Understanding Thousand years

 

1000 years in Hebrew is Alaph Shanah

Psa 90:4 For a thousand years (Alaph Shanah אלפ שנה) in Your eyes Are like yesterday (yom ethmol יום אתמול) that has past (abar עבר), Or like a watch (Shamar שמר) in the night.

The Alaph אלפ had the potential to make Shanah שנה: two/ double /exchange one for another.

Be fruitful and multiply was the command to make twice of what Adam was.

But due to sin ruling in his body the Alaph אלפ was unable to create a double spiritually to be led or lead his kind beyond into being eternal. He was powerless to exchange his life for eternal life. For reference, please look at the paleo Hebrew words above.

And here is another word picture shown in paleo Hebrew above.

And if you see the word shenah שנה שנא H8142 also means sleep. So, the Alaph slept as in death, falling short. Ha Shatan held captive the seed in fear of death as wages of sin is death. 

Rom 6:23 For the wages of sin is death, but the favorable gift of Elohim is everlasting life in Messiah יהושע our Master. 

Hence, none of the fathers were capable to touch or go beyond the alaph shanah אלפ שנה (1000 years).

Therefore, there was a need for another Alaph who would be able to exchange His life with us to help us go beyond the 1000 years.

We know that the longest to live was Methuselah, who lived 969 years. The degradation due to sin brought mankind’s life span to 70 years.

Psa 90:10 The days of our lives are seventy/shabayam שבעים years/shanah שנה H8141; Or if due to strength, gabar גבר H1369 eighty/ שמנים H8084 years/shanah שנה H8141, Yet the best of them is but toil and exertion; For it is soon cut off, and we fly away.

The number eight comes from the word shemen שמן H8081 and H8082 which means anoint/fat/oil/plenteous.

Hence, the prevailing warrior (gabar גבר) could maximum attain the earthy anointing denoted by 80 years while others would die in the seven declarations of mortal breath brought under the Torah of sin and death.

Remember Yahuah breathed into Adam’s nostrils the breath of LIVES/chayim חים which is plural and translated as 'breath of lives'.

Gen 2:7 And יהוה Elohim formed the man out of dust from the ground and breathed into his nostril's breath of lives/chayim חים. And the man became a living being.

The word seventy in Hebrew is שׁבעים H7657 (Psalms 90:10) which has the word שבע shaba which means seven oaths.

The life span was reduced to seven oaths / declarations made for Adam who in his kind could only give us mortal breath as we picked up our mortal breath from him at birth into this world. For in Adam all die. There was a need for someone to deliver those contained within the perimeters of this time span to take us beyond.

And He had to be that someone who ALONE had the power to do so. Hence, when we see Psalms 90:4 we see Yahuah is the only one who can deliver as the Alaph Shanah אךפ שנה was in His eyes as yom ethmol יום אתמול

Psa 90:4 For a thousand years (Alaph Shanah אלפ שנה) in Your eyes Are like yesterday (yom ethmol יום אתמול ) that has past (abar עבר), Or like a watch (Shamar שמר) in the night.

Yom יום:

Yom is translated as day, but it also means a continual/daily.

Ethmol/Ethmal אתמול / אתמל:

Ethmol אתמול / אתמל is an age passed or time elapsed and has three root words in it :

Alaph Tau את and mul מול circumcise, and mal מל which means speak/word.

Yahuah would do something from the time elapsed but not for Him as He is beyond time, and He takes us to Genesis 1 to understand this which we will see a bit later.

Yom ethmol is a continual time elapse that will cross over (abar עבר ) denoted by Alaph shanah אלפ שנה. Someone who Himself holds the past to bring it forward into the future.

OR like a shamar שמר in the night. Shamar שמר means guard or keep or oversee.

Yahuah Himself keeps a guard over the night/ darkness. No one in among mankind would be able to do this and shatan was celebrating victory over Yahuah’s supreme creation ie.man as he was tied to his mortality leading him and his kindred to death. The word tied is asaru which means By Decree.

And he was loosed for a short season when the thousand years were completed it says:

Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be completed מלאת: and after that he must be loosed a little season. 

And the word malath מלאת translated as completed is an exact opposite of ethmol אתמל or אתמול 

It’s clear that if Ethmol/Ethmal אתמול אתמל is a continual time elapse, it points to Yahuah who as alaph tau את would take a finite position in creation to be face to face with His creation as the first and the last as seen in alaph being the first letter in Hebrew and tau the last letter in Hebrew.

The circumcision מול made without hands and the words He uttered by decree denoted by mal מל, it will now come fore front denoted by completed in Rev 20:3 as it says until the thousand years were completed/ malath מלאת which spiritually means brought to light. It was Yahusha who brought immortality to light.

2Ti 1:10 but now revealed by the appearing of our Saviour יהושע Messiah, who indeed abolished death and brought life and immortality to light through the Good News,

Ethmal vs malath

One hidden and concealed as a continual elapse was now being brought forward to light in a body.

The word good news is basharah בשרה in Hebrew and comes from the word bashar בשר which means flesh. Yahuah transitioned to Yahusha in the flesh in a body to bring immortality to light.

He alone is the Alaph Shanah אלפ שנה who can reproduce eternal lives into us, just as we picked up our mortal breaths from Adam in whom we die as mortals as shaneh שנה also means sleep, in Yahusha our Alahym we pick up our eternal lives as 1Corin 15:45 says the last Adam became a life-giving Spirit (referring to Yahusha ha Mashiyach).

Rev 20:3 And after these things he is released/ יתר yathar for a short season.

Yathar יתר means excess/remainder/other part / abundant/excellence.

They translated it as release. Please see the same word used in the following scriptures as an example:

Gen 49:3 “Re’uḇěn, you are my first-born, my power and the beginning of my strength, the excellency/yathar יתר H3499 of exaltation and the excellency of power. 

Exo 10:5 ‘And they shall cover the surface of the land, so that no one is able to see the land. And they shall eat the rest/yathar יתר H3499 of what has escaped, which remains to you from the hail, and they shall eat every tree which grows up for you out of the field.

Hence ha shatan’s release is to the remainder/remnant/excellent ones who tries to bring them back within the perimeter of the alaph shanah אלפ שנה  confinement. He persecutes Covenant Yasharal denoted by woman in birth pangs who had delivered the man child (Mashiyach likeness) and she was given wings of a strong eagle with a place for her in the wilderness for time, times and dividing of time/1260 days/42 months/3.5 years of short season. While the carnal man is within the perimeter of alaph shanah  אלפ שנה and cannot attain eternal life as Shatan is tied to keep them within that perimeter, the elect rule and reign with Mashiyach who is the second / shanah Alaph who by His immortal breath takes us beyond that perimeter and Rev 20:4 -5 says 

Rev 20:4 And I saw thrones – and they sat on them, and judgment was given to them – and the lives of those who had been beheaded because of the witness they bore to יהושע and because of the Word of Elohim, and who did not worship the beast, nor his image, and did not receive his mark upon their foreheads or upon their hands. And they lived and reigned with Messiah for a thousand years alaph shanah  אלפ שנה .

Rev 20:5 (and the rest/yathar יתר of the dead did not come to life until the thousand years were completed/malath מלאת ) – this is the first resurrection.

Here the rest/remainder יתר of the dead (who once were termed as excellent ones are now dead) did not come to life i.e. They continued to live in the confinement of the thousand years/ alaph shanah  אלפ שנה and remember we saw shaneh שנה (same spelling) means sleep.

The ones ALIVE are part of the first resurrection.

Ha shatan tried to occupy the new creation order but was cast out as it’s an order not of this creation and it’s an order in our Adon's body. He could dispute the body of Moses, but he can’t dispute the body of Yahusha our Alahym . HalaluYah!

One Day is as Thousand years and thousand years as One Day imagery:

Yom echad  יום אחד —Alaph Shanah אלפ שנה —Yom echad יום אחד

2Pe 3:8 But, beloved ones, let not this one matter be hidden from you: that with יהוה one day/Yom echad  יום אחד is as a thousand years/Alaph Shanah אלפ שנה, and a thousand years/Alaph Shanah אלפ שנה as one day/Yom echad  יום אחד. 

The word yom יום we saw means a continual/daily and echad אחד means One/Unite. 

Yom echad is also translated as ‘first day.’

Gen 1:5 And Elohim called the light ‘day’ and the darkness He called ‘night.’ And there came to be evening and there came to be morning, first/one day. (Yom Echad יום אחד).

What was done on the first day?

Gen 1:3 And Elohim said, “Let light come to be,” and light came to be. 

2Co 4:6 For Elohim, who said, “Let light shine out of darkness,” is the One who has shone in our hearts for the enlightening of the knowledge of the esteem of Elohim in the face of יהושע Messiah.

Before even calling it a Day in creation, Yahuah shone forth His Light which darkness couldn’t stop and shines in a dark place in creation to give the light of Himself in the face/ body of Yahusha to whom He transitioned to.

Hence, yom echad יום אחד was tied to the alaph shanah אלפ שנה because this Light is Yahusha Himself, the uncreated Alahym, the one who is a daily/continual in a time elapsed from our perspective brought forth His eternal life into the front to take us beyond the Alaph shanah אלפ שנה (an Alaph repeating His kind) to Yom echad יום אחד i.e. Before even He called it a day denoting an eternal life.

In /בית bayt (is also the body) the eyes /aynay עיני of Yahuah yom echad  / יום אחד (a continual/daily unity) Alaph Shanah/אלף שנה and the Alaph Shanah/ אלף שנה as yom echad/ יום אחד (a continual/ daily unity).

Yahuah in His own body purposed and saw His Light being lightened continually as His elect attaining the Alaph Shanah אלף שנה (the Alaph’s reproductive life) as it was before even, He called it a First Day as He is beyond time. 

Hence, His greatness is seen in the counsel of His will which He accomplished in His own body transition to make us echad אחד to that continual/ יום yom . HalaluYah! So great are His wonders.

Summary:

The 1000 years is a symbolic time frame denoting a spiritual truth of the condition of mankind outside Mashiyach and his need to be in Mashiyach to attain immortality who alone can take us beyond the perimter.

The 1000 years is a perimeter with man in Adam confined within it in mortality and eventually will attain the second death, and man believing in Mashiyach beyond the perimeter who alone crosses over in His body to live eternally in and with Him. 

Shatan was allowed to keep man within the perimeter and hence his chaining and loosing are all symbolic and an eye opener only to the elect.

The time, times and dividing of time is the entire physical Shemitah under his rule as the words are same for appointed times (moead, moeadim and khatsay)

The dividing of time denoted by 1260 days/ 42 months /3.5 of the short season again are imageries to show us we are in it. We cannot predict when the days of the scattering of the set apart people will end.

But from Rev 10 we can understand that the Messenger told John there will be time no longer which shows us the little season will soon come to an end at the sound of the 7th Messenger who is Yahusha Ha Mashiyach Himself. It says the mystery of Alahym will be completed.

Rev 10:6 and swore by Him who lives forever and ever, who created the heaven and what is in it, the earth and what is in it, and the sea and what is in it, that there shall be no further delay,(Greek words: chronos eti which means little season no more)

Rev 10:7 but in the days of the sounding of the seventh messenger, when he is about to sound, the secret of Elohim shall also be ended, as He declared to His servants the prophets.

The seventh trumpet is the last trumpet, and all will know Yahusha is Yahuah who has transitioned and the one true Alahym and every knee will bow in heaven, earth and below the underworld acknowledging this but it will be Alas! for those within the perimeter feeding on death all their life.

The 2 witnesses bodies lying on the street of the great city says is for 3.5 days and the Greek word for days is Hemera which also means an age/ year.

It also signifies to Daniel’s 70th week which is 7 days broken down into 3.5 days when the anti-messiah spirit causes the abomination of desolation.

Dan 9:27 “And he shall confirm a covenant with many for one week. And in the middle of the week, he shall put an end to slaughtering and meal offering. And on the wing of abominations he shall lay waste, even until the complete end and that which is decreed is poured out on the one who lays waste.

The New Covenant is denoted by One week or 7 days and all is tied to the 7 oaths/declaration which the Messenger described by John and also by Daniel. 

So, the 2 witnesses denoted by Torah and Prophets testimony will be killed in the middle of the week until the consummation. 

Rev 11:19 And the Dwelling Place of Elohim was opened in the heaven, and the ark of His covenant was seen in His Dwelling Place. And there came to be lightnings, and voices, and thunders, and an earthquake, and great hail. 

The ark of the Covenant is Mashiyach who will be seen by all at the sound of the 7th Messenger. There are many more imageries we need to study and look at closely. 

When all this is unfolded to us, we are near the end, but we still cannot say 3.5 years or days are remaining as the language is parabolic to show us the signs of times and not pinpoint days.

Captivity Captive to The Rest

 Shab שב means to turn and the yod/ י hand is taking one AWAY

Shab שב is someone who is pressing into the Tent and the yod/י hand is taking him away and that’s what captivity means.

Shabbath:

Tau ת t is the stake or covenant. The yod/ י hand that took one away from the tent leads us to the stake ת outside the camp, beyond the physical sanctuary and that is the true Sabbath who is Yahusha ha Mashiyach.

Heb 13:12  And so יהושע also suffered outside the gate, to set apart the people with His own blood.

Heb 13:13  Let us, then, go to Him outside the camp, bearing His reproach.

And that’s why it says He led captivity captive and gave gifts to men

Eph 4:8  That is why it says, “When He went up on high, He led captivity שבית (shabyath) captive שבי (shabay) and gave gifts to men.” Psa 68:18. 

He captured the captivity itself leading the captive unto Himself and that’s what it means.

Shaba: seven oaths has the root word shab שב and we saw it means someone who is pressing into the tent .

The ayin ע is the eye which witnessing the Shemitah ie. The sevens embedded in Torah which required the watcher (Yahusha)  to fulfill the seven oaths/declarations Himself.

We have scripture recording Ayob or Job receiving twice as much in his end estate after the trial

Before his trial, his possessions:

Job 1:3  And his possessions were seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred female donkeys, and a very large body of servants, so that this man was the greatest of all the people of the East. 

Add all those numbers and you get 11,000 

Job 42:10  And יהוה turned the captivity / שבית shabiyth H7622 of Iyoḇ when he prayed for his friends. And יהוה gave Iyoḇ twice as much as he had before. 

Job 42:12  And יהוה blessed the latter days of Iyoḇ more than his beginning; for he had fourteen thousand sheep, and six thousand camels, and one thousand yoke of oxen, and one thousand female donkeys. 

Add all this in Job 42:12 and you get 22,000.

We saw he started with 11,000 and his end estate he was blessed twice which is 11,000 x 2 = 22,000

There are 22 letters in Abary and number 10, 100 and 1000 in scripture stands for completeness.

Yahusha said if one sheep goes astray, the good shepherd leaves the 99 sheep and goes in search for the 1 so 99 + 1 makes the complete number.

Psa 50:10  “For every beast of the forest is Mine, The cattle on a thousand hills. 

The thousand hills doesn’t mean Yahuah only owns cattle on thousand hills but the number 1000 shows the cattle on ALL Hills belong to Him.

A 1000 years in His eyes is as a watch in the night, 1000 here is the measure to show He is eternal in measuring time. We will rule with Mashiyach for 1000 years, the number 1000 shows eternity.

Hence, when we see 22,000 we see the 22 letters of the language of creation uttered from His mouth form the words, the words form the sentences and the sentences form the language. The pure words, refined words of Yahuah being Ayob’s portion forever.

Jas 5:11  See, we call those blessed who endure. You have heard of the endurance of Iyoḇ and saw the purpose of יהוה, that He is very sympathetic and compassionate. 

The endurance of Ayob was that he was led through suffering which is denoted by the captivity to lead him to Mashiyach and make him realize that there is no suffering greater than what He Himself in His transition would bear resulting in understanding the words of wisdom purified seven times bound in seven oaths which Yahusha Himself will bear in those sufferings. The path is narrow and long suffering to those who walk it as we are called to bear His reproach being led to Him outside the camp.

The word Mishneh משנה H4932 means double/ second in rank , repetition, copy of law. 

So, what was being copied ? The pattern of Torah of life which speaks of the end estate of Yahusha in order who covers His elect as He is also the First in Order.

The word mishneh also has the root word shaniy שני H8144 which means scarlet thread which is a red blood color thread and denotes the scarlet thread of redemption in Mashiyach in scripture. Also has the root word shanah which means two.

Ayob seemed to be pushed to the end estate of sufferings for which his brothers, his sisters and his friends comforted 

Job 42:11  And all his brothers, and all his sisters, and all those who had been his friends before, came to him and ate food with him in his house. And they sympathised with him and comforted/nacham נחם H5162 him for all the evil that יהוה had brought upon him. And they each gave him a qesitah and each one a ring of gold. 

nacham נחם H5162 which is translated as 'comforted' is also the same word 'relent /ease/console. 

They tried to ease him from the evil that Yahuah brought upon Him. Ayob was a type of Malchitsedeq priest as he offered sacrifices for his children after they feasted  thinking they would have cursed Alahym in their hearts.

 Job 1:5  And it came to be, when the days of feasting had gone round, that Iyoḇ would send and set them apart, and he would rise early in the morning and offer ascending offerings – the number of them all – for Iyoḇ said, “It might be that my sons have sinned and cursed Elohim in their hearts.” This Iyoḇ always did. 

If you notice Ayob lived in UTS /Uz which was in Edom and away from the land. That’s why he never was part of the feasts celebrations by his seven sons and three daughters who were probably feasting the seven days of Unleavened bread as the text says each day there was a feast in each of his 7 sons house where they feasted. 

Job 1:1   There was a man in the land of Uts, whose name was Iyoḇ. And that man was perfect and straight, and one who feared Elohim and turned aside from evil. 

Ayob was not part of their worship and also was not part of Corporate worship where Ha Shatan came along on the day the sons of Alahym met (maybe in a kenesseth/synagogue) on a high day. Ayob was not among their worship pattern.

The word they have translated as curse is actually the word barakh which means bless.

It makes no sense unless we understand that the blessing in heart was of another worship pattern which was actually an accursed form of worship in pagan land.

We later see his wife telling him “curse Alahym and die” and the very same word barakh is used

Job 2:9  And his wife said to him, “Do you still hold fast to your integrity? Curse/barakh ברך H1288  Elohim and die!” 

The usage of the word is unique as his wife was asking him not to hold to his integrity of solo worship but be part of the worship pattern everyone else is following as they all are worshiping Yahuah. It’s so much as our days.

The Shabbath/שבת , shaba שבע (seven oaths) , shabiy שבי (captivity) , has the root word shab in all which also says about Ayob that Yahuah turned/shab שב the captivity/ shabayath שבית of Ayob 

And we see Yahusha leading captivity captive as He takes us outside the camp to bear His reproach to restore to us the pure language of creation and it all comes with a price to bear.

Heavenly places in Yahusha ha Mashiyach

Ps118:22 The stone which the builders rejected has become the head of the corner. 

Ps118:23 This is from Yahuah; it is marvelous in our eyes. 

Ps118:24 This is the day which Yahuah has made; let us rejoice and be glad in it.  

Ps118:25 O Yahuah, do save now, we beseech You; O Yahuah we beseech You, make prosper now! 

Ps118:26 Blessed is the one who comes in the name of Yahuah ; we have blessed you from the house of Yahuah.

Ps118:27 Yahuah is El, and He has shined upon us; bind the festival sacrifice with cords to the horns of the altar.

Psalms 118:27 in silos doesn't make sense unless we understand the context and the fulfillment as it points to Yahusha ha Mashiyach as He is the stone which the builders rejected who became the head of the corner. It was He who came in the name of Yahuah as "Blessed is the One who comes in the name of Yahuah" is in reference to Him. He bears the name as 'Yahusha' means 'Yahuah saves'.

So, what does binding the festival sacrifice with cords to the horns of the altar mean? Firstly, there is no word 'sacrifice' in the text and it was added by translators to make sense. I have added it in the text in italics.

Yahuah is El and He has shined upon us is synonymous with binding the festival sacrifice with cords to the horns of the altar. The logic behind tying the sacrifice to the horns of the altar.

I recommend reader to read Leviticus 16 to understand what the high priest was commanded to do on the Day of Atonement.

How many entrances did the high priest do to enter the Most-Set apart place on the Day of Atonement? If you read Leviticus 16 carefully, the high priest entered behind the veil TWICE.

1. With the incense and with the blood of the bullock, his own sin-offering.

Lev16:11 Then Aharon shall offer the bull of the sin offering which is for himself and make atonement for himself and for his house, and he shall slaughter the bull of the sin offering which is for himself.

Lev16:12 He shall take a firepan full of coals of fire from upon the altar from before Yahuah  and his hands full of incense of fragment perfumes beaten small and bring it from inside the veil.

Lev16:13 He shall put the incense on the fire before Yahuah, that the cloud of incense may cover the mercy seat that is on the ark of the testimony, so that he may not die. 

Lev16:14 And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side; also, in front of the mercy seat he shall sprinkle some of the blood with his finger seven times.

2. Sin-offering for the people & sanctification of the incense altar

Lev16:15 Then he shall slaughter the goat of the sin offering, which is for the people, and bring its blood inside the veil and do with its blood as he did with the blood of the bull and sprinkle it on the mercy seat and in front of the mercy seat.

Lev16:16 He shall make atonement for the Set Apart place, because of the impurities of the sons of Yisra’El and because of their transgressions in regard to all their sins; and thus, he shall do for the tent of appointment which abides with them in the midst of their impurities.

Lev16:17 When he goes in to make atonement in the Set Apart place, not any man shall be in the tent of appointment until he comes out, that he may make atonement for himself and for his house and for all the assembly of Yisra’El. 

The logical binding:

Firstly, Leviticus 16:17 clearly states that NOT ANY MAN shall be in the tent of appointment until the high priest comes out. No one had to assist him in any of this.

Heb 9:7 and the tabernacle, which is to the front from it, the high priest enters ALONE (Greek: monos G3441 which means by themselves, sole, single) once a year, not without blood, which he offered for himself and for the errors of the people.

If the high priest was unwell or unclean by any means, there had to be a backup termed as the second priest from his sons. That is why we see Annanias and Caiphas two high priests during Yahusha's trial.

Lev 16:32 So the priest whom he shall anoint it, and whose hand he shall consecrates to act as priest in his father’s place shall make atonement: he shall thus put on the linen garments, the holy garments, 

But the high priest performing the duty, it goes without a saying that no assistance had to be provided to him even by the second priest. 

Luke 3:2 in the days of the high priests of Chanan and Qayapha, the Word of Elohim came to Yahuchanan, the son of ZakarYah, in the wilderness.  

John 18:13 First they led Him to Chanan, for he was the father-in-law of Qayapha, who served as high priest that year. 

Infact Acts 4:6 records 4 high priests, it was that dreadful for them to serve behind the veil.

Acts 4:6 and Chanan the high priest, and Qayapha and Yahuchanan and Aleksandros, and all who were of the kindred of the high priests.

The sequence of events on Day of Atonement:

High priest would bring the bull & a ram for himself (Lev 16:3) and for his sons.

Lev 16:3 Aharon shall enter the Set apart place with this: with a young bull for a sin offering and a ram for a burnt offering. 

High priest would bring 2 goats for children of Yasharal & a ram for them as burnt offering.

Lev16:5 He shall take from the congregation of the sons of Yisra’El two hairy goats for a sin offering and one ram for a burnt offering.

Lev16:7 He shall take the two goats and present them before Yahuah at the doorway of the tent of appointment.

Aharon entering the Set apart place is to be understood as him bringing the bull as a sin offering for himself and the two hairy goats for the children of Yasharal at the door of Tent of Appointment. No sacrifice made it into the Set Apart place where the altar of incense, lampstands and shew bread was.

Lev16:8 Aharon shall cast lots for the two goats, one lot for Yahuah and the other lot for the scapegoat.

Lev16:9 Then Aharon shall offer the goat on which the lot for Yahuah fell on it, and make it a sin offering. 

Lev16:10 But the goat on which the lot for the scapegoat fell on it shall be presented alive before Yahuah, to make atonement upon it, to send it into the wilderness as the scapegoat.

The first entry to the Most Set apart Place:

Lev16:11 Then Aharon shall offer the bull of the sin offering which is for himself and make atonement for himself and for his house, and he shall slaughter the bull of the sin offering which is for himself. 

Lev16:12 He shall take a firepan full of coals of fire from upon the altar from before Yahuah and his hands full of incense of fragment perfumes beaten small and bring it from inside the veil.

Lev16:13 He shall put the incense on the fire before Yahuah, that the cloud of incense may cover the mercy seat that is on the ark of the testimony, so that he may not die.

Lev16:14 And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side; also in front of the mercy seat he shall sprinkle some of the blood with his finger seven times.

The first entry into the Most Set apart place was made for the offering for himself and for his house. We read a bull as a sin offering and a ram as a burnt offering. We also read, he did it all alone. It is evident that the bull and the ram was offered on the brazen altar where only the blood of the bull was taken along with the coals of the fire of the brazen altar (where the bull and the ram were offered as a burnt offering) and incense in his hands. His hands had to be full of the incense so as to create a lot of smoke in the Set Apart place so that he doesnt directly see the mercy seat and die. And Aharon would then take the blood of the bull behind the veil (in the Most Set apart place) and sprinkle it with his finger on the front of the mercy seat seven times. The origin of the fire for the incense altar was to be always from the brazen altar, remember Nadab and Abihu, his sons were killed for the source of the fire they brought was called as strange fire, which means, it was not from the sacrificial altar.

Now we also saw the high priest had to do all this alone. So where were the 2 hairy goats? It's obvious they were tied to the horns of the brazen altar until they were taken to the miphkad altar (made of stones) which was on Mount of Olives as both the hairy goats were sanctified by bringing near to the door of the Tent of appointment.

The altar upon which the Red Heifer/One of the Hairy goats would be burned is called by the rabbis as the Miphkad Altar.  The Miphkad Gate was one of the gates into the city which was near the corner of the city near the Sheep Gate.

Nehemiah 3:31-32 - “After him repaired Malchiah the goldsmith’s son unto the place of the Nethinims, and of the merchants, over against the Gate Miphkad מפקד H4663 (muster, commandment, appointed place from H4662), and to the going up of the corner. And between the going up of the corner unto the sheep gate repaired the goldsmiths and the merchants.”

Miphkad מפקד H4663 has the root word 'paqad' H6485 and means 'oversee/visit/appoint/set charge/governor.'

The Hebrew meaning of Miphkad is ‘appointed’, which is also referenced in Ezekiel 42, which talks of the bullock being burned as the sin offering at the appointed place (Miphkad).

Ezekiel 43:21 - “Thou shalt take the bullock also of the sin offering, and he shall burn it in the appointed place (Miphkad מפקד H4663) of the house, without the sanctuary.”

Combining the burning of a bullock as the sin offering at an appointed place (Miphkad) which was outside the sanctuary, we can now see combines all the elements of the impaling of Yahusha, who also was impaled as a sin offering for all the sins of the world on the Mount of Olives, without the sanctuary, at an appointed place designated by Yahuah. 

Heb13:11 For the bodies of beasts, whose blood were brought in the sanctuary to the atonement of sin by the hand of the high priest, are burned outside the camp.

Heb13:12 For this, `Yahusha also, that He might sanctify the people through His own blood, suffered outside the gate.

 Psalms 118:27. ‘El Yahúwah waya’er lanu ‘is’ru-chag ba`abothim`ad-qar’noth hamiz’beach.

El Yahuah and has shined upon us; bind/asaru אסרו  H631 the festival/chag חג H2282 with cords to the horns of the altar.

The Hebrew word 'asaru אסרו' H631 also means 'tie or decree.'

The Hebrew word chag חג H2282 is translated as 'festival/sacrifice' and that is why here its translated as 'fesitval sacrifice' 

Ex 23:18 You shall not offer the blood of My sacrifice with leavened bread; nor is the fat of My sacrifice/chag חג H2282 to remain overnight until morning. 

Isa 29:1 Woe, O Ari’El, Ari’El the city where Dawid camped! Add year to year, let them kill sacrifices/chag חג H2282.

Horns of the altar:

It is evident that only the high priest presided over the Yom Kippur sacrifice at the mipkhad altar which was outside the sanctuary. While the altar of stones also had horns, but the altar was unmanned and hence, the hairy goats or the red heifers would have been bound with a cord to the brazen altar exposing the goats/red heifers to the horrors of what was sacrificed in it.

The Hebrew word for horn is 'qeren קרן' H7161 and also means 'shine/rays'. Please look up H7160, the same word with the same spelling but pronounced as 'qaran קרן'.

Exo 34:29  And it came to be, when Mosheh came down from Mount Sinai, while the two tablets of the Witness were in Mosheh’s hand when he came down from the mountain, that Mosheh did not know that the skin of his face shone/qaran קרן H7160 since he had spoken with Him.  

Yahuah is said to be 'the horn of my deliverance'

Psa 18:1  I love You, O יהוה, My strength. 

Psa 18:2  יהוה is my rock and my stronghold and my deliverer; My Ěl is my rock, I take refuge in Him; My shield and the horn/qeren קרן H7161 of my deliverance, my high tower. 

This is what Torah says of the horns of the altar. Torah made a provision for killing by mistake, the person could run and grab the horns of the altar seeking justice.

Exo 21:12  He that smiteth a man, so that he die, shall be surely put to death. 

Exo 21:13  And if a man lie not in wait, but Alahym deliver him into his hand; then I will appoint thee a place whither he shall flee. 

Exo 21:14  But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.

 That is why we see 'AdoniYahu' and Yoab holding the horns of the altar as both were seeking shelter from Shelemoh who sought to have them killed. The life of AdoniYahu (Shelemoh’s brother) was spared by Shelemoh (he later killed him for rebellion: 1 Kin 2:13-25), while the life of Yoab was taken by Shelemoh (while standing at the altar because he had blood of innocent in his hands whom he had murdered during the days of David). 

1Ki 1:50  And Aḏoniyahu was afraid of Shelomoh, and rose, and went and took hold of the horns of the altar.

1Ki 2:28  And news came to Yo’aḇ, for Yo’aḇ had turned aside after Aḏoniyah, though he did not turn aside after Aḇshalom. And Yo’aḇ fled to the Tent of יהוה, and took hold of the horns of the altar.

Yoab had committed “premeditated murder” at least 3 times: 2 Sam 3:22-27, 2 Sam 18:1-18, 2 Sam 20:8-13) for which he was not spared.

So, these 4 projections of the altar called horns spoke of shining of the Light of Yahuah as we read Ps118:27 Yahuah is El, and He has shined upon us; bind the festival sacrifice with cords to the horns of the altar.

2Co 4:6  For Elohim, who said, “Let light shine out of darkness,” is the One who has shone in our hearts for the enlightening of the knowledge of the esteem of Elohim in the face of יהושע Messiah. 

Horrors of death:

The festal sacrifice i.e. the red heifer's/hairy goats tied to the altar were witnesses of the bull & ram sacrifices which were offered on the Day of Atonement by the high priest. 

We see Yahusha showing us that He is the Festal sacrificed tied to the horns of the altar and showing a need to be strengthened.

Luk 22:39  And coming out, He went to the Mount of Olives, according to usage, and His taught ones also followed Him. 
Luk 22:40  And coming to the place, He said to them, “Pray that you do not enter into trial.” 
Luk 22:41  And He withdrew from them about a stone’s throw, and falling on His knees He was praying, 
Luk 22:42  saying, “Father, if it be Your counsel, remove this cup from Me. Yet not My desire, but let Yours be done.” 
Luk 22:43  And there appeared a messenger from heaven to Him, strengthening Him. 

If you notice the word 'asar אסר ' H631 translated as 'bind' is the same word 'a vow or an obligation' H632 and H633 same word is translated as 'decree'. Yahusha as a festal sacrifice was tied by decree to the horns of the altar by a vow and not a cord as an animal was tied who might run away from the altar and no one could touch it as the entire process was to be handled by the high priest alone.

The twice/shaniy entries and the second/shaniy priest:

As we saw the high priest had to make 2 entries to the Most Set-Apat place, first with blood of bull he sacrificed for himself and for his house & second time with the blood of the red heifer/hairy goat sacrificed at the mipkhad altar on Mount of Olives, with both times making a lot of smoke with the sweet smelling incense so that he could sprinkle the blood before the mercy seat 7 times.

Lev 16:16  And he shall make an atonement for the set apart place, because of the uncleanness of the children of Yasharal, and because of their transgressions in all their sins: He is to do the same for the Tent of Meeting which abides among them, because it is surrounded by their impurities

Lev 16:18  “And he shall go out to the altar (incense altar) that is before יהוה, and make atonement for it. And he shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. 

Lev 16:19  “And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it, and set it apart from the uncleanness of the children of Yasharal. 

He would then sanctify the incense altar by applying the blood of the bull and the red heifer/hairy goat on the horns of the altar followed by the entire Tent of the Meeting as Shaul says in Hebrews, almost everything is purified in Torah by blood. Shaul mentions the inaugural service by Moses when he sanctified the entire Tent of the Meeting whose legacy was carried out on the Day of Atonement by the high priest alone.

Heb 9:19 For, after all, every commandment had been spoken by Mosheh to all the people according to the Torah, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled upon the scroll itself and upon all the people,

Heb 9:20 saying, Here is the blood of the covenant which Elohim commanded unto you.

Heb 9:21 And also on the tabernacle and on all the vessels of the service he sprinkled the blood

Heb 9:22 And according to Torah, almost everything is cleansed by blood, and without shedding of blood there is no forgiveness.

Why does Shaul say that 'almost everything is cleansed by blood'?

There are many who misrepresent what Shaul says and teach a bloodless atonement with a vegan basharah/gospel. I have touched based in detail in this note whose link is in the description in this note:

'Understanding the so called bloodless sacrifice from Leviticus 5:11-13'

 https://dsouzashodan72.blogspot.com/2018/03/understanding-so-called-bloodless.html

The text in hand is Lev 5:11

Lev 5:11 But if his hand cannot reach sufficient for two turtledoves or for two young pigeons, then for his offering for that which he has sinned, he shall bring the tenth of an ephah of fine flour for a sin offering; he shall not put oil on it nor place frankincense on it, for it is a sin offering. 

Lev 5:12  ‘And he shall bring it to the priest, and the priest shall take his hand filled with it as a remembrance portion, and burn it on the altar WITH the offerings made by fire to יהוה. It is a sin offering. 

The sin offering consisted of the goat/lamb (a rich/common man offering), two turtle doves or young pigeons (poor man's offering) and tenth of an ephah of fine flour for a sin offering (the poorest man's offering). The sacrifice in dispute as a bloodless sacrifice is the tenth of an ephah of fine flour stated in Lev 5:11

This offering has to be understood in it's entirety because this was like the manchah/grain offering but not the manchah offering.

'manchah offering' is LIKENED to the poorest mans sin/guilt offering (Lev 6:14-18). The one who couldn't afford a lamb/ram/goat etc. had an option of offering a pair of two turtle doves/two young pigeons (still a blood sacrifice) but even if they couldn't offer a pair of two turtle doves/two young pigeons could still offer an offering made by fine flour. 

The poorest man's sin offering of one tenth of ephah of fine flour was clubbed with the burnt offering already on the altar along with the rich man's or common man's offering to make an atonement for him.

Hence, Shaul was not indicating a bloodless atonement when he said almost everything is cleansed by blood, he was actually referring to the poorest man's offering of 1/10th of ephah of fine flour for sin offering which seemed an exception among the Yahudite circles but logically was offered over the rich man or common man's sin offering on the altar just as the Pesach law states that if a family is small, they could have the one lamb with their neighbor. Whoever purchased that lamb, its dedication to the people called over it would be the lamb for them. When we read ZacharYah 5 the woman called 'wickedness' in the midst of the ephah, shows us that she made all the way even to the poorest man's sin offering corrupting it.

How do we connect this to Yahusha?

Mat 1:21  “And she shall give birth to a Son, and you shall call His Name יהושע for He shall save His people from their sins.”

Yahusha is portrayed by Christianity and Hebrew circles as the 'Lamb of Alahym who takes away the sins of the world' i.e. they teach an unlimited atonement. The Atonement was 'Limited', it was limited to only the remnant chosen by Alahym and not for every sinner born in this world. If we take His sacrifice to be for every sinner in this world and that sinner goes into the lake of fire which is the second death, then the preacher is making His sacrifice ineffective to save the person for whom He shed His blood for. The free will teachers teach the 'unlimited atonement'. This is another topic altogether. What we must understand that what Torah stood in its blood sacrifices to cleanse the Yahudite worshiper was ineffective as the sacrificial animal tied with the cord to the horns of the altar had the same fear of death the worshipper had. It was only Yahusha who by decree was tied to the altar by a VOW/OBLIGATION and not by a chord. He wouldn't run away in fear of death from the horrors of the sacrifice as a sacrificial animal would and that's why tied.

Moreover, Yahusha didn't enter the physical tabernacle made by hands but the eternal new creation order and not with blood of goats and calves but with His own blood obtained for us everlasting redemption.

Heb 9:11 But in the coming of the Mashiyach being an High Priest of the good prepared/(Hebrew: athiyd עתיד, Greek: agathos G18 which also means goods/benefit) to come within a greater and more perfect tabernacle raised, that is not made with hands of men, that is, not of this creation

Heb 9:12  entered into the Most Set-apart Place once for all, not with the blood of goats and calves, but with His own blood, having obtained everlasting redemption. 

Speaking of the body of Yahusha ha Mashiyach which replaces the Tent of Meeting and a perfect Tent, both Hebrew and Greek show us of the good prepared for us is not of this creation. Hence, shatan can never have any foothold in that which is not of this creation. Unlike high priests who had to first offer the sin offering for themselves and their house, then for the people, requiring him to go into the Most Set apart place twice/shaniy, Yahusha entered the new creation order Tabernacle once and for all in His own body where the Divinity dwelt in fullness.

The second priest:

We saw from Torah, if the high priest was unwell or unclean by any means, there had to be a backup termed as the second priest from his sons. That is why we see Annanias and Caiphas two high priests during Yahusha's trial.

Lev 16:32 So the priest whom he shall anoint it, and whose hand he shall consecrates to act as priest in his father’s place shall make atonement: he shall thus put on the linen garments, the holy garments, 

But the high priest performing the duty, it goes without a saying that no assistance had to be provided to him even by the second priest and when the second priest stands ministering, no assistance had to be provided to him by the first.

Psa 110:4  יהוה has sworn/shaba שבע H7650 and does not relent/nacham נחם H5162, “You are a priest forever According to the order/dabarah דברה  of Malkitseḏeq.” 

shaba שבע H7650 which means swear/oath has the root word 'shab שב ' which means 'turn/return'. The word also is the same word for 'seven' H7651 which is a clear indication that Yahusha bears the 'Shemitah' Himself in an Oath/Decree.

nacham נחם H5162 which is translated as 'relent' is also the same word 'comfort/ease/console. 

Will not nacham נחם H5162 is an indication that Yahuah will not ease/comfort Himself till He has established the Malkitedeq priesthood.

dabarah דברה H1700 cause, end, estate, order, regard.

The Hebrew reads as : Psa 110:4  נשׁבע יהוה ולא ינחם אתה־כהן לעולם על־דברתי מלכי־צדק׃

4. nish’ba` Yahúwah w’lo’ yinacham ‘atah-kohen l’`olam `al-dib’rathi Mal’ki-tsedeq.

Nun as a prefix before shaba means 'We' . The word is written as 'nashaba נשׁבע'

yod before nacham makes the word 'yinacham ינחם'. The yod prefix means 'He will'

Now lets put the broken pieces of the pottery together.

A clear Hebrew translation: We seven oaths sworn by Yahuah, and He will not be comforted  "You a priest forever according to the end estate Malkitsedeq.

The end state/second state of a first order. We saw in YashaYahu 6 in the vision YashaYahu saw Yahuah high and lifted up and the hem/shul of His garments filled the temple. Which shows He was in the first order of which He came in likeness of as in second or far end estate, the priesthood He established to be in the New creation order, replacing the interim Levitical priesthood. 

You will say I am spiritualizing Psalms 110:4 to mean 'seven oaths'. So please have a look at this

Gen 21:27  So Aḇraham took sheep and cattle and gave them to Aḇimeleḵ, and the two of them made a covenant. 
Gen 21:28  And Aḇraham set seven ewe lambs of the flock by themselves. 
Gen 21:29  And Aḇimeleḵ asked Aḇraham, “What are these seven ewe lambs which you have set by themselves?” 
Gen 21:30  And he said, “Take these seven ewe lambs from my hand, to be my witness that I have dug this well.” 
Gen 21:31  So he called that place Be’ěrsheḇa, because the two of them swore seven oaths there. 

Beersheba בְּאֵר שֶׁבַע H884: 

בְּאֵר beer H875 means 'well' & shaba/sheba שבע H7651 means 'oath' & also means 'seven'

Also means 'well of seven oaths'. Please look up H7650 where it says to seven oneself, that is, swear (as if by repeating a declaration seven times)

Abimelek asked Abraham “What are these seven ewe lambs which you have set by themselves?” The 7 ewe lambs were for a 7 times declaration.

Hence, wherever shaba/sheba H7650/H7651 word is used, we must understand that the declaration was for SEVEN TIMES.

Rev 10:1  And I saw another strong messenger coming down from the heaven, robed in a cloud, and a rainbow on his head, and his face was like the sun, and his feet like columns of fire, 
Rev 10:2  and having in his hand a little book opened. And he placed his right foot on the sea and his left foot on the land, 
Rev 10:3  and cried with a loud voice, as when a lion roars. And when he cried out, seven oath/shaba שבע thunders/ramayam רעמים H7481 spoke their sounds. 
Rev 10:4  And when the seven oath/shaba שבע thunders/ramayam רעמים H7481 spoke their sounds, I was about to write, but I heard a voice from the heaven saying to me, “Seal up what the seven oath/shaba שבע thunders/ramayam רעמים H7481 spoke, and do not write them.” 
Rev 10:5  And the messenger whom I saw standing on the sea and on the land lifted up his right hand to the heaven, 
Rev 10:6  and swore seven oaths/shaba שבע by Him who lives forever and ever,  who created the heaven and what is in it, the earth and what is in it, and the sea and what is in it, that there shall be time (Hebrew  shahuth שהות and means 'sojourn/stay/delay, Greek word : chornos G5550 and means 'little season' no longer (Hebrew: oud עןד and means repeat witness, Greek 'eti G2089 and means 'further').

Dan 12:5  Then I, Dani’ěl, looked and saw two others standing, one on this bank of the river and the other on that bank. 

Dan 12:6  And one said to the man dressed in linen, who was above the waters of the river, “How long until the end of these wonders?” 

Dan 12:7  And I heard the man dressed in linen, who was above the waters of the river, and he held up his right hand and his left hand to the heavens, and swore seven oaths/ shaba שבע by Him who lives forever, that it would be for an appointed time, appointed times, and half a time (time, times and dividing of time/1260 days/42 months). And when they have ended scattering the power of the set-apart people, then all these shall be completed. 

Dan 12:8  And I heard, but I did not understand, so I said, “My master, what is the latter end of these matters?” 

Dan 12:9  And he said, “Go, Dani’ěl, for the words are hidden and sealed till the time of the end.

 

The Hebrew word ramayam רעמים H7481 translated as 'thunders' also means 'roar/trouble/fret/thunder' H7481.

The Greek word 'bronte' G1027 also means 'roar' apart from thunder.

Daniel 12:7 and Rev 10 Messenger is Yahusha who swore with seven oaths. Daniel sees 2 witnesses standing on either bank of the river speaking with the man in linen above the waters and Rev 10 says His one foot was on land and one in the water denoting 2 witnesses.

The Messenger in Daniel swore seven oaths that it will be for time, times and dividing of time/1260 days/42 months/3.5 short period. The Messenger in Rev 10 said "there shall be time no longer" where the Hebrew and the Greek words show us that 'there is no more sojourning/staying in the little season'

The seven oath roars/thunders were resounding voices of the Messenger's cry. Yahuchanan was told to seal and not write what the seven oath roars were because it couldn't be made plain and only the elect would decode and understand when they would be nearing the end of the 'little season' denoted by time, times and dividing of time/1260 days/42 months/3.5 years of short season.

Abraham was sojourning the land of promise as a stranger and the 'Beersheba' i.e. well of seven oaths shows that 7 times were determined on the people of Yahuah i.e. the Shemitah and everything would transition over to the New Creation Order as the seven oaths were made by and for Yahusha denoted by the Messenger in His appearance in the visions.

Hence, the second priest which was the end estate and the SON as required by Torah to set the house after His priesthood is Yahusha who was the presiding high priest over His own sacrifice as the Levite high priest had torn his clothes and was disqualified. 

The Levite high priest that year on the Day of Atonement was already disqualified and also, there was no need for any earthly priest to ever do a Day of Atonement sacrifice because Yahusha our Eternal High Priest had attained the far estate of the intended priesthood and His Atonement was forever as He tied Himself with a Vow/Obligation as the Festal sacrifice, not with cord to the horns of the altar as a sacrificial hairy goat/red heifer had to be tied but by DECREE.

He in His own body once and for all offered His blood to redeem us eternally as "Yahuah is El, and He gave us light" אל יהוה ויאר לנו

Psa 118:27  יהוה is Ěl, and He gave us light; Bind the festival offering With cords to the horns of the slaughter-place. 

Lastly the word 'thunder' רעם is rooted in 'Heavenly places'. The word 'am עם' rooted in 'thunder' רעם' means 'people'. The picture of the 7 oaths of thunders is lifting up of the remnant to be seated in the 'new creation order' in Mashiyach as it says not only in this age, but also in the age to come.

Eph1:19 and what is the surpassing greatness of His power towards us who believe, according to the working of of His mighty strength, 

Eph1:20 which He wrought in the Mashiyach, when He raised Him from the dead and seated Him at His right hand in/beyt the/mem heavenly places/ramayam/ רמים rumyam רומים

Eph1:21 far above all rule and authority and power and dominion, and all that is called by name, not only in this age, but also in the age to come. 

Eph2:6 and raised us up with Him, even seated us with Him in/beyt the/mem heavenly places/ramayam/ רמים rumyam רומים in Mashiyach Yahusha

The Our Father Prayer

  Luke 11:2 And He said to them, “When you pray, say: Our Father in the heavens/𐤔𐤁𐤔𐤌𐤉𐤌, let Your Name be set-apart/ yath qadosh יתקדש , let Your reign /malkuth מלכות come/bua בוא, let Your desire /ratsun רצון be done on earth as it is in heaven.

Ps2:4 He who sits in the heavens/𐤉𐤅𐤔𐤁 𐤁𐤔𐤌𐤉𐤌 laughs, My Adon (Master) scoffs at them.

Yushab Bashamayam/𐤉𐤅𐤔𐤁 𐤁𐤔𐤌𐤉𐤌

‘He who sits’ should be correctly translated as ‘He who returns/yushab יושב to the heavens’

The verse should correctly read as ‘He who returns to the heavens laughs, My Adon scoffs at them’

Similarly Our Father in heaven should read correctly as ‘Our Father who returns to the heavens’

Shabashamayam שבשמים shows Abaynu (Our Father) returns to the heavens where shab שב means turn or return and shamayam שמים means heavens where sham שם means name and plural shows names שמים

So Our Father returns with Names and we need to identify the One who has returned.

And that name is yath qadosh ית קדש where yath is a similar word to alaph tau את and shows the hand covenant (yod is the hand and tau is the stake or covenant )

It shows His name will be sanctified by the hand/yod nailed to the stake/tau.

Luke 11:2 Let your kingdom come

The word kingdom ‘ מלכות malkuth’ has the root words mal מל which means ‘speak’ , also has root word malak מלך which means king and also has root word lak לך which means walk.

The king spoke and walked.

Bua בוא means entrance. The King , His words and His walk is requested to seen as in His entrance.

Luke 11:2 Let your will be done on earth as it is in the heavens.

The word for will is ratsun רצון which means desire or favour. It has the root word rats רצ which means fragments as of pottery.

The fragments of His unseen will is called to be done on earth as it is established in the heavens as a finished work pottery. Here on earth the piece by piece has to be found to be established.

Luk 11:3 “Give us day by day our daily bread.

The word daily is chaq חק which means inscribe/law/decree/portion.

The Hebrew word lacham לחם also means fight

Hence the cry is to give the allotted bread by decree without striving.

Luk 11:4 “And forgive us our sins, for we also forgive everyone who is indebted to us. And do not lead us into trial, but rescue us from the wicked one.

If we remember we have offended a brother, we leave the gift /qarban on the altar and go and reconcile with the brother.

Qarban is an offering made to Alahym which is set apart from the rest of the offerings.

One cannot please Alahym unless one stands in the altar of Mashiyach where the Yahudi and the Gentile reconcile in His body ending the enmity of separation due to Torah of sin and death.

The word la yaday לידי means leading into hand testing (לידי)

The hand testing is being led to a work which should be by favour or grace.

The wicked one leads us to a bashaarah of works into fleshly glory and that’s what we pray that it not happen.

Matthew basharah has the additional para

Matt 6:13 because Yours is the reign and the power and the esteem, forever. Aměn.

Where the malakah מלכה kingdom , gabar גבר might and the taparah תּפארת majesty all point to Yahusha.

We already saw the mal, malak and lak in malakah translated as kingdom . Mal: word, malak: king and lak: walk.

Gabar גבר : has the root word bar which means son. Gabar is a prevailing warrior.

Taparah תפארה has the root word tapar תפאר which means beauty/bautiful, par פר which means bull parah פרה which means fruitfulness and paar פאר which means glorify/beautify/bough.

‘Thine is the’ attribution to the first estate as He returns in the second estate in the New creation order. The arraying of the words, King and his walk, His prevailing power and His concealed beauty in being the bull of our sacrifice making us fruitful is the established will in the heavens which we decode piece by piece pottery here on earth.

Summary:

The prayer only makes sense in a Hebrew covenant mindset and not in a Greco Roman or Hebrew legalistic mindset as the Fatherhood is realised in the names , returning to or arriving to the New Creation pattern.

His Name is realised in yath qadosh which is the nailed hand sanctity.

The King, his words and his walk to be seen in the entrance will enable us to identify and walk with Him.

The fragments of His unseen will which is established in the heavens be unfolded piece by piece on earth for us to see the clear picture.

The allotted bread be our portion without striving

We transition to the New altar where we see Echad (Oneness) of everyone into Mashiyach in His likeness.

We plead to keep us away from all works which are of the flesh and self glorify the flesh , the enemies weapon against us and hence we pray to save us from his (enemies) will against us