation. When Yahuchanan the Immerser who was a Tsadok priest (Levite) said "He must increase and I must decrease", he was making way to the Malchitsedeq priest who was after the order of Yahuah.

Prov 18:10 The name/sham of Yahuah is a strong tower/migdal מגדל; the righteous runs into it and is safe.

The rebellious man wants a name to himself and not to His creator. 

Casting of the seven demons' significance:

Speaking of those asking a sign from Him to prove who He is, Yahusha spoke of the present adulterous generation, whom the people of Nineveh who repented and Queen of Teyman who came to hear the wisdom of Shelemoh, will condemn them in the resurrection and compared it to the unclean spirit bringing in seven more unclean spirits than itself. 

Matt 12:41 “Men of Nineweh shall stand up with this generation in the judgment, and shall condemn it, for they repented at the preaching of Yonah. and behold! One greater than Yonah is here.

Matt 12:42 “The Queen of Teyman shall rise up with this generation at the judgment and shall condemn it, because she came from the ends of the earth to hear the wisdom of Shelomoh. But behold! One greater than Shelomoh is here.

Matt 12:43 “The impure spirit, after leaving out of a man, wanders through dry places seeking a place to rest, but does not find it.”

Matt 12:44 “Then it says, ‘I shall return to my house which I came from there.’ and it comes and finds it empty, swept, and garnished.

Matt 12:45 “Afterward, it goes out and takes with it seven other spirits more evil than itself, and they come and live there, and the end of that man is worse than his beginning. So, it shall also be for this evil generation.

We may have read these scriptures so many times but with a plain reading. Unless we understand the perspective of the evil and adulterous generation of Yasharal in a depraved state, depicted as a house where the unclean spirit returns with seven other more wicked spirits than itself, we will never be able to understand the true intended meaning.

Deut7:1 When Yahuah your El brings you into the land where you are entering to possess it, and clears away many nations from before your faces, the Chittites and the Girgashites and the Emorites and the Kanaanites and the Perizzites and the Chiuites and the Yebusites, seven nations greater and stronger than you,

Deut7:2 and when Yahuah your El delivers them before your faces and you defeat them, then you shall utterly destroy them. You shall make no covenant with them nor show favor to them.

Yahuah told Yasharal that he will enable them to drive out 7 nations greater and stronger than them to enable Yasharal occupy the promised land. These 7 nations had the unclean spirits & He commanded them not to make a covenant with them nor show favor to them. 

Jud2:20 So the anger of Yahuah burned against Yisra’El, and He said, because this nation has transgressed My covenant which I commanded their fathers and has not listened to My voice,

Jud2:21 I also shall no longer drive out before them any of the nations which Yahushua left when he died.

Jud2:22 in order to test Yisra’El by them, whether they shall keep the way of Yahuah  to walk in it as their fathers did, or no

Jud2:23 So Yahuah left those nations, without quickly driving them out; and He did not give them into the hand of Yahushua.

If you notice, this is how the unclean spirit denoted by 1 in Matthew 12:43 as 'The impure spirit' הרוח הטמאה was left behind as a testing program whether they shall keep the way of Yahuah to walk in it as their fathers did or not. This unclean ruach goes to dry places in search of the 7 more unclean spirits than itself and comes back to see the house 'empty, swept and garnished/adorned'

The land had its Shemitah from Yahuah where after occupying it Yasharal sowed for 6 years, and the 7th year was a Shabbath for the land (Lev 25). The cycles of Shemitah went on jubilees on jubilees (7 x 7 +1) but Yasharal never understood the intent of them served Yahuah in the pagan unclean way and hence the house is portrayed as 'empty, swept and garnished'. What happens in a harvest? 

Rut2:15 When she rose to glean, Boaz commanded his young men, saying, let her glean even among the sheaves, and do not reproach her.

Rut2:16 Also let it fall also some of the handfuls of purpose for her, and leave them, that she may glean them and rebuke her not.

Rut2:17 So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley. 

We can understand from the book of Ruth that when harvesting is done, some of the sheaves when made into bundles fell off and Boaz told his young men to allow Ruth to glean among the sheaves i.e. the grains which fell on the ground when bundling into stacks. Here, speaking of the house which was 'empty, swept and garnished' of the adulterous generation, the condition of the house of Yahudah was in desolation. In harvest they had no place for the poor of the land to glean. Obviously, these are spiritual things and need spiritual discernment, the truth of the matter was that there was nothing to gather from her spiritually as she had become totally bankrupt of the Torah of life. The grain speaks of nourishment which was missing as the house was empty, swept and garnished.

Mystery Babylon was living inside the shabbath of the land as the unclean spirit. Yasharal was influenced by 7 evil rulers who came against her as a judgement, and they are 1. Egypt 2. Assyria 3. Babel 4. Medes Persia 5. Greece 6. Rome & 7. pagan nations (where she is driven). When Yahuchanan (John) was writing revelation 5 of them were fallen and Rome (6th) was ruling and one was yet to come i.e. referring to Yasharal among pagan nations. Then it says the BEAST THAT WAS AND IS NOT, EVEN HE IS THE EIGHTH AND OF THE SEVEN. The beast is in reference to a kingdom which existed, and we decode it from the Matthew 12 'the unclean ruach' הרוח הטמאה who brings the 7 more unclean and evil spirits along with it (eighth is of the seven) and the condition of the man/adam (carnal) is worse than the beginning.

Rev 17:9 Here is the mind which has wisdom. The seven heads/harashayam are seven mountains where the woman sits/ya shabath ישבת on them, 

Rev17:10 and they are seven kings; five of them have fallen, there is one, the other has not yet come; and it comes to pass when he comes, it is necessary to remain a little while

Rev17:11 And the beast that was and is not, even he is the eighth of the seven, and he goes to destruction.

Galil was the place  where Yahusha fed near Magdala , the 4,000 and the remaining left over of the bread were 7 baskets. (Mark 8:8-10 & Matthew 15: 37-39). Number 4 in scripture speaks of universal where Yasharal is scattered to the 4 ends of the earth and the seven baskets with pieces of bread in it shows that Yahusha reaches out to feed His remnant scattered as the Shemitah denoted by the number 7. The casting of the 7 evil spirits from Mary from Magdala shows that its only Yahusha who can deliver as He is the 'Migdal: out of the increase' to feed His people in the rest from the Shemitah cycles of work.

Shatan sits through his kingdom Mystery Babylon on the seven appointed times of Yahuah, taking everyone occupied in the letter/aut in fleshly things to kill them. Miriam Magdalith turning to Yahusha ha Mashiyach and being delivered is a picture of transition from the letter which kills to the Ruach which gives life even when being in pagan lands. Magdala was in Galil of the Gentiles and looked down upon by the Yahudim and here was Mashiyach delivering His people from the unclean ruach/s.

Yahusha is portrayed in scripture as having the SEVEN RUACH OF ALUAHYM. While the term in itself shows the omnipresence of Yahusha in the New Creation, the seven stars (kiymah & keysil) in his hand show that He is the creator of the constellations. (For details please refer to my note : The Kiymah and Keysil mystery' on my blog)

Rev3:1 “And to the messenger of the assembly in Sardis write, these things say he who has the seven Spirits of the Elohim and the seven stars, I know your works, that you have a name that you are alive, but you are dead.” 

Rev5:6 And I saw, and behold, in the midst of the throne and of the four living creatures, and in the midst of the elders stood a Lamb as if it had been slain, having seven horns and seven eyes, in which they are the seven Spirits of the Elohim, sent out into all the earth.

The scroll of Revelation is full of imagery and the seven horns depict the Sovereignty of the Lamb over the seven unclean ruach in giving strength to His remnant, the seven eyes are revelation of Himself by which He enables His people to see. These are the Seven Spirits of Aluahym sent out into all the earth where His people are.

The seven seals opened show that spiral view of judgement on carnal Yasharal trapped inside it while the remnant are released from it.

Ecc11:2 Give a portion to seven, or even to eight, for you do not know what evil shall be upon the earth.

Job5:19 From six troubles He shall deliver you, even in seven evil shall not touch you. 

The TWO Covenants

 Maybe the truth as how I understand it right now. But are you trying to bring correction or understanding? Or just have a general conversation? Bc I don't disagree with anything you said. And I still believe that it's the same covenant, it just had to be renewed. Also, this post isn't meant for those learning truth and pushing into Yah. It's meant for those who have been taught that there is an old and new covenant.

Also, question, when you say the first covenant was sealed with the 7 seals....... Are you referring to the 7 seals of revelation? How do you come to that conclusion?

My Response:

Gal4:24 And they are the things of a parable, for these are two covenants: the one from mount Sinay which brings to slavery and she is Hagar. 

Gal4:25 For Sinay is a mountain in Arab and it corresponds to the present of Yerushalam, for she is in slavery with her children.

Gal4:26 But the Yerushalam above is free; she is the mother of us all. 

Shaul the emissary spoke of allegory of 2 covenants, one which is present Yerushalayim who has held on to the Torah of sin and death and likens her to Hagar which is in bondage with her children and the other is Heavenly Yerushalayim who is from above and is the Mother of us All.

Its the Hebrew movement where everyone has gone to drink of the old wine which says the covenant is the same and is just renewed.

There was an interjection to the covenant which Yahuah made with Abraham which cannot be annulled by carnal Torah. 

Gal3:16 Behold, the promises were spoken to Abraham and to his seed. He does not say, and to seeds, as of many, but as to One, and to your seed, that is, the Mashiyach.

Gal3:17 And this I say, that the covenant, which was confirmed by the Elohim, since it could not be the Torah to come after four hundred and thirty years to annul it and to do away with the promise.

The interjection came because of the golden calf sin and Masha (Moses) was wrath with the congregation as they rose up to play and he broke the two tablets of stones at the base of the mountain.

Ex32:15 Then Mosheh turned and went down from the mountain with the two tablets of the testimony in his hand, tablets which were written on type/man H4480 two/shaniy H8147 sides/abaryaham H5676; they were written on type/ man H4480 one side/zeh H2088 and on the type/ man H4480 other/zeh H2088

Ex32:16 They, the tablets, were Elohim’s work, and the writing was Elohim’s writing that He engraved on the tablets.

Most texts ignore the word man מנ H4480 which is a root word in 'manna' & means 'type/kind of' 

The typology was of TWO. The Hebrew word 'shaniy' שני H8147 also means 'double/second' and hence, we see a typology of a second, second what?

The next word there is 'abaryaham' עבריהם which is the same word as 'Abary/cross over'

The next word is zeh זה H2088 and is repeated twice and translated as one side and other. Its pointing out as something which 'stands out' as a pointer as we say 'See here'

Hence, when we see the text Exo 32:15 with the understanding of a Abary mind, we see, "Then Mosheh turned and went down from the mountain with the two tablets of the testimony in his hand, tablets which were written with type of second crossing over, written HERE and HERE. The writing was plain and simple to understand, revealing the entire plan of Yahuah in a transition of Himself and Yahuah told Masha "..which I have written so that you may teach them". 

Ex24:12 Now Yahuah said to Mosheh, come up to Me on the mountain and remain there, and I shall give you the stone tablets and the law and the commandment which I have written so that you may teach them.

The tablets were broken at the base of the mountain in rage by Masha (Moses) -Exo 32:19 because of the golden calf. Yahuah cannot annul His covenant and hence, Exo 34:1 he asks Masha to make new ones

Ex34:1 Now Yahuah said to Mosheh, cut out for yourself two stone tablets like the first ones, and I shall write on the tablets the words that were on the first tablets which you shattered. 

Ex34:4 So he cut out two stone tablets like the first ones, and Mosheh rose up early in the morning and went up to Mount Sinai, as Yahuah had commanded him, and he took two stone tablets in his hand.

Ex34:28 So he was there with Yahuah forty days and forty nights; he did not eat bread nor drink water. And he wrote on the tablets the words of the covenant, the ten words.

Ex25:16 You shall put into the ark **the testimony** which I shall give to you.  

The events mentioned are not chronological in order, Exo 24 & 25 do not speak of the 'golden calf' incident, Masha speaks later of it in Exo 32 where he breaks the two tablets of the testimony. The second set was put in the ark of the covenant and for a matter of fact even the kahan ha gadul/high priest didn't have access to it as it was behind the veil and only once a year he went in to just sprinkle the blood on the mercy seat without seeing it lest he die. Hence, the tablets of testimony which was plain as it spoke of the type of two crossings as plain as 'here' and 'here' was now concealed. The words of the covenant which Masha taught the children of Yasharal were now the second covenant which was not plain and was full of imagery and typology and the words of the first were concealed in it. The Book of the Covenant was plain but was never accessible, as no one could dare open the ark to look into it. What came written was the second covenant with the ruach in the letter with seven seals.

Rev5:1 I saw in the right hand of Him who sat on the throne a scroll written inside and on the back, having been sealed with seven seals.

Rev5:2 And I saw a strong messenger proclaiming with a loud voice, Who is worthy to open the scroll and to break its seals?

Rev5:3 And no one in the heavens nor on the earth nor under the earth was able to open the scroll nor to look into it. 

Rev5:5 and one of the elders said to me, Weep not. Behold, the Lion that is from the tribe of Yahudah, the Root of Dawid, has overcome so as to open the scroll and to loose its seven seals. 

The Hebrew word for 'seal' is 'chattam' חתם and the plural word 'seals' is 'chattamuth' חתמות which in English means 'multiple signature appearances' or 'underwriting' (something concealed). It's interesting to see the word 'muth' מות is rooted in it which means 'death'. 

The number 7 is related to the 'shemitah'. The second book/scroll with the instructions Yahuah tied to the Shemitah (the 7-year life cycle) with 6 years sowing, and the 7th year was Shabbath for the land, similarly 7 x 7 + 1 = 50 was a jubilee (yobel) where the 49th and 50th year were Shabbaths for the land (Lev 25). The Shabbaths of the land came with instruction to eat what grows of itself and no sowing and reaping were to be done whatsoever and the rich and poor without restriction of whose land it is had access to eat everything that grew of itself.

The flash back to garden of Eden shows us that there was no man to till the ground and a mist went up to water the face of Eden and everything grew of itself in a Shabbath rest. (Gen 2:5-6). When the man was created, he was driven out of the ground he was taken to till the ground form where he was made (Gen 3:23).

Gen3:23 And therefore Yahuah Elohim sent him out from the garden of Eden, to till the ground from there which he was taken.

 This shows Adam was not made of the soil/ground of Eden and was unworthy of the Shabbath rest. Hence, he had a carnal command later which came written to honor the Shabbath day and keep it qadash/set-apart with a similar pattern of 6 days' work and 1 day rest. The transition back to the covenant confirmed by Yahuah with Abraham is based on the PROMISE of the SEED and not seeds as Shaul says which the Torah which came 430 years later cannot annul. While man with his physical eyes sees a pause, it's no pause with Yahuah as he was in the process of transitioning Himself into the New Creation order as Yahusha where everyone believing on Him would transition into the Covenant now made plain in its original intent. Hence, the Lamb is the only one who releases and opens the Shemittah/shibah (seven) death conceals /chattamuth to bring forth LIFE to those whom He has chosen by His death and resurrection (His transition concealed, now revealed). While the rest find only death in the carnal Torah of sin and death as the book remains sealed to them. 

Adam being cast away from the Shabbath Rest of Eden, ushered him into carnal observation of a SIGN/auth אות of the covenant which pointed to the ALAPH TAU את. To be ushered back into the original covenant Yahusha is the Day Star who rises in our hearts, Sun of Righteousness with healing in His Wings, the Bright and Morning Star i.e. the true Shabbath.

The command came with "Remember/Zakar זכר the Shabbath day to keep it Set-Apart" (Exo 20:8). The same word 'zakar זכר' in Hebrew means 'male child'. So, whom do we Remember? Yahusha the male. He took the emblems of bread and wine and said, "Do this in zakar/rememberance of Me" and also said He will not eat the Pesach & drink of the fruit of the wine until the kingdom of Aluahym comes.

Luke22:15 And He said to them, “I have deeply longed to eat this Passover with you before My suffering.”

Luke22:16 “For I say to you, “I shall not eat it again until it is fulfilled in the kingdom of the Elohim.” 

Luke22:18 “For I say to you, “I shall surely not drink of the fruit of the vine from now until the kingdom of the Elohim comes.” 

A flash back also shows that the Malchitsedeq priest brought bread and wine to Abraham when he came back from the war and Abraham paid him a tithe of all the spoils. 

Gen14:18 And Melkitsedeq king of Shalem brought out bread and wine; now he was a priest of El Elyon. 

The covenant was brought into full force when the Lamb actually ushered us into the New Creation order which He Himself became part of. There was no way back to Yahuah as Yahuah won't be found anywhere else except in the very person of Yahusha who is Yahuah Himself. Its sad people go all over to search for Yahuah and are desolate in the cycles of the death of the Shemitah. The first thing Yahuah did was drive His people to the ends of the earth away from His Shemitah to only be gathered into the true DAY where there are no timekeepers, no night, for the Lamb is the LIGHT of the New Yerushalayim. In this scattering, many people have tied themselves to the Torah of sin and death saying it's the same covenant, not realizing that in a divorce bill one cannot return to the first husband. They fail to see the transition of the husband in the new creation order who marries His remnant i.e. the same bride now made new in Him, who were scattered to usher them into His Shabbath Rest, while the rest outside would keep saying Shabbath Shalum and never attain it!

Adam was driven out of the Shabbath rest to till the ground he was taken from (Gen 3:23) and Yahusha the last Adam the Life giving Ruach (1 Corin 15:45) brings us back into that REST IN HIM and the book of the covenant which is plain and opened is also called the 'BOOK OF LIFE'. Hence, He says He gives right to eat from the Tree of Life for which Adam never had access to as Yahuah placed a flaming sword and cherubims to guard the way to the Tree of Life.

I and My Father are ECHAD!

 Jhn 10:30 “I and My Father are one/echad

Me and the Father are ONE/echad.

The Jews consider the echad in Shema ie. Deut 6:4 to be numerically one. They say there is no room for anyone else to occupy the position of being even in a second position to Yahuah. And many people have gone to believe Judaism as seeing echad as a sole numerical.

Deu 6:4 “Hear, O Yisra’ěl: יהוה our Elohim, יהוה is one/echad !

Echad is never One as we have seen Adam and Eve were one/ echad flesh.

Gen 2:24 For this cause a man shall leave his father and mother, and cleave to his wife, and they shall become one/echad flesh.

Eve was of Adam’s flesh and bone and Eph 5:30-32 speaks of this Mystery of Mashiyach Yahusha and His bride.

The woman was taken from within the man and relates to the innermost being of the man in being echad with him.

Similarly, the man came from the woman being related to her womb which captives him to be enclosed in the womb in the elements of water and blood in it, the child being in gestation is nourished within the womb and the cycle continues. Because the man and his wife sinned the cycle of temporal life and second death continued, and this cycle had to be broken.

1Ti 2:14 And Aḏam was not deceived, but the woman, having been deceived, fell into transgression.

1Ti 2:15 But she shall be saved in childbearing if they continue in belief, and love, and set-apartness, with sensibleness.

The woman’s womb captivated the cycle of temporal life and second death, eternal barrenness and temporal fruitfulness and this cycle would only be broken through the promise of childbearing of the Male Son.

Rev 12:5 And she bore a Male/Zakar Son/ Ben who was to shepherd all gentiles /hagoyim with a staff/shebet of iron/barzel. And her child was caught away to Elohim and to His throne.

The Hebrew word for Male is Zakar which also means ‘Remember’

The Son is the Remembrance to bring the goyim/ gentiles who are the lost sheep of the house of Yasharal.

The word shebet means rod/ staff/tribe /sceptre /clan

The Torah came with instructions that when an altar is built it must be built with stones or earth and no iron had to be used on it

Deu 27:5 and build a slaughter-place to יהוה your Elohim there, a slaughter-place of stones – do not use an iron/barzel on them.

The barzel/iron sceptre or tool in the hand of the Remembered /Zakar Son/Ben shows that He will take away this rebellion of the carnal altars being built with iron tools within and sacrificed on, this can be understood when we read

Heb 7:13 For He of whom this is said belongs to another tribe, from which no one had attended at the altar.

Heb 7:14 For it is perfectly clear that our Master arose from Yehuḏah, a tribe about which Mosheh never spoke of concerning priesthood,

Heb 13:10 We have an altar from which those serving the Tent have no authority to eat.

This is He who came by water and blood to break the cycle of the temporal life and second death, eternal barrenness and temporal fruitfulness by redeeming the womb by being conceived in it.

The woman was taken out of man and was echad with him and here was the man taken out of the woman to be echad with her so that just as the woman was related to the innermost being of her man, the man would also be from the innermost being of the woman.

1Co 11:12 For as the woman was from the man, even so the man also is through the woman. But all are from Elohim.

1Jn 5:6 This is the One that came by water and blood: יהושע Messiah, not only by water, but by water and blood. And it is the Spirit who bears witness, because the Spirit is the Truth.

Jhn 17:21 so that they all might be one/echad, as You, Father, are in Me, and I in You, so that they too might be one/echad in Us, so that the world might believe that You have sent Me.

The Son came from the innermost being of the Father depicted as ‘bosom of the Father’

The Hebrew word for bosom is chayaq which has the root word choq which means law/commandment/decree/inscribe.

The chet/ח is the picture of a wall separating the inside from the outside and the quph/ק is the picture of the sun at the horizon representing the idea of "coming together". Combined these mean "separation and coming together"

The Son in the chayaq / bosom of the invisible Father came forth to be the Son seen in all realms related to the innermost being of the One true Elohim being echad with Him, the image and the face of the invisible Yahuah now manifest in a body. Yahuah transitioned to be Yahusha.

By being united with the woman’s womb being in the water and blood in gestation and redeeming her, He became echad with her. Hence, the woman became echad both in His Fatherhood and Sonship as the Son is the inscription of the Father in a body in which the fullness of Divinity chose to dwell in echad.

Hence, when we confess the Shema we say Hear O Yasharal Yahuah our Aluahym (plural) , Yahuah is echad/Masculine Plural One.

Hence , we echad in the Father and the Son as Yahusha said “…John 17:21 they maybe echad in US”

Finally John 1:18

Jhn 1:18 No one has ever seen Elohim. The only brought-forth (Greek: monogenes Aramaic: yihiydaya) El (Greek : Theos Aramaic: Alaha) who is in the bosom/ inscription of the Father, He did declare.

When we understand what echad means , will we able to understand the singular and plural (first and second tense) tenses as “Let Us make man”, “I and the Father are One”, “ they may be one in Us” or else one will conclude either a Trinity, Binarism, Unitarisim etc.

I am not a good orator and I tried my best to share what I learnt in understanding the woman from the man and man from the woman who redeems her in childbearing to break the chains of temporal life and second death.

The womb of Sarah was revived to hold in it the promised seed and while everyone would look at Sarah physically, Sarah represented the Ruach Yerushalayim from above holding the SEED and not seeds.

Mashiyach didn’t fall in line with Yitshaq but Yitshaq falls in line with HIM as He is the first fruits, the rishon, the beginning of the creation, the one by whom all things consist.

Detachment from the Revelation of Him, one falls apart and cannot inherit eternal life.

The umblical cord in a child in gestation gives nourishment to the child immersed in the water and blood of the womb, when Yahusha’s umbilical cord was cut when He came out there was a witness of declarations made to the shepherd’s, the Maggi etc that the Savior is born.

Ezk 16:3 and say, ‘Thus said the Master יהוה to Yerushalayim, “Your origin and your birth are from the land of Kena‛an. Your father was an Amorite and your mother a Ḥittite.

Ezk 16:4 “As for your birth, on the day you were born your navel cord was not cut, nor were you washed in water for cleansing, and you were not rubbed with salt at all, nor wrapped in cloth at all.

Ezk 16:5 “No eye felt sorry for you, to do any of these for you, to have compassion on you. But you were thrown out into the open field, to the loathing of your life on the day you were born.

Ezk 16:6 “Then I passed by you and saw you trampled down in your own blood, and I said to you in your blood, ‘Live!’ And I said to you in your blood, ‘Live!’

The Hebrew word for navel is שר shar and you add an Alaph to it, its the name Ashar אשר which means Happy

The Alaph is Yahusha and the X (tau) shows the cut made to enforce the covenant to break the curse of the womb.

Isn’t that beautiful as He is the alaph tau?

Ezekiel 16:6 says And as I passed by, the word there is abar עבר which means crossed over. He saw the pollution of the blood the child came forth from the womb and said LIVE

Indeed the physical representation shows the Day Spring from High who visited us in the same womb to be our kinsman redeemer

The AL of the LIVING

 Gen 2:7 And יהוה Elohim formed the man out of dust from the ground and breathed into his nostril’s breath of lives/chayim. And the man became a living being/nephesh chayah.  

Gen 2:7 refutes the rabbinical view of Adam in two halves fused together as male and female for Gen 2:7 says, and the man became a living being/nephesh chayah. He was singular being. The first part of the verse says Yahuah Aluahym breathed into his nostril’s breath of LIVES and the lives here is plural as Adam was the first man & representative of the whole human race and hence holder of breath of all human lives including Chauah's/Eve's. 

Shaul said this is a great mystery of Mashiyach and his bride. 

Eph 5:30 Because we are members of His body, of His flesh and of His bone. 

Eph 5:31 “For this cause a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” 

When Chauah was brought forth of Adam, if she was just made of a rib, Adam would have just said "This is bone of my bone" as there was no flesh in the cutting out. But Adam said.  

Gen 2:23 And the man said, “This is now bone of my bone and flesh of my flesh. This one is called ‘woman,’ because she was taken out of man.” 

Gen 2:24 For this cause a man shall leave his father and mother, and cleave to his wife, and they shall become one flesh.  

We are of His flesh and of His bone shows that when Yahuah cut out Chauah from Adam. Adam who held the breath of lives, Yahusha picked up his breath from Adam and the likeness of his sinful flesh though his body was heavenly and not earthy. This He did so that He could die for our sins. But when He was raised to life, He was united to the breath of life which is everlasting, and death no longer has power over Him. We are confirmed to this promise in Him. Yahusha's bride was cut out from the etsem/ bone from heaven as an image we are conformed to. Scripture confirms that Adam was a type of Him i.e. Yahusha who was to come and Yahusha is called the last Adam. (Rom 5:14 & 1 Corin 15:45). 

Gen3:20 Now the man called the name of his wife Chauwah (Eve), because she was the mother of all LIFE/CHAY. 

Scripture is particular in identifying the plural lives i.e., Chayim was from MAN and not the woman. The genealogies are from man and never from a woman. 

Gen 2:23 And the man said, “This is now bone/etsem of my bone/etsemey and flesh/basar of my flesh: basaray. This one is called ‘WOMAN/ashah אשה,’ because she was taken out of man.”  

The bone and flesh here are singular and so is the woman who is part of the man and was taken out of him to be a separate being but being related to his innermost being. 

Speaking of Mashiyach and us, Shaul says in Eph5:30 we are members of His body, of His flesh, and of His bone (etsemeyu).

Ex 24:10 and they saw alaph tau the El of Yisra’El; and under His feet as it were a work of a pavement of sapphire, as BONE/etsem עץם the heavens for clearness. 

Masha, Aharaon & his 2 sons, and the 70 elders saw Yahusha as the estem/bone of the shamayim.

The typology is of earthy vs heavenly. 

Heb 7:16 who has become, not according to the command of flesh and blood but according to the power of live/s (Hebrew: Chayim, Greek: zoes ζωῆς) that is not destructible to them. 

The Greek word 'zoes' ζωῆς is the 'first declension' of 'zoe' ζωῆ 

What is a declension?

Greek nouns of the first declension are feminine or masculine. In the Attic and Koine dialects, the lemma form of feminine nouns ends in -η, -ᾰ, -ᾱ (-ē, -a, -ā), and that of masculine nouns in -ης, -ᾱς (-ēs, -ās).

The dual and plural forms are identical in all first-declension nouns; the variation happens in the singular. Hence, 'zoes ζωῆς' is the plural form of the singular and can be written as LIVE/S or Living or Life. The usage is unique as it shows a life form, within a life. The usage is this word in the Brit Chadashah (New Testament) is 47 times and all 47 times its translated as 'Life'.

Examples:

Rev20:15 And if anyone that was not found written in the scroll of life/zoes ζωῆς , he was thrown into the lake of fire.

Rev21:27 and there shall not enter into it anything profane, or that works abomination and falsehood, but only those who are written in the scroll of life/zoes ζωῆς  of the Lamb.

This book/scroll of life can also be called as the book/scroll of the living as it categorizes a set of people whose names are in it.

Jam 1:12 Blessed is a man who endures in his trial, for when he is tested, he shall receive the crown of life/zoes ζωῆς which Yahuah has promised to those who love Him.

Rev2:10 “Do not be afraid in the presence of those things which you are about to suffer. Behold, the accuser are about to throw some of you into prison, so that you may be tested, and you shall have affiction for ten days. Be you faithful until death, and I shall give you a crown of life/zoes ζωῆς.” 

The crown of life is not limited to one person but given to a category of people, hence, it can be termed as crown of the living.

1Pe3:7 Likewise, you husbands, dwell with them according to knowledge, you are giving honor unto the wife, as unto the weaker vessel, and as they also have a part in the inheritance of the gift of life/zoes ζωῆς, so that your prayers be not hindered.

The wives are plural who have part in the inheritance of the gift of life.

The Aramaic word used is דחיא /dachaya which is a masculine plural form and is used in all the verses where the Greek word 'zonton ζώντων' is used except in one place (Rom 14:9) which also is translated as 'living'.

Remember, it says Aluahym is the Aluahym of the living, for to Him ALL LIVE. 

Luke20:36 “For they are not able to die any longer because they are equivalent to messengers; they are sons of Elohim, being sons of the resurrection.”

Luke20:37 “At the thornbush Mosheh also was hinted that the dead would rise, when he called out, YAHUAH the El of Abraham, and the El of Yitschaq, and the El of Ya’aqob.”

Luke20:38 “The Elohim is not the El of the dead but the El of the living/(Hebrew: Chayim חים Greek: zonton ζώντων & Aramaic: דחיא /dachaya); for all are ALIVE (Greek uses singular: zoe ζῶσιν, Hebrew uses plural: Chayim / חים living) to Him. 

Ex3:6 He said also, I am the El/Elohey of your father/Abiyak, the El/Elohey of Abraham, the El/Elohey of Yitschaq, and the El/Elohey of Ya’aqob. Then Mosheh hid his face, for he was afraid to look at the Elohim.

Speaking of the resurrection Yahusha tells the Sadducees who don’t believe in resurrection of the dead, showing the earthy woman representing Yasharal who died childless in the Shemitah of marriage with the 7 brothers as per Torah of the dead brother, transitions as the SONS OF ALUAHYM (Luke 20:36) IN HIM i.e., HIS RESURRECTION. Remember Shaul in Romans 7 shows us that the woman was freed by her husband from the Torah of her husband (as he had sent her away with a certificate of divorce) by His death, and she was re-married to Him who was raised from the dead in the new order.

Rom7:3 Therefore, while her husband lives, if she becomes to another man’s, she shall be called an adulteress, but if her husband dies, she is free from the Torah, so that she is not an adulteress because she becomes to another man’s.

Rom7:4 Therefore, my brethren, you also were to die to the Torah through the body of the Mashiyach, to become to another one, to Him who was raised from the dead, so that we should bear fruit to Elohim.

Shaul also teaches, as the woman was from the man, the man is also from the woman. This shows the unfolding of the mystery of the husband & the Son IN THE ADON.

1Cor11:11 Nevertheless neither is the man without woman, neither is the woman without the man, in the Adon (Master).

1Cor11:12 For as the woman is from the man, so also the man is through the woman. But all these things are from the Elohim.

Isa8:18 Behold, I and the children whom YAHUAH has given me are for signs/AUTH and for wonders/mupathim   מופתיםin YASHARAL from YAHUAH of hosts, who dwells on Mount Tsion.

The word mupath H4159 is a wonder of piercing as a future event as the root word ‘path/ פת’ means to ‘pierce or as in make a hole’

H6596 ‘patah/פתה’ means a socket where a rod is inserted into a hole, it also means a ‘secret place’. The children given to Yahusha makes Him the Father who manifested in the flesh as ‘The SON’ who was pierced for Yasharal. A secret was concealed in the nails creating the holes in his hands and his feet.

Heb 2:13 and saying, I shall put My trust in Him. And again, Behold, I and the children whom YAHUAH has given to Me.

The children were given to Yahusha for SIGNS, the word ‘authuth’ is plural showing the multiple fulfilments on the roles as Father, Son & Husband of Yasharal.

Speaking of the Resurrection Yahusha says Moshe was hinted that He is the EL (singular) of YOUR FATHER (singular) / ABIYAK, the EL (singular) of Abraham, the EL (singular) of Yitshaq, the EL (singular) of Yaaqob. The ELOHIM (plural) is not the EL of the dead but the EL of the LIVING for all are ALIVE to HIM. Isn’t Abraham, Yitshaq and Yaaqob dead and waiting for the resurrection? They being dead, Aluahym witnesses of their gifts and though dead, they still speak. The example is given of Hebel who Aluahym is witnessing of his gifts.

Heb11:4 By faith, Hebel (Abel) offered to Elohim a better sacrifice than Qayin (Cain), by which he is to testify that he was righteous, Elohim witnessing of his gifts, and through it, having died, he still speaks.

But this is not limited to Hebel as Hebrews 12:1 in continuation of the fathers who are dead & says:

Heb11:13 All these died in faith, not having received the promises, but having seen them from a distance, and welcomed them, and rejoiced in them, and confessed that they were strangers and exiles on the earth.

Heb11:39 And all these, though having obtained the witness on them through their faith, did not receive the promise,

Heb11:40 because Elohim has expected for us a good advance to what is much better, for those should not made perfect without us.

Heb 12:1 we too, therefore, seeing that we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily entangles us, and let us run with endurance the race that is set before us,

We must not confuse this speaking with his blood crying out for vengeance out of the ground because the witness that Aluahym gave was of his gifts.

Heb 12:24 and to YAHUSHA, the mediator of a new covenant, and to the blood of sprinkling that speaks better things than that of the blood of Hebel.

Luke20:38 “The Elohim is not the El of the dead but the El of the living/(Hebrew: Chayim חים Greek: zonton ζώντων & Aramaic דחיא /dachaya ); for all are ALIVE (Greek uses singular: zoe ζῶσιν, Hebrew uses plural: Chayim / חים living) to Him.

Hence, the fathers are alive in Mashiyach who holds the breath of everlasting life which he will give to all those in HIM, denoted by the plural lives (Hebrew: Chayim & Greek: zonton & Aramaic: dachaya ).

John 5:26 “For just as the Father has life (Greek-singular: ζωὴν zoen) in Himself, so He has also gifted to the Son to have life (Greek-singular: ζωὴν zoen) in Himself.”

The Father’s life is in the Son.

1Joh5:11 And this is the testimony, that the Elohim has given to us eternal life (Greek-singular: ζωὴν zoen), and they have this life (Greek-singular: ζωὴν zoen) in His Son.

Out of the 5 times the Greek word ‘zonton ζώντων’ which is translated as ‘living’, 3 instances are related to this figurative woman who married the 7 brothers and died childless, the Aramaic uses the word דחיא /dachaya in all these 3 instances. The 2 other instances are of Yahusha as Yahuah Shapat (Judge).

Acts10:42 “And He commanded us to preach to the people, and to testify that it is the One who was appointed by the Elohim as Judge of the living (Hebrew: chayim חים & Greek: zonton ζώντων & Aramaic: דחיא /dachaya ) and the dead (Hebrew: methim מתים , Greek: nekron νεκρῶν) .”

Rom14:9 For to this end the Mashiyach died, and rose up, and lived, so that He should be Adon (Master) both of the dead (Hebrew: methim מתים & Greek: nekron νεκρῶν) and of the living (Hebrew: chayim חים Greek: zonton ζώντων & Aramaic: walchaya ולחיא).

The Aramaic uses 'walchaya ולחיא' in Rom 14:9 which is also a masculine plural form and means 'living.'

The living and the dead are categories of people having the plurality of the lives in Mashiyach and the deaths in Adam. For in Adam all die and in Mashiyach all are made alive.

The Father’s life is in the Son and is SINGULAR and the Son gives this life to all those believing in Him which shows PLURALITY, and even though we be physically dead, yet to Him we all are living for He bears witness of our gifts in HIMSELF.

 

 

 

 

The FIVE WORDS

 When reading 1 Corin 14 which is the most disputed chapter among Christianity which stands divided over the unknown tongue spoken among some who say that the gift still exists while others say the gift has ceased to exist, those among the Hebrew movement quickly pass judgment on Christianity with no actual understanding what this gift was all about. We must not condemn anyone as to judge is in the hands of Yahusha. We must only bring exposition from the word if we understand it or keep silent and learn. I have a 2-part study on The Another Tongue on my blog where I have given a description of the entire matter and encourage you to read. 

1Cor 14:2 For one who speaks in a tongue/ (Hebrew: lashun, Greek: glossa, Aramaic: lashana) does not speak to men but to Elohim, for no one understands, but in the Spirit, he speaks mysteries.

The confusion is cleared when we read Shaul quoting YashaYahu 28:11 in comparison with the subject in hand. He quotes the verse in 1Corin 14:21

1Co 14:20 Brothers, do not be children in your thinking, but in evil be babes, and in your thinking be perfect.
1Co 14:21 In the Torah it has been written, “With men of mocking lips and another language I shall speak to this people. And even so, they shall not hear Me, says יהוה.” (Revised translation)

Isa 28:11 For with a לָעֵג/laag H3934 סָפָה/sapah H8193 and a אַחֵר/achar H312  לָשׁוֹן/lashun H3956 He speaks to this people, 
Isa 28:12 To whom he said, this is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.

The Hebrew word laag/לָעֵג H3934 is the same word H3932 which means 'to deride; by implication (as if imitating a foreigner) to speak unintelligibly: - have in derision, laugh (to scorn), mock (on), stammering.'

The Hebrew word sapah/סָפָה H8193 is the same word without vowel points H5595 and means 'properly to scrape (literally to shave; but usually figuratively) together (that is, to accumulate or increase) or away (that is, to scatter, remove or ruin; intransitively to perish): - add, augment, consume, destroy, heap, join, perish, put' The word also means 'lip/shore/edge/brim/border/speak/talk/words/scatter/ruin/perish'

'laag sapah' would mean 'mocking lip/imitating talk/stammering words/scorning heap etc ' and its usage is in the negative sense. Hence, Yahuah says In YashaYahu 28:11 'For with mocking lip and another or strange/achar language He speaks to this people, To whom he said, this is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.'

We also need to see the audience to whom the basharah/gospel came to on the Day of Shavout/Pentecost. They were the scattered of Yasharal who came from the nations as per Torah where they had to present themselves three times a year before Yahuah not without a sacrifice. They all heard the Gentile Galileans speaking in their own native language. Hence, those speaking were Gentiles, and the audience were also Gentiles of the nations. These Gentiles were not pagan Gentiles but of the sheep of Yasharal who were scattered to the ends of the world from where they came up to Yerushalayim to offer a sacrifice (as long as the heykal/temple was standing, they (the men) came up at least 3 times a year as per Torah).

And when they came hearing the basharah in their own language some of them mocked and said "These men are full of new wine"

Act 2:13 Others mocking/laagu said, these men are full of new wine.

The problem in the Corinthian assembly was that they brought this sign which was for the unbelieving into the assembly, which was believing, whereas in the assembly they ought to have brought exposition through prophecy rather than speak in this unknown language which required an interpreter.

Shaul in his letter to the Corinthian assembly says that this lashun/language was a sign to the unbelieving and not to the believing.

1Cor 14:22 So then tongues/lashonoth are for a sign/aut, not to those who believe but to unbelievers; but prophecy/nabuah is for a sign, not to unbelievers but to those who believe.

1Cor 14:24 But if all prophesy, and an unbeliever/machasur ‘emunah or an idiot/hadyut man enters, he is convicted by all, he is called to account by all;

מַחְסוֹר machusar H4270 From H2637; deficiency; hence impoverishment: - lack, need, penury, poor, poverty, want.

הדיוט hadyut from where we get our English word 'idiot' is someone who is ignorant/not skilled/void of knowledge.

Now to understand the 5 words Shaul chose to speak in the assembly rather than the 10,000 words in an unknown language:

1Cor 14:19 Indeed, in the assembly I choose to speak five words in my mind in order to instruct others also to speak ten thousand of words in a language.

Yahusha taught us that the Torah and the prophets hang on and are summarized by the two greatest commands:

1. Hear O Yasharal Yahuah our AL, Yahuah is One. You shall love Yahuah your Aluahym with all your heart, with all your soul, with all your knowledge and with all your strength.

2. Love your Neighbour as yourself

Mark12:29 Yahusha answered him, “The first of all the commandments is: ‘Hear, O Yisra’El! Yahuah our El, Yahuah is one.”

Mark12:30 “And you shall love Yahuah your El with all your heart, and with all your soul, and with all your knowledge, and with all your strength. This is the first commandment.” 

Mark12:31 “Now The second is similar to it: ‘You shall love your neighbor as yourself.’ There is no commandment greater than these. 

Hence, we must look at the Ten commandments to categorize the 2 sets of commands.

Commands related to Yahuah:

Command 1:

Ex20:2 I am Yahuah your El, who brought you out of the land of Mitsrayim, out of the house of slavery.

Ex20:3 You shall have no other mighty ones before Me.

Command 2:

Ex20:4 You shall not make for yourself an idol, or any likeness of what is in heavens above or what is on the earth beneath or what is in the water under the earth.

Ex20:5 You shall not worship them nor serve them; for I, Yahuah your El, am a jealous El, visiting the iniquity of the fathers on the children, on the third and on the fourth generations of those who hate Me, 

Ex20:6 but showing kindness to thousands, to those who love Me, and to those who keep My commandments. 

Command 3:

Ex20:7 You shall not take the name of Yahuah your El in vain, for Yahuah shall not leave him unpunished who takes His name in vain.

Command 4:

Ex20:8 Remember the Shabbat day, to keep it holy.

Ex20:9 Six days you shall labor and do all your work,

Ex20:10 but the seventh day is a Shabbat of Yahuah your El; you shall not do any work, you or your son or your daughter, your male servant or your female servant or your cattle or your sojourner who is within your gates. 

Ex20:11 For in six days Yahuah made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore, Yahuah blessed the Shabbat day and made it holy. 

Command 5:

Ex20:12 Honor your father and your mother, that your days may be prolonged in the land which Yahuah your El gives you.

Commands related to Neighbour:

Command 1:

Ex20:13 You shall not murder. 

Command 2:

Ex20:14 You shall not commit adultery.

Command 3:

Ex20:15 You shall not steal.

Command 4:

Ex20:16 You shall not testify against your neighbor a witness of falsehood. 

Command 5:

Ex20:17 You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife or his male servant or his female servant or his ox or his donkey or anything that belongs to your neighbor.

And all these commands were given in ONE GO. I have touched based it in my note 'The Another Tongue-Part 1'. Here is an extract:

Exo 20:18 should correctly read and all the people perceived the alpah tau voices/qolot, and the alaph tau torches/lappidym, and the alaph tau voice/qol of the ram’s horn/shophar, and the alaph tau mountain/ har smoke/ashan. And the people saw, and they moved, and stood far off.

This is confirmed and understood better when we turn to the text of Deuteronomy where Masha records this as voice.

Deu 5:22 את eth-These words YAHUAH spoke unto all your assembly in the Mount out of the midst of the fire, of the cloud, and of the thick darkness, with a magnificent/gadul voice/qol H6963: and he added no more. And he wrote them on two sapphire stones and delivered them unto me.
Deu 5:23 And it came to pass, when ye heard את eth-the voice/qol H6963 out of the midst of the darkness, (for the mountain did burn with fire,) that ye came near unto me, even all the heads of your tribes, and your elders;
Deu 5:24 And ye said, Behold, YAHUAH ELOHAYNU has showed us את eth-his glory and את eth-his greatness, and we have heard את eth-his voice/qol H6963 out of the midst of the fire: we have seen this day that ELOHIYM talks את eth-with man, and he lives.
Deu 5:25 Now therefore why should we die? for this great fire will consume us: if we hear את eth-the voice of YAHUAH ELOHAYNU anymore, then we shall die.

Exodus 20:18 uses the word 'qolot' which is the plural of 'qol' and means voices. 

The detail given by the people in Exodus 20 that He spoke with “voices/qolot,” shows us more than one voice i.e., a literal command seconded by the Ruach hidden in the command.  His “magnificent voice” was, in fact, the miraculous utterance of multiple voices being emitted from HIM at once! When He spoke the Ten Commandments, although He alone was speaking, He was supernaturally uttering more than one word at the same time! This is nothing less than the gift of languages, a miraculous form of speech, spoken by the Creator of all languages, Himself! As He poured His Torah into them, His Ruach used a speaking method that cannot be explained but HE demonstrated His own power to every single person there! 

And Yahusha's summary shows that HE IS THE SPEAKER for He summarized both the commands into 2 showing us the source. For even Shaul confirms that Yahusha was the speaker in Hebrews 12.

Heb12:24 and to Yahusha, the mediator of a new covenant, and to the blood of sprinkling that speaks better things than that of the blood of Habel.

Heb12:25 Therefore, take heed lest you refuse to hear Him that speaks. For if those did not escape when they refused to hear Him who spoke with them on the earth, how much less if we turn away to hear from the voice of Him who speaks from the heavens,  

In the first set of commands related to Yahuah has the 5th one stated which needs to be understood why it is there in the first set related to Yahuah.

Ex20:12 Honor your father and your mother, that your days may be prolonged in the land which Yahuah your El gives you.

Honor your father and mother that your days may be prolonged in the land is understood when the Psalmist says in Psalms 137:5-6 

If I forget you, O Yerushalayim, let my right hand forget its skill. If I do not remember you, 7 let my tongue cleave to the roof of my mouth, if I prefer not Yerushalayim above my chief joy.

Shaul calls the Yerushalayim from above as 'mother of us all'. Also, the command in Gen 2:24 " Therefore shall a man leave his father and mother and shall cleave unto his wife, and they shall be one flesh" shows us Yahusha leaving His Fatherhood and Heavenly Yerushalayim and coming in the tent fashioned as us to cleave unto us because of His deep love for us, He expects us to respond to Him in the same love. This mystery Shaul the emissary speaks about in Eph 5:30-32 points to Mashiyach. The life-giving commandment is concealed in the letter. It's also noteworthy that in Yahuah's order in the first 5 commands its Yahuah who comes first, and then the rest. Only Yahuah can supersede His commands as He denied Himself to cling to us. Hence in response to that love, Yahusha says "Unless you love ME above your father, mother, wife, brother and sister more than Me does not deserve me.

Matt10:37 “the one loves his father, or his mother more than Me does not deserve Me, and the one loves his son, or his daughter more than Me does not deserve Me.” 

Luke14:26 “If someone comes to Me and does not hate his father and his mother and his wife and his children and his brothers and his sisters, yes, and even his own life, he is not able to be My disciple.” 

Rev2:4 “But I have this against you, that you have left your first love.” 

Doesn't it clearly again show that Yahuah = Yahusha as the object of our love above all else is Yahusha?

Now to understand the command 4:

Ex20:8 Remember/zakar the Shabbat day, to keep it holy.

Ex20:9 Six days you shall labor and do all your work,

Ex20:10 but the seventh day is a Shabbat of Yahuah your El; you shall not do any work, you or your son or your daughter, your male servant or your female servant or your cattle or your sojourner who is within your gates. 

Ex20:11 For in six days Yahuah made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore, Yahuah blessed the Shabbat day and made it holy. 

The Hebrew word 'zakar' translated as 'Remember' is also the same word for 'Male' referring to Yahusha who is the Bright and Morning star, the Day star who rises in our hearts, the Sun of Righteousness who rises with healing in His wings. The 7th Day Rest is in him. Speaking of Joshua, the writer of Hebrews says If Joshua would have given them Rest, there wouldn't be another day spoken of rest. Hence, the Day Star Yahusha is that Day, He is the Male/zakar that we must remember and not look up to the sun, moon & stars calendars to determine the Day.

Heb4:8 For if Yahushua (Joshua) had given them rest,
He would not have spoken about another day after that
Heb4:9 Therefore, there remains another Shabbat rest for the people of Elohim.

In the new creation order in New Yershalayim, the Lamb is the LIGHT and there is no night there and we shall see His face. He is the One who ushers us into the Day of Yahuah in a rest that we cannot get especially being in pagan lands.

 There is a sister I was witnessing last night, and she rejected what I had to say outright without understanding the command and how it transitions to Yahusha. She later posted on her timeline the following:

Quote: So if the the seventh day Shabbath is no longer a requirement or commandment I guess it's now okay to lie, steal, murder too? Committing adultery is now acceptable? It's no longer do as Yahuah commands, but do as thou wilt? End Quote:

I hope she reads this note as she doesn't understand that what she asked as a question are commands which fall in line with 'Love your Neighbour as yourself' and she is mixing it with the commands of loving Yahuah with all your heart, mind, knowledge and strength.

She further contradicted scripture by quoting from apocrypha book Ezra 4 which is not scripture and not in line with the command. This is what she posted:

Quote: But they took this counsel among themselves, that they would leave the multitude of the heathen, and go forth into a further country, where never mankind dwelt, That they might there guard their statutes, which they never kept in their own land. And they entered into Perath by the narrow places of the river. EZRA REVIY`IY (4 EZRA) 13:41-43 את CEPHER  End Quote

She missed "WITHIN YOURE GATES" which is an indication of being tied to the Shemitah.

Ex 20:10 but the seventh day is a Shabbat of Yahuah your El; you shall not do any work, you or your son or your daughter, your male servant or your female servant or your cattle or your sojourner who is within your gates. 

The Shabbat, feasts were tied to the Shemitah? The Shemitah of the land had the 7th day rest, 6 years sowing and 7th year rest for the land where everyone eats what grows of itself. Every 7 x 7 + 1 = 50 was year of jubilee announced during Yom Kippur (Day of Atonement) and this was also a sequential Shabbath rest for the land as the 49th and 50th year no sowing and reaping and all lands sold in distress returned to their owners, slaves returned to their homes etc. All this can be read in Leviticus 25.

When Yahudah was carried into captivity here is what scripture records:

2Ch 36:20 And those who escaped from the sword he exiled to Baḇel, where they became servants to him and his sons until the reign of the reign of Persia,
2Ch 36:21 in order to fill the word of יהוה by the mouth of Yirmeyahu, until the land had enjoyed her Sabbaths. As long as she lay waste she kept Sabbath, until seventy years were completed.

It all ceased as the poor of the land who were left behind ate what grew of itself.

Hos 2:11 “And I shall cause all her rejoicing, her festivals, her New moons, and her Sabbaths, even all her appointed times, to cease,

Psa 137:1 By the rivers of Baḇel, There we sat down and we wept As we remembered Tsiyon.
Psa 137:2 We hung our lyres Upon the willows in the midst of it.
Psa 137:3 For there our captors Asked us for the words of a song, And our plunderers for rejoicing, saying, “Sing to us a song of Tsiyon!”
Psa 137:4 How could we sing the song of יהוה On foreign soil?

How could we sing the song of Yahuah on foreign soil?

The Shemitah ceased. What does Yahuchanan say in Revelation?

Rev 18:23 “And the light of a lamp shall not shine in you any more at all. And the voice of bridegroom and bride shall not be heard in you any more at all. For your merchants were the great ones of the earth, for by your drug sorcery all the nations were led astray.

Shaul likens the present Yerushalayim of his time as Hagar in bondage with her children and says we are born from Yerushalayim from above.

Gal 4:25 for this Haḡar is Mount Sinai in Araḇia, and corresponds to Yerushalayim which now is, and is in slavery with her children.
Gal 4:26 But the Yerushalayim above is free, which is the mother of us all.

If anyone is in Mashiyach Yahusha is a new creation, old things are passed away and behold all things become new. The new creation order is tied to New Yerushalayim not as the old covenant tied to the physical Shemitah.The physical day progressed to find the fulfilment in Mashiyach, the Day star, the Sun of righteousness, Bright and Morning Star as He is called. The very word Zakar the Shabbath day is Remembering Him with groaning to be clothed from above. Yahuah didn’t want us to be in His wrath for disobedience, so He drove our fathers away from the Shemitah which tied them to these laws which were hard to bear. There were so many laws that tied to it like a woman in her mensuration, or a discharge from male or female defiled them to not observe the physical day.

Yahuchanan saw Mashiyach among 7 lamp stands which shows the Shemitah is in Him. The sign of the sun, moon stars darkening is Yasharal in deep darkness who have gone back to the letter imitating Judaism and not understanding the dispersion. Please look up Yoseph s dream where he saw the sun, moon and 11 stars bowing down to him (he himself was the 12th star)

The dragon cast 1/3 stars down with his tail.

What is the significance of the tail?

Isa 9:15 Elder and highly respected, he is the head; the prophet who teaches falsehood, he is the tail.

Rev 12:4 And his tail draws a third of the stars of the heaven and throws them to the earth. And the dragon stood before the woman who was about to give birth, to devour her child as soon as it was born.

Doesn’t the woman who was clothed with the sun and moon under her feet and 12 stars on her head (Rev 12:1) flee into the wilderness where she is nourished for time, times and a half?

Rev 12:6 And the woman fled into the wilderness, where she has a place prepared by Elohim, to be nourished there one thousand two hundred and sixty days.

Please look up the words in Daniel where this verse is tied to:

Dan 12:7 And I heard the man dressed in linen, who was above the waters of the river, and he held up his right hand and his left hand to the heavens, and swore by Him who lives forever, that it would be for an appointed time/muaed, appointed times/muaedim, and half a time/chetsiy. And when they have ended scattering the power of the set-apart people, then all these shall be completed.

The Hebrew words used for time, times is muaed, muaedim which is the same word used for feasts/appointed times in Lev 23. Hence, the woman is nourished in the wilderness which are pagan lands for this entire appointed time while the land rests in desolation, but we are not desolate as Yahusha feeds us with manna in the wilderness. 

The Torah is spiritual and is eternal. Who is the Day Star? If you zakar him that’s exactly what the command fulfilment is. He ushers us into the Day of Yahuah which is the Rest as the works were finished from the foundation of the worlds. “Do this in remembrance/zakar of Me”
Why do you think Malchitsedeq priest brought bread and wine to Abraham? And why did Yahusha break bread and drank of the wine and said that He will only drink it new in the kingdom with us? Why do think there is a Marriage supper of the Lamb? Exodus 24:9-11 Moshe, Aharon, and 70 elders were on the mountain and ate the covenant meal which is a sign of the consumption of the covenant. Hence, there is a Marriage supper of the Lamb where he would have the covenant meal with His elect in New Yerushalayim.

The Malkitsedeq in the New order/ dabar:
It says of Him “You are a priest forever after the order / dabar Malchitsedeq.

When the sun moon stars representing Yasharal is darkened what else sign do we need to discern the signs of times. People point out Acts of the apostles and formulate a doctrine out of it without realizing that they were in a transition from the carnal to the spiritual in Mashiyach. It was gradual and slow, and the transition didn’t happen overnight.
The book of Romans, Galatians and Hebrews were written to the Yahudite's who converted as Messianic, and the completion of the transition was written by Shaul.

Gal 2:1 Then after fourteen years I again went up to Yerushalayim, with Barnaḇa, taking Titos along too.
Gal 2:2 And I went up by revelation, and laid before them that Good News which I proclaim among the nations, but separately to those who were esteemed, lest somehow I run, or had run, in vain.

Shaul had a fear which he says that He went to Yeushalayim after 14 years being among the Gentiles to confirm the revelations he received with the pillars of belief among the emissaries. He says he feared lest somehow, he had run in vain. But there was great joy as the same Ruach worked in the other emissaries bringing them into the Ruach in Mashiyach, a complete transition.

We see multitudes have formed camps and greeting Shabbat Shalum on different days and each camp says they are correct in their observations. Yahusha is Yahuah and in YashaYahu 6 the prophet YashaYahu saw Yahuah high and lifted up and the hem of His garment filled the haykal/ temple. So whom did he see? John 12:41 Yahuchanan says “These things YashaYahu said when he saw His (Yahusha's) esteem.” So Yahusha in the bodily form in humanity came after the first order /dabar Malchitsedeq who He Himself was as Yahuah. Ezekiel 1:26 he saw a man seated on the throne who was Yahuah. Everything transitions into Him.

The sister also quoted Ex31:16 

So, the sons of YASHARAL shall GUARD/SHAMAR the ALPAH TAU-Shabbat, to WORK/ASAH the Shabbat throughout their generations as an ANCIENT/AULAM covenant.

No one is asking you to not honor the Shabbat but just how you do it matters. Who is the Alaph Tau Shabbat? Its Yahusha that we are to guard/shamar. The literal day was limited within the gates, the true Shabbat is eternal in Mashiyach.

Rev1:11 saying, “I am the Aleph and I am the Tau, the beginning and the ending, Write in a scroll what you see, and send it to the seven assemblies which are in Asya: to Ephesos and to Zemirna and to Phargamos and to Thiatira and to Sardis and to Philadelphia and to Ludeqeya.”

Rev1:12 And I opened to see the voice which was speaking with me. And I was in my turn, I saw seven golden lampstands,

Rev1:13 and in the midst of the seven lampstands One like Son of Man, clothed with a robe, and girded a golden girdle about His heart.

Rev1:14 His head and His hair were white like wool, as white made as snow; and His eyes were as a flame of fire. 

Rev1:15 And from His feet were like burnished bronze, as if refined in a furnace, and His voice as the sound of many waters.

Rev1:16 And he had in His right hand seven stars, and out of His mouth proceeded a sharp two-edged sword; and His face was like the sun shining in its strength.

Rev1:17 When I saw Him, I fell at His feet as dead. And He placed His right hand on me,saying, “Fear not; I am the first and the last and the living One.

Rev1:18 “And I was dead, and behold, I am alive forever and ever. Amen. And I have by My hand the keys of Sheol and of death.”  

Now that we have seen that the first five commands are related to Yahuah & they transition to Yahusha because He is Yahuah we should now turn back to why Shaul said he would rather speak 5 words in the assembly rather than ten thousand words in a language not interpreted?

The 5 words are the first out of the ten words Shaul is referring to. Here is from where we understand:

Ex 34:28 So he was there with Yahuah forty days and forty nights; he did not eat bread nor drink water. And he wrote on the tablets the words of the covenant, the ten/asereth עסרת words/dabarym דברים

The Modern Hebrew writes the shin with a dot above it which is actually the 'samek'. Hence, the 'asah' עסה which means 'work' is rooted in the number 'ten/עסרת'. These are the words which actually Yahuah would work as concealed in them. The word 'dabar' is related to Mashiyach as Yahuchanan introduces Him as the Dabar in John 1:1 and 1 John 1:1-2. That's what it means. Remember, we saw 'qol/voice' (singular) vs qolot/voices (plural). I pray that everyone hears the Gadul Voice concealed in the TEN WORDS. That's why it says "...Guard the Shabbath to WORK the Shabbat in throughout their generations as an ancient covenant''.

Deut 4:13 So He declared to you His covenant which He commanded you to perform, that is, the ten/asereth עסרת words/dabarym דברים.; and He wrote them on two tablets of stone.

Deut 10:4 He wrote on the tablets, like the former writing, the alaph tau ten/asereth עסרת words/dabarym דברים which Yahuah had spoken to you on the mountain from the midst of the fire on the day of the assembly; and Yahuah gave them to me. 

Here was Shaul in the Corinthian assembly who by their unknown tongue were displaying they were getting revelations about who Yahusha is without giving an understanding to others. Hence, he upholds that the languages which spoke of the 'the great deeds of Aluahym' were to the unbelieving to be incorporated into being a Messianic, while prophesying with understanding is for the believing, unto edification. 

Acts2:11 Krethim and Arabians, behold, we do hear them in our own languages speaking of the great deeds of the Elohim.”

Hence, it related to the five commands or five words out of the ten words relating to the revelation of Yahusha (first 5 commands) in the second 5 words i.e. Love your neighbour as yourself, he rather in the assembly speak of the five words with understanding to edification rather than speak in ten thousand words in an unknown language. He brings an order of if any such thing happens, there has to be one who interprets. Hence, he breaks it to 5 words as its of the first 5 to the second 5 summed as 2 royal laws.

1Cor14:27 If anyone speaks in a language, let it be spoken two by two or three, and no more and one after another and let one interpret. 

In conclusion, the Torah of the ten words is divided into 2 categories 1. Related to Yahuah and & 2. Related to our neighbour. The 5 words Shaul spoke of were the commands related to Yahuah in displaying LOVE which is the second set of 5 words which he elaborately spoke of in all his letters showing Yahusha is Yahuah, thus bringing edification to the set-apart ones. Yahusha summarized the ten working words into 2 categories as well showing us that He was and is the SPEAKER. The ten words are eternal and 5 have transitioned into HIM which we need eyes to see just how. The other 5 will be perfected in US when we find ourselves in the transition of the first 5 into HIM. We cannot love our neighbour as ourselves unless we LOVE HIM ABOVE LOVING EVEN OURSELVES AND OUR LOVED ONES.