Yahusha self-subsistent

Definition of  self-subsistence: sustaining independently of anything external to itself.

Was Yahusha having His mothers DNA? We know he was born of the virgin, hence, His Father's DNA was from Alahym, but will mother's DNA bring forth sin within Him? Doesn't David say "In sin did my mother conceive me"

Psa 51:5  See, I was brought forth in crookedness, And in sin my mother conceived me. 

To understand this we must understand Luk 1:35

Luk 1:35  And the messenger answering, said to her, “The Set-apart Spirit shall come upon you, and the power (Hebrew: gaburath 𐤂𐤁𐤅𐤓𐤕 Greek: dunamis G1411) of the Most High shall overshadow (Hebrew : tatsal 𐤕𐤑𐤋, Greek: episkiazō) you. And for that reason the Set-apart One born of you shall be called: Son of Elohim. 

Power:

Hebrew gaburath 𐤂𐤁𐤅𐤓𐤕 means 'strength, warrior, mighty, master'

The word gabarath 𐤂𐤁𐤓𐤕 also means 'mistress/lady' H1404 & gabayrah 𐤂𐤁𐤉𐤓𐤄 'mistress/queen' H1377

Overshadow:

Hebrew 'tsal 𐤑𐤋' H6738 means shadow. Its a root word in 'tsalal 𐤑𐤋𐤋' H6751 which means 'hovering over darkness'

Greek 'episkiazō' G1982 has 2 root words 'epi' G1909 which means 'on/over' and 'skia' G4639 'a literal or figurative darkness of error'

The Greek word 'dunamis' translated as 'power' is also translated elsewhere as 'mighty works'. The word is a coequal word to 'dunamai G1410 which means 'to be able or possible'

The picture is of the ability of the Most High to do something distinct or the impossible. This ability of doing distinctly will 'hover over a darkness of error' The Greek word 'episkiazo' shows an 'over a figurative darkness of error'.

The words 'dunamis' and 'episkiazo' shows that Alahym was going to do something right by His ability by conception in the womb of the Woman He chose to come in a body.

If you re-look the word 'gabarath' which means 'mistress' and 'gabayrah' which means 'queen' we see a correction made to the woman when the transference of power into conception occurred.

This is not a word play. We must understand what actually happened. Rom 5:14 says 'Adam was a type of Him who was to come' i.e. Yahusha ha Mashiyach.

Gen 5:1  This is the book of the genealogy of Aḏam. In the day that Elohim created man, He made him in the likeness of Elohim. 

Gen 5:2  Male and female He created them, and He blessed them, and called their name ‘Aḏam’ in the day they were created. 

Hence, they were created in equality with a common name 'Adam' which means 'an individual or the species, mankind'. The woman fell from this equality and her husband would now rule over her.

Gen 3:16  To the woman He said, “I greatly increase your sorrow and your conception – bring forth children in pain. And your desire is for your husband, and he does rule over you.” 

1Ti 2:11  Let a woman learn in silence, in all subjection. 

1Ti 2:12  But I do not permit a woman to teach or to have authority over a man, rather, to be in silence. 

1Ti 2:13  Because Aḏam was formed first, then Ḥawwah. 

1Ti 2:14  And Aḏam was not deceived, but the woman, having been deceived, fell into transgression. 

1Ti 2:15  But she shall be saved in childbearing if they continue in belief, and love, and set-apartness, with sensibleness. 

Because of this transgression the woman's head became the man who would rule over her. Any woman praying or prophesying with her head uncovered brings shame to her head.

1Co 11:5  And every woman praying or prophesying with her head uncovered brings shame to her head, for that is one and the same as if her head were shaved. 

1Co 11:6  For if a woman is not covered, let her also be shorn. But if it is a shame for a woman to be shorn or shaved, let her be covered

Shaul the emissary goes on to say that the woman has to have authority on her head because of the messengers.

1Co 11:10  Because of this the woman ought to have authority on her head, because of the messengers.

Why does Shaul say this?

Heb 9:3  And after the second veil, the part of the Tent which is called Most Set-apart, 

Heb 9:4  to which belonged the golden censer, and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that held the manna, and the rod of Aharon that budded, and the tablets of the covenant, 

Heb 9:5  and above it the keruḇim of esteem were overshadowing ( Hebrew : sakakyam 𐤎𐤊𐤊𐤉𐤌 Greek: kataskiazō G2683) the mercy seat – about which we do not now speak in detail. 

Overshadowing:

Hebrew sakakyam 𐤎𐤊𐤊𐤉𐤌 means 'a covering of a booth'

Greek kataskiazō G2683 is from 'kata' G2596 which means 'in/according' & 'skia' G4639 'a literal or figurative darkness of error'

The cherubim were 'overshadowing' the 'mercy seat' and it is showing that the 'Light of Alahym' is concealed in thick darkness because of the 'grave error'

2Ch 6:1  Then Shelomoh said, “יהוה has said He would dwell in the thick darkness.

Psa 18:10  And He rode upon a keruḇ, and flew; He flew upon the wings of the wind. 

Psa 18:11  He made darkness His secret place/sether H5643 𐤎𐤕𐤓; Around Him His booth/sukkah 𐤎𐤊𐤄, Darkness of waters, thick clouds of the skies.  

Because of the grave error of the woman whom Shaul said was deceived and she had to always present herself before Alahym under the covering of her husband as her husband would rule over her, she needed to do this because of the Messengers who overshadowed the mercy seat concealing the brightness of Alahym behind the veil figurative of thick darkness. There was going to be a correction of the error as the woman is us and our husband is Yahusha ha Mashiyach who came through the same womb but the power of the Most High overshadowing Mariyam shows that He was doing the correction so that the One that would come forth from the womb would be the distinct self-subsistent (sustaining independently of anything external to itself, and it pleased Him to be in this state).

The womb has the darkness which held the Light, and that Light i.e. Mashiyach sprang forth from the womb, redeeming the woman in child bearing.

The woman is now in the transformation/transition of her body into her husband's body and hence she needs to be under His authority because of the Messengers.

Acts7:53 “you who received the Torah by the hand of the messenger (Hebrew: malakoth 𐤌𐤋𐤀𐤊𐤅𐤕 Greek: dintage G1296 from diatasso G1299) of messengers, and have not kept it.”

Gal 3:19  Why, then, the Torah? It was added because of transgressions, until the Seed should come to whom the promise was made. And it was ordained (Hebrew H6187 𐤏𐤓𐤊 arak Greek: diatassō G1299) through messengers in the hand of a mediator. 

The Torah of sin and death came through the ordination through messengers. 

Ordained:

The Hebrew word in Stephen's testimony in Acts 7:53 was that the Torah was received by the hand of the messenger of messengers and they did not keep it.

The Greek word 'dintage' G1296 is from G1299 'diatassō ' which means 'set in order'

In Gal 3:19 the Hebrew word 'ahrak' H6187 means 'set in order' just as  diatassō G1299 which says the same thing.

Heb 10:1  For the Torah, having a shadow (Hebrew: tsal 𐤑𐤋 Greek: skia G4639)  of the good matters to come, and not the image itself of the matters, was never able to make perfect those who draw near with the same slaughter offerings which they offer continually year by year.

We saw the Greek word 'skia' which means literally or figuratively darkness of error. The careful comparison with Acts 7:53 and Gal 3:19 shows that the Torah was 'set in order' under the supervision of 'messengers' and this Torah was a 'figurative darkness' of the good matters to come and was not the image itself and hence the worshiper always fell short of obedience to it.

That's why the pattern came with cherubs guarding to the way to the tree of life, cherubs overshadowing the mercy seat, cherubs with all over the most set apart place in the temple.

Eze 41:18  And it was made with keruḇim and palm trees, and a palm tree between keruḇ and keruḇ. A keruḇ had two faces, 

Eze 41:19  so that the face of a man was toward a palm tree on one side, and the face of a young lion (Hebrew: 𐤊𐤐𐤉𐤓 H3715) toward a palm tree on the other side – made on all the House all around.  

The cherub had two faces, each face, facing a palm tree. The face of a man and a face of a lion. The same word translated as 'young lion' is rooted in 'atonement 𐤊𐤐𐤓 ' H3722 or 'lid of atonement/mercy seat' 𐤊𐤐𐤓𐤕 H3727

The lion of Yahudah would prevail and set a correction in his self-subsistence (the external state of remaining in an existence as pleases) and this was making a correction to the woman in bringing her aligned to be found in her man and bringing her into the equality in a new creation transition in Himself. That's why Shaul says  in 1Cor11:12 For as the woman is from the man, so also the man is through the woman. But all these things are from the Elohim. 

The woman Chauah/Eve was taken from Adam's side, lost her position as the husband had to rule over her. The woman was deceived first and hence she had to have a covering over her head of her man and it would be a shame for her to pray or prophesy without her husband's covering, because of the messengers to 'set the Torah orderly' to be followed. 

 The power (Hebrew: gaburath 𐤂𐤁𐤅𐤓𐤕 Greek: dunamis G1411) of the Most High overshadowing (Hebrew : tatsal 𐤕𐤑𐤋, Greek: episkiazō) Miryam shows that He was going to do a correction The words 'dunamis' and 'episkiazo' shows that Alahym was going to do something right by His ability by conception in the womb of the Woman He chose to come in a body. This ability of doing distinctly will 'hover over a darkness of error' to transition the commands 'set in order' but making her fall short to be at the side of her husband again, transitioning them to the new creation royal commands. the word 'gabarath' which means 'mistress' and 'gabayrah' which means 'queen' we see a correction made to the woman when the transference of power into conception occurred.

Speaking about the Son the Sons of Korah in the song say that the 'queen in gold from Ophir stands at his right hand'

Psa 45:6  Your throne, O Elohim, is forever and ever; The sceptre of Your reign Is a sceptre of straightness. 

Psa 45:7  You have loved righteousness and hated wrongness;a Therefore Elohim, Your Elohim, has anointed You With the oil of gladness more than Your companions. 

Psa 45:8  All Your garments are myrrh and aloes, cassia; Out of the palaces of ivory, Stringed instruments have made You glad. 

Psa 45:9  Daughters of sovereigns are among Your precious ones; At Your right hand stands the sovereigness in gold from Ophir. 

By Overshadowing the woman in conception to bring forth the self-subsistent one (sustaining independently of anything external to Himself, and it pleased Him to be in this state), He restored the 'queen/mistress' in the woman through whom would come the One who would redeem her in childbearing.

Ps139:13 For You acquired or nested/qanah קנה H7069 my kidneys or inwards parts/kalyath כלית H3629; You boothed/sakan סכנ H5526 me in my mother’s womb

Ps139:15 My bones/atsmi עצמיH6108 were not hidden/kachad כחד H3582 from You, when I was made in secret, and skillfully wrought/raqam רקם H7551 in the depths of the earth;

Ps139:16 Your eyes have seen my unformed substance/galmi גלמי; H1564 and in Your scroll/saphar ספר H5612 were all written the days that were formed for, no/lo לא one/achadאחד H259 was in them. 

David is describing himself being woven in his mother’s womb. Kidneys was an element of the organ of an animal offered in the sacrifice. Hence, when it says “For you have acquired my kidneys or inward parts” it shows the acceptance of Yahusha’s innermost being for us as a sacrifice which came concealed in the revelation of Him in gestation. 

Exo 29:12  and take some of the blood of the bull and put it on the horns of the slaughter-place with your finger, and pour all the blood beside the base of the slaughter-place. 

Exo 29:13 “And you shall take all the fat that covers the entrails, and the appendage on the liver, and the two kidneys and the fat that is on them, and burn them on the slaughter-place.  

The same path Yahuah took in transitioning into the body prepared for Him. While the conception is the only difference as Dawid was conceived by his father’s seed, Yahusha was conceived by the power of the Ruach ha Qodesh. The process of gestation remained the same post conception when the child is woven in the womb. The word ‘galmi’ גלמי H1564 is used only once in scripture and means ‘fetus’ where ‘gal’ means something round. The child is nested /qanah קנה with its inwards parts as in a booth, being in its mother’s womb and yet its bones when formed were not hidden from Him when made in secret and skilfully wrought in the depths of the earth. The word ‘raqam’ translated as ‘skillfully wrought’ has the root words ‘ram’ which means ‘many’ and ‘qam’ which means ‘rise’ & ‘raq’ which means ‘thin/lean’. The picture is of thread by thread (many) the sinews are woven to form every organ and structure in a body. No one can see this except the eyes of the Ruach who is describing through Dawid the likeness of Mashiyach in a body woven as his, for He would come in through his lineage. Dawid further lets us know that in a scroll were written the days that the body was formed while nothing yet existed. (Ps 139:16). The word ‘yastar יצר’ translated as ‘formed’ is the same word Strong’s H3334 which means ‘to be in distress/to suffer’.

Hence, when David says ''In sin my mother conceived me'' shows His corruptible state which was subject to the 'set in order' shadow of good things to come, Mashiyach Himself being the fulfillment as He would spring forth from the same womb and of course a virgin, as the woman to be aligned to the correction which had to be in a chaste state to bring forth the firstborn son of the new creation order. The woman outside of Him was divorced and termed as a whore. By Him coming in through the virgin and 'setting His order of things' according to the New Creation Order, He is showing the woman brought within His wings i.e. His covering is set aright as the chaste virgin.

Remember Sarah was renewed from menopause to being a maiden and she was looking younger even at 90 as the king Abimelech and Pharaoh both wanted her to be their wife. She was to bring forth Yitshaq and Shaul the emissary says Gal 4:28  And we, brothers, as Yitsḥaq was, are children of promise.

The same word 'gabarath' 𐤂𐤁𐤓𐤕 H1404 is used referring to 'Sarah' being the mistress of the bondwoman. Yitshaq and we fall in line after the order of Yahusha who would correct the 'set order' for the woman. Sarah was not a virgin at conception and she and her womb was only a type of falling in line with the New Yerushalayim in the new creation order after the newness in the correction.

Gen 16:3  And Sarai, Aḇram’s wife, took Haḡar her female servant, the Mitsrian, and gave her to her husband Aḇram to be his wife, after Aḇram had dwelt ten years in the land of Kena‛an. 

Gen 16:4  And he went in to Haḡar, and she conceived. And when she saw that she had conceived, her mistress (Hebrew: gabarath 𐤂𐤁𐤓𐤕 H1404) was despised in her eyes. 

The One in the sether/hidden place is Yahusha who has come forth as the Light that shines from that Thick Darkness (The Light shines in the darkness and the darkness doesn't suppress it) He chose to hide Himself in replacing the woman in Himself in the New creation order.

Psa 91:1  He who dwells in the secret place/sether H5643 𐤎𐤕𐤓 of the Most High, Who abides under the shadow/tsal 𐤑𐤋 H6738 of the El Shaddai, 

Psa 18:10  And He rode upon a keruḇ, and flew; He flew upon the wings of the wind. 

Psa 18:11  He made darkness His secret place/sether H5643 𐤎𐤕𐤓; Around Him His booth/sukkah 𐤎𐤊𐤄, Darkness of waters, thick clouds of the skies.

Ps57:1 Be gracious to me, O Elohim, be gracious to me, for my soul takes refuge in You; and in the shadow/tsal 𐤑𐤋 H6738 of Your wings I shall take refuge until destruction passes by. 

Psa 61:4  Let me dwell in Your Tent forever, Let me take refuge in the secret place/sether H5643 𐤎𐤕𐤓 of Your wings. Selah. 

The Messenger of messengers is Yahusha who 'sets His new creation order' by taking the woman under His wings. 

Was Yahusha an Eternal Son?

 Many people who have come out of Christianity have brought in some baggage of the past to believe in a form of Trinity as they only see Yahusha as they say 'Son of Yahuah' without realizing 'Yahuah' name was first time mentioned in Gen 2:4 summarizing and giving an identity to Alahym who created everything spiritual (heavens and the earth) in the physical (earth and the heavens) and rested on the 7th day.

Gen 2:4 This is the account of the heavens and the earth when they were created, in the day that Yahuah Elohim made earth and heavens. 

Gen chapter 1 doesn't give an identity to Alahym. The Seven Days of Creation has concealed in itself the 7,000 years of creation (denoted by the heavens and the earth in the earth and the heavens) where man was created on the 6th day with a hope to find his pathway to the 7th day rest. The 7 days of creation had the breath of the Ruach/Spirit defined as 'the Seven Spirits of Alahym' working coterminous (having the same boundaries) with His decrees to fulfill the new creation alignment to His decrees uttered, subjected in a body prepared for Him through which He would transition Himself. He is identified as a plural 'Alahym' in Gen 1 & all throughout scripture to show that He dwells in all created realms in a form, imagery, figurative, parabolic, in synonyms, markers as He was in a transition, but at the same time also identifiable by the singular YAHUAH. 

Scripture further identifies that these Seven Spirits are before His throne & show a kind of distinction to show the One that needs to be identified to whom these Seven Spirits are attributed to. For e.g. The One who is and who was and who has arrived AND from the Seven Spirits who are before His throne (Rev 1:4). The identifiable One holding the Seven Spirits of Alahym is Yahusha (Rev 3:1) because in the imagery as the Lamb, He is shown as being in the midst of the throne and as the One true Alahym, He is seen as being seated on the throne as Jasper and Ruby. Jasper is the last stone in a high priest's breastplate and Ruby is the first stone in the high priest breastplate. Yahuchanan/John is seeing & describing it in the mirror effect, he is showing us that the Ahkaron/Last in Rank position. The mystery unfolds as the Lamb is seen to be in the MIDST of the Throne (Rev 4:6) where the 7 Spirits of Alahym are.

Rev4:3 And He who sat was to look upon like appearance of a jasper stone and a ruby. And there was a rainbow around the throne, like an emerald in appearance.

In Rev 4:5 the seven spirits of Alahym are symbolized as seven burning lamps that are before His throne which are signified as the seven golden lampstands amongst which Yahusha Himself stands. (Rev 1:13)

Rev7:17 for the Lamb who is in the midst (Hebrew: Thavek תוך, Greek: mesos) of the throne shall shepherd them and shall lead them to the fountains of the living waters. And Elohim shall wipe all tears from their eyes.

Hebrew H8432 'thavek' תוך means 'between as in things arranged by two'/middle/amongst/half/midnight.'

Greek G3319 'mesos' means 'midst/among/between/midnight.'

Both the Hebrew & Greek words translated as 'midst' shows us that the Lamb was part of the one seated on the throne and yet distinct as a Lamb. And this is the mystery that He is 'inherent' to the invisible Alahym and external in a body as the Lamb. 

Col 1:15 who is the representation of the invisible Elohim, the first-born of all creation.

Hence, the Ruach witnesses of where He stands i.e. in the midst/thavek or mesos & that He is right where the Seven Spirits of Alahym is. 

Gen 1:6 Then Elohim said, let there be an expanse in the midst/thavek תוך H8432 of the waters, and let it separate between the waters and the waters.

The expanse was in the midst of the waters dividing the waters from the waters. The waters beneath had the same properties of the waters above, hence, the Lamb in the midst of the throne had the same substance/properties of the one seated on the throne and the Seven Spirits which were in the midst of the throne. The same usage is seen when Yasharal crossed the Red Sea as the waters stood as wall on either side showing the pathway to cross over. The pathway of His footsteps was in the depths of the sea.

Exo 14:22 And the children of Yisra’ěl went into the midst/thavek תוך H8432 of the sea on dry ground, and the waters were a wall to them on their right and on their left. 

Psa 77:19 Your way was in the sea, And Your path in the great waters, And Your footsteps were not known. 

Isa 51:10 Was it not You who dried up the sea, the waters of the great deep, who made the depths of the sea a way for the redeemed to pass over? 

Now coming to the 4 passages where its mentioned of the 'Seven Spirits of Alahym'

Rev1:4 Yahuchanan to the seven assemblies that are in Asya: Grace to you and peace from the One who is and who was and who has arrived, and from the seven Spirits who are before His throne, 

Rev4:5 And out of the throne proceeded lightnings and thundering's and voices. And there were seven lamps of fire burning before the throne, and they are the seven Spirits of the Elohim.

Rev3:1 “And to the messenger of the assembly in Sardis write, these things say he (Yahusha) who has the seven Spirits of the Elohim and the seven stars, I know your works, that you have a name that you are alive, but you are dead.

Rev5:6 And I saw, and behold, in the midst of the throne and of the four living creatures, and in the midst of the elders stood a Lamb as if it had been slain, having seven horns and seven eyes, in which they are the seven Spirits of the Elohim, sent out into all the earth.

The parabolic phrase 'SEVEN SPIRITS OF ALAHYM' is to show us HIS OMNIPRESCENCE (presence everywhere) & OMNISCIENCE (all knowing) has to be understood in an identifiable person of whom this illustrates.

Alahym alone is self-existent (uncreated), self-subsistent (the state of remaining in an existence as pleases), and utterly transcendent (existing apart from and not subject to the limitations of the creation). Alahym is not in a "when" (time) at a "where" (space) as a "what" (matter); all time/space/matter is created and is external to Alahym.

In order to have any personal presence within any of the boundaries of the elements and properties of creation, Alahym had to externalize that presence from His own self-existence/-subsistence; yet He remains utterly transcendent (existence beyond the physical realms) and immanent (existing within or operating within) to all of creation.

Hence, the Seven Spirits/Ruachoth shows His state in a self-existence, self-subsistence & His transcendent state while the singular term 'Ruach' represents His immanence, His involvement & within the perimeters of creation as a sent part of Himself to shape/form/create/make happen.

Gen 1:2 .....and the Spirit of Elohim was paving the way over the surface of the waters.

It is His Ruach which is both inherent and external to Himself and His presence.

1Cor 2:11 For who among men knows that of a man except the spirit of the man that is within him? So also, that of Elohim no one has known, except the Spirit of the Elohim.

The book of Revelation depicts this as 'Seven Spirits of Alahym' 4 times and is a picture of being in the MIDST of the throne where the LAMB is who is the possessor and identifiable person in an entity (independent and distinct existence).

Alahym's OWN DABAR (Word or Order of things) spoke forth His OWN substance of Himself as to be manifest in a body. His OWN Self as flesh & blood. Not AS a separate "person". Not BY a separate "person". Not THROUGH a separate "person". Not WITH a separate "person". His OWN Self, that ultimately became the person of Yahusha ha Mashiyach; Alahym's OWN personality manifest in a body. The fullness of the Divine (Theotes) bodily. Alahym's OWN singular personality in/as a virgin-born man.

John1:18 No man has ever seen the Elohim; the only begotten (Greek: monogenes) Alahym (Greek: theos) who is in the bosom of the Father, He declared.

John 1:18: The early Greek & Aramaic manuscripts say, ‘Only Begotten Aluahym (Greek words: monogenes theos)

Aramaic says: ‘the Only Unique One/𐤉𐤇𐤉𐤃𐤀 (yachyada) Alaha (Aluah) 

Later Greek manuscripts say “ monogenes uihos/huios “which means “Only begotten Son” based on Father Son relationship, adding to the text based on John 3:16 and other places where it says of Him as “Only begotten Son.”

The Father and the Son are Yahuah in two different realms and are Achad/One in embodiment as ONE BEING, representing the invisible Yahuah in immanence through a transition, in a bodily form (visible realm) by the examination of His substance.

The Son came from the innermost being of the Father depicted as ‘bosom of the Father’. The Hebrew word for bosom is chayaq which has the root word 'choq' which means law/commandment/decree/inscribe. The Greek word is 'kolpos' which means 'bay/creek.'

The chet/ח is the picture of a wall separating the inside from the outside and the quph/ק is the picture of the sun at the horizon representing the idea of "coming together". Combined these mean 'separation and coming together' while the Greek shows 'a water mass having the same water as of the river/sea/ocean.' from where the waters flowed.

The Son in the chayaq / bosom of the invisible Father came forth to be the Son seen in all realms related to the innermost being of the One true Elohim being echad with Him, the image and the face of the invisible Alahym, now manifest in a body. Yahuah transitioned to be Yahusha.

By being united with the woman’s womb being in the water and blood in gestation and redeeming her in childbearing, He became echad with her. Hence, the woman became echad both in His Fatherhood and Sonship, as the Son is the inscription of the Father in a body in which the fullness of Divinity chose to dwell in fullness.

Hence, when we confess the Shema, we say "Hear! O Yasharal Yahuah our Alahym (plural), Yahuah is echad/Masculine Plural One"

Hence, we echad in the Father and the Son as Yahusha said “…John 17:21 they maybe echad in US”

John1:1 In the beginning was the Word, and the Word was with Elohim, and the Word was Elohim.

Scriptures show 'immediate creation' 'mediate creation' , 'pro-creation', and 'new creation.'

Immediate creation, mediate creation & pro-creation are attributed as CREATION. Something made out of nothing.

Adam was immediate creation. Alahym's breath into him made him a living soul Gen 2:7. Let Us in Gen 1:26 is not Alahym conversing with his Son but Alahym planning within himself his Divinity bodily (Eph 1:11). 

Eph1:11 in Him we have obtained an inheritance, being predestined for it before the beginnings according to His purpose who works all things according to the counsel of His will.

In simple words Alahym is making means of man to be related to him through an image who would bear the entirety of His invisible substance and the entirety of the bodily substance, this is how Mediatorship should be correctly understood.

Ro 8:29 ¶ For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

Alahym's DABAR is personified because the DABAR was externalized to be the Son through whom Alahym would relate to mankind. 'Let Us' is Alahym's DABAR who was externalized figuratively/prophetically speaking of the SON through whom the creation would relate to himself. Since the DABAR and the SON are coterminous, and the eternalness of the DABAR is the eternalness of the Son, it was as though the SON was present at creation because all creation was for MADE BY HIM AND FOR HIM. BY HIM ALL THINGS CONSIST OF.

One can't have the cart before the horse and that's what Trinity does by making the Son an eternal SON.

If you understand these terms in scripture and their relation to usward will you understand the need of a Son

'Firstborn over all creation'
'Firstborn from the dead'
'Firstborn among many brethren'
'first fruits of them who slept.'

Remember, Yahuah Himself said He is the Rishon (first in rank) and Ahkaron (farthest in rank). The infinite Yahuah positioned Himself in 'finite creation' in a Beginning and the End, thus transitioning all of his chosen remnant creation into Himself in the New Creation Order.

Messiah is all this as a SON so that we be ADOPTED as sons of Alahym.

Ro 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father

Ga 4:6 And because ye are sons, Alahym hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

Yahusha was not an adopted Son. We can relate to Alahym only through His Son. That's why Alahym planned within himself that he would externalize himself to be immanent to his creation through a visible image and Messiah is our immanent Alahym also depicted as the LAMB in the MIDST of the throne, possessor of the Seven Ruachoth of Alahym.

'Mediate creation'

Alahym's breath was sufficient to create life through a SEED when he said, "Be fruitful and multiply and replenish the earth."

Ge 1:28 And Alahym blessed them, and Alahym said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

So, when a husband and wife come together, the life that Alahym breathed into the seed brings forth life in combination of the biological properties of the parents and thus a child is born & the child has both the DNA of his father and his mother and represents the families on either side. The same mediate creation is identified in the plant and animal kingdom. He who came from the innermost being of Alahym had no earthy father's DNA, for His DNA was Alahym. He only had the mother's DNA as it was prophesied that he would redeem the womb as the FIRSTBORN and hence He is the NEW CREATION while we who are born again by the incorruptible seed are the procreation (His offspring) in a transition to the new creation order i.e. we fall after His order.

1Tim 2:15 But she shall be saved in childbearing if they continue in faith and in love and in sanctification with propriety.

One is born again by the incorruptible seed of Alahym

1Pe 1:23 Being born again, not of corruptible seed, but of incorruptible, by the word (dabar) of Alahym, which liveth and abideth forever.

The Infinite Uncreated Alahym as Spirit uttered the essence and identity of Himself to come forth to become flesh. Nothing had ever been external of Himself before He spoke. His speaking begat that which was internal to become external. As He spoke, all creation came into existence as the realm in which He would visibly and tangibly reveal His invisible and intangible Self to mankind in a body prepared for Him.

Person (prosopon G4383) is most often rendered face or presence. In general, it is that part of anything which is turned or presented to the eye of another. It is face, outward appearance, person, personal appearance, presence; in the presence of and/or in the sight of. Literally, the personal presence of one in sight of another.

Yahusha is the personal outward appearance and presence of Alahym Himself in the sight of mankind. The invisible, intangible, eternal, uncreated Alahym embodied (the substance and identity of) Himself to be visible and tangible within His temporal creation. Yahusha is Alahym's personal presence face-to-face with mankind. His Word spoke His eternal essence as substance into temporal creation within flesh.

In Summary:

Transcendent and immanent are essentially a means of contrasting uncreated-"ness" and created-"ness". Since Alahym alone is uncreated, He alone is transcendent to creation (dwelling in an unapproachable light) and is not inherently immanent within that creation. 

1Tim6:15 which He (Yahusha) shall show at His own times, who is the Blessed and only the Sovereign, King of the kings and Adon of the adonim (masters),

1Tim6:16 whom He alone has immortal life and He dwells in unapproachable light, whom no man has seen or is not able to see, to whom be honor and everlasting power. Amen. 

Uncreated Alahym is apart from all that He created. But at the divine utterance when Alahym spoke, He "exhaled" His own substance of His own Dabar upon His own Breath/Spirit. The Ruach/Spirit is His breath which paved the way to bring the decrees (which were concealed in prophesy) forth from Him from transcendence piercing into immanent creation as He created, unfolding in the sands of times by witnessing of Yahusha that took the path of the journey in a body subject to those decrees spoken, thus, transitioning creation into His body.

Time-Space-Matter are created. Alahym is apart from creation in that creation was uttered forth external to Alahym. Alahym is not in an immanent "when"-"where"-"what" form to be seen or known or experienced. To be seen or known or experienced, Alahym had to make His essentiality (essence) more substantial (substance). He did that by speaking forth His own Divinity into the created spiritual and natural realms. Alahym uttered an "auto-biographical" expression of His OWN Self. That Dabar expression divided asunder His own Spirit essence out from His Self. That externalized spoken essence of His entire Self i.e. the Ruach, made a supernatural way for Him to come into a body as the man, the Adon Yahusha ha Mashiyach, the New Creation Alahym now identified.

It's the "how" that is missing from Oneness, and it's the "what" that's erroneous with Trinity & all the Alahym models which people have brought forth into the Hebrew root's movement.

John 8:42 Yahusha said to them, “If only Elohim were your Father! For then you would love Me, because I have PROCEEDED (Hebrew: yatsa יצא Greek: exerchomai) and come from the Elohim. Yes, I did not come from Myself, but He sent Me.”

The Greek word 'exerchomai' G1831 means 'came out of'

The Hebrew word 'yatsa' יצא means 'went out/come forth'

Alahym thought and willed to speak forth the entirety of Himself upon His Breath/Ruach. His mind and will and emotions thought and chose and felt to express, uttering the internal substance by the Dabar to become the external Son.

Heb4:12 For the Word (Hebrew: Dabar, Greek: ho Logos) of the Elohim is living and He acts effective and is wholly sharper than a double-edged (Hebrew: paypay פיפי, Greek: distomos) sword, and piercing through even to differentiate between the soul and the spirit, and between the joints and the marrow, and able to judge the thoughts and schemes of the heart.

The Hebrew word for two-edged is 'paypayah' פיפיה H6374

Pay is the mouth and it’s like two mouths pay pay

What a beautiful picture we see here, the mouth of Yahuah spoke in the first voice (pay) and in the second voice (pay) as Yahusha.

The Greek word for two-edged is 'Distomos' G1366 from 'dis' G1364 which means 'twice/again' & 'stoma' which means 'mouth' G4750 and means the same as Hebrew showing us two mouths.

The Speaker is the same. This two-edged sword is seen in an imagery proceeding out of the mouth of Yahusha.

The following scriptures have the same Hebrew and Greek words:

Rev 2:12 “And to the messenger of the assembly in Pargamos write, these things say he who has the sharp two-edged (Hebrew: paypay פיפי, Greek: distomos)  sword;”

Rev 1:16 And he had in His right hand seven stars, and out of His mouth proceeded a sharp two-edged (Hebrew: paypay פיפי, Greek: distomos) sword; and His face was like the sun shining in its strength.

When we look at Hebrews 4:12 we see the DABAR of Alahym (where John says in John 1:1 that the Dabar was Alahym) as a double-edged sword pierced His innermost being to divide asunder bringing forth His entire substance to be face to face with His creation through a form- i.e. a body prepared, and the breath/Ruach of His mouth watched over His word unfolding prophecy in time in helping those chosen to see and identify their Yahuah now as Yahusha in the new creation order, all those who waited for Him. Only the remnant are able to see that the speaker is one who spoke in the 'first' and 'second' voice aligning Himself to the first in rank and last in rank positionally in creation (Rishon & Ahkaron). The Son has this two-edged sword proceeding from His mouth showing us His two selves as transcendent Alahym and immanent Alahym.

The First/ rishon ראשןנ & the Last/acharon אחרונ

 Preface

This note explores the divine identity and dual estates of Yahusha, emphasizing His roles as both the first (rishon) and the last (acharon) in relation to Yahuah and the covenanted creation. Drawing from key scriptural passages, it examines how Yahusha, as the Mashiyach, embodies the attributes of Elohim, transitioning between His first estate—linked to His eternal existence and authority—and His second estate, marked by servanthood and sacrifice. Through a detailed analysis of Hebrew and Greek terms, the text highlights Yahusha’s mission to enact a legal ordinance for the renewed creation, reflecting His Oneness with Yahuah and His role as the sent One (shaliach) and High Priest in the order of Malkitsedeq.

Isa41:4 Who has performed and accomplished it, calling forth the generations from the beginning/rosh ראש 𐤓𐤀𐤔? I, Yahuah am the first/rishon ראשונ 𐤓𐤀𐤔𐤅𐤍, and the last/acharonim אחרנים 𐤀𐤇𐤓𐤍𐤉𐤌. I am He.

Isa44:6 Thus says Yahuah, the King of Yisra’El and his Redeemer,Yahuah of hosts: I am the first/rishon  ראשונ 𐤓𐤀𐤔 and I am the last/acharon אחרונ 𐤀𐤇𐤓𐤅𐤍, and there is no Elohim besides Me.

Rev1:16 And he had in His right hand seven stars, and out of His mouth proceeded a sharp two-edged sword; and His face was like the sun shining in its strength.

Rev1:17 When I saw Him, I fell at His feet as dead. And He placed His right hand on me, saying, “Fear not; I am the first/rishon ראשונ 𐤓𐤀𐤔𐤅𐤍 and the last אחרונ  𐤀𐤇𐤓𐤅𐤍 and the living One.”

Rev1:18 “And I was dead, and behold, I am alive forever and ever. Amen. And I have in My hand the keys of Sheol and of death.”  

We have seen that the Book of Revelation was given through an agency who was a Messenger and in a signification. 

Rev1:1 The Revelation of `Yahusha the Mashiyach, which Elohim gave Him, is to show to His servants, the things what must happen soon, and He signified (Greek: semaino G4591) it by sending by the hand of His messenger to His servant to Yahuchanan, 

Greek word translated as signified: semaino G4591 which means 'to allude' (suggest or call attention to indirectly; hint at/mention without discussing at length)

Usage of this word:

Yahusha had prayed & a voice came from heaven saying “I have glorified it, and I shall glorify it again.” Yahusha told the people this voice didn't come for My sake, but for your sake

John12:28 “My Father, glorify Your name!” A voice came forth from the heavens, saying, “I have glorified it, and I shall glorify it again.”

John12:30 Yahusha  answered and said, “This voice was not for My sake, but for your sake.”

And then He spoke to them in the agency or as in Hebrew they say 'shaliach' שליח in hinting at His death without discussing at length.

John12:32 “But I, if I am lifted up above the earth, shall draw all of them to Myself.”

John12:33 He spoke this to allude or signify semaino G4591 to the type of death by which He would die.

Shaliach is also translated as an apostle, the one who is SENT & speaks on behalf of the sender.

Rom1:1 Polos (Shaul), a servant of Yahusha the Mashiyach, called to be an apostle (Hebrew: shaliach שליח ) and set apart to the Good News of Elohim,

While Yahusha chose 12 apostles and sent them to be His witnesses, we see Shaul mentioning in Heb 3 to consider the shaliach and kahan ha gadul of our confession Yahusha who was faithful to Him who appointed Him. 

Heb3:1 Therefore, holy brothers, partakers of the calling of the heaven consider the Apostle (Hebrew: shaliach שליח 𐤔𐤋𐤉𐤇 Greek: ton apostolon)  and High Priest of our confession, to the Mashiyach `Yahusha.

Heb3:2 who was faithful to Him who appointed Him, as Mosheh was in all His house.

Hence, we see Yahusha in a SECONDARY ESTATE i.e. acharon אחרונ 𐤀𐤇𐤓𐤅𐤍 testifying to the FIRST ESTATE. The apostles whom He chose were testifying to His both estates and this is where we need to draw the line to understand.

The word apostolos is also translated as a 'messenger' & 'sent' In Php 2:25, 2Cor- 8:23 Shaul calls his fellow workers as 'messenger/s' and the very same word is used. 

Speaking of the greatness in servanthood, Yahusha shows His example of being their Teacher and Adon who has walked in the path of servanthood and commands us to do the same.

John13:14 “Therefore if I, the Teacher and the Adon, have washed your feet, you also are obligated to wash one another’s feet.”

John13:15 “For I give you an example so that you too shall do what I have done for you.”

John 13:16 “Truly, truly, I say to you, a servant is not greater than his master, nor is the one who is sent (Greek: apostolos, Hebrew: shaliach שליח 𐤔𐤋𐤉𐤇 )  greater than the one who sent him.

Luke 7 records of the woman who was a sinner who anointed the feet and head of Yahusha.

Luke records the one whose house this happened as 'one of the Pharisees' whereas Mark 14:3 records his name as 'Simon the leper' referring to his previous estate of being a leper and now healed by Yahusha. A leper could never have hosted a dinner nor have partaken in one with other people – Simon the Leper must have been healed.

Luke 7:36 Now one of the Pharisees was requesting Him to eat the bread with Him, and He entered into the Pharisee’s house and reclined at the table.

Luke 7:37 And, behold, there was a woman in the city who was a sinner; and when she learned that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume (maraqath)

Luke 7:38 and standing behind Him at His feet, weeping, she began to wet His feet with her tears, and kept shining them with the hair of her head, and kissing His feet and anointing them with the perfume.

Scripture records this to be Miriam (Mary) to be the sister of Alazar (Lazarus), and the Pharisee who invited Yahusha to his place was Simon.

John 11:2 It was the Miriam who anointed the Master with ointment, and wiped His feet with her hair, whose brother Lazarus was sick.

John 12:3 Miriam then took a pound of very costly perfume of pure nard, and anointed the feet of Yahusha and wiped His feet with her hair; and the house was filled with the fragrance of the perfume.

Mark 14:3 While He was in Bethany at the home of Simon the leper, and reclining at the table, there came a woman having an alabaster vial of very costly perfume of pure nard; and she broke the vial and poured it over His head.

Washing of the feet by Mariyam, Yahuchanan the Immerser stating he is not worthy to untie the sandals of Yahusha all indicate His first estate as Masha/Moshe when He encountered the burning bush, he was asked to remove his sandals off his feet for the ground he stood on was set-apart, when Yahushua/Joshua met the Captain of hosts, he was asked to remove his sandals as the ground he stood was set-apart and He acquired the first estate honor through His love & servanthood.

Yahusha washing His disciple's feet was to show them that in His second estate acharon אחרונ 𐤀𐤇𐤓𐤅𐤍 He came to serve and not to be served but laid down the first estate principle that no servant is greater than his master (John 13:16).

Matt 20:25 Then Yahusha called to them and said, “You know that the rulers of the gentiles rule over them, and the great ones dominate over them.” 

Matt 20:26 “But as for you, let it not be so among you, for the one who desires to be great among you is to be as the servant to you.”

Matt 20:27 “and the one who desires to be the head among you as the servant to you.”

Matt 20:28 “just as the Son of Adam did not come so that others would serve Him, but to serve, and to give His life as a ransom in place of many.”

1Cor 15:45 So it is written, the first/rishon ראשונ 𐤓𐤀𐤔𐤅𐤍 man, Adam, was made a living soul. The last/acharon אחרונ 𐤀𐤇𐤓𐤅𐤍 Adam was made a life-giving spirit.

Rev 3:14 “To the messenger of the assembly in Laodicea write, these things say The Amen, the faithful and true Witness, the Beginning (Hebrew: rishon ראשונ 𐤓𐤀𐤔𐤅𐤍 Greek: he arche) of the covenanted creation (Hebrew: barayath בראית 𐤁𐤓𐤀𐤉𐤕 Greek: ktisis) of the Elohim,”

The word 'creation' in Rev 3:14 should be interpreted as 'covenanted creation' as the word has the 'baryth' ברית 𐤁𐤓𐤉𐤕 which means covenant and 'bara' ברא 𐤁𐤓𐤀 which means 'create.'

The Greek ktsis G2937 loses its essence if understood as interpreted in other places as ‘creation’ or ‘creature’. Because the same word also means ‘ordinance’. The word ordinance in legal context means a law or regulation enacted by a governing body. The Son on whose shoulders was the government fell in line with the ordinance enacting the covenanted Son in obedience in place of the rebellious son who fell from the first estate. 

The indication is of the Tent which is Yahusha's body not made with hands of men and not of this creation. Hence, it's a covenanted created body which will be a model for the covenanted as they would be transformed into it in the renewed creation order.

Heb 9:11 But in the coming of the Mashiyach being an High Priest of the good things to come within a greater and more perfect tabernacle raised, that is not made with hands of men, that is, not of this creation (Hebrew: ha barayah הבריאה 𐤄𐤁𐤓𐤉𐤀𐤄 Greek: ktisis),

Yahusha being in the Second Estate acharon אחרונ 𐤀𐤇𐤓𐤅𐤍 always upheld the first estate as He came as the One who was SENT. Again the Greek word translated here as ‘creation’ has to understand in the legal context. 

The Messenger (whom Yahuchanan mistook to be Yahusha twice and tried to worship him), who unfolded the Revelation to Yahuchanan/John signified i.e. called attention to indirectly, hint at His former estate and directly spoke of his current standpoint of view in the second estate. And all this was given in visions and imagery.

Rev 19:10 And I fell at his feet to worship him, but he said to me, “See, do not do it! I am your fellow servant, and of your brothers who possess the witness of 𐤉𐤄𐤅𐤔𐤏 יהושע  Worship Elohim! For the witness of 𐤉𐤄𐤅𐤔𐤏 יהושע is the spirit of prophecy. 

The witness of Yahusha is the spirit of prophecy which testifies of His 'second/last estate' i.e. the acharon אחרונ 𐤀𐤇𐤓𐤅𐤍 directly and His first estate in signification/indirectly hinting in visions and imageries.

Rev 22:8 And I, Yoḥanan, saw and heard these matters. And when I heard and saw, I fell down to worship before the feet of the messenger who showed me these matters.

Rev 22:9 And he said to me, “See, do not! For I am your fellow servant, and of your brothers the prophets, and of those who are guarding the words of this book. Worship Elohim.” 

Hence, the term 'Worship Elohim as stated by the Messenger has to be decoded to be His first estate as Yahuah Himself who gave the legal ordinance to creation and in His last estate He enacts the legal ordinance to usher covenant creation into what He ordained it for by renewing it. 

A Psalm of Dawid. Ps110:1 Yahuah says to My Adon (Adonay: אדני 𐤀𐤃𐤍𐤉 Master): sit at My right hand until I make Your enemies a footstool for Your feet.

Yahuah in His first estate spoke of Himself as occupying the prime seat & in the second Estate acharon אחרונ 𐤀𐤇𐤓𐤅𐤍  being at His right hand as the Adon of David.

Matt 22:41 And it came to pass when the Prushim were assembled, `Yahusha asked them, saying,

Matt 22:42 “What do you say about the Mashiyach? “Whose son is He? And they said to Him, “The son of Dawid.”

Matt 22:43 He said to them, “Then how could Dawid, by the Spirit, call Him ‘Adon (Master),” when he said

Matt 22:44 “Yahuah said to My Adon (Master), ‘Sit at My right hand until I put your enemies your footstool for your feet?’”

Matt 22:45 “Now If Dawid calls Him ‘Adon,’ how is he His son?”

We have touched based this before, it's an occupying position 'IN AN ORDER'

Just few verses down in Psalms 110:4 we read the decree in an 'alike' order ' which will ascend to the first order.

Hebrew words:  'al  על 𐤏𐤋' is a root word in 'alah עלה 𐤏𐤋𐤄  /malah מעלה 𐤌𐤏𐤋𐤄' which means 'ascend' 

Ps110:4 Yahuah has sworn and shall not repent, You are a priest forever according על to the order/dabar דברתי 𐤃𐤁𐤓𐤕𐤉 of Malkitsedeq.

Ps 24:3 Who may ascend/ alah עלה 𐤏𐤋𐤄 into the hill of Yahuah? And who may stand in His set-apart place?

When Shaul is terming Yahusha as 'Apostle (Hebrew; shaliach שליח 𐤔𐤋𐤉𐤇 & Greek: apostolon) we also need to see the same verse terming him as 'kahan ha gadul/high priest' tying Him to the order of Malchitsedeq. And we saw that the Malchitsedeq priesthood was according/alike order which will ascend to the former estate. Hence, its is understood the Sent One/shaliach שליח 𐤔𐤋𐤉𐤇 would also attain 'the former estate' and would be identified in ‘the former estate’ even when being in ‘the last estate’. That is why YashaYahu (Isaiah) in 41:4 uses the word ‘acharonim’ in plural and should be correctly translated as ‘last ones’.

Heb3:1 Therefore, holy brothers, partakers of the calling of the heaven consider to the Apostle and High Priest of our confession,  Mashiyach Yahusha.

'dabar' translated as 'word' or 'order' is a relative entire substance of Yahuah in His Word and the Word became flesh and dwelt amongst us. Yahuchanan/John introduces Yahusha as the Dabar Elohim made flesh in John 1:1 and in 1John 1:1. He says we have examined this substance. The Greek uses the word 'Logos' which is a 'Divine Expression.'

But when we read Heb 1:3 we see Yahusha mentioned as the exact expression of His substance we see The Greek word :hupostasis G5287 from 'G5259 hupo' which means 'under' and 'G5287 histemi' which means 'continuation') 

Heb1:3 and who being the brightness of His glory and the exact expression of His underlying substance (hupostasis G5287) and sustains all things by the Word of His power. After He had purified of our sins by Himself, He sat down at the right hand of the majesty on high,

So, we see the same priciple, His first estate was beneath the surface the natural eyes could see, while His second estate acharon אחרונ 𐤀𐤇𐤓𐤅𐤍 came through the ruach of prophecy relative to His first estate. And once esteemed, will be united with the former estate.

When we see Rev 1, we decode the following:

1. Rev 1:8: The Messenger alludes the first estate claim of Yahuah as 'Alaph Tau' & 'Rishon Acharon' and also shows the progression of the transition to the second estate 'the One who is and who was and who is to come (Greek: Ho own kai ho en kai ho erchomenos. Hebrew: hahoeh w’hayah w’yabo).”

‘Ho own kai ho en kai ho erchomenos ‘should be correctly translated as ‘Which is, which was and where he arrives to.’

hahoeh w’hayah w’yabo ההוה והיה ויבוא 𐤄𐤄𐤅𐤄 𐤅𐤄𐤉𐤄 𐤅𐤉𐤁𐤅𐤀 is correctly translated as “The One who is and was and He arrived to”.

2. Rev 1:10: Yahuchanan is saying "I was in the Spirit on the Adon’s day". The body of the Adon was in a transition to enter the completion of the Day of Yahuah where it would arrive to, and so were all elements of the Torah & the commands also to transition to a completeness in His body. When John says ''I was in the Sprirt on the Adon's day", he was taken in a signification: call attention to indirectly in visions and imageries by the Messenger to show His former and secondary or acharon אחרונ estate.

3. Rev 1:12-17 John turned to see the voice that spoke and describes His appearance and then in verse 17 heard His claim "hari’shon acharon" הראשונ אחרונ 𐤄𐤓𐤀𐤔𐤅𐤍   𐤀𐤇𐤓𐤅𐤍 tying Him to both His estates.

YashaYahu/Isaiah shows His former/rishon ראשונ 𐤄𐤓𐤀𐤔𐤅𐤍 and secondary/acharon אחרונ 𐤀𐤇𐤓𐤅𐤍 estate/order:

1.) Isa 41:3 He followed after them/yardapam ירדפם 𐤉𐤓𐤃𐤐𐤌 crossing over/abar יעבר 𐤏𐤁𐤓 in peace/shalom שלום 𐤔𐤋𐤅𐤌 in the path/rach ארח 𐤀𐤓𐤇 by his feet/ragalu ב רגלן 𐤁𐤓𐤂𐤋𐤅 not/la לא 𐤋𐤀 he arrived/yabo יבוא 𐤉𐤁𐤅𐤀

 Isa41:4 Who has performed and accomplished it, calling forth the generations from the beginning/rosh ראש 𐤓𐤀𐤔? I, Yahuah am the first/rishon ראשונ 𐤓𐤀𐤔𐤅𐤍, and the last/acharonim אחרנים 𐤀𐤇𐤓𐤍𐤉𐤌. I am He.

We saw the word ויבוא   𐤅𐤉𐤁𐤅𐤀 wayabo would mean ‘he came/he arrived’.

The verse put in simple English would be:

Isa 41:3 He followed after them crossing over in peace, in the path he did not arrive by His feet.

Isaih 41:4 Who has performed and accomplished it, calling forth the generations from the beginning? I, Yahuah am the first in order and the last ones in order. I am He.

Remember this is being said of 'covenanted creation'. The word 'creation' in Rev 3:14 should be interpreted as 'covenanted creation' as the word has the 'baryth' ברית 𐤁𐤓𐤉𐤕 which means 'covenant' and 'bara' ברא 𐤁𐤓𐤀 which means 'create’. We also saw the Greek word ktisis which is used in legal context. 

Speaking about in Him and for Him all things being created in the heavens and in the earth, all that is visible and invisible, be it thrones, dominions, rulers, authorities, all things have been created by his hands and for Him (Col 1:16), Shaul the emissary tells us 

Col 1:18 He is the Head of the Body, the assembly, who is the beginning (Hebrew: rashayath ראשית 𐤓𐤀𐤔𐤉𐤕, Greek: arche) the firstborn from the dead, that He might be the first (Hebrew: rishon ראשןנ 𐤓𐤀𐤔𐤅𐤍, Greek: proteuo G4409 from G4413 protos and means first in rank) in all things.

Hence, when Yahuah says " I, Yahuah am the first/rishon ראשונ 𐤓𐤀𐤔𐤅𐤍, and the last/acharonim אחרנים 𐤀𐤇𐤓𐤍𐤉𐤌. I am He", He is speaking of His transition to arrive in a first in rank and then arrive at the second/last estate where He will be identified even in His first estate and that is why the word acharonim is used in plural.

We can see this from Gen 1:2-3

Gen1:2 And the earth was without form/thahu תהן 𐤕𐤄𐤅 and void/bahu בהן 𐤁𐤄𐤅 , and darkness was over the surface of the deep, and the Spirit of Elohim was paving the way/ rachapath רחפת 𐤓𐤇𐤐𐤕 over the surface of the waters. 

The next thing we read is Gen 1:3

Gen 1:3 Then Elohim said, Let there be light; and there was light.

And Shaul the emissary tells us who the LIGHT is & how it arrived without feet in a first estate and with feet in a second estate as understood in YashaYahu 41:3-4.

2 Cor4:6 For the Elohim, who said, Light shall shine out of darkness, is the One who has shone in our hearts to give the Light of the knowledge of the glory of the Elohim which is in the face of the Mashiyach.

And this LIGHT was not created but existed and was manifested. This LIGHT was testified by Yahuchanan the Immerser

John 1:4 In Him was Life, and the Life was the Light for the sons of men.

John 1:5 The Light shone in the darkness, and the darkness did not overtake it.

John 1:6 There was a man sent from the Elohim whose name was Yahuchanan.

John 1:7 He came as a testimony, to testify about the Light, so that all may believe through His hand.

John 1:8 He was not the Light, but he was to testify about the Light.

Thahu H8414 is a state of waste.

Bahu H922 is an empty space with a need to be filled.

And the Yahuah's Ruach was paving the way to arrive without feet into the first of the rank (in a heavenly body manifested in imagery & visions) and then with feet (in a human body seen & examined) in last of the rank and that's why he is termed as the last Adam in 1Corn 15:45/ Adam ha acharon אדם האחרונ   𐤀𐤃𐤌 𐤀𐤇𐤓𐤅𐤍

By His arrival, He brought an end to wastlessness and emptiness.

2.) Isa44:5 This one/zeh זה 𐤆𐤄 shall say, I am of Yahuah; and that one/zeh זה 𐤆𐤄  shall call by the name of Yaaqob (Jacob); and another/zeh זה  𐤆𐤄 shall write on his hand, for Yahuah, and shall be called by the name of Yisra’El. 

Isa44:6 Thus says Yahuah, the King of Yisra’El and his Redeemer,Yahuah of hosts: I am the first/rishon ראשונ 𐤓𐤀𐤔𐤅𐤍 and I am the last/acharon אחרונ 𐤀𐤇𐤓𐤅𐤍, and there is no Elohim besides Me.

Hebrew word zeh זה 𐤆𐤄 :means ‘this’ & 3 places this word is used in Isa 44:5

Speaking about pouring out His Ruach on Yasharal's offspring & His blessing on Yasharal's descendants (Isa 44:3-4) YashaYahu using the same word 'zeh זה' 𐤆𐤄 shows us the 3 saying are one and the same as they see Yahuah transitioning as Yaaqob and Yasharal, a synonym for Yahusha in the legal context .Verse 6 of YashYahu clearly shows His position in the first rank and the last rank. He further adds, there is no Elohim besides Him, showing us Yahusha is the One Elohim. 

Ex4:22 Then you shall say to Pharaoh, Thus says Yahuah, Yasharal is My son, My firstborn.

Hos11:1 When Yisra’El was a youth I loved him, and out of Mitsrayim I called My son.

Matt2:15 He remained there until the death of Herod. This was to fulfill what had been spoken by Yahuah through the hand of the prophet, saying, Out of Egypt I called My son.

Gal 6:15 For in Mashiyach Yahusha neither is circumcision considered, nor uncircumcision, but a renewed creation (the renewed creation is the covenanted creation fulfilling the legal requirements in the Son on whose shoulders is the government & He enacted the legal ordinances on behalf of the covenanted creation ).

Gal 6:16 And as many as walk according to this rule, peace and mercy be upon them, and upon Yisra’El which is of Elohim.  

In Gen 35:10 Yaqob is re-named as 'YasharEL'

Gen35:10 Elohim said to him, Your name is Ya’aqob; Your name shall no longer be called Ya’aqob, but YasharEL shall be your name. Thus He called his name YasharEL.

Yaqob & Yasharal are references made to us in YashaYahu 44:5 as we occupy the last estate of Yahusha i.e. the acharon אחרונ 𐤀𐤇𐤓𐤅𐤍 estate being One with Him and He being One with the Father. 

Lastly the word achar אחר 𐤀𐤇𐤓 H268 is translated as 'back' in Exo 33:23. The same word H312 , H314 achar אחר 𐤀𐤇𐤓 means another/other/following. Hence, when Masha urged to see Him, he saw Yahuah's another form.

 Exo 33:22 “And it shall be, while My esteem passes by, that I shall put you in the cleft/neqarah נקרה 𐤍𐤒𐤓𐤄 H5366 of the rock and cover/sakak סכך 𐤎𐤊𐤊 H5526 you with My hand/kaph כפ 𐤊𐤐 H3709 while I cross over/abar עבר 𐤏𐤁𐤓 H5674.

Exo 33:23 “Then I shall withdraw My hand/kaphay כפי 𐤊𐤐𐤉 H3709 and you shall see My back/acharay אחרי 𐤀𐤇𐤓𐤉 H268, but My face/panay פני 𐤐𐤍𐤉 H6440 shall not be seen.”

Neqarah נקרה 𐤍𐤒𐤓𐤄 H5366 comes from the root word 'naqar נקר 𐤍𐤒𐤓' H5365 which means pierce, put (thrust) out. Through his nail print kaph/palm of the hand in its piercing Masha could see the esteem of Yahuah in another/achar form i.e. Mashiyach Yahusha in transition i.e. in the renewed creation body while he withdrew/turned it aside. Yahuah would cross over/abar to His other/acharath form through which He would once again esteem His name and Masha was covered/sakak סכך 𐤎𐤊𐤊 as in a booth/tent which is a foretaste of the divine renewed creation body as he could only be on the other side to see Yahusha in the renewed creation Body as Yahuah had crossed over/abar עבר 𐤏𐤁𐤓 but His face was not shown as remember Yahuchanan/John saw His face in a vision as the sun shining in it's strength and became like a dead man and he was woken up by Yahusha touching him. Here the face was concealed as it was not the time to reveal the identity of Yahusha yet.

In the parable of the vineyard, we see our transition to the first estate in Mashiyach, the last laborer who worked for only 1 hour (11th hour) received the same wage as a reqard as the one who worked for the third, sixth and ninth hour.

Mat 20:8  “And when evening came, the master of the vineyard said to his manager, ‘Call the workers and pay them their wages, beginning with the last/acharonim to the first/rishonim.’ 

Here both the last and the first words are in plural because it’s identifiying a group of people.

The third, sixth, ninth & eleventh hour:

1. third hour: Mark15:25 It was the third hour when they crucified Him.

2. sixth hour to the ninth hour: Mat 27:45  And from the sixth hour there was darkness over all the land, until the ninth hour. 

3. eleventh hour: While scripture is silent of the 11th hour, we understand that Yahusha died at 3pm i.e. the ninth hour and it says when evening came Yoseph went to Pilate to ask for the body of Yahusha and that evening i.e. was the ereb Pesach which was a high Shabbath. Hence, He would have been taken down from the stake at around 5pm. Scripture gives us a record that the legs of the 2 zealot's were broken as they were still alive so that they die faster, while Yahusha was already dead & that the tomb of Yahusha was nearby, which shows all this was done in a hurry at the last hour of the day before sunset i.e. the 11th hour.

Mat 27:57  And when evening came, there came a rich man from Ramathayim, named Yosěph, who himself had also become a taught one of יהושע. 

Mat 27:58  He went to Pilate and asked for the body of יהושע. Then Pilate commanded the body to be given. 

Mat 27:59  And having taken the body, Yosěph wrapped it in clean linen, 

Joh 19:31  Therefore, since it was the Preparation Day, that the bodies should not remain on the stake on the Sabbath – for that Sabbath was a high one – the Yehuḏim asked Pilate to have their legs broken, and that they be taken away. 

Joh 19:32  Therefore the soldiers came and broke the legs of the first, and of the other who was impaled with Him, 

Joh 19:38  And after this, Yosěph of Ramathayim, being a taught one of יהושע, but secretly, for fear of the Yehuḏim, asked Pilate that he might take the body of יהושע, and Pilate gave permission. Therefore he came and took the body of יהושע. 

Joh 19:39  And Naḵdimon, who at first came to יהושע by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds. 

Joh 19:40  Then they took the body of יהושע, and bound it in linen wrappings with the spices, as was the habit of the Yehuḏim for burial. 

Joh 19:41  And at the place where He was impaled there was a garden, and in the garden a fresh tomb in which no one had yet been laid. 

Joh 19:42  There, then, because of the Preparation Day of the Yehuḏim, they laid יהושע, because the tomb was near. 

Coming back to the parable of the vineyard, following the body of Mashiyach no matter which hour the elect come in, the reward is the same. The last shall be as the first.

In the picture above: Hebrew reads from right to left and its 'Rosh Achar' which means 'First and Last' and with the principle 'Last and First' we see from left to the right showing us where we are heading to 'Travel through the Fire to the Light'.

With the same principle let's revisit Gen 1:2 where it says earth was without form/thahu and void/bahu.

Gen1:2 And the earth was without form/thahu תהן and void/bahu בהן , and darkness was over the surface of the deep, and the Spirit of Elohim was paving the way/rachapath רחפת over the surface of the waters

In the image above: Hebrew reads from right to the left and we see Thahu Bahu 'Formless Void' mentioned and the left to the right form the words 'And He became body'. He filled the void and the formlessness by Himself.

Summary:

Yahuah’s Dual Identity: Yahuah declares Himself as the first (rishon) and last (acharon/acharonim) in Isaiah 41:4 and 44:6, signifying His eternal sovereignty and exclusive divinity as Elohim.

• Yahusha’s Revelation: In Revelation 1:16-18, Yahusha mirrors this claim as the first and last, the living One who holds authority over death and Sheol, revealed through a Messenger in signification (semaino: to hint indirectly).

• Signification Explained: The Greek term “semaino” (John 12:33) indicates Yahusha subtly alluded to His death, reflecting His role as a shaliach (sent one/apostle), a concept tied to servanthood and representation (John 13:14-16; Hebrews 3:1-2).

• First and Second Estates: Yahusha’s first estate (rishon) aligns with His divine pre-existence (e.g., Moshe-like authority in Exodus), while His second estate (acharon) embodies servanthood and sacrifice (e.g., washing disciples’ feet, Matthew 20:28).

• Covenanted Creation: Revelation 3:14 and Hebrews 9:11 redefine “creation” (ktisis) as “covenanted creation,” pointing to Yahusha’s body as a tabernacle not made by hands, fulfilling a legal ordinance for renewal (Colossians 1:18).

• Apostolic Witness: Apostles like Shaul testify to Yahusha’s dual estates, linking His role as shaliach and High Priest (Hebrews 3:1) to the order of Malkitsedeq, ascending to His first estate (Psalm 110:4).

• Servanthood Model: Yahusha exemplifies servanthood (John 13:14-15), teaching that no servant is greater than his master, a principle echoed in His sacrificial life (Matthew 20:25-28).

• Miriam’s Anointing: The anointing by Miriam (Luke 7:36-38; John 12:3) reflects Yahusha’s first estate honor, paralleled by His act of washing feet, symbolizing His second estate mission.

• Prophetic Transition: The Messenger in Revelation (19:10, 22:8-9) points to Yahusha’s estates indirectly through visions, urging worship of Elohim, who is Yahuah in the first estate and Yahusha in the second.

• Yahuah and Adon: Psalm 110:1 and Matthew 22:41-45 depict Yahuah (first estate) speaking to Yahusha as Adon (second estate), uniting both in a divine order, culminating in His priestly role (Psalm 110:4).

• Light of Creation: Yahusha, as the uncreated Light (John 1:4-8; 2 Corinthians 4:6), transitions from a formless void (Genesis 1:2) to a bodily form, filling emptiness as the last Adam (1 Corinthians 15:45).

• YasharEl’s Renewal: Isaiah 44:5-6 ties Yahusha’s estates to YasharEl’s identity as Elohim’s firstborn (Exodus 4:22; Hosea 11:1), fulfilled in a renewed creation (Galatians 6:15-16).

• Vision of Glory: Moshe’s glimpse of Yahuah’s back (Exodus 33:22-23) foreshadows Yahusha’s pierced form, seen fully in Revelation 1:17, uniting both estates in the renewed creation body.

• Parable of Equality: The vineyard parable (Matthew 20:8) shows the last (acharonim) and first (rishonim) receiving equal reward, symbolizing unity in Yahusha’s body across time (Matthew 27:57-59; John 19:38-42).