In the previous part we saw how the Qohites were chosen by Daud to be singers, music players and making melody to Yahuah through Psalms, we also saw Asaph the chief chosen to be overseer of the Psalms in gathering them and overseeing the singing of them during feast days and other days when the congregation of Yasharal presented themselves before Yahuah. We also saw how his ministry stood as a shadow for Mashiyach to whom all the praises go to and through him to ascend to Alahym, with the renewed covenant which came written on the hearts and minds of Alahyim's people we are admonished to sing Pslams, hyms, spiritual songs making melody in our hearts to Yahusha as he is the object of our worship and all the titles in the Pslams shows the triump, the oppression of the soul, the brokeness etc ascending from our hearts to him. We saw how the sons of Qorah found mercy in Yahuah's eyes and when the ark of the covenant came to rest their work of burden of carrying the qodesh articles transporting them from one place to another on their shoulders ceased and they got a part of the ministry that their father Qorah had no clue about or else he wouldn't have rebelled. This shows the depravity of man of not trusting in Yahuah for the reason of the lot allotted to them in their lives.
We saw many titles and spiritually compared them to other portions in scripture to understand the sweet aroma of Mashiyach through whom we malah/ascend to the Most High and without him it's impossible to have the revelation of who Alahyim is. In this concluding part let's move on to see the other titles and see the spirit in the letter.
Pslams 9:1 ¶ <<To the chief Musician upon Muthlaben, A Psalm of David. I praise You, O יהוה, with all my heart; I declare all Your wonders
H4192 muthlaben מוּת לַבֵּן
This word has deep meaning and is derived from two words muth H4191 which means death and ban H1121 which means son. Muthlaban put together is 'Death of the Son'. This word appears only once in all of scripture. This Pslam speaks of Yahuah as being the deliverer & judge and judging in righteousness and saving his people from the gates of death
Psa 9:13 Show favour to me, O יהוה! See my affliction by those who hate me, You who lift me up from the gates of death,
Psa 9:14 So that I declare all Your praise In the gates of the daughter of Tsiyon. I rejoice in Your deliverance.
Concealed in the Psalm is Mashiyach and his death by which we will attain deliverance, victory & everlasting life. It is evidence of Yahuah being our Yahusha.
Psa 16:1 Michtam of David.Guard me, O Ěl, for I have taken refuge in You.
H4387 Michtam מִכְתָּם
Michtam comes from the root word katham H3799 which means ''to inscribe/to carve/engrave'. It also means fine gold H3800
katham:
Speaking of the bride of Mashiyach the Psalmist says the Sovereigness at the right hand of Mashiyach stands in the gold from Ophir.
Psa 45:8 All Your garments are myrrh and aloes, cassia; Out of the palaces of ivory, Stringed instruments have made You glad.
Psa 45:9 Daughters of sovereigns are among Your precious ones; At Your right hand stands the sovereigness in gold/katham from Ophir.
Mashiyach is also portrayed as being refined gold/katham
Son 5:10 My beloved is dazzling and ruddy, Chief among ten thousand.
Son 5:11 His head is refined/paz gold/katham; His locks are wavy, black as a raven
The gold/katham of Ophir was considered scarce and the most precious metal found
Isa 13:12 “I shall make mortal man scarcer than fine gold/zahab, and mankind scarcer than the gold/katham of Ophir.
When we look at the word 'makatham' closely we see the root words 'mak' which means low/humble, 'kat' which means crushed and 'tam' which means whole. The beautiful picture of crushing and making whole in Mashiyach's death.
Mak:
Kat:
Tam:
Humble/Mak Crushed/Kat and Whole/Maktam
Michtam of Daud/David is a humble crushed heart displaying the wholeness of Mashiyach and refined as katham/gold in the refiner's fire and on whose heart his seal is engraved/katham H3799 .
Psa 17:1 A Taphillah H8605 of David. Hear righteousness, יהוה, Listen to my cry; Give ear to my prayer, From lips without deceit.
Taphilla H8605 : Taphilla is translated as a hym/prayer/intercession
Taphilla comes from the root words 'Taph' which means 'beating of a tamborine', 'Palah' which means to be distinct/set-apart/separate ,'talah' which means 'hang' & 'taphal' which means 'unseasonsed/unsavory'
Taph: Beating of a Tamborine
Palah: to be distinct/set-apart/separate
Talah: hang
Taphal: Unseasoned/Unsavory
A beating of a tamborine/taph,distinct/palah, hang/talah & taphal/unsavory
This has to be looked deeper as on surface level it won't make sense. The beating of the tamborine is the worship which is different and distinct as it ascends through the death of Mashiyach as he was hung/talah on the tree and his death on the outside looks like unsavory/unseasoned/tasteless but is filled with seasoning and a sweet aroma unto Alahym.
Deu 21:23 “Let his body not remain overnight on the tree, for you shall certainly bury him the same day – for he who is hanged/talah H8518 is accursed of Elohim – so that you do not defile the land which יהוה your Elohim is giving you as an inheritance.
Gal 3:13 Messiah redeemed us from the curse of the Torah, having become a curse for us – for it has been written, “Cursed is everyone who hangs/talah H8518 upon a tree.”
Gal 3:14 in order that the blessing of Aḇraham might come upon the nations in Messiah יהושע, to receive the promise of the Spirit through belief.
Job 6:6 Is tasteless/H8602 food eaten without salt? Is there any flavour in the juice of mallows?
Job 6:7 The things that my soul refused to touch are as my sorrowful meat.
Ayub/Job in the pain of his suffering says the things that his soul refused to touch are as his sorrowful meat and tasteless. His sufferings show the suffering of Mashiyach who went through that pain and agony on the stake, it shows the curse of the one who hangs/talah on the tree for our sake.
Doesn't it say in Turah to eat the Pesach/Passover lamb with unleavened bread & bitter herbs?
Exo 12:8 ‘And they shall eat the flesh on that night, roasted in fire – with unleavened bread and with bitter herbs they shall eat it.
We are in the likeness of his death and suffering . This is what Yasharal sung when they went into captivity
Psa 137:1 By the rivers of Baḇel, There we sat down and we wept As we remembered Tsiyon.
Psa 137:2 We hung/talah our lyres Upon the willows in the midst of it.
Psa 137:3 For there our captors Asked us for the words of a song, And our plunderers for rejoicing, saying, “Sing to us a song of Tsiyon!”
Php 3:10 to know Him/Yahusha, and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death,
Lev 2:13 And every oblation of your meat offering shall you season with salt; neither shall you suffer the salt of the covenant of your Alahym to be lacking from your meat offering: with all your offerings you shall offer salt.
Mar 9:49 “For everyone shall be seasoned with fire, and every offering shall be seasoned with salt.
Mar 9:50 “Salt is good, but if the salt becomes tasteless, how shall you season it? Have salt in yourselves, and be at peace among one another.”
Mashiyach sacrifice did not lack the savory/seasoning towards Alahym but to mankind who are outside the covenant (and once we too were not aware of the covenant) his death looked/meant unsavory/unseasoned/tasteless to us.
1Co 1:18 For the word of the stake is indeed foolishness to those who are perishing, but to us who are being saved it is the power of Elohim.
1Co 1:19 For it has been written, “I shall destroy the wisdom of the wise, and set aside the learning of the learned ones.
Those outside of the covenant will never understand the beat of the tamborine.
Psa 22:1 To the chief Musician upon Aylath H365 Shachar H7837, A Psalm of David
Aylath H365 deer/hind
This word has 2 more occurrences in scripture apart from Pslams 22:1 which is a Messianic Psalm
Pro 5:18 Let your fountain be blessed, And rejoice with the wife of your youth –
Pro 5:19 A loving deer/aylath and a pleasant doe! Let her breasts satisfy you at all times. And be captivated by her love always.
Jer 14:4 “Because the ground became cracked, for there has been no rain in the land. The ploughmen were put to shame, they covered their heads.
Jer 14:5 “Even the deer/aylath gave birth in the field, but left because there was no grass.
This word aylath has the root words 'ay' which means 'where', 'Al' which is a short form of Alahym, 'alaph tau' which shows his mark and 'yath' which shows his hand mark
The deer/aylath represents the people of Yahuah who are where/ay Al/Alahym is and are marked/alaph tau with his hand mark/yath.
Psalms 42:1 As a deer/ayal longs for the water streams, So my being longs for You, O Elohim.
The other two occurrences of the word 'aylath' in Proverbs 5 shows the wife of one's youth who satisfies the husband and aren't we depicted as the bride of Mashiyach? In YermeYahu 14:5 the aylath is recokened with the mourning of Yahudah in going into exile.
Jer 14:1 The word of יהוה that came to Yirmeyahu concerning the matter of droughts.
Jer 14:2 “Yehuḏah has mourned, and her gates have languished. They have mourned on the ground, and the cry of Yerushalayim has gone up.
Shachar H7837 is Dawn/Early morning just before sunrise. This is a Messianic Psalm (Psalms 22) and it's no coincidence that the Great Shepherd Yahusha ha Mashiyach was struck in the early hours before sunrise and his sheep scattered and his sheep/deer crying out for their gathering unto him. Their cry is represented by Mashiyach as he cried on the stake '' Alay Alay lamah azabtany'
Psa 32:1 A Psalm of David, Maschil H4905. Blessed is he whose transgression is forgiven, whose sin is covered.
Maschil comes from the root words 'masha' which means drawn out, 'chayal' which means make a 'hole through the wall' and 'shakal' H7919 which means skilful/instruct/teach/make understand. 'Shakal' also means roar of a lion
The picture is of Mashiyach the Lion of Yahudah who draws us out through the stronghold we were in by boring a hole in the wall by instructing us out of his Dabar.
Masha: Draw out
Chayal: Bore through a wall
Shakal:
Shakal:
Palms 32 is of the one whose transgressions are forgiven and whose sin/khatah is covered. The man of understanding who draws near to Yahuah.
There are 13 occurrences of this word Maschil in the Psalms all speaking of the deliverance of Mashiyach concealed in the saphar.
Psa 39:1 To the chief Musician,to Yaduthun, A Psalm of David. I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.
Asaph was the chief and apart from him were Heman and Yaduthun who were the king's seers/prophets who were among the chief who presented themselves as the chief musicians in the absence of Asaph and at regular times they presented themselves as musicians as lots were cast for their line of duty in turns.
1Ch 16:4 And he appointed some of the Lĕwites to serve before the ark of יהוה, to bring to remembrance, and to thank, and to praise יהוה Elohim of Yisra’ĕl:
1Ch 16:5 Asaph the chief, and his second Zeḵaryah, Yeʽi’ĕl, and Shemiramoth, and Yeḥi’ĕl, and Mattithyah, and Eliyaḇ, and Benayahu, and Oḇĕḏ-Eḏom, and Yeʽi’ĕl, with harps and lyres, but Asaph was sounding with cymbals;
1Ch 25:8 And they cast lots for their duty, the small as well as the great, the teacher with the student.
2Ch 35:15 And the singers, the sons of Asaph, were in their places, according to the command of Dawiḏ, and Asaph, and Hĕman, and Yeḏuthun the seer of the sovereign. And the gatekeepers at each gate did not have to leave their position, because their brothers the Lĕwites prepared for them.
1Ch 25:1 And Dawiḏ and the commanders of the army separated for the service some of the sons of Asaph, and of Hĕman, and of Yeḏuthun, who should prophesy with lyres, with harps, and with cymbals. And the number of the workmen according to their service was:
1Ch 25:2 Of the sons of Asaph: Zakkur, and Yosĕph, and Nethanyah, and Ashar’ĕlah, the sons of Asaph at the hands of Asaph, who prophesied at the hands of the sovereign.
1Ch 25:3 Of Yeḏuthun, the sons of Yeḏuthun: Geḏalyahu, and Tseri, and Yeshayahu, Ḥashaḇyahu, and Mattithyahu, six, under the hands of their father Yeḏuthun, who prophesied with a lyre to give thanks and to praise יהוה.
1Ch 16:7 And on that day Dawiḏ first gave thanks to יהוה by the hand of Asaph and his brothers:
There are 3 Psalms i.e. Psalms 39:1, Psalms 62:1 & Psalms 77:1 handed over to Yaduthun when he was in service as the chief musician.
1Ch 15:19 and the singers Hĕman, Asaph, and Ěythan, were to sound the cymbals of bronze;
It's interesting to see that Yaduthun is named as Eythan here in 1Ch 15:19, and was a descendant of Merari.
Psa 88:1 A Song or Psalm for the sons of Korah, to the chief Musician upon Mahalath Leannoth, Maschil of Heman the Ezrahite. O Yahuah Alahym of my salvation, I have cried day and night before thee:
It's also interesting to see that there is one Psalm sung by Heman and handed over to the chief musician who is Asaph but no Psalm recorded showing when he was in the position filling as the chief musician as per the cast lots for their duty.
There is also a Psalm written by Yaduthun and here he is named Eythan in Psalms 89:1
Psa 89:1 Maschil of Eythan the Ezrahite. I sing of the kindnesses of יהוה forever; With my mouth I make known Your trustworthiness To all generations.
1Ch 25:3 Of Yeḏuthun, the sons of Yeḏuthun: Geḏalyahu, and Tseri, and Yeshayahu, Ḥashaḇyahu, and Mattithyahu, six, under the hands of their father Yeḏuthun, who prophesied with a lyre to give thanks and to praise יהוה.
In 1 Chr 25:3 only 5 sons of Yaduthun have been listed i.e. GedalYahu, Tseri, YashaYahu, HashabYahu and MattithYahu and it says six, under the hands of their father Yeduthun but ObedEdom is missing in this text. But when we compare scriptures with scriptures we see scriptures in 1 Chr 16:38 & 42 showing us that the sons of Yeduthun were gatekeepers and ObedEdom was a gatekeeper.
1Ch 16:37 So he left Asaph and his brothers there before the ark of the covenant of יהוה to perform regular service before the ark, as each day required;
1Ch 16:38 also, Oḇĕḏ-Eḏom with his sixty-eight brothers, including Oḇĕḏ-Eḏom son of Yeḏuthun, and Ḥosah, to be gatekeepers;
1Ch 16:42 and with them Hĕman and Yeḏuthun, to sound aloud with trumpets and cymbals and instruments for the songs of Elohim, and the sons of Yeḏuthun were gatekeepers.
1Ch 15:17 And the Lĕwites appointed Hĕman son of Yo’ĕl, and of his brothers, Asaph son of Bereḵyahu; and of their brothers, the sons of Merari, Ěythan (Yaduthun) son of Qushayahu;
1Ch 15:18 and with them their brothers of the second rank: Zeḵaryahu, Bĕn, and Yaʽazi’ĕl, and Shemiramoth, and Yeḥi’ĕl, and Unni, Eliyaḇ, and Benayahu, and Maʽasĕyahu, and Mattithyahu, and Eliphelĕhu, and Miqnĕyahu, and Oḇĕḏ-Eḏom, and Yeʽi’ĕl, the gatekeepers;
1Ch 15:19 and the singers Hĕman, Asaph, and Ěythan (Yaduthun), were to sound the cymbals of bronze;
1Ch 15:20 and Zeḵaryah, and Azi’ĕl, and Shemiramoth, and Yeḥi’ĕl, and Unni, and Eliyaḇ, and Maʽasĕyahu, and Benayahu, with harps according to Alamoth;
1Ch 15:21 and Mattithyahu, and Eliphelĕhu, and Miqnĕyahu, and Oḇĕḏ-Eḏom, and Yeʽi’ĕl, and Azazyahu, to lead with lyres on the Sheminith;
The name Eythan named as Yaduthun:
There is a probability that Yaduthun was a rename given to Eythan/Aythan because 'Ay' means 'Where'' and 'Tan' means 'gift'. Put together ' Where the gift is'
Yaduthun: Yad/Hand uau/the Tan /Gift
'Hand the Gift' which plays skillfully for Yahuah, the hand that gathers the melody, the hand that guards the music and melody as delivered to it. A beautiful picture of 'Guarding his commandments'.
Psa 45:1 To the chief Musician upon Shoshannim H7799, for the sons of Korah, Maschil, A Song of loves. My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.
Shoshannim/Shashashnayam H7799 has the root word' shushan' H7799 which means lily, 'shash' H8337 which means 'six' or 'white/linen'H8336 and 'shush' H7797 which means 'be glad, rejoice,mirth'
Shush:
Shash:
There are 15 occurrences of this word in scripture and twice in the Psalms i.e. Psalms 45:1 & 69:1 and is translated as 'lilly' which blossoms. Lillie's are white and it's blossom is like the rejoicing, gladness and joy displayed.
It is a picture of the people of Yahuah who are clothed in fine linen/white-shash, and who are glad/shush and are like the blossom of the lilly/shashan with their five senses seeing, smelling, hearing, touch & taste plus one the spiritual man perceiving/understanding the spirit in the letter looking towards the completeness/7th of being in Mashiyach.
1Jn 1:1 What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked upon, and our hands have handled, concerning the DABAR of life:
1Jn 1:2 And the life was manifested, and we have seen, and bear witness, and announce to you that everlasting life which was with the Father and was manifested to us.
Heb 6:4 For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Set-apart Spirit,
Heb 6:5 and have tasted the good Word of Elohim and the powers of the age to come,
Heb 6:6 and fall away, to renew them again to repentance – having impaled for themselves the Son of Elohim again, and put Him to open shame.
2Co 2:15 Because we are to Elohim the fragrance of Messiah among those who are being saved and among those who are perishing.
Eph 5:2 And walk in love, as Messiah also has loved us, and gave Himself for us, a gift and an offering to Elohim for a sweet-smelling fragrance.
In the above scriptures we see the 5 senses spiritually displayed in the spiritual man who is clothed in white and able to discern the completeness in Mashiyach.
Psalms 45 is about Mashiyach and the blossom in him
Psa 45:1 To the chief Musician upon Shoshannim H7799, for the sons of Korah, Maschil, A Song of loves. My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer
Psa 45:2 You are more handsome than the sons of men; Favour has been poured upon Your lips; Therefore Elohim has blessed You forever.
Psa 45:3 Gird Your sword upon Your thigh, O Mighty One, Your excellency and Your splendour.
Psalms 69 is also a Messianic Psalm speaking of the suffering of Mashiyach and the sweet ascending aroma of his sacrifice and when we see, hear, touch, taste & smell his sacrifice we long to enter into his rest i.e. the Shabbath rest
Psa 69:21 And they gave me gall for my food, And for my thirst they gave me vinegar to drink.
Psa 69:22 Let their table before them become a snare, And a trap to those at ease.
Psa 46:1 To the chief Musician for the sons of Korah, A Song upon Alamoth H5961.Elohim is our refuge and strength, A help in distress, soon found.
Psa 53:1 To the chief Musician upon Machalath H4257, Maschil, A Psalm of David.
Machalath H4257 comes from the root word 'chal' which means hole/pain, 'chalah' H2470 which means weak/sick/grieved/afflicted, machalah H4245 which means sickness/disease, 'chalah' H2471 which also means cake, machalah H4247 which means cave & machlah H4246 which means dancing.
And this Machalath is a Maschil (we already saw Maschil is a picture of Mashiyach the Lion of Yahudah who draws us out through the stronghold we were in by boring a hole in the wall by instructing us out of his Dabar).
The chal/pain as in being afflicted/chalah or sick/machalah of being persecuted and hiding in a cave/machalah and finally rejoicing when Yahuah brings back the captivity of his people
Psa 53:1 To the chief Musician upon Machalath H4257, Maschil. The fool has said in his heart, “There is no Elohim.” They have done corruptly, And they have done abominable unrighteousness; No one does good.
Psa 53:2 Elohim looked down from the heavens on the children of men, To see if there is a wise one, seeking Elohim.
Psa 53:3 They have all turned aside; They have together become filthy; No one is doing good, not even one.
Psa 53:4 Have the workers of wickedness no knowledge, Who eat up my people as they eat bread, And do not call on Elohim?
Psa 53:5 There they are in great fear, Where no fear was, For Elohim shall scatter the bones Of him who encamps against you. You shall put them to shame, For Elohim has rejected them.
Psa 53:6 O that the deliverance of Yisra’ĕl Would be given out of Tsiyon! When Elohim turns back the captivity of His people, Let Yaʽaqoḇ rejoice, let Yisra’ĕl be glad.
Heb 11:36 And others had trial of mockings and floggings and more, of chains and imprisonment.
Heb 11:37 They were stoned, they were tried, they were sawn in two, they were slain with the sword. They went about in sheepskins, in goatskins, being in need, afflicted, mistreated,
Heb 11:38 of whom the world was not worthy – wandering in deserts and mountains and caves and holes of the earth.
Num 15:18 “Speak to the children of Yisra’ĕl, and say to them, ‘When you come into the land to which I bring you,
Num 15:19 then it shall be, when you eat of the bread of the land, that you present a contribution to יהוה.
Num 15:20 ‘Present a cake/chalah of the first of your dough as a contribution – as a contribution of the threshing-floor you present it.
Num 15:21 ‘Of the first of your dough you are to give to יהוה a contribution throughout your generations.
Just as the firstfruits and the firstling from the flock Yasharal was commanded to present a cake/chalah of the first of their dough to Yahuah which is synonymous with the sweet smelling sacrifice of Yahusha's affliction for us and we being partakers of his death and sorrow and resurrection and rejoicing. Hebrews 11 is about those who received deliverance while the others didn't but there remains a promise for all of them which they haven't attained yet, the promise of rest in Mashiyach.
Psa 56:1 To the chief Musician upon Yunath Alam Racqayam H3128, Michtam of David, when the Philistines took him in Gath.
Yunah/Dove H3123
Alam/silence H482
Rachoq/long ago/of old H7350
'The Dove silenced from old'
The Dove speaks of Mashiyach because as per Turah those who couldn't afford a heifer/lamb/goat or bull could offer two doves and we see that Mariam/Mary and Yoseph/Joseph offering two doves as per Turah
Luke 2:24 and to offer a sacrifice according to what was said in the Turah of Yahuah, A pair of turthledoves or two son/ban doves/yunah.
Lev 12:8 ‘And if she is not able to bring a lamb, then she shall bring two turtledoves or two son/ban yunah, one as a burnt offering and the other as a sin offering. And the priest shall make atonement for her, and she shall be clean.’ ”
English translates the word 'ban' which means son as 'young' as it doesn't make sense to the translators but to those who are in the covenant we understand that it speaks of the Son of Alahym who was both the burnt offering and the sin/khatah offering.
Gen 1:2 And the earth came to be formless and empty, and darkness was on the face of the deep. And the Spirit of Elohim was moving/rachapah H7363 on the face of the waters.
Rachapah H7363 has the root words 'rach' which means travel and 'pah' which means mouth and is a picture of the Ruach of Alahym travelling from transcendence into immanence to put the dabar into our mouth to confess Yahusha ha Mashiyach is THE Adun.
When Yahusha went into the waters in immersion to fulfill all righteousness the Ruach of Alahym descended upon him as a dove/yunah showing the travel path completed and manifested through the body of Mashiyach who alone masha/draws us out of the deep waters where we were drowning.
Joh 1:32 And Yoḥanan bore witness, saying, “I have seen the Spirit coming down from heaven like a dove/yunah and remain on Him.
Joh 1:33 “And I did not know Him, but He who sent me to immerse in water said to me, ‘Upon whom you see the Spirit coming down and remaining on Him, this is He who immerses in the Set-apart Spirit.’
Yahusha is the Dove/Yunah silenced from old and was embedded in the Turah. HalalUYah.
Psa 57:1 To the chief Musician, Altaschith H516, Michtam of David, when he fled from Saul in the cave
This word Altaschith appears in 4 Psalms- Psalms 57:1, Psalms 58:1, Psalms 59:1 & Psalms 75:1. Altaschith has root words 'Al' which is short form for Alahym and root words 'Taysh' H8495 which means he goat, 'Chat' which means broken/dread/fear & shacath H7843 which means destroy/spoil
Taysh H8495: He goat
Chat H2844: broken/dread/fear
Put together 'Al's he goat destroyed & broken'
Psa 60:1 To the chief Musician upon Shushaneduth H7802, Michtam of David, to teach; when he strove with Aramnaharaim and with Aramzobah, when Joab returned, and smote of Edom in the valley of salt twelve thousand.
We already saw the word Shushan/lilly H7799. Here we have two words 'Shushan' and 'Aduth' H5715. Aduth means testimony/witness
'Ad' is the repeat witness of the woman's mensuration flux as a reminder to her of her purification from her impurity which is only in Mashiyach as she is the one who makes her white/shash through the Covenant/Tau
Ad/repeat witness Uau/enjoins Covenant/ Tau
Hence the testimony/aduth to make one blossom like shushan/lilly is of Mashiyach.
Luke 12:27 “Consider the lilies/shushanyam, how they grow: they neither toil nor spin; but I tell you, not even that Solomon in all his glory was clothed himself like one of these.”
Son 5:13 His cheeks are like a bed of spices, Raised bed of scented plants. His lips are lilies/shushanyam, dripping flowing myrrh.
Solomon who wrote the scroll Song of Songs uses the word lillies/shushanyam quite frequently sometimes depicting his love the Shulamite and sometimes speaking about himself but within this scroll is hidden the love between Mashiyach and his bride the assembly. Here in Luke 12:27 Yahusha brings out the ruach from the letter in letting us know that we need to look at the lilies/shushanyam in how they grow and they neither toil nor spin but not even Solomon in all his glory was clothed himself like one of these. And those lillies/shushanyam are we in Mashiyach who testify/aduth of our short fall and our completeness only in Mashiyach.
Psa 88:1 A Song or Psalm for the sons of Korah, to the chief Musician upon Machalath Leannoth H6031, Maschil of Heman the Ezrahite.
We already saw the word 'Machalath' which shows the chal/pain as in being afflicted/chalah or sick/machalah of being persecuted and hiding in a cave/machalah and finally rejoicing when Yahuah brings back the captivity of his people. We also saw the word Maschil which means masha/draw out through the chyal/hole in the wall through shakal/instruction and roar of the lion/shakal.
La Anuth/led to affliction
Anuth has the root words 'anah' which means afflict and 'muth' which means death
Led to the affliction of the death of Mashiyach.
Anah H6031:
Psa 120:1 A Song of ascents/malah H4609. In my distress I cried to יהוה, And He answered me.
Malah has the root word 'al' which means ascend
The word yoke comes from the root word ‘al’ –ayin lamed where ayin is the eye which sees and lamed is the staff which leads/teaches. Put together ‘al’ means ‘see the staff’. The yoke is a staff lifted up on the oxen’s shoulder to perform work. Here in this scripture Yahusha is asking to take his yoke on our shoulder to learn from him. The picture is of Yahusha lifting the yoke and placing it upon our shoulder to experience who he is.
‘ayl’ also means ‘upon, above, over’ –Strong’s 5922
‘Alya’/’Elyun’ means ‘highest’ and is used for Aluahym as ‘Most High’
Gen 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high (Elyun) Aluahym
Psa 7:17 I will praise Yahuah according to his righteousness: and will sing praise to the name of Yahuah most high (Elyun).
The song of ‘malah’ is a cry that goes ascending to the MOST HIGH Yahuah asking for speedy help. In some Pslams like Psalms 133 where it’s not a cry but a blessing coming to us, it comes from the head of the high priest (Aahron type of Mashiyach as he stood in office of high priest) down on his beard to the garments. Pslams 129 is a cry for deliverance of Yasharal from the plowers plowing on his back.
We can only ascend/malah in Mashiyach as he is the one who descended and ascended into heaven.
Eph 4:9 (Now that He ascended/alah, what is it but that He also had descended first into the lower parts of the earth?
This concludes our study on 'Understanding the titles in Psalms-Part 2' and through these titles we see how Mashiyach is hidden in the saphar/letter and without him it's impossible to ascend to Alahym and we only find our wholeness and completeness in him.
We saw many titles and spiritually compared them to other portions in scripture to understand the sweet aroma of Mashiyach through whom we malah/ascend to the Most High and without him it's impossible to have the revelation of who Alahyim is. In this concluding part let's move on to see the other titles and see the spirit in the letter.
Pslams 9:1 ¶ <<To the chief Musician upon Muthlaben, A Psalm of David. I praise You, O יהוה, with all my heart; I declare all Your wonders
H4192 muthlaben מוּת לַבֵּן
This word has deep meaning and is derived from two words muth H4191 which means death and ban H1121 which means son. Muthlaban put together is 'Death of the Son'. This word appears only once in all of scripture. This Pslam speaks of Yahuah as being the deliverer & judge and judging in righteousness and saving his people from the gates of death
Psa 9:13 Show favour to me, O יהוה! See my affliction by those who hate me, You who lift me up from the gates of death,
Psa 9:14 So that I declare all Your praise In the gates of the daughter of Tsiyon. I rejoice in Your deliverance.
Concealed in the Psalm is Mashiyach and his death by which we will attain deliverance, victory & everlasting life. It is evidence of Yahuah being our Yahusha.
Psa 16:1 Michtam of David.Guard me, O Ěl, for I have taken refuge in You.
H4387 Michtam מִכְתָּם
Michtam comes from the root word katham H3799 which means ''to inscribe/to carve/engrave'. It also means fine gold H3800
katham:
Speaking of the bride of Mashiyach the Psalmist says the Sovereigness at the right hand of Mashiyach stands in the gold from Ophir.
Psa 45:8 All Your garments are myrrh and aloes, cassia; Out of the palaces of ivory, Stringed instruments have made You glad.
Psa 45:9 Daughters of sovereigns are among Your precious ones; At Your right hand stands the sovereigness in gold/katham from Ophir.
Mashiyach is also portrayed as being refined gold/katham
Son 5:10 My beloved is dazzling and ruddy, Chief among ten thousand.
Son 5:11 His head is refined/paz gold/katham; His locks are wavy, black as a raven
The gold/katham of Ophir was considered scarce and the most precious metal found
Isa 13:12 “I shall make mortal man scarcer than fine gold/zahab, and mankind scarcer than the gold/katham of Ophir.
When we look at the word 'makatham' closely we see the root words 'mak' which means low/humble, 'kat' which means crushed and 'tam' which means whole. The beautiful picture of crushing and making whole in Mashiyach's death.
Mak:
Kat:
Tam:
Humble/Mak Crushed/Kat and Whole/Maktam
Michtam of Daud/David is a humble crushed heart displaying the wholeness of Mashiyach and refined as katham/gold in the refiner's fire and on whose heart his seal is engraved/katham H3799 .
Psa 17:1 A Taphillah H8605 of David. Hear righteousness, יהוה, Listen to my cry; Give ear to my prayer, From lips without deceit.
Taphilla H8605 : Taphilla is translated as a hym/prayer/intercession
Taphilla comes from the root words 'Taph' which means 'beating of a tamborine', 'Palah' which means to be distinct/set-apart/separate ,'talah' which means 'hang' & 'taphal' which means 'unseasonsed/unsavory'
Taph: Beating of a Tamborine
Palah: to be distinct/set-apart/separate
Talah: hang
Taphal: Unseasoned/Unsavory
A beating of a tamborine/taph,distinct/palah, hang/talah & taphal/unsavory
This has to be looked deeper as on surface level it won't make sense. The beating of the tamborine is the worship which is different and distinct as it ascends through the death of Mashiyach as he was hung/talah on the tree and his death on the outside looks like unsavory/unseasoned/tasteless but is filled with seasoning and a sweet aroma unto Alahym.
Deu 21:23 “Let his body not remain overnight on the tree, for you shall certainly bury him the same day – for he who is hanged/talah H8518 is accursed of Elohim – so that you do not defile the land which יהוה your Elohim is giving you as an inheritance.
Gal 3:13 Messiah redeemed us from the curse of the Torah, having become a curse for us – for it has been written, “Cursed is everyone who hangs/talah H8518 upon a tree.”
Gal 3:14 in order that the blessing of Aḇraham might come upon the nations in Messiah יהושע, to receive the promise of the Spirit through belief.
Job 6:6 Is tasteless/H8602 food eaten without salt? Is there any flavour in the juice of mallows?
Job 6:7 The things that my soul refused to touch are as my sorrowful meat.
Ayub/Job in the pain of his suffering says the things that his soul refused to touch are as his sorrowful meat and tasteless. His sufferings show the suffering of Mashiyach who went through that pain and agony on the stake, it shows the curse of the one who hangs/talah on the tree for our sake.
Doesn't it say in Turah to eat the Pesach/Passover lamb with unleavened bread & bitter herbs?
Exo 12:8 ‘And they shall eat the flesh on that night, roasted in fire – with unleavened bread and with bitter herbs they shall eat it.
We are in the likeness of his death and suffering . This is what Yasharal sung when they went into captivity
Psa 137:1 By the rivers of Baḇel, There we sat down and we wept As we remembered Tsiyon.
Psa 137:2 We hung/talah our lyres Upon the willows in the midst of it.
Psa 137:3 For there our captors Asked us for the words of a song, And our plunderers for rejoicing, saying, “Sing to us a song of Tsiyon!”
Php 3:10 to know Him/Yahusha, and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death,
Lev 2:13 And every oblation of your meat offering shall you season with salt; neither shall you suffer the salt of the covenant of your Alahym to be lacking from your meat offering: with all your offerings you shall offer salt.
Mar 9:49 “For everyone shall be seasoned with fire, and every offering shall be seasoned with salt.
Mar 9:50 “Salt is good, but if the salt becomes tasteless, how shall you season it? Have salt in yourselves, and be at peace among one another.”
Mashiyach sacrifice did not lack the savory/seasoning towards Alahym but to mankind who are outside the covenant (and once we too were not aware of the covenant) his death looked/meant unsavory/unseasoned/tasteless to us.
1Co 1:18 For the word of the stake is indeed foolishness to those who are perishing, but to us who are being saved it is the power of Elohim.
1Co 1:19 For it has been written, “I shall destroy the wisdom of the wise, and set aside the learning of the learned ones.
Those outside of the covenant will never understand the beat of the tamborine.
Psa 22:1 To the chief Musician upon Aylath H365 Shachar H7837, A Psalm of David
Aylath H365 deer/hind
This word has 2 more occurrences in scripture apart from Pslams 22:1 which is a Messianic Psalm
Pro 5:18 Let your fountain be blessed, And rejoice with the wife of your youth –
Pro 5:19 A loving deer/aylath and a pleasant doe! Let her breasts satisfy you at all times. And be captivated by her love always.
Jer 14:4 “Because the ground became cracked, for there has been no rain in the land. The ploughmen were put to shame, they covered their heads.
Jer 14:5 “Even the deer/aylath gave birth in the field, but left because there was no grass.
This word aylath has the root words 'ay' which means 'where', 'Al' which is a short form of Alahym, 'alaph tau' which shows his mark and 'yath' which shows his hand mark
The deer/aylath represents the people of Yahuah who are where/ay Al/Alahym is and are marked/alaph tau with his hand mark/yath.
Psalms 42:1 As a deer/ayal longs for the water streams, So my being longs for You, O Elohim.
The other two occurrences of the word 'aylath' in Proverbs 5 shows the wife of one's youth who satisfies the husband and aren't we depicted as the bride of Mashiyach? In YermeYahu 14:5 the aylath is recokened with the mourning of Yahudah in going into exile.
Jer 14:1 The word of יהוה that came to Yirmeyahu concerning the matter of droughts.
Jer 14:2 “Yehuḏah has mourned, and her gates have languished. They have mourned on the ground, and the cry of Yerushalayim has gone up.
Shachar H7837 is Dawn/Early morning just before sunrise. This is a Messianic Psalm (Psalms 22) and it's no coincidence that the Great Shepherd Yahusha ha Mashiyach was struck in the early hours before sunrise and his sheep scattered and his sheep/deer crying out for their gathering unto him. Their cry is represented by Mashiyach as he cried on the stake '' Alay Alay lamah azabtany'
Psa 32:1 A Psalm of David, Maschil H4905. Blessed is he whose transgression is forgiven, whose sin is covered.
Maschil comes from the root words 'masha' which means drawn out, 'chayal' which means make a 'hole through the wall' and 'shakal' H7919 which means skilful/instruct/teach/make understand. 'Shakal' also means roar of a lion
The picture is of Mashiyach the Lion of Yahudah who draws us out through the stronghold we were in by boring a hole in the wall by instructing us out of his Dabar.
Masha: Draw out
Chayal: Bore through a wall
Shakal:
Shakal:
Palms 32 is of the one whose transgressions are forgiven and whose sin/khatah is covered. The man of understanding who draws near to Yahuah.
There are 13 occurrences of this word Maschil in the Psalms all speaking of the deliverance of Mashiyach concealed in the saphar.
Psa 39:1 To the chief Musician,to Yaduthun, A Psalm of David. I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.
Asaph was the chief and apart from him were Heman and Yaduthun who were the king's seers/prophets who were among the chief who presented themselves as the chief musicians in the absence of Asaph and at regular times they presented themselves as musicians as lots were cast for their line of duty in turns.
1Ch 16:4 And he appointed some of the Lĕwites to serve before the ark of יהוה, to bring to remembrance, and to thank, and to praise יהוה Elohim of Yisra’ĕl:
1Ch 16:5 Asaph the chief, and his second Zeḵaryah, Yeʽi’ĕl, and Shemiramoth, and Yeḥi’ĕl, and Mattithyah, and Eliyaḇ, and Benayahu, and Oḇĕḏ-Eḏom, and Yeʽi’ĕl, with harps and lyres, but Asaph was sounding with cymbals;
1Ch 25:8 And they cast lots for their duty, the small as well as the great, the teacher with the student.
2Ch 35:15 And the singers, the sons of Asaph, were in their places, according to the command of Dawiḏ, and Asaph, and Hĕman, and Yeḏuthun the seer of the sovereign. And the gatekeepers at each gate did not have to leave their position, because their brothers the Lĕwites prepared for them.
1Ch 25:1 And Dawiḏ and the commanders of the army separated for the service some of the sons of Asaph, and of Hĕman, and of Yeḏuthun, who should prophesy with lyres, with harps, and with cymbals. And the number of the workmen according to their service was:
1Ch 25:2 Of the sons of Asaph: Zakkur, and Yosĕph, and Nethanyah, and Ashar’ĕlah, the sons of Asaph at the hands of Asaph, who prophesied at the hands of the sovereign.
1Ch 25:3 Of Yeḏuthun, the sons of Yeḏuthun: Geḏalyahu, and Tseri, and Yeshayahu, Ḥashaḇyahu, and Mattithyahu, six, under the hands of their father Yeḏuthun, who prophesied with a lyre to give thanks and to praise יהוה.
1Ch 16:7 And on that day Dawiḏ first gave thanks to יהוה by the hand of Asaph and his brothers:
There are 3 Psalms i.e. Psalms 39:1, Psalms 62:1 & Psalms 77:1 handed over to Yaduthun when he was in service as the chief musician.
1Ch 15:19 and the singers Hĕman, Asaph, and Ěythan, were to sound the cymbals of bronze;
It's interesting to see that Yaduthun is named as Eythan here in 1Ch 15:19, and was a descendant of Merari.
Psa 88:1 A Song or Psalm for the sons of Korah, to the chief Musician upon Mahalath Leannoth, Maschil of Heman the Ezrahite. O Yahuah Alahym of my salvation, I have cried day and night before thee:
It's also interesting to see that there is one Psalm sung by Heman and handed over to the chief musician who is Asaph but no Psalm recorded showing when he was in the position filling as the chief musician as per the cast lots for their duty.
There is also a Psalm written by Yaduthun and here he is named Eythan in Psalms 89:1
Psa 89:1 Maschil of Eythan the Ezrahite. I sing of the kindnesses of יהוה forever; With my mouth I make known Your trustworthiness To all generations.
1Ch 25:3 Of Yeḏuthun, the sons of Yeḏuthun: Geḏalyahu, and Tseri, and Yeshayahu, Ḥashaḇyahu, and Mattithyahu, six, under the hands of their father Yeḏuthun, who prophesied with a lyre to give thanks and to praise יהוה.
In 1 Chr 25:3 only 5 sons of Yaduthun have been listed i.e. GedalYahu, Tseri, YashaYahu, HashabYahu and MattithYahu and it says six, under the hands of their father Yeduthun but ObedEdom is missing in this text. But when we compare scriptures with scriptures we see scriptures in 1 Chr 16:38 & 42 showing us that the sons of Yeduthun were gatekeepers and ObedEdom was a gatekeeper.
1Ch 16:37 So he left Asaph and his brothers there before the ark of the covenant of יהוה to perform regular service before the ark, as each day required;
1Ch 16:38 also, Oḇĕḏ-Eḏom with his sixty-eight brothers, including Oḇĕḏ-Eḏom son of Yeḏuthun, and Ḥosah, to be gatekeepers;
1Ch 16:42 and with them Hĕman and Yeḏuthun, to sound aloud with trumpets and cymbals and instruments for the songs of Elohim, and the sons of Yeḏuthun were gatekeepers.
1Ch 15:17 And the Lĕwites appointed Hĕman son of Yo’ĕl, and of his brothers, Asaph son of Bereḵyahu; and of their brothers, the sons of Merari, Ěythan (Yaduthun) son of Qushayahu;
1Ch 15:18 and with them their brothers of the second rank: Zeḵaryahu, Bĕn, and Yaʽazi’ĕl, and Shemiramoth, and Yeḥi’ĕl, and Unni, Eliyaḇ, and Benayahu, and Maʽasĕyahu, and Mattithyahu, and Eliphelĕhu, and Miqnĕyahu, and Oḇĕḏ-Eḏom, and Yeʽi’ĕl, the gatekeepers;
1Ch 15:19 and the singers Hĕman, Asaph, and Ěythan (Yaduthun), were to sound the cymbals of bronze;
1Ch 15:20 and Zeḵaryah, and Azi’ĕl, and Shemiramoth, and Yeḥi’ĕl, and Unni, and Eliyaḇ, and Maʽasĕyahu, and Benayahu, with harps according to Alamoth;
1Ch 15:21 and Mattithyahu, and Eliphelĕhu, and Miqnĕyahu, and Oḇĕḏ-Eḏom, and Yeʽi’ĕl, and Azazyahu, to lead with lyres on the Sheminith;
The name Eythan named as Yaduthun:
There is a probability that Yaduthun was a rename given to Eythan/Aythan because 'Ay' means 'Where'' and 'Tan' means 'gift'. Put together ' Where the gift is'
Yaduthun: Yad/Hand uau/the Tan /Gift
'Hand the Gift' which plays skillfully for Yahuah, the hand that gathers the melody, the hand that guards the music and melody as delivered to it. A beautiful picture of 'Guarding his commandments'.
Psa 45:1 To the chief Musician upon Shoshannim H7799, for the sons of Korah, Maschil, A Song of loves. My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.
Shoshannim/Shashashnayam H7799 has the root word' shushan' H7799 which means lily, 'shash' H8337 which means 'six' or 'white/linen'H8336 and 'shush' H7797 which means 'be glad, rejoice,mirth'
Shush:
Shash:
There are 15 occurrences of this word in scripture and twice in the Psalms i.e. Psalms 45:1 & 69:1 and is translated as 'lilly' which blossoms. Lillie's are white and it's blossom is like the rejoicing, gladness and joy displayed.
It is a picture of the people of Yahuah who are clothed in fine linen/white-shash, and who are glad/shush and are like the blossom of the lilly/shashan with their five senses seeing, smelling, hearing, touch & taste plus one the spiritual man perceiving/understanding the spirit in the letter looking towards the completeness/7th of being in Mashiyach.
1Jn 1:1 What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked upon, and our hands have handled, concerning the DABAR of life:
1Jn 1:2 And the life was manifested, and we have seen, and bear witness, and announce to you that everlasting life which was with the Father and was manifested to us.
Heb 6:4 For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Set-apart Spirit,
Heb 6:5 and have tasted the good Word of Elohim and the powers of the age to come,
Heb 6:6 and fall away, to renew them again to repentance – having impaled for themselves the Son of Elohim again, and put Him to open shame.
2Co 2:15 Because we are to Elohim the fragrance of Messiah among those who are being saved and among those who are perishing.
Eph 5:2 And walk in love, as Messiah also has loved us, and gave Himself for us, a gift and an offering to Elohim for a sweet-smelling fragrance.
In the above scriptures we see the 5 senses spiritually displayed in the spiritual man who is clothed in white and able to discern the completeness in Mashiyach.
Psalms 45 is about Mashiyach and the blossom in him
Psa 45:1 To the chief Musician upon Shoshannim H7799, for the sons of Korah, Maschil, A Song of loves. My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer
Psa 45:2 You are more handsome than the sons of men; Favour has been poured upon Your lips; Therefore Elohim has blessed You forever.
Psa 45:3 Gird Your sword upon Your thigh, O Mighty One, Your excellency and Your splendour.
Psalms 69 is also a Messianic Psalm speaking of the suffering of Mashiyach and the sweet ascending aroma of his sacrifice and when we see, hear, touch, taste & smell his sacrifice we long to enter into his rest i.e. the Shabbath rest
Psa 69:21 And they gave me gall for my food, And for my thirst they gave me vinegar to drink.
Psa 69:22 Let their table before them become a snare, And a trap to those at ease.
Psa 46:1 To the chief Musician for the sons of Korah, A Song upon Alamoth H5961.Elohim is our refuge and strength, A help in distress, soon found.
‘alamoth’ (Strong’s 5961)-soprano
voices of young women-an ascent of sweet voice to Aluahym invoking his presence
for help.
Psa 46:1 To the chief Musician for the sons of Korah, A
Song upon Alamoth (ayin lamed mem uau tau). Aluahym is our refuge
and strength, a very present help in trouble.
The word ‘alamuth’ shows the rising/ayl to the ha shamayam/heavens through the
muth/death of Mashiyach. The ‘mah’ in ‘almuth’ shows the depth/greatness of
Mashiyach that the virgin/maiden gets immersed in his love to lose her identity
to be the bride of Mashiyach.
The word ‘mah’ means the unknown. Hence put together ‘almah’ is ‘a
virgin not known by a man and betrothed to the man Yahusha ha Mashiyach’. We have been betrothed to Mashiyach as his bride, a chaste virgin not
known by the unknown.
Psa 46:3 Let its waters rage, foam; Let mountains shake with its swelling. Selah.
Psa 46:4 A river whose streams Make glad the city of Elohim, The set-apart dwelling of the Most High.
Psa 46:5 Elohim is in her midst, she does not topple; Elohim does help her when morning turns.
Psa 53:1 To the chief Musician upon Machalath H4257, Maschil, A Psalm of David.
Machalath H4257 comes from the root word 'chal' which means hole/pain, 'chalah' H2470 which means weak/sick/grieved/afflicted, machalah H4245 which means sickness/disease, 'chalah' H2471 which also means cake, machalah H4247 which means cave & machlah H4246 which means dancing.
And this Machalath is a Maschil (we already saw Maschil is a picture of Mashiyach the Lion of Yahudah who draws us out through the stronghold we were in by boring a hole in the wall by instructing us out of his Dabar).
The chal/pain as in being afflicted/chalah or sick/machalah of being persecuted and hiding in a cave/machalah and finally rejoicing when Yahuah brings back the captivity of his people
Psa 53:1 To the chief Musician upon Machalath H4257, Maschil. The fool has said in his heart, “There is no Elohim.” They have done corruptly, And they have done abominable unrighteousness; No one does good.
Psa 53:2 Elohim looked down from the heavens on the children of men, To see if there is a wise one, seeking Elohim.
Psa 53:3 They have all turned aside; They have together become filthy; No one is doing good, not even one.
Psa 53:4 Have the workers of wickedness no knowledge, Who eat up my people as they eat bread, And do not call on Elohim?
Psa 53:5 There they are in great fear, Where no fear was, For Elohim shall scatter the bones Of him who encamps against you. You shall put them to shame, For Elohim has rejected them.
Psa 53:6 O that the deliverance of Yisra’ĕl Would be given out of Tsiyon! When Elohim turns back the captivity of His people, Let Yaʽaqoḇ rejoice, let Yisra’ĕl be glad.
Heb 11:36 And others had trial of mockings and floggings and more, of chains and imprisonment.
Heb 11:37 They were stoned, they were tried, they were sawn in two, they were slain with the sword. They went about in sheepskins, in goatskins, being in need, afflicted, mistreated,
Heb 11:38 of whom the world was not worthy – wandering in deserts and mountains and caves and holes of the earth.
Num 15:18 “Speak to the children of Yisra’ĕl, and say to them, ‘When you come into the land to which I bring you,
Num 15:19 then it shall be, when you eat of the bread of the land, that you present a contribution to יהוה.
Num 15:20 ‘Present a cake/chalah of the first of your dough as a contribution – as a contribution of the threshing-floor you present it.
Num 15:21 ‘Of the first of your dough you are to give to יהוה a contribution throughout your generations.
Just as the firstfruits and the firstling from the flock Yasharal was commanded to present a cake/chalah of the first of their dough to Yahuah which is synonymous with the sweet smelling sacrifice of Yahusha's affliction for us and we being partakers of his death and sorrow and resurrection and rejoicing. Hebrews 11 is about those who received deliverance while the others didn't but there remains a promise for all of them which they haven't attained yet, the promise of rest in Mashiyach.
Psa 56:1 To the chief Musician upon Yunath Alam Racqayam H3128, Michtam of David, when the Philistines took him in Gath.
Yunah/Dove H3123
Alam/silence H482
Rachoq/long ago/of old H7350
'The Dove silenced from old'
The Dove speaks of Mashiyach because as per Turah those who couldn't afford a heifer/lamb/goat or bull could offer two doves and we see that Mariam/Mary and Yoseph/Joseph offering two doves as per Turah
Luke 2:24 and to offer a sacrifice according to what was said in the Turah of Yahuah, A pair of turthledoves or two son/ban doves/yunah.
Lev 12:8 ‘And if she is not able to bring a lamb, then she shall bring two turtledoves or two son/ban yunah, one as a burnt offering and the other as a sin offering. And the priest shall make atonement for her, and she shall be clean.’ ”
English translates the word 'ban' which means son as 'young' as it doesn't make sense to the translators but to those who are in the covenant we understand that it speaks of the Son of Alahym who was both the burnt offering and the sin/khatah offering.
Gen 1:2 And the earth came to be formless and empty, and darkness was on the face of the deep. And the Spirit of Elohim was moving/rachapah H7363 on the face of the waters.
Rachapah H7363 has the root words 'rach' which means travel and 'pah' which means mouth and is a picture of the Ruach of Alahym travelling from transcendence into immanence to put the dabar into our mouth to confess Yahusha ha Mashiyach is THE Adun.
When Yahusha went into the waters in immersion to fulfill all righteousness the Ruach of Alahym descended upon him as a dove/yunah showing the travel path completed and manifested through the body of Mashiyach who alone masha/draws us out of the deep waters where we were drowning.
Joh 1:32 And Yoḥanan bore witness, saying, “I have seen the Spirit coming down from heaven like a dove/yunah and remain on Him.
Joh 1:33 “And I did not know Him, but He who sent me to immerse in water said to me, ‘Upon whom you see the Spirit coming down and remaining on Him, this is He who immerses in the Set-apart Spirit.’
Yahusha is the Dove/Yunah silenced from old and was embedded in the Turah. HalalUYah.
Psa 57:1 To the chief Musician, Altaschith H516, Michtam of David, when he fled from Saul in the cave
This word Altaschith appears in 4 Psalms- Psalms 57:1, Psalms 58:1, Psalms 59:1 & Psalms 75:1. Altaschith has root words 'Al' which is short form for Alahym and root words 'Taysh' H8495 which means he goat, 'Chat' which means broken/dread/fear & shacath H7843 which means destroy/spoil
Taysh H8495: He goat
Chat H2844: broken/dread/fear
Put together 'Al's he goat destroyed & broken'
Psa 60:1 To the chief Musician upon Shushaneduth H7802, Michtam of David, to teach; when he strove with Aramnaharaim and with Aramzobah, when Joab returned, and smote of Edom in the valley of salt twelve thousand.
We already saw the word Shushan/lilly H7799. Here we have two words 'Shushan' and 'Aduth' H5715. Aduth means testimony/witness
'Ad' is the repeat witness of the woman's mensuration flux as a reminder to her of her purification from her impurity which is only in Mashiyach as she is the one who makes her white/shash through the Covenant/Tau
Ad/repeat witness Uau/enjoins Covenant/ Tau
Hence the testimony/aduth to make one blossom like shushan/lilly is of Mashiyach.
Luke 12:27 “Consider the lilies/shushanyam, how they grow: they neither toil nor spin; but I tell you, not even that Solomon in all his glory was clothed himself like one of these.”
Son 5:13 His cheeks are like a bed of spices, Raised bed of scented plants. His lips are lilies/shushanyam, dripping flowing myrrh.
Solomon who wrote the scroll Song of Songs uses the word lillies/shushanyam quite frequently sometimes depicting his love the Shulamite and sometimes speaking about himself but within this scroll is hidden the love between Mashiyach and his bride the assembly. Here in Luke 12:27 Yahusha brings out the ruach from the letter in letting us know that we need to look at the lilies/shushanyam in how they grow and they neither toil nor spin but not even Solomon in all his glory was clothed himself like one of these. And those lillies/shushanyam are we in Mashiyach who testify/aduth of our short fall and our completeness only in Mashiyach.
Psa 88:1 A Song or Psalm for the sons of Korah, to the chief Musician upon Machalath Leannoth H6031, Maschil of Heman the Ezrahite.
We already saw the word 'Machalath' which shows the chal/pain as in being afflicted/chalah or sick/machalah of being persecuted and hiding in a cave/machalah and finally rejoicing when Yahuah brings back the captivity of his people. We also saw the word Maschil which means masha/draw out through the chyal/hole in the wall through shakal/instruction and roar of the lion/shakal.
La Anuth/led to affliction
Anuth has the root words 'anah' which means afflict and 'muth' which means death
Led to the affliction of the death of Mashiyach.
Anah H6031:
Psa 120:1 A Song of ascents/malah H4609. In my distress I cried to יהוה, And He answered me.
Malah has the root word 'al' which means ascend
The word yoke comes from the root word ‘al’ –ayin lamed where ayin is the eye which sees and lamed is the staff which leads/teaches. Put together ‘al’ means ‘see the staff’. The yoke is a staff lifted up on the oxen’s shoulder to perform work. Here in this scripture Yahusha is asking to take his yoke on our shoulder to learn from him. The picture is of Yahusha lifting the yoke and placing it upon our shoulder to experience who he is.
‘ayl’ also means ‘upon, above, over’ –Strong’s 5922
‘Alya’/’Elyun’ means ‘highest’ and is used for Aluahym as ‘Most High’
Gen 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high (Elyun) Aluahym
Psa 7:17 I will praise Yahuah according to his righteousness: and will sing praise to the name of Yahuah most high (Elyun).
The song of ‘malah’ is a cry that goes ascending to the MOST HIGH Yahuah asking for speedy help. In some Pslams like Psalms 133 where it’s not a cry but a blessing coming to us, it comes from the head of the high priest (Aahron type of Mashiyach as he stood in office of high priest) down on his beard to the garments. Pslams 129 is a cry for deliverance of Yasharal from the plowers plowing on his back.
We can only ascend/malah in Mashiyach as he is the one who descended and ascended into heaven.
Eph 4:9 (Now that He ascended/alah, what is it but that He also had descended first into the lower parts of the earth?
This concludes our study on 'Understanding the titles in Psalms-Part 2' and through these titles we see how Mashiyach is hidden in the saphar/letter and without him it's impossible to ascend to Alahym and we only find our wholeness and completeness in him.
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