Quote The Temple scroll" you shall count of seven full
weeks from the day on which you bring the Barley Sheaf"---This takes us to
the 15th day of the third month. Parchment 4Q326, , "on the twenty-sixth
of the month is the barley Festival End Quote
This is what Temple scroll parchment 4Q326 says…
In the first (month) on the fourth (day) is Sabbath... On
the eighth (day) in it [is Sabbath] ... On the eleventh (day) in it is
Sabbath... [On the 14th (day) in it is Passover on the third (day of the week).
On the 15th (day) in it: the feast of the Unleavened Bread on the fourth (day
of the week). On the 18th (day) is Sabbath. On the 25th (day) in it: Sabbath.
On the 26th (day) in it:] feast of the Gr[ain after the Sabbath. In the first
month] 30 (days). On the second (day) in it: [Sabbath. On the ninth (day) in
it: Sabbath. On the 16th (day)] ..
And that’s why you celebrate Shabbat on the fourth day of
the week i.e. Thursday. Joy you must first of all look at evidence within
scripture and if any scroll/ historical document that contradicts Yahauh’s
dabar should be discarded straight away.
When we go to Genesis 1 on the 4th day Yahuah
made the time keepers as SIGNS (aut H226 which is a TOKEN pointing go the
spiritual alaph tau)
Gen 1:14 And Elohim said, “Let lights come to be in the
expanse of the heavens to separate the day from the night, and let them be for
signs/aut (alaph uau tau) and appointed times/muaed, and for days/yom and years/shanah,
Gen 1:15 and let them
be for lights in the expanse of the heavens to give light on the earth.” And it
came to be so.
Gen 1:16 And Elohim
made two great lights: the greater light to rule the day, and the lesser light
to rule the night, and the stars.
Gen 1:17 And Elohim
set them in the expanse of the heavens to give light on the earth,
Gen 1:18 and to rule
over the day and over the night, and to separate the light from the darkness.
And Elohim saw that it was good.
Gen 1:19 And there came to be evening and there came to be
morning, the fourth day.
Genesis accounts the 6 days of creation as ‘evening and the
morning’ which is sunset to sunset (with morning to evening included and not a
half day as some suggest) which is not a solar calendar for sure. On the 7th
day Yahuah rested from all his works.
Gen 2:2 And on the seventh day Elohim completed His
work which He had done, and He rested on the seventh day from all His work
which He had made.
Gen 2:3 And Elohim blessed the
seventh day and set it apart, because on it He rested from all His work which
Elohim in creating had made.
This came as a command in Turah that 6 days you shall rest
but the 7th day is a day of Solemn rest as Yahuah rested from all
his works. The days of the week also
came written in a 7-day pattern as Yom- Reeshon- First day, Yom- Shanay- Second day, Yom-
Shalashay- Third day, Yom Rabyay- fourth day, Yom chamishi- fifth day, Yom
shishshi- sixth day and Shabbat- 7th day rest.
Please look up the history of the Temple scroll, there are
so many discrepancies in it as it states that
the revelation given from Alahym to Moses with the intended meaning that this
is the more appropriate temple which was revealed to Moses, and that Moses'
instructions were either forgotten or ignored when Solomon built the first
temple. In other words, in the mind of the Scroll writer, "Solomon should
actually have built the First Temple as it is described here in the Temple
Scroll". This is blasphemy because if Solomon did not follow the pattern
as given to Moses by Yahuah then Yahuah would never have entered it, we have
scriptures recording that when Solomon built the temple and they began praising
and thanking Yahuah, Yahuah’s esteem filled the house and the priests were
unable to stand and perform the service because of the cloud, for the esteem of
Yahuah filled the house of Alahym.
2Ch
5:13 Then it came to be, as the trumpeters and singers were as one, to make one
sound to be heard in praising and thanking יהוה, and when they lifted up their voice with
the trumpets, and with cymbals, and with instruments of song, and giving praise
to יהוה,
“For He is good, for His kindness is everlasting,” that the house, the House of
יהוה, was filled
with a cloud,
2Ch
5:14 and the priests were unable to stand and perform the service because of
the cloud, for the esteem of יהוה filled the House of Elohim.
The
writer of this Temple scroll is fleshly in making such an absurd claim of a
temple of his imagination. You may read it here : https://en.wikipedia.org/wiki/Temple_Scroll
Moreover,
this Temple scroll was written in the square script during late Second Temple
period and is mostly a copy paste of things written in Turah but mismatch in
feasts and days observance. Its dangerous to go outside into historical
documents and believe what’s mentioned in it above Tanak. The Tanak clearly
states that the Pesach is on the 14th day and also states that the Pesach
lamb has to be sacrificed between the evenings…NOT THE MORNING showing a
evening to evening feast observation. I also showed evidence from the NT that
they didn’t want to leave the bodies of Mashiyach and the robbers impaled with
him on the tree because the next day was a High Shabbat, they hastened to get
the bodies down from the tree because in a couple of hours time after Yahusha
died on the tree the feast of Unleavened bread would begin.
Joh
19:31 Therefore, since it was the Preparation Day, that the bodies should not
remain on the stake on the Sabbath – for that Sabbath was a high one – the
Yehuḏim asked Pilate to have their legs broken, and that they be taken away.
Luk
23:55 And the women who had come with Him from Galil followed after, and saw
the tomb and how His body was laid.
Luk
23:56 And having returned, they prepared spices and perfumes. And they rested
on the Sabbath according to the command.
The
biggest discrepancy of this Temple scroll is as it unfolds the courts from the
Most Set-part to the Set-apart to the outer court and states purity laws more
severe than the Pentateuch. Laws such as ‘Anyone who
lies with his wife and has an ejaculation, for three days shall not enter
anywhere in the city of the temple in which I shall install my name’
against what Turah states that whenever two come together in a sexual
relationship, they need to bathe and are unclean until the evening. Also Turah
never states that those dwelling within Yerushalam couldn’t have sex within
marriage but the Temple scroll forbids even entrance into Yerushalam for three
days.
Columns 48
to 51 list sources of impurity and the steps needed to become clean again. Source: Dwight D. Swanson (1995). The Temple Scroll & the Bible: The Methodology of
11QT. BRILL. p. 4. ISBN 978-90-04-09849-7. Retrieved 27 March 2013.
The
holiness extends out from the inner court of the Temple to encompass not only
the other two temple courts, but takes in the entire city.
Some
scholars attribute the Temple Scroll to the isolated Qumran community, while
others see no connection with the Qumran community; instead they see the work
as a priestly (possible Zadokite) document that was hidden in a cave by Zealots
during their flight from Jerusalem in 70 CE before the Roman destruction of the
Temple.
Quote
Referring to the 14th and the 15th of the first month, because rabbincal
Judiasm begin their day at sunset---And this never was it always began at
sunrise---but beginning at sunset, makes the Passover not correct as the 14day
day really turns into the 15th evening.----also the Passover meal is eaten with
Unleavened Bread End Quote
You
claim Yahusha followed a solar calendar and a day begins at sunrise, there is
no evidence for your claims but there is a strong evidence he followed the
evening to evening pattern for he also says of his possible coming in four
watches beginning from the evening watch.
Mar
13:35 “Watch therefore, for you do not know when the master of the house is
coming – in the evening or at midnight, or at the crowing of the cock, or in
the morning,
I
also showed you the Genesis 1 pattern ‘evening and the morning’
Quote
Psalm 137--referrs to after the destruction of the first temple, when in
Babylon at this time, is when some of the
Israelite's began keeping the day from Sunset instead of sunrise End
Quote
It’s
actually vice versa because the temple scroll was written during late Second
temple period and many have fallen for the falsehood stated outside Yahuah’s
dabar.
Quote 2Chr 36:21 is also
referring to the time after the destruction of the 1st temple End Quote
This shows
you are not looking up Turah to see why 2Chr 36:21 says ‘in
order to fill the word of יהוה
by the mouth of Yirmeyahu, until the land had enjoyed her Sabbaths. As long as
she lay waste she kept Sabbath, until seventy years were completed’
Please read Lev 25:3-6…every
six years they were allowed to till their ground and eat and trade it’s produce
but the SEVENTH year was a SABBATH year of rest for the land (not the fourth
month corresponding to the 4th day Shabbat you are observing as per
the Temple scroll). In the 7th year Shabbat rest of the land they
were not to till the ground but eat of its produce of what grows up by itself
and allow the poor of the land to eat of its produce. Also Lev 25: 8-12 says
you shall number seven sabbaths of years unto yourself, SEVEN TIMES SEVEN YEARS
and the 50th year would be a jubilee and again in the jubilee year
they were not to till their ground and eat of its produce of what grows of
itself and allow the poor of the land to eat freely from the produce.
Turah is about compassion
and Yasharal transgressed his Shabbat rest law of the land, hence Yahuah took
the Yahudites outside the land for 70 years in captivity while the land rested
for 70 years in what grew of itself and if you remember Nebuzaradan left the
poor of the land and didn’t carry them into captivity. When in captivity all
their beginning of months, Shabbats, sacrifices etc ceased. Pslams 137 clearly
shows that they refused to sing the song of Yahuah in a strange land, while you
do 😊
Lev
26:23 ‘And if you are not instructed by
Me by these, but walk contrary to Me,
Lev
26:24 then I also shall walk contrary to you, and I Myself shall smite you SEVEN
TIMES for your sins.
Lev
26:25 ‘And I shall bring against you a
sword executing the vengeance of My covenant, and you shall gather together in
your cities, and I shall send pestilence among you, and you shall be given into
the hand of the enemy.
Lev
26:26 ‘When I have cut off your supply
of bread, ten women shall bake your bread in one oven, and they shall bring
back to you your bread by weight, and you shall eat and not be satisfied.
Lev
26:27 ‘And if in spite of this, you do
not obey Me, but walk contrary to Me,
Lev
26:28 then I shall walk contrary to you
in wrath. And I Myself shall punish you seven times for your sins.
Lev
26:29 ‘And you shall eat the flesh of
your sons, and eat the flesh of your daughters.
Lev
26:30 ‘And I shall destroy your high
places, and cut down your sun-pillars, and put your carcasses on the carcasses
of your idols. And My being shall loathe you.
Lev
26:31 ‘And I shall turn your cities into
ruins and lay your set-apart places waste, and not smell your sweet fragrances.
Lev
26:32 ‘And I shall lay the land waste,
and your enemies who dwell in it shall be astonished at it.
Lev
26:33 ‘And I shall scatter you among the
gentiles and draw out a sword after you. And your land shall be desert and your
cities ruins,
Lev
26:34 and the land enjoy its Sabbaths as
long as it lies waste and you are in your enemies’ land. Then the land would
rest and enjoy its Sabbaths.
Lev
26:35 ‘As long as it lies waste it
rests, for the time it did not rest on your Sabbaths when you dwelt in it
See Lev 26:34-35……2 Chr
36:21 is fulfillment of what Yahuah told them he would do to them. In Lev 26:24
Yahuah tells them he would smite them SEVEN TIMES for their sins. While the
punishment seemed to be severe but it was necessary to bring his remnant back to
him in forgiveness. This is where Kepha got the idea of forgiving a brother who
sins 7 times and asked Yahusha about it, but Yahusha said not 7 times but 70 x
7
Mat
18:21 Then Kĕpha came to Him and said,
“Master, how often shall my brother sin against me, and I forgive him? Up to
seven times?”
Mat
18:22 יהושע said to him, “I do not say to you, up to
seven times, but up to seventy times seven.
1Ki
6:1 And it came to be, in the four
hundred and eightieth year after the children of Yisra’ĕl had come out of the
land of Mitsrayim, in the fourth year of the reign of Shelomoh over Yisra’ĕl,
in the month of Ziw, which is the second month, that he began to build the
House of יהוה.
1Ki
6:38 And in the eleventh year, in the
month Bul, the eighth month, the house was completed in all its matters and
according to all its plans. Thus he built it for seven years.
Shelemoh/Solomon
began to build the temple of Yahuah in the 484th year after the children of
Yasharal came out of Egypt (480 years had passed) and he built the temple for
SEVEN YEARS and completed it in the eleventh year (of children of Yasharal
coming out of Egypt) which mean 484 + 7 = 491 …the 491st year is a
Jubilee because if 7 x 7 = 49 and the 50th year is a jubilee then 70
x 7 = 490 with the 491st year as a jubilee spiritually.
1Ki
8:2 And all the men of Yisra’ĕl
assembled to Sovereign Shelomoh at the festival in the month of Ěythanim, which
is the seventh month.
2Ch
5:3 And all the men of Yisra’ĕl
assembled to the sovereign at the festival, which was in the seventh month.
2Ch
5:4 And all the elders of Yisra’ĕl came,
and the Lĕwites took up the ark,
2Ch
5:5 and they brought up the ark, the
Tent of Meeting, and all the set-apart utensils that were in the Tent. The Lĕwite
priests brought them up.
We
have 1 Kings 6:38 recording that the house was completed in the eighth month
Bul and we have 1 Kings 8:2 & 2 Chr 5:3 recording that the dedication
happened in the 7th month during the feast of Sukkot. We have 1
Kings 8:66 recording that Solomon sent the people away on the 8th
day after the Solemn assembly and we have 2 Chr 7:10 recording that it was the
23rd day of the 7th month he sent the people away to
their tents. The beginning of the 23rd began at sundown; the end of the 22nd
which was the last day. Solomon sent them to their tents at the end of the
22nd, or the start of the 23rd day.
1Ki
8:65 And Shelomoh at that time observed
the Festival, and all Yisra’ĕl with him, a great assembly from the entrance of
Ḥamath to the wadi of Mitsrayim, before יהוה our Elohim, seven days and seven days –
fourteen days.
1Ki
8:66 On the eighth day he sent the
people away. And they blessed the sovereign, and went to their tents rejoicing
and glad of heart for all the goodness that יהוה had done for His servant Dawiḏ, and for
Yisra’ĕl His people.
2Ch
7:8 And Shelomoh at that time observed
the Festival seven days, and all Yisra’ĕl with him, a very great assembly from
the entrance of Ḥamath to the wadi of Mitsrayim.
2Ch
7:9 And on the eighth day they held an
assembly, for they performed the dedication of the altar seven days, and the
festival seven days.
2Ch
7:10 And on the twenty-third day of the
seventh month he sent the people away to their tents, rejoicing and glad of
heart for the goodness that יהוה
had done for Dawiḏ, and for Shelomoh, and for His people Yisra’ĕl.
When
did the first seven of the fourteen days of the celebration begin? Would it
have begun on the 8th day? Or would it mean that the two feasts would have run
consecutively? The correct understanding is that the first seven day feast
began before the Day of Atonement covering it (10th day of the
seventh month) a day extended for seven days which corresponds to what 2 Chr
7:9…for they performed the dedication of the altar seven days AND THE FESTIVAL
(SUKKOT) seven days.
If
23rd of the 7th month he sent them away, it shows he
observed Sukkot exactly as Turah stated on the 15th day of the
seventh month. We must minus 7 days from 15th to understand that he
spent 7 days dedicating the altar along with the people covering the day of
Atonement.
This
was in accordance as Turah said the jubilee was to be sounded by the ram’s horn
on the 10th day of the Seventh month which is the Day of Atonement.
(Lev 25:9) and this is in relation to the Sabbath of years.
Lev 25:8 ‘And you shall count seven Sabbaths
of years for yourself, seven times seven years. And the time of the seven
Sabbaths of years shall be to you forty-nine years.
Lev
25:9 ‘You shall then sound a ram’s horn
to pass through on the tenth day of the seventh month, on the Day of Atonement
cause a ram’s horn to pass through all your land.
Lev
25:10 ‘And you shall set the fiftieth
year apart, and proclaim release throughout all the land to all its
inhabitants, it is a Jubilee for you. And each of you shall return to his
possession, and each of you return to his clan.
In
summary of what we just learnt, 480 years passed from the children of Yasharal
coming out of Egypt and in the 4th year of his reign Shelemoh began
building the temple i.e. 484 years and built it for 7 years in the 11th
year of the coming out of children of Yasharal i.e. 484 + 7 = 491 and it was
completed in the eighth month i.e. Bul, the following year in the 7th
month he gathered Yasharal and dedicated the temple during the Day of Atonement
followed by the feasting at Sukkot and the jubilee year is from sounding the
ram’s horn on the 10th day of Atonement to the next year 10th
day of Atonement we see Shelemoh perfectly following the 7 x 7 pattern (7 times
pattern) concealed in the exact years of the children of Yasharal coming out of
Egypt in a 70 x 7 pattern.
Why
did Yahuah command Yasharal into a 70 year captivity, not more and not less?
Eze 4:5 “For I Myself have laid on you the years of their
crookedness, according to the number of the days, three hundred and ninety
days. And you shall bear the crookedness of the house of Yisra’ĕl.
Eze 4:6 “And when you have completed them, you shall lie
again on your right side and shall bear the crookedness of the house of Yehuḏah
forty days, a day for a year. I have laid on you a day for a year.
Ezekiel was told to lie on his left side for 390 days to bear
the iniquity of Yasharal for the symbolic 390 years as verse 6 says ‘’I
have laid on you a day for a year’’ and for Yahudah to lie on the right side
for 40 days which each day is for a year. So 390 + 40 =430 years which is well
short of 490 days for years?
In order for 70 Sabbath years to be missed,
Yasharal must have lived in Yasharal– without observing the Sabbath
year – for a total of 490 years. This is because
only one year out of seven is a Sabbath year – and 490 total years /
7 = 70 Sabbath years.
Ezekiel 4:1-6 prophecy shows the northern
kingdom of Yasharal had failed to keep Alahym’s commandments
(including the Sabbath year and the jubilees during the 390 years) for 390
years;
The southern kingdom of Yahudah
had failed to keep Alahym’s commandments for 40 years (including the
Sabbath year only because 40 years doesn’t attain a jubilee). Hence put
together 390 + 40 = 430 years
As mentioned above, the land
must rest on Jubilee years as well – and as a result, Jubilee years
are also “Sabbath” years. Jubilee years fall within the
seven year “Sabbath cycle”. Basically, each Jubilee year is also
the first year of a new Sabbath cycle. So, during the course of
49 years, there will be 8 years in which the land must rest –
the first year, which is a Jubilee year; and every seven
years, which are Sabbath years
Northern tribes:
The following years will be years of rest,
during each 49 year “group”: 1, 7, 14, 21, 28, 35, 42, and 49 (Total 8)
and in the 390 years the following would be the
jubilee years
1, 50, 100, 150, 200, 250, 300, 350 (Total 8)
Hence 8 x 8 = 64 years of Sabbath years and
jubilees missed by the northern tribes
Southern tribes (Yahudah and Benyamyan):
The following years of Sabbath rest 1, 7,
14, 21, 28, and 35 (Total 6 Sabbath years missed)
Hence 64 +6 = 70 years of captivity.
When we say that they missed we understand that
they fully did not obey Yahuah’s commands as stated in Turah to not sow and
reap in the 7th year and to release captives and restore in the 50th year
as among them were the guym/nations or tribes who had turned their backs to
Yahuah and were outwardly showing they were obeying the commands but their
hearts were far away from loving Yahuah and his commands.
Their coming out of Egypt to the completion of the first
temple to its dedication of 490 years shows the time (70 Sabbath years) they
missed the Shabbat years and the Shabbat of years in a spiritual vs spiritual
comparison. Hence as long as the first tabernacle followed by the first temple
stood as types and shadow of the true temple i.e. Mashiyach in whom is the true
rest because we look upto New Yerushalam the qodesh city where the Sabbath of
years finds it’s fulfillment in him. A complete time when Yahuah takes his
children into his forgiveness of 70 times 7.
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