The Basarah/Good News of the Flesh/Basar

Isa 52:5  “And now, what have I here,” declares יהוה, “that My people are taken away for naught? Those who rule over them make them wail,” declares יהוה, “and My Name is despised all day continually.

Isa 52:6  “Therefore My people shall know My Name, in that day, for I am the One who is speaking. See, it is I.”

Isa 52:7  How pleasant upon the mountains are the feet of him who brings good news/basar H1319, who proclaims peace/shalom H7965, who brings good news/basar H1319, who proclaims deliverance, who says to Tsiyon, “Your Elohim reigns!”

Nah 1:11  From you came forth one who plots evil against יהוה, a counsellor of Beliyaʽal.

Nah 1:12  Thus said יהוה, “Though they are strong and many, even so, they shall be cut off and pass away. Though I have afflicted you, I afflict you no more.

Nah 1:13  “So now I break his yoke from you, and tear off your shackles.”

Nah 1:14  And יהוה has commanded concerning you, “Your name shall no longer be sown. From the house of your mighty ones I shall cut off the carved image and the moulded image. I shall appoint your grave, for you have been of no account.”

Nah 1:15  See, on the mountains the feet of him who brings good news/basar H1319, who proclaims peace/shalum H7965 ! O Yahuḏah, observe your festivals, perform your vows. For Beliyaʽal shall no more pass through you. He has been cut off completely.

The word translated as ‘Good News’ is the Abary word ‘basar’ H1319 which also means ‘flesh’

YashaYahu and Nahum both prophesy of ‘the one who brings basar, who proclaims shalum’ and it’s closely related to Yahuah himself because just before YashaYahu 52:7 Yahuah says in verse 6 “Therefore My people shall know My Name, in that day, for I am the One who is speaking. See, it is I.”

So the Good news/basar is of Yahuah himself.

And in Nahum before the verse of bringing Good news/basar he says no more shall your name be sown and he would cut off the graven images and SHALL APPOINT THEIR GRAVE for they have been VILE/Qalal H7043 or of no account.

Nah 1:14  And יהוה has commanded concerning you, “Your name shall no longer be sown. From the house of your mighty ones I shall cut off the carved image and the moulded image. I shall appoint your grave, for you have been of no account/qalal H4703.

Who is this who brings the ‘’basar of shalum’’?

Shaul says ….. Rom 10:13  For “everyone who calls on the Name of יהוה shall be saved.”

Rom 10:14  How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without one proclaiming?

Rom 10:15  And how shall they proclaim if they are not sent? As it has been written, “How pleasant are the feet of those who bring the Good News/basar H1319 of peace/shalom H7965, who bring the Good News/basar H1319 of the good/tub!”

Rom 10:16  However, not all obeyed the Good News/basarah H1319. For Yeshayahu says, “יהוה, who has believed our report?”

Shaul says the ones bringing the basar of shalum are the ones sent and he quotes YashaYahu and Nahum by saying ‘’, “How pleasant are the feet of those who bring the Good News/basar H1319 of peace/shalom H7965, who bring the Good News/basar H1319 of the good/tub!”

Shaul goes on to quote ‘’ Isa 53:1 ¶ Who has believed our report? and to whom is the arm of Yahuah revealed?

YashaYahu in relation to those who bring the basar to Tsiyon, to Yerushalam says in verse 10 of chapter 40… See, the Master יהוה comes with a strong hand, and His arm rules for Him. See, His reward is with Him, and His recompense before Him.

Isa 40:9  You who bring good news/basar H1319 to Tsiyon, get up into the high mountain. You who bring good news/basar H1319 to Yerushalayim, lift up your voice with strength, lift it up, be not afraid. Say to the cities of Yehuḏah, “See your Elohim!”

Isa 40:10  See, the Master יהוה comes with a strong hand, and His arm rules for Him. See, His reward is with Him, and His recompense before Him.

Isa 40:11  He feeds His flock like a shepherd, He gathers the lambs with His arm, and carries them in His bosom, gently leading those who are with young.

The arm of Yahuah who came and revealed himself is Yahusha….the ones coming with the ‘’basar of shalum’’ bring his message with their feet/ragal H7272 and it’s the message of Yahuah himself.

The word ‘basar’  has two root words ‘bas’ and ‘sar’, let’s look at them in proto Canaanite pictographs

Bas: Trample

Sar: Ruler/Noble

The ‘trampling of the ruler’ is what the word ‘basar’ reveals. In the study in a 3-part study ‘The Covering Karub’ I showed how Adam concealed in his flesh/basar the true pattern i.e. Yahusha who was to come. Rom 5:14 says Adam was the type of the one who was to come.

Col 1:22 yet He has now reconciled you in His fleshly/basaru body through death, in order to present you before Him holy and blameless and unreprovable in His sight

Eph 2:15 by abolishing in His flesh/basar the enmity, which is the alaph tau Turah of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace/shalum,

The enmity of the Turah of commandments contained in ordinances was abolished in his basar/flesh and we have been reconciled in his basaru/fleshly body through his death. He is the ruler/sar who was trampled/bas to end the enmity, the message is about him and hence the word ‘basarah’ which is translated as ‘Good News’ is about the news of him being trampled for us, for our sins and the ‘sar/ruler’ is concealed in the beyt/tent (Beyt: tent/house Sar: ruler). It pleased the Father that he dwell in fullness in Him i.e. bodily form.

Col 1:19 For it pleased the Father that in Him should all fullness dwell;

Col 2:9 For in Him all the fullness of Deity dwells in bodily form,

We saw in the study ‘The language of creation’ how Alahym tied the 22 Abary letters to his five elements the throat, palate, tongue, teeth and lips and everything was made by the word of his power from the letters which formed the words, the words which formed the sentences and the sentences forming the language. Thus we see the Mediatorship in Mashiyach as all things whether they be thrones, dominions, rulership etc whether visible or invisible in heaven and on earth were made by him and for him and he is before all things and by him all hold together.

Col 1:16  Because in Him were created all that are in the heavens and that are on earth, visible and invisible, whether thrones or rulerships or principalities or authorities – all have been created through Him and for Him.

Col 1:17  And He is before all, and in Him all hold together.

That is why we see the words in Brit Chadashah/New Testament as ‘damuth’ used in Philippians 2 and ‘atsam’ in Heb 1:3

Phil 2:5 Let this mind be in you which was also in the Mashiyach Yahusha,

Phillipians 2:6. ‘asher /Who ‘aph/moreover ki/when -hayah/being b/in d’muth/blood likeness ha/of ’Elohim/Alahym lo/not’-chashab/devised lo/neither l/to shalal/take heyotho/to be shaweh/equal l/to ’Elohim/Alahym.

In plain English: Phil 2:6 Who moreover when being in the blood likeness of Aluahym not devised neither to take to be equal to Alahym.

Phillipians 2:7. ki/For ‘im/surely-hiph’shiyt/emptied ‘eth/alaph tau-`ats’mo/himself wa/and yil’bash/took upon d’muth/blood likeness `ebbed/of servant wa/and y’hiy/became domeh/blood like li/of b’ney/son ‘adam/Adam wa/and yimatse/ he strengthened’ bi/in thakunatho/measure k/of ’ben/son ‘adam/Adam.

In plain English Phil 2:7 For surely emptied alaph tau himself and took upon blood likeness of a servant and became blood like of son of Adam and he strengthened in the measure of the son of Adam.

The Abary words are amazing like damuth/damah which means ‘blood likeness’ whereas English only renders the word as 'likeness'. The word 'damuth' has the root words 'dam' which means 'blood' and ‘muth’ which means ‘death’. The verses mean that he was in the exact substance of Aluahym in existence he did not devise/think (chashab) to be equal to Aluahym but emptied himself out of what he was taking himself the blood likeness of a servant and became like the son of Adam strengthening himself in the pattern or measure/takan of the son of Adam.

Heb 1:3 uses the word ‘atsam’ for substance which also means ‘bone’

Heb 1:3 Who being the brightness of His glory and the very image of His substance/atsam, and upholds all things by the word of His power. When He had by Himself purged our sins, He sat down at the right hand of the Majesty on high,

Atsam:

While the fleshly will never understand the words used as ‘damuth’ which means blood likeness of death and atsam which means bone, those who are spiritual would understand that Yahusha is the DNA of Alahym and these words only show the equality with the invisible Alahym who has no form but it pleased that he dwell in fullness in Yahusha bodily and he is the one before all and who holds all things together in himself and upholds all things by the word of his power.

Gen 2:23  And the man said, “This is now bone/astam H6106 of my bones/atsam H6106 and flesh/basar H1320 of my flesh/basar H1320. This one is called ‘woman,’ because she was taken out of man.”

The woman was brought forth from the man, from his bones/atsam and from his flesh/basar

Eph 5:30 because we are members of His body, of his flesh/basar, and of his bones/atsam.

Hence we carry the substance/atsam of Alauhym in Mashiyach’s likeness in us.

John 1:14 And the Word/Dabar became flesh/basar, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.

Act 20:28  “Therefore take heed to yourselves and to all the flock, among which the Set-apart Spirit has made you overseers, to shepherd the assembly of Elohim which He has purchased with His own blood.

We are measured according to the measure of the perfect MAN Yahusha ha Mashiyach

Rev 21:17 And he measured its alaph tau wall/chumah, an hundred and forty and four cubits, according to the measure of a man, that is, of the messenger.

The 1,44,000 is 12 x 12 x 1000 where number 12 stands for the congregation of Aluahym and number 1000 stands for completeness

 12 tribes x 12 emissaries x 1000 = 1,44,000

Eph 4:11  And He Himself gave some as emissaries, and some as prophets, and some as evangelists, and some as shepherds and teachers

Eph 4:12  for the perfecting of the set-apart ones, to the work of service to a building up of the body of the Messiah,

Eph 4:13  until we all come to the unity of the belief and of the knowledge of the Son of Elohim, to a perfect man, to the measure of the stature of the completeness of Messiah,

Yahuah is a wall of fire to his people in Yerushalam.

Zec 2:4  and he said to him, “Run, speak to this young man, saying, ‘Yerushalayim is to remain unwalled, because of the many men and livestock in it.

Zec 2:5  ‘For I Myself am to her,’ declares יהוה, ‘a wall/chumah H2346 of fire all around, and for esteem I am in her midst.’ ”

If you understand Turah well it was written that redeeming a house in cities which have walls (all cities of Yasharal had to be walled) would have to be done within a year or else the house would be of his whom it was sold to forever and couldn’t be redeemed even in a Jubilee. According to Turah only open lands like villages/country side were to be without a wall but all cities had to be walled. Houses in villages without walls could be redeemed in the Jubilee year.

Lev 25:29  ‘And when a man sells a house in a walled/chumah city/ayar, then his right of redemption shall be at the end of the year/shanah H8141 after it is sold. His right of redemption lasts a year.

Lev 25:30  ‘But if it is not redeemed within a complete/tamyam H8549 year/shanah H8141, then the house in the walled city shall be established beyond reclaim to the buyer of it, throughout his generations. It is not released in the Jubilee.

Lev 25:31  ‘The houses of villages/chatsar H2691, however, which have no wall around them are reckoned as the field of the country. A right of redemption belongs to it, and they are released in the Jubilee.

There was only special provision for Leuites, that if they had a house in their allotted walled city it had a right of redemption forever.

Lev 25:32  ‘As for the cities of the Lĕwites, and the houses in the cities of their possession, the Lĕwites have a right of redemption forever.

According to Turah Yerushalam being a city had to have a wall around it, while the physical city had a wall around it, Yahuah is saying that  the spiritual Yerushalam has not to have a wall around it for Yahuah himself is the wall of fire around her and for esteem he is in her midst, and we spiritually see in Rev 21:17 speaking of the heavenly Yerushalam, its walls are measured as 1,44,000 according to the measure of a man, that is of a messenger and that MAN is Yahusha.

Zec 2:4  and he said to him, “Run, speak to this young man, saying, ‘Yerushalayim is to remain unwalled, because of the many men and livestock in it.

Zec 2:5  ‘For I Myself am to her,’ declares יהוה, ‘a wall/chumah H2346 of fire all around, and for esteem I am in her midst.’ ”

Rev 11:1 And there was given me a reed like a rod; and the angel stood, saying, Get up and measure the alaph tau temple of Elohim and the altar, and those who worship in it.

Rev 11:2 Leave out the court/chatsar H2691 which is outside the temple and do not measure it, for it has been given to the nations; and they shall tread underfoot the holy alaph tau city/ayar for forty-two months.

The Abary word for court ‘chatsar H691’ is the same word used for villages and we saw that the villages were without the walls and could be redeemed in the jubilee year but here they were trampling the qodesh city (Yerushalam) for 42 months and is a picture of no redemption for Yahuah is not their wall. Yahuah is a wall of fire around the qodesh city for those within Mashiyach while the nations/tribes in the flesh cannot see or understand the wall of fire is measure of the MAN YAHUSHA and hence they trample HIM….basar (Bas: Trample Sar: Ruler) Also (Beyt: House of Sar: Ruler where the Sar/Ruler is concealed in the house).

We are the body of Yahusha ha Mashiyach and are called to go beyond the veil of his flesh/basar to the Set-apart place by his blood

Heb 10:19  So, brothers, having boldness to enter into the Set-apart Place by the blood of יהושע,

Heb 10:20  by a new and living way which He instituted for us, through the veil, that is, His flesh/basar,

Not all can go beyond the veil of his flesh/basar and see his Divinity and hence they trample him. Remember I shared that Adam held in his flesh/basar the pattern of Yahusha, while many see Yahusha come as the fulfillment of the type of Adam they fail to go beyond the veil of his flesh into the Ruach and only trample him under foot.

Heb 9:3  And after the second veil/parakat, the part of the Tent which is called Most Set-apart,

The first veil is the one like Masha put on his face, Masha stands for the Turah and is type of the outward letter which Man/Adam was bound by its fleshly ordinances, the second veil is the Master himself in whom is concealed the Divinity and when the Master died the second veil in the temple was torn from top to bottom ushering his elect tribes into the most set-apart place by his blood.

Mat 27:51  And see, the veil/parakat of the Dwelling Place was torn in two from top to bottom, and the earth was shaken, and the rocks were split,

Exo 34:33  And when Mosheh ended speaking with them, he put a veil/masuh H4533 on his face.

Exo 34:34  But whenever Mosheh went in before יהוה to speak with Him, he would remove the/sur H5493 alaph tau veil/masuh H4533 until he came out. And when he came out he spoke to the children of Yisra’ĕl what he had been commanded,

2Cor 3:13 and are not like Moshe, who put a veil/masuh over his face so that the sons of Yisrael would not look intently at the end of what was fading away.

2Cor 3:14 But their minds were hardened; for until this day at the reading of the old covenant the same veil/masuh remains unlifted, because it is done away in the Mashiyach.

2Co r3:15 But to this day whenever Moshe is read, a veil/masuh lies over their heart;

2Cor 3:16 but when it shall turn to the Master, the veil/masuh is taken away/sur.

There are two different words for ‘veil’ one is parakat H6532 and the other masuh H4533

Exo 26:31  “And you shall make a veil/parakat H6532 of blue and purple and scarlet material, and fine woven linen, the work of a skilled workman, made with keruḇim.

Exo 26:32  “And you shall put it on the four columns of acacia wood overlaid with gold, their hooks of gold, upon four sockets of silver.

Exo 26:33  “And you shall hang the veil/parakat H6532 from the hooks, and shall bring the ark of the Witness there, behind the alaph tau veil/parakat H6532. And the veil/parakat H6532 shall make a separation for you between the Set-apart and the Most Set-apart Place.

Masuh: has the root word ‘mas’ which means ‘affliction’ and ‘sah’ which means ‘sheep’. Hence put together ‘affliction of the sheep’

Sah: Sheep

Parakat: Has the root words ‘par’ which means bull or tread, ‘rak’ which means ‘tender’ and ‘kat’ which means crush. Put together ‘The tender bull who was crushed’

Par: Bull or Tread

Rak: Tender

Kat: Crush

Masuh shows the ‘affliction of the sheep’ to see the glory radiating from Turah and hence they were occupied in the outward form of the letter and this veil/masuh is taken away/sur when one turns to Mashiyach when he/she understands the ‘trampling/crushing of the tender bull’ who alone can take us to the Most Set-Part place and the way for it was already made when the veil/parakat was torn from top to down when our Master died on the stake. The word for taken away is ‘sur’ which is a similar word ‘sar’ which means ‘ruler’. The ruler is seen when the masuh is removed, that’s the spiritual picture in these words.

2Co 3:7  But if the administering of death in letters, engraved on stones, was esteemed, so that the children of Yisra’ĕl were unable to look steadily at the face of Mosheh because of the esteem of his face, which was passing away,

2Co 3:8  how much more esteemed shall the administering of the Spirit not be?

2Co 3:9  For if the administering of condemnation had esteem, the administering of righteousness exceeds much more in esteem.

2Co 3:10  For indeed what was made esteemed had no esteem in this respect, in view of the esteem that excels.

2Co 3:11  For if that which is passing away was esteemed, much more that which remains in esteem.

Coming back to the treading. The treading is done by the foot/feet and the Abary word for foot/feet is ‘ragal’

‘Ragal’ has the root word ‘rag’ which means ‘trample’ and ‘gal’ which means ‘roll’. Put together ‘Trample the roll’

Rag: Trample or thought

Gal: Roll or round

The ‘Trampling of the Roll’ and we must have spiritual eyes to see the trampling of the roll.

The fleshly Yahudites who impaled our Master broke Turah without realizing the following law in the Turah and were cut off while the spiritual ones were cleansed by the water on the third day and on the seventh day he was CLEAN

Num 19:11  ‘He who touches/naga H5060 the dead of any human being is unclean for seven days.

Num 19:12  ‘He is to cleanse himself with the water on the third day, and on the seventh day he is clean. But if he does not cleanse himself on the third day, then on the seventh day he is not clean.

Num 19:13  ‘Anyone who touches the dead of a human being, and does not cleanse himself, defiles the Dwelling Place of יהוה. And that being shall be cut off from Yisra’ĕl. He is unclean, for the water for uncleanness was not sprinkled on him, his uncleanness is still upon him.

Naga: H5060 translated as ‘touch’ also means ‘near/nigh, smite, bring near’

They smote our Master Yahusha into death, they were near his dead body when he died on the stake and failed to realize they broke the Turah and were cut off from Yasharal forever. They were already unclean when they observed the feast of Unleavened Bread/Matsa that evening and the feast of Unleavened bread/Matsa lasted for 7 days.

The feast of Firstfruits fell exactly three days after Yahusha was impaled and it’s the same day he rose from the dead and thus the law says concerning coming near the dead body that on the third day the unclean had to go through the cleansing water and then on the 7^th day he would be clean. 

The Turah portion says….

Num 19:12  ‘He is to cleanse himself with the water on the third day, and on the seventh day he is clean. But if he does not cleanse himself on the third day, then on the seventh day he is not clean.

And verse 13 says … Num 19:13 ‘Anyone who touches the dead of a human being, and does not cleanse himself, defiles the Dwelling Place of יהוה. And that being shall be cut off from Yisra’ĕl. He is unclean, for the water for uncleanness was not sprinkled on him, his uncleanness is still upon him.

Those who believed in Mashiyach were purified by the water of his word on the third day being partakers of the first resurrection.

1Co 5:7  Therefore cleanse out the old leaven, so that you are a new lump, as you are unleavened. For also Messiah our Passover was offered for us.

1Co 5:8  So then let us observe the festival, not with old leaven, nor with the leaven of evil and wickedness, but with the unleavened bread of sincerity and truth.

Post the washing of the feet of his disciples the Master told them in John 15:3 that they were already clean because of the word which he spoke with them.

Joh 15:3  “You are already clean because of the Word which I have spoken to you.

Eze 36:25  “And I shall sprinkle clean water on you, and you shall be clean – from all your filthiness and from all your idols I cleanse you.

Eze 36:26  “And I shall give you a new heart and put a new spirit within you. And I shall take the heart of stone out of your flesh, and I shall give you a heart of flesh,

Heb 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our flesh/basar washed with pure water.

Most of the laws made those unclean until evening even though he/she were bathed in water, even the sacrifice of a red/adam heifer/parah which was perfect/tamyam would make the priest, the one burning the sacrifice and the one who gathers the ashes would be unclean until evening. We don’t have time to look at each and every law concerning unclean and cleanliness but is it a coincidence that Yahusha washed his disciples’ feet in the evening of the Passover fulfilling the unclean until the evening law?

Lev 15:16  ‘And when a man has an emission of semen, then he shall wash all his flesh/basar H1320 in water, and be unclean until evening.

Lev 15:17  ‘And any garment and any leather on which there is semen, shall also be washed with water, and be unclean until evening.

Lev 15:18  ‘And when a woman lies with a man, and there is an emission of semen, they both shall bathe in water, and be unclean until evening.

It is noteworthy to see the sacrifice of the red/adam heifer/parah and the word ‘parah’ is the root word we saw in the word ‘parakat/veil’ covering the Most Set-apart place and both these point out to the veil of Mashiyach’s flesh/basar which stood in types coz the people were not yet perfected to be ushered into the Most Set-apart place as long as the types stood. The Adam Parah stood as a type while Mashiyach is the fulfillment, the Adam Parah’s dead body made one unclean until the evening even after being bathed in water and Mashiyach fulfilled both these laws …unclean until the evening by washing his disciple’s feet ushering them and all those who believe in him into the 7-day feast of Matsa/Unleavened bread to make us unleavened by the cleansing water on the third day and thus fulfills both the evening cleansing and the 7 days cleansing making us unleavened. He told Kepha John 13:7 “You do not know what I am doing now, but you shall know after this.”

if you remember Aluahym brought darkness over the whole land from the sixth hour to the ninth hour bringing the morning and the evening sacrifice together and making it ONE in Mashiyach and the darkness couldn’t comprehend the light and hence at evening time there was light. He also brought all the feasts as ONE in Mashiyach with all their Shabbats just before Pesach when Yahusha rode a colt and the people brought palm branches (as in feast of Sukkot) and shouted ‘Baruk haba bashem Yahuah’, while all those not in his covenant and occupied in fleshly ordinances remain continually unclean even post the evening as they fall under the law of the coming near to the dead body and eventually being cut off from Yasharal.

Num 19:1  And יהוה spoke to Mosheh and to Aharon, saying,

Num 19:2  “This is a law of the Torah which יהוה has commanded, saying, ‘Speak to the children of Yisra’ĕl, that they bring you a red/adam H122 heifer/parah H6510, a perfect one/tamyam H8549, in which there is no blemish and on which a yoke has never come.

Num 19:3  ‘And you shall give it to Elʽazar the priest, and he shall bring it outside the camp, and shall slaughter it before him.

Num 19:4  ‘And Elʽazar the priest shall take some of its blood with his finger, and sprinkle some of its blood seven times toward the front of the Tent of Meeting.

Num 19:5  ‘And the heifer shall be burned before his eyes – he burns its hide, and its flesh, and its blood, and its dung.

Num 19:6  ‘And the priest shall take cedar wood and hyssop and scarlet, and throw them into the midst of the fire burning the heifer.

Num 19:7  ‘The priest shall then wash his garments, and shall bathe his body in water, and afterward come into the camp, but the priest is unclean until evening.

Num 19:8  ‘And he who is burning it washes his garments in water, and shall bathe his body in water, and is unclean until evening.

Num 19:9  ‘And a clean man shall gather up the ashes of the heifer, and shall place them outside the camp in a clean place. And they shall be kept for the congregation of the children of Yisra’ĕl for the water for uncleanness, it is for cleansing from sin.

Num 19:10  ‘And he who gathers the ashes of the heifer shall wash his garments, and is unclean until evening. And it shall be a law forever to the children of Yisra’ĕl and to the stranger who sojourns in their midst.

Zec 14:6  And in that day it shall be: there is no light, it is dark.

Zec 14:7  And it shall be one day which is known to יהוה, neither day nor night, but at evening/arab H6153 time there shall be light.

Mat 27:45  And from the sixth hour there was darkness over all the land, until the ninth hour.

John 19:31 Therefore, since it was the Preparation/arab Shabbat, that the bodies should not remain on the stake on the Sabbath – for that Sabbath was a high one – the Yehuḏim asked Pilate to have their legs broken, and that they be taken away.

They translated the word ‘arab’ as ‘Preparation’ because the Yahudi’s had to ensure that they had to remove all ‘leaven’ from their dwellings before the feast of Matzot/Unleavened bread began that evening. Little did they know that as stated in 1 Corin 5:7-8 Mashiyach is our Pesach/Passover lamb who was offered for us and the call is to observe the feast with the unleavened bread of sincerity and truth.

Arab: The word ‘arab’ means to ‘exchange/barter/mix’ and also means ‘EVENING’

The word usage as ‘arab Shabbat’ shows a deep spiritual meaning here because the physical was being exchanged/bartered for the spiritual who is Mashiyach himself.

The exchange happened at the EVENING thus fulfilling all the unclean until the evening laws fulfilled in Mashiyach and the realization of the cleansing on the third day of the Unleavened bread/Matsa which was the feast of ‘Firstfruits’ which made the one believing partaker of the first resurrection and cleansed by the 7th day from all leaven.

What a wonderful Aluahym we have whose Turah is so amazing. HalaluYah.

YashaYahu 52:7 How pleasant upon the mountains/hariyam are the feet/ragal (treading the roll) of him who brings basar/trampling of the flesh, who proclaims shalom, who brings basar/trampling of the flesh, who proclaims deliverance, who says to Tsiyon, ‘’Your Aluahym reigns!’’

The basar/good news of the trampling of the flesh is twice in the verse revealing the two veils leading us to Aluahym who reigns and he is Yahusha ha Mashiyach.The feet that negatively treaded his flesh are now WASHED by the MASTER HIMSELF and now they tread to go into the Ruach and come with the message of how to enter the Most Set-Apart place. The mountains are the mountains of Yerushalam, just as Abraham when he was to offer his son Yitshaq as a sacrifice saw a ram caught by its horns in the thorny bushes and offered the ram instead and Abraham named the place ‘Yahuah Yarah’ which means ‘In the mount Yahuah will be seen’.

The Turah says that the sin offering is to be slaughtered north of the altar (Lev 1:11)

Le 1:11 And he shall kill it on the side of the altar northward before Yahuah and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar.

Galgalta was on Mount Moriah just outside the northern gate of the city of Yerushalam. What happened on Mount Moriah was significant.

Gen.22:2 He said, "Take your son, your only son Yitshaq, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you."

2Chr.3:1 Then Solomon began to build the house of Yahuah in Yerushalam on Mount Moriah, where Yahuah had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Yebusite.

We have scripture confirming that this was the same place where Abraham offered the ram caught with its thickets and Abraham named the place ‘Yahuah Yarah’

John 19:17 And He went out, bearing His cross, to the place called the Skull, which is called in Hebrew, Galgalta. 

 The Hebrew word 'Galgalta' comes from the root word 'Galgal' and ‘gal’ is the root word in ‘ragal’ which we saw which means ‘roll’ and ‘GalGal’ shows the roll rolled in two folds and needs to be opened up to see the trampling of the basar/flesh which brought us life.

This word 'galgalath' is used in the Turah to show redemption price for each 'head' (head is a rounded skull) of those who crossed over.
Manna-an omer for a head (galgalath)
The gold and the silver in the offering-a bekah for a head (galgalath)
A redemption price-five shekels apiece, per head (galgalath)
Taking a sum (measure) of head

Ex 38:26 a beka for a head (galgalath) (that is, half a shekel according to the shekel of the sanctuary), for each one who passed over to those who were numbered, from twenty years old and upward, for six hundred and three thousand, five hundred and fifty men.

Num3:46 For the ransom of the two hundred seventy-three of the firstborn of the sons of Yisrael who are in excess beyond the Levites,
Num 3:47 you shall take five shekels apiece, per head (galgalath); you shall take them by the shekel of the sanctuary (the shekel is twenty gerahs),
Num 3:48 and give the money, the ransom of those who are in excess among them, to Aharon and to his sons.

Nu 1:2 Take ye the sum of all the congregation of the children of Israel, after their families, by the house of their fathers, with the number of their names, every male by their heads (galgalath);

In Galgalta we see a beautiful picture of a redemption price being paid for each head. Satan has been wanting to sit on “the mount of assembly” (har-moyed), or the appointed festivals to be worshipped. The mount of the appointed times is Mt. Moriah of course because that is where the people came to keep the festivals because the Temple was there (built by Solomon), now called the Temple Mount.

Isa 14:13 But you said in your heart, I shall ascend to heaven; I shall raise my throne above the stars of AL and I shall sit on the mount of assembly (har-moyed) in the sides of the north.  

Galgalta was on the north side of Yerushalam, in the place as per the requiste as per Turah as stated in Lev 1:11 at the north and that's where Satan wants to make his throne, representing a false messiah and deceiving multitudes into fleshly ordinances. We need to understand the Turah spiritually to see the fulfillment of every law by Mashiyach himself.