Isa 22:20 ‘And it shall be in that day, that I shall call My servant Elyaqim son of Ḥilqiyahu.
Isa 22:21 ‘And I shall put your robe on him, and strengthen him with your girdle, and give your authority into his hand. And he shall be a father to the inhabitants of Yerushalayim and to the house of Yahudah
Isa 22:22 ‘And I shall place the key/mapatach H4668 of the house of Dawiḏ on his shoulder. And he shall open, and no one shuts; and shall shut, and no one opens.
Isa 22:23 ‘And I shall fasten him like a peg/yathed H3489 in a steadfast place, and he shall become a throne of esteem to his father’s house.
Isa 22:24 ‘And they shall hang on him all the weight of his father’s house, the offspring and the offshoots, all vessels of small quantity, from the cups to all the jars.
Isa 22:25 ‘In that day,’ declares יהוה of hosts, ‘the peg/yathed H3489 that is fastened in the steadfast/aman H539 place shall be removed and be cut down and fall, and the burden that was on it shall be cut off. For יהוה has spoken.’ ”
'Mapatach' comes from the root word 'Patach' which means 'Open' or 'Door'
It has the root word 'pat' which means 'hole'
John 10:7 So Yahusha said to them again, “Truly, truly, I say to you, I am the door/patach of the sheep.”
This is a prophecy of Mashiyach and when we look deeply we see Yahuah saying in verse 20 of YashaYahu 22 ''‘And it shall be in that day, that I shall call My servant Elyaqim son of Ḥilqiyahu''
Who was Elyaqim?
2Ki 18:37 And Elyaqim son of Ḥilqiyah, who was over the household, and Sheḇnah the scribe, and Yo’aḥ son of Asaph, the recorder, came to Ḥizqiyahu with their garments torn, and they reported to him the words of the Raḇshaqĕh.
2Ki 19:1 And it came to be, when Sovereign Ḥizqiyahu heard it, that he tore his garments, and covered himself with sackcloth, and went into the House of יהוה,
2Ki 19:2 and sent alaph tau Elyaqim, who was over the household, and Sheḇnah the scribe, and the elders of the priests, covering themselves with sackcloth, to Yeshayahu the prophet, son of Amots
AlayQayam: Alay is short form for 'My AL' and Qayam means 'Rise/Stand'
Put together 'My AL shall rise'
Elyaqim was over all the household of king Hezekiah and Yahuah uses his name to show 'My AL shall rise' referring to Mashiyach.
Rev 3:7 “And to the messenger of the assembly in Philadelphia write, ‘He who is set-apart, He who is true, He who has the key/mapatach of Dawiḏ, He who opens/patach and no one shuts/sagar, and shuts/sagar and no one opens/patach, says this:
The word translated as 'shut' is the Abary word 'sagar' which means enclose/cage/shut and is a root word in 'masagar' which means prison
sagar:
The key of Daud opens into the door of life who is Yahusha ha Mashiyach himself and he is the one who shuts up/imprisons one not to be able to enter through the door.
Peg/Yathed H3489:
The word 'yathed' has the root word 'yat' which means 'hand covenant' and the 'yad' the hand which is aman. The word 'aman' is translated here as steadfast. 'Aman' means sure/belief.
Yathed is the peg which is used to fasten the tent/tabernacle. We will see later how Yahuah tabernacles with us as Yahusha by securing the taberncale/tent with the peg/yathed.
Isa 55:1 “Oh everyone who thirsts, come to the waters. And you who have no silver, come, buy and eat. Come, buy wine and milk without silver and without price.
Isa 55:2 “Why do you weigh out silver for what is not bread, and your labour for what does not satisfy? Listen, listen to Me, and eat what is good, and let your being delight itself in fatness.
Isa 55:3 “Incline your ear, and come to Me. Hear, so that your being lives. And let Me make an everlasting covenant with you, the trustworthy kindnesses of Daud.
Isa 55:4 “See, I have given Him as a witness to the people, a Leader and a Commander for the people.
Isa 55:5 “See, a nation you do not know you shall call, and a nation who does not know you run to you, because of יהוה your Elohim, and the Set-apart One of Yisra’ĕl, for He has adorned you.”
Daud was dead long ago but Yahuah had promised him that his throne would be established forever and this finds fulfillment in Mashiyach only.
Act 13:33 that Elohim has filled this for us, their children, having raised up יהושע, as it has also been written in the second Psalm, ‘You are My Son, today I have brought You forth.’
Act 13:34 “And that He raised Him out of the dead, no more to return to corruption, He has said thus, ‘I shall give you the trustworthy kindnesses of Dawiḏ.’
2Sa 7:8 “And now, say to My servant Dawiḏ, ‘Thus said יהוה of hosts, “I took you from the pasture, from following the flock, to be ruler over My people, over Yisra’ĕl.
2Sa 7:9 “And I have been with you wherever you have gone, and have cut off all your enemies from before you, and have made you a great name, like the name of the great ones who are on the earth.
2Sa 7:10 “And I shall appoint a place for My people Yisra’ĕl, and shall plant them, and they shall dwell in a place of their own and no longer be afraid, neither shall the children of wickedness oppress them again, as at the first,
2Sa 7:11 even from the day I appointed rulers over My people Yisra’ĕl, and have caused you to rest from all your enemies. And יהוה has declared to you that He would make you a house.
2Sa 7:12 “When your days are filled and you rest with your fathers, I shall raise up your seed after you, who comes from your inward parts/ man H4480 mah H4578, and shall establish his reign.
2Sa 7:13 “He does build a house for My Name, and I shall establish the throne of his reign forever.
2Sa 7:14 “I am to be his Father, and he is My son. If he does perversely, I shall reprove him with the rod of men and with the blows of the sons of men.
2Sa 7:15 “But My kindness does not turn aside from him, as I turned it aside from Sha’ul, whom I removed from before you.
2Sa 7:16 “And your house and your reign are to be steadfast forever before you – your throne is established forever.” ’ ”
2Sa 7:17 According to all these words and according to all this vision, so Nathan spoke to Dawiḏ.
In our study 'Yasharal of Alahym' we saw that Yasharal speaks of both Mashiyach and we in him. We see the fulfillment when Alahym says ''Out of Mitsyarim I called my Son'' and he also delivered Yasharal from Mitsyarim/Egypt. Similarly the one who sits on throne of Daud is Mashiyach and we in him and verse 14 is to be understood from our perspective “I am to be his Father, and he is My son. If he does perversely, I shall reprove him with the rod of men and with the blows of the sons of men'' because Yahusha was sinless and he never can do anything perverse. It's we who act perversely.
The Abary word translated as 'inward parts' has the man H4480 which means kind of/species which shows a category i.e. Mashiyach and his people and the word 'mah' H4578 means 'belly/womb/bowels/inward parts'
Mah:
People who do not know Mashiyach will never be able to answer the question Yahusha asked the scribes
Luk 20:41 And He said to them, “How do they say that the Messiah is the Son of Dawiḏ?
Luk 20:42 “For Dawiḏ himself said in the Book of Psalms, ‘יהוה said to my Master, “sit at My right hand,
Luk 20:43 until I make Your enemies a footstool of Your feet.” ’
Luk 20:44 “Dawiḏ then calls Him ‘Master,’ how is He then his Son?”
Because many think Yahusha literally came from the seed of Daud physically rather than seeing that he came from the inward parts and the root word in Mah is mah which is spelled without the ayin and means sea/ a unknown deep
It was said of Daud that he was a man after Yahuah's own heart and that's where we understand the inward parts from where Mashiyach came i.e. the Deep
1Sa 13:14 “But now, your reign is not going to stand. יהוה shall seek for Himself a man after His own heart, and יהוה shall command him to be leader over His people, because you have not guarded what יהוה commanded you.”
Acts13:22 After He had removed him, He raised up David to them as their king, to whom He also testified and said, I have found David the son of Jesse, a man after My heart, who shall do all My will.
Acts13:23 From the descendants/mazru of this man, according to promise, the Elohim has brought to Yasharal a Savior, Yahusha,
The word 'mazara' means 'descendant' and not a literal seed
mazara: mazara means crop and shows multiple seeds from the likeness of the one seed. A kind of/species.
Psa 132:11 יהוה has sworn in truth to Dawiḏ; He does not turn from it, “Of the fruit/man H4480 paray H6529 of your womb or belly/batan H990 I set upon your throne.
Psa 132:12 “If your sons guard My covenant And My witnesses that I teach them, Their sons shall sit upon your throne forever.”
Again we see the word 'man' H4480 which means kind of/species and it defines the seed in the next verse ''If your sons guard my Covenant....'' and hence the seed is Mashiyach and we in him.
Paray H6529 comes from the root words 'par' H6499 which means 'bull/tread' and 'parah' H6509 which means 'fruitful/grow/increase', parah H6510 also means cow/heifer
The word they translated as 'body' is the Abary word 'batan' which means womb/belly and not the word 'atsam/nephesh/guyah' which are words used for body.
The word 'bat' means 'cracks/desolate' and 'tan' which means 'a woven basket'
bat:
than:
Put together 'batan' means a 'desolate woven basket'. From this deadness/desolation would come the bull/cow/heifer who will tread down the enemies. It was through this 'batan' from where the living waters would flow.
John 7:37 Now on the last day, the great day of the Feast, Yahusha stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink.”
John 7:38 “He who believes in Me, as the Scripture said, ‘From his innermost being/batan shall flow rivers of living water.’”
The key of Daud is the pat/hole through which one can see what's on the other side. It's through understanding the prophecy that one understands what it means to be opened and shut.
Act 15:15 “And the words of the prophets agree with this, as it has been written:
Act 15:16 ‘After this I shall return/ashub and rebuild the alaph tau Booth/sukkah of Daud which has fallen down. And I shall rebuild its ruins, and I shall set it up,
Act 15:17 so that the remnant of mankind shall seek יהוה, even all the gentiles on whom My Name has been called, says יהוה who is doing all this,’
Act 15:18 who has made this known from of old.
Sukkah:
The word Sukkah has the root word 'suk' which means cover/hedge
Amo 9:11 “In that day I shall raise up/qum the alaph tau booth/sukkah of Dawiḏ which has fallen down/naphal. And I shall enclose/gadar its spread out/parats and raise/qum up its ruins. And I shall build it as in the days of old,
Amo 9:12 so that they possess the remnant of Eḏom, and all the gentiles on whom My Name is called,” declares יהוה who does this.
The prophecy of Acts 15:15-18 is from the saphar Amos where Yahuah speaks of the scattering of Yasharal (from verse 1) and smiting Yasharal for their sins setting them for evil and not for good, he says he will sift the house of Yasharal among all nations (verse 9) as one sifts with a net/sieve and yet not a grain will fall to the ground. Amos doesn't mention that the lifting of the sukkah of Daud would happen after Yahuah returns but Luke mentions ''‘After this I shall return/ashub ...'' (Acts 15:16)
Luke also mentions that the remnant of mankind shall seek Yahuah whereas Amos mentions '' so that they possess the remnant of Edom...''
Luke in the spirit of prophecy speaks of the lost sheep of the house of Yasharal seeking Yahuah while Amos let's us know that the people of Yahuah will possess the remnant of Edom. Remember ObedEdom? The name ObedEdom means 'Servant of Edom' and in our study 'Understanding the titles in Psalms -Part 1 & 2' we saw how Daud brought the ark of Yahuah into the house of ObedEdom after Yahuah killed Uzzah for touching the ark when the oxen stumbled.
ObedEdom was the son of Yeduthun who was one of the chief musicians who stood in office as Asaph was along with Heman in guarding the commands of Yahuah as Yad (hand) tan (gift) shows the hand in which is the gift.
We also saw it was said of Yaaqob (father of Yasharal) and Esau (father of Edom) that the older shall serve the younger, however Yaaqob all his life lived in fear of death at the hands of his brother Esau and called him ''master'' and this prophecy would only be fulfilled of the older serving the younger when the sukkah/mashkanoth of Yahuah would be with Yasharal through whom Yaaqob/Yasharal would prevail over Edom. ObedEdom name shows the servant hood towards Edom and when the ark came into his house he and his household were blessed by Yahuah showing the prevailing over Edom.
Yahuah carefully gives a reminder through his servant Amos that Yasharal would possess the remnant of Edom and Luke mentions the remnant of the seed of Adam would seek Yahuah and these were the lost sheep of the house of Yasharal spread out in being scattered in the desolation of nations. All this would happen when Yahuah would return/ashub (and the word 'shub/shab' is the root word in the word 'Shabbat') as Yahusha.
When we understand the prophecy we will also see that Daud in his days when the ark came to rest raised up the sons of Korah to be singers & musicians ministering before the ark of the covenant. He was the first to hand over the Psalm in the hands of the chief musician Asaph
1Ch 15:16 And Dawiḏ spoke to the leaders of the Lĕwites to appoint their brothers the singers with instruments of song, harps, and lyres, and cymbals, to lift up the voice with joy.
1Ch 16:7 And on that day Dawiḏ first gave thanks to יהוה by the hand of Asaph and his brothers:
This all ceased when Yasharal went into captivity of Babylon and there would be no more sound of the bridegroom and the bride in her, no more voice of rejoicing, voice of gladness, voice of singing, sound of harpists, musicians and flutists etc
Jer 16:5 For thus said יהוה, “Do not enter the house of mourning, neither go to lament or mourn for them, for I have withdrawn My peace from this people,” declares יהוה, “even the kindness and the compassions.
Jer 16:6 “Both great and small shall die in this land. They shall not be buried, and no one shall lament for them, or cut themselves, or make themselves bald for them.
Jer 16:7 “Neither shall they break bread in mourning for them to comfort them for the dead, nor give them the cup of comfort to drink for their father or their mother.
Jer 16:8 “Do not enter the house of feasting to sit with them, to eat and drink.”
Jer 16:9 For thus said יהוה of hosts, the Elohim of Yisra’ĕl, “See, before your eyes and in your days, I am making the voice of rejoicing and the voice of gladness, the voice of the bridegroom and the voice of the bride to cease in this place.
Jer 16:10 “And it shall be, when you declare to this people all these words, and they shall say to you, ‘Why has יהוה pronounced all this great evil against us? And what is our crookedness, and what is our sin that we have committed against יהוה our Elohim?’
Jer 16:11 then you shall say to them, ‘Because your fathers have forsaken Me,’ declares יהוה, ‘and have walked after other mighty ones and served them and bowed themselves to them, and have forsaken Me, and did not guard My Torah.
Jer 7:34 “And in the cities of Yahudah and in the streets of Yerushalayim I shall make to cease the voice of rejoicing and the voice of gladness, the voice of the bridegroom and the voice of the bride. For the land shall become a waste!
Rev 18:22 “And the sound of harpists, and musicians, and flutists, and trumpeters shall not be heard in you any more at all. And no craftsman of any trade shall be found in you any more at all. And the sound of a millstone shall not be heard in you any more at all.
The rejoicing would only be when Yahuah returns and rebuilds the sukkah of Daud which is fallen down and this finds fulfillment when all of Yasharal will be saved. It's also interesting to see that Daud had an intense desire to build a house unto Yahuah but this is what Yahuah told Daud through the prophet Nathan.
2Sa 7:1 And it came to be when the sovereign was dwelling in his house, and יהוה had given him rest from all his enemies all around,
2Sa 7:2 that the sovereign said to Nathan the prophet, “See now, I am dwelling in a house of cedar, but the ark of Elohim dwells within curtains.”
2Sa 7:3 And Nathan said to the sovereign, “Go, do all that is in your heart, for יהוה is with you.”
2Sa 7:4 And it came to be that night that the word of יהוה came to Nathan, saying,
2Sa 7:5 “Go and say to My servant Dawiḏ, ‘Thus said יהוה, “Would you build a house for Me to dwell in?
2Sa 7:6 “For I have not dwelt in a house since the time that I brought the children of Yisra’ĕl up from Mitsrayim, even to this day, but have moved about in a Tent/Ahal H168 and in a Dwelling Place/Mishkan H4908.
2Sa 7:7 “Wherever I have walked with all the children of Yisra’ĕl, have I ever spoken a word to anyone from the tribes of Yisra’ĕl, whom I commanded to shepherd My people Yisra’ĕl, saying, ‘Why have you not built Me a house of cedar?’ ” ’
Yahuah goes on to tell Daud that the one coming from his deep/inward parts man/kind of or species will build a house for his NAME and he is Yahusha ha Mashiyach
2Sa 7:12 “When your days are filled and you rest with your fathers, I shall raise up your seed after you, who comes from your inward parts/ man H4480 mah H4578, and shall establish his reign.
2Sa 7:13 “He does build a house for My Name, and I shall establish the throne of his reign forever.
Acts 15 saw the beginning of the fulfillment of the prophecy of bringing in the lost sheep of the house of Yasharal(Gentiles) from the ends of the earth and the fulfillment will be when Yahusha will return/ashub.
We see Solomon building a grand temple for Yahuah which was temporal , was destroyed and rebuilt and destroyed again and it's a house forsaken because the mishkanoth of Yahuah was with men through Yahusha.
John 1:14 And the Dabar became flesh, and yashkan/hand dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.
Rev 21:3 And I heard a loud voice from the throne, saying, Behold, the tabernacle/mishkan of the Elohim is among men, and He shall dwell among them, and they shall be His people, and the Elohim Himself shall be among them as his EL (Eloheyhem),
Alahym will be personalized as 'HIS AL' and his referring to Yasharal. Yahuah's pattern was the 'Tabernacle/Mishkan' and he tells Daud that he doesn't want to dwell in a house but as of old in a Mishkan.
The word Mishkan H4908 has the root word 'shakan' which means 'Dwelling' and other root words 'mash/masha' which means draw out and 'kan' which means 'root/base'. The picture is of drawing out from the roots. This is why Yahusha says
Rev 22:16 I, Yahusha, have sent My angel to testify to you these things for the assemblies. I am the root/sharash and the generations/toledoth H8435 of David, the bright morning star.
The word 'sharash' has the root words 'shar' which means ruler and rash which means the head. The head which rules and is the generations of Daud. The root and generations of Daud shows the springing forth of the resh in Daud's seed in all generations. The dwelling of Yahuah with the descendants of Daud forever.
Rom 1:3 concerning His Son, who was born of a descendant of David according to the flesh,
Eze 37:23 “And they shall no longer defile themselves with their idols, nor with their disgusting matters, nor with any of their transgressions. And I shall save them from all their dwelling places in which they have sinned, and I shall cleanse them. And they shall be My people, and I be their Elohim,
Eze 37:24 while Dawiḏ My servant is sovereign over them. And they shall all have one shepherd and walk in My right-rulings and guard My laws, and shall do them.
Eze 37:25 “And they shall dwell in the land that I have given to Yaʽaqoḇ My servant, where your fathers dwelt. And they shall dwell in it, they and their children and their children’s children, forever, and My servant Dawiḏ be their prince forever.
Eze 37:26 “And I shall make a covenant of peace with them – an everlasting covenant it is with them. And I shall place them and increase them, and shall place My set-apart place in their midst, forever.
Eze 37:27 “And My Dwelling Place shall be over them. And I shall be their Elohim, and they shall be My people.
Eze 37:28 “And the gentiles shall know that I, יהוה, am setting Yisra’ĕl apart, when My set-apart place is in their midst – forever.” ’ ”
In conclusion the key of Daud is the hole/pat in the door/patach through which the deep seen through the ayin/mah the AL who rises/ElayQim over the household, the one who opens/patach and no one shuts/sagar and the one who shuts/sagar and no one opens/patach. A sure peg/yathed fastening the tabernacle/sukkah of Daud which is fallen down, a Dwelling place/Mishkan of Yahuah with his people forever.
Isa 22:21 ‘And I shall put your robe on him, and strengthen him with your girdle, and give your authority into his hand. And he shall be a father to the inhabitants of Yerushalayim and to the house of Yahudah
Isa 22:22 ‘And I shall place the key/mapatach H4668 of the house of Dawiḏ on his shoulder. And he shall open, and no one shuts; and shall shut, and no one opens.
Isa 22:23 ‘And I shall fasten him like a peg/yathed H3489 in a steadfast place, and he shall become a throne of esteem to his father’s house.
Isa 22:24 ‘And they shall hang on him all the weight of his father’s house, the offspring and the offshoots, all vessels of small quantity, from the cups to all the jars.
Isa 22:25 ‘In that day,’ declares יהוה of hosts, ‘the peg/yathed H3489 that is fastened in the steadfast/aman H539 place shall be removed and be cut down and fall, and the burden that was on it shall be cut off. For יהוה has spoken.’ ”
'Mapatach' comes from the root word 'Patach' which means 'Open' or 'Door'
It has the root word 'pat' which means 'hole'
John 10:7 So Yahusha said to them again, “Truly, truly, I say to you, I am the door/patach of the sheep.”
This is a prophecy of Mashiyach and when we look deeply we see Yahuah saying in verse 20 of YashaYahu 22 ''‘And it shall be in that day, that I shall call My servant Elyaqim son of Ḥilqiyahu''
Who was Elyaqim?
2Ki 18:37 And Elyaqim son of Ḥilqiyah, who was over the household, and Sheḇnah the scribe, and Yo’aḥ son of Asaph, the recorder, came to Ḥizqiyahu with their garments torn, and they reported to him the words of the Raḇshaqĕh.
2Ki 19:1 And it came to be, when Sovereign Ḥizqiyahu heard it, that he tore his garments, and covered himself with sackcloth, and went into the House of יהוה,
2Ki 19:2 and sent alaph tau Elyaqim, who was over the household, and Sheḇnah the scribe, and the elders of the priests, covering themselves with sackcloth, to Yeshayahu the prophet, son of Amots
AlayQayam: Alay is short form for 'My AL' and Qayam means 'Rise/Stand'
Put together 'My AL shall rise'
Elyaqim was over all the household of king Hezekiah and Yahuah uses his name to show 'My AL shall rise' referring to Mashiyach.
Rev 3:7 “And to the messenger of the assembly in Philadelphia write, ‘He who is set-apart, He who is true, He who has the key/mapatach of Dawiḏ, He who opens/patach and no one shuts/sagar, and shuts/sagar and no one opens/patach, says this:
The word translated as 'shut' is the Abary word 'sagar' which means enclose/cage/shut and is a root word in 'masagar' which means prison
sagar:
The key of Daud opens into the door of life who is Yahusha ha Mashiyach himself and he is the one who shuts up/imprisons one not to be able to enter through the door.
Peg/Yathed H3489:
The word 'yathed' has the root word 'yat' which means 'hand covenant' and the 'yad' the hand which is aman. The word 'aman' is translated here as steadfast. 'Aman' means sure/belief.
Yathed is the peg which is used to fasten the tent/tabernacle. We will see later how Yahuah tabernacles with us as Yahusha by securing the taberncale/tent with the peg/yathed.
Isa 55:1 “Oh everyone who thirsts, come to the waters. And you who have no silver, come, buy and eat. Come, buy wine and milk without silver and without price.
Isa 55:2 “Why do you weigh out silver for what is not bread, and your labour for what does not satisfy? Listen, listen to Me, and eat what is good, and let your being delight itself in fatness.
Isa 55:3 “Incline your ear, and come to Me. Hear, so that your being lives. And let Me make an everlasting covenant with you, the trustworthy kindnesses of Daud.
Isa 55:4 “See, I have given Him as a witness to the people, a Leader and a Commander for the people.
Isa 55:5 “See, a nation you do not know you shall call, and a nation who does not know you run to you, because of יהוה your Elohim, and the Set-apart One of Yisra’ĕl, for He has adorned you.”
Daud was dead long ago but Yahuah had promised him that his throne would be established forever and this finds fulfillment in Mashiyach only.
Act 13:33 that Elohim has filled this for us, their children, having raised up יהושע, as it has also been written in the second Psalm, ‘You are My Son, today I have brought You forth.’
Act 13:34 “And that He raised Him out of the dead, no more to return to corruption, He has said thus, ‘I shall give you the trustworthy kindnesses of Dawiḏ.’
2Sa 7:8 “And now, say to My servant Dawiḏ, ‘Thus said יהוה of hosts, “I took you from the pasture, from following the flock, to be ruler over My people, over Yisra’ĕl.
2Sa 7:9 “And I have been with you wherever you have gone, and have cut off all your enemies from before you, and have made you a great name, like the name of the great ones who are on the earth.
2Sa 7:10 “And I shall appoint a place for My people Yisra’ĕl, and shall plant them, and they shall dwell in a place of their own and no longer be afraid, neither shall the children of wickedness oppress them again, as at the first,
2Sa 7:11 even from the day I appointed rulers over My people Yisra’ĕl, and have caused you to rest from all your enemies. And יהוה has declared to you that He would make you a house.
2Sa 7:12 “When your days are filled and you rest with your fathers, I shall raise up your seed after you, who comes from your inward parts/ man H4480 mah H4578, and shall establish his reign.
2Sa 7:13 “He does build a house for My Name, and I shall establish the throne of his reign forever.
2Sa 7:14 “I am to be his Father, and he is My son. If he does perversely, I shall reprove him with the rod of men and with the blows of the sons of men.
2Sa 7:15 “But My kindness does not turn aside from him, as I turned it aside from Sha’ul, whom I removed from before you.
2Sa 7:16 “And your house and your reign are to be steadfast forever before you – your throne is established forever.” ’ ”
2Sa 7:17 According to all these words and according to all this vision, so Nathan spoke to Dawiḏ.
In our study 'Yasharal of Alahym' we saw that Yasharal speaks of both Mashiyach and we in him. We see the fulfillment when Alahym says ''Out of Mitsyarim I called my Son'' and he also delivered Yasharal from Mitsyarim/Egypt. Similarly the one who sits on throne of Daud is Mashiyach and we in him and verse 14 is to be understood from our perspective “I am to be his Father, and he is My son. If he does perversely, I shall reprove him with the rod of men and with the blows of the sons of men'' because Yahusha was sinless and he never can do anything perverse. It's we who act perversely.
The Abary word translated as 'inward parts' has the man H4480 which means kind of/species which shows a category i.e. Mashiyach and his people and the word 'mah' H4578 means 'belly/womb/bowels/inward parts'
Mah:
People who do not know Mashiyach will never be able to answer the question Yahusha asked the scribes
Luk 20:41 And He said to them, “How do they say that the Messiah is the Son of Dawiḏ?
Luk 20:42 “For Dawiḏ himself said in the Book of Psalms, ‘יהוה said to my Master, “sit at My right hand,
Luk 20:43 until I make Your enemies a footstool of Your feet.” ’
Luk 20:44 “Dawiḏ then calls Him ‘Master,’ how is He then his Son?”
Because many think Yahusha literally came from the seed of Daud physically rather than seeing that he came from the inward parts and the root word in Mah is mah which is spelled without the ayin and means sea/ a unknown deep
It was said of Daud that he was a man after Yahuah's own heart and that's where we understand the inward parts from where Mashiyach came i.e. the Deep
1Sa 13:14 “But now, your reign is not going to stand. יהוה shall seek for Himself a man after His own heart, and יהוה shall command him to be leader over His people, because you have not guarded what יהוה commanded you.”
Acts13:22 After He had removed him, He raised up David to them as their king, to whom He also testified and said, I have found David the son of Jesse, a man after My heart, who shall do all My will.
Acts13:23 From the descendants/mazru of this man, according to promise, the Elohim has brought to Yasharal a Savior, Yahusha,
The word 'mazara' means 'descendant' and not a literal seed
mazara: mazara means crop and shows multiple seeds from the likeness of the one seed. A kind of/species.
Psa 132:11 יהוה has sworn in truth to Dawiḏ; He does not turn from it, “Of the fruit/man H4480 paray H6529 of your womb or belly/batan H990 I set upon your throne.
Psa 132:12 “If your sons guard My covenant And My witnesses that I teach them, Their sons shall sit upon your throne forever.”
Again we see the word 'man' H4480 which means kind of/species and it defines the seed in the next verse ''If your sons guard my Covenant....'' and hence the seed is Mashiyach and we in him.
Paray H6529 comes from the root words 'par' H6499 which means 'bull/tread' and 'parah' H6509 which means 'fruitful/grow/increase', parah H6510 also means cow/heifer
The word they translated as 'body' is the Abary word 'batan' which means womb/belly and not the word 'atsam/nephesh/guyah' which are words used for body.
The word 'bat' means 'cracks/desolate' and 'tan' which means 'a woven basket'
bat:
than:
Put together 'batan' means a 'desolate woven basket'. From this deadness/desolation would come the bull/cow/heifer who will tread down the enemies. It was through this 'batan' from where the living waters would flow.
John 7:37 Now on the last day, the great day of the Feast, Yahusha stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink.”
John 7:38 “He who believes in Me, as the Scripture said, ‘From his innermost being/batan shall flow rivers of living water.’”
The key of Daud is the pat/hole through which one can see what's on the other side. It's through understanding the prophecy that one understands what it means to be opened and shut.
Act 15:15 “And the words of the prophets agree with this, as it has been written:
Act 15:16 ‘After this I shall return/ashub and rebuild the alaph tau Booth/sukkah of Daud which has fallen down. And I shall rebuild its ruins, and I shall set it up,
Act 15:17 so that the remnant of mankind shall seek יהוה, even all the gentiles on whom My Name has been called, says יהוה who is doing all this,’
Act 15:18 who has made this known from of old.
Sukkah:
The word Sukkah has the root word 'suk' which means cover/hedge
Amo 9:11 “In that day I shall raise up/qum the alaph tau booth/sukkah of Dawiḏ which has fallen down/naphal. And I shall enclose/gadar its spread out/parats and raise/qum up its ruins. And I shall build it as in the days of old,
Amo 9:12 so that they possess the remnant of Eḏom, and all the gentiles on whom My Name is called,” declares יהוה who does this.
The prophecy of Acts 15:15-18 is from the saphar Amos where Yahuah speaks of the scattering of Yasharal (from verse 1) and smiting Yasharal for their sins setting them for evil and not for good, he says he will sift the house of Yasharal among all nations (verse 9) as one sifts with a net/sieve and yet not a grain will fall to the ground. Amos doesn't mention that the lifting of the sukkah of Daud would happen after Yahuah returns but Luke mentions ''‘After this I shall return/ashub ...'' (Acts 15:16)
Luke also mentions that the remnant of mankind shall seek Yahuah whereas Amos mentions '' so that they possess the remnant of Edom...''
Luke in the spirit of prophecy speaks of the lost sheep of the house of Yasharal seeking Yahuah while Amos let's us know that the people of Yahuah will possess the remnant of Edom. Remember ObedEdom? The name ObedEdom means 'Servant of Edom' and in our study 'Understanding the titles in Psalms -Part 1 & 2' we saw how Daud brought the ark of Yahuah into the house of ObedEdom after Yahuah killed Uzzah for touching the ark when the oxen stumbled.
ObedEdom was the son of Yeduthun who was one of the chief musicians who stood in office as Asaph was along with Heman in guarding the commands of Yahuah as Yad (hand) tan (gift) shows the hand in which is the gift.
We also saw it was said of Yaaqob (father of Yasharal) and Esau (father of Edom) that the older shall serve the younger, however Yaaqob all his life lived in fear of death at the hands of his brother Esau and called him ''master'' and this prophecy would only be fulfilled of the older serving the younger when the sukkah/mashkanoth of Yahuah would be with Yasharal through whom Yaaqob/Yasharal would prevail over Edom. ObedEdom name shows the servant hood towards Edom and when the ark came into his house he and his household were blessed by Yahuah showing the prevailing over Edom.
Yahuah carefully gives a reminder through his servant Amos that Yasharal would possess the remnant of Edom and Luke mentions the remnant of the seed of Adam would seek Yahuah and these were the lost sheep of the house of Yasharal spread out in being scattered in the desolation of nations. All this would happen when Yahuah would return/ashub (and the word 'shub/shab' is the root word in the word 'Shabbat') as Yahusha.
When we understand the prophecy we will also see that Daud in his days when the ark came to rest raised up the sons of Korah to be singers & musicians ministering before the ark of the covenant. He was the first to hand over the Psalm in the hands of the chief musician Asaph
1Ch 15:16 And Dawiḏ spoke to the leaders of the Lĕwites to appoint their brothers the singers with instruments of song, harps, and lyres, and cymbals, to lift up the voice with joy.
1Ch 16:7 And on that day Dawiḏ first gave thanks to יהוה by the hand of Asaph and his brothers:
This all ceased when Yasharal went into captivity of Babylon and there would be no more sound of the bridegroom and the bride in her, no more voice of rejoicing, voice of gladness, voice of singing, sound of harpists, musicians and flutists etc
Jer 16:5 For thus said יהוה, “Do not enter the house of mourning, neither go to lament or mourn for them, for I have withdrawn My peace from this people,” declares יהוה, “even the kindness and the compassions.
Jer 16:6 “Both great and small shall die in this land. They shall not be buried, and no one shall lament for them, or cut themselves, or make themselves bald for them.
Jer 16:7 “Neither shall they break bread in mourning for them to comfort them for the dead, nor give them the cup of comfort to drink for their father or their mother.
Jer 16:8 “Do not enter the house of feasting to sit with them, to eat and drink.”
Jer 16:9 For thus said יהוה of hosts, the Elohim of Yisra’ĕl, “See, before your eyes and in your days, I am making the voice of rejoicing and the voice of gladness, the voice of the bridegroom and the voice of the bride to cease in this place.
Jer 16:10 “And it shall be, when you declare to this people all these words, and they shall say to you, ‘Why has יהוה pronounced all this great evil against us? And what is our crookedness, and what is our sin that we have committed against יהוה our Elohim?’
Jer 16:11 then you shall say to them, ‘Because your fathers have forsaken Me,’ declares יהוה, ‘and have walked after other mighty ones and served them and bowed themselves to them, and have forsaken Me, and did not guard My Torah.
Jer 7:34 “And in the cities of Yahudah and in the streets of Yerushalayim I shall make to cease the voice of rejoicing and the voice of gladness, the voice of the bridegroom and the voice of the bride. For the land shall become a waste!
Rev 18:22 “And the sound of harpists, and musicians, and flutists, and trumpeters shall not be heard in you any more at all. And no craftsman of any trade shall be found in you any more at all. And the sound of a millstone shall not be heard in you any more at all.
The rejoicing would only be when Yahuah returns and rebuilds the sukkah of Daud which is fallen down and this finds fulfillment when all of Yasharal will be saved. It's also interesting to see that Daud had an intense desire to build a house unto Yahuah but this is what Yahuah told Daud through the prophet Nathan.
2Sa 7:1 And it came to be when the sovereign was dwelling in his house, and יהוה had given him rest from all his enemies all around,
2Sa 7:2 that the sovereign said to Nathan the prophet, “See now, I am dwelling in a house of cedar, but the ark of Elohim dwells within curtains.”
2Sa 7:3 And Nathan said to the sovereign, “Go, do all that is in your heart, for יהוה is with you.”
2Sa 7:4 And it came to be that night that the word of יהוה came to Nathan, saying,
2Sa 7:5 “Go and say to My servant Dawiḏ, ‘Thus said יהוה, “Would you build a house for Me to dwell in?
2Sa 7:6 “For I have not dwelt in a house since the time that I brought the children of Yisra’ĕl up from Mitsrayim, even to this day, but have moved about in a Tent/Ahal H168 and in a Dwelling Place/Mishkan H4908.
2Sa 7:7 “Wherever I have walked with all the children of Yisra’ĕl, have I ever spoken a word to anyone from the tribes of Yisra’ĕl, whom I commanded to shepherd My people Yisra’ĕl, saying, ‘Why have you not built Me a house of cedar?’ ” ’
Yahuah goes on to tell Daud that the one coming from his deep/inward parts man/kind of or species will build a house for his NAME and he is Yahusha ha Mashiyach
2Sa 7:12 “When your days are filled and you rest with your fathers, I shall raise up your seed after you, who comes from your inward parts/ man H4480 mah H4578, and shall establish his reign.
2Sa 7:13 “He does build a house for My Name, and I shall establish the throne of his reign forever.
Acts 15 saw the beginning of the fulfillment of the prophecy of bringing in the lost sheep of the house of Yasharal(Gentiles) from the ends of the earth and the fulfillment will be when Yahusha will return/ashub.
We see Solomon building a grand temple for Yahuah which was temporal , was destroyed and rebuilt and destroyed again and it's a house forsaken because the mishkanoth of Yahuah was with men through Yahusha.
John 1:14 And the Dabar became flesh, and yashkan/hand dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.
Rev 21:3 And I heard a loud voice from the throne, saying, Behold, the tabernacle/mishkan of the Elohim is among men, and He shall dwell among them, and they shall be His people, and the Elohim Himself shall be among them as his EL (Eloheyhem),
Alahym will be personalized as 'HIS AL' and his referring to Yasharal. Yahuah's pattern was the 'Tabernacle/Mishkan' and he tells Daud that he doesn't want to dwell in a house but as of old in a Mishkan.
The word Mishkan H4908 has the root word 'shakan' which means 'Dwelling' and other root words 'mash/masha' which means draw out and 'kan' which means 'root/base'. The picture is of drawing out from the roots. This is why Yahusha says
Rev 22:16 I, Yahusha, have sent My angel to testify to you these things for the assemblies. I am the root/sharash and the generations/toledoth H8435 of David, the bright morning star.
The word 'sharash' has the root words 'shar' which means ruler and rash which means the head. The head which rules and is the generations of Daud. The root and generations of Daud shows the springing forth of the resh in Daud's seed in all generations. The dwelling of Yahuah with the descendants of Daud forever.
Rom 1:3 concerning His Son, who was born of a descendant of David according to the flesh,
Eze 37:23 “And they shall no longer defile themselves with their idols, nor with their disgusting matters, nor with any of their transgressions. And I shall save them from all their dwelling places in which they have sinned, and I shall cleanse them. And they shall be My people, and I be their Elohim,
Eze 37:24 while Dawiḏ My servant is sovereign over them. And they shall all have one shepherd and walk in My right-rulings and guard My laws, and shall do them.
Eze 37:25 “And they shall dwell in the land that I have given to Yaʽaqoḇ My servant, where your fathers dwelt. And they shall dwell in it, they and their children and their children’s children, forever, and My servant Dawiḏ be their prince forever.
Eze 37:26 “And I shall make a covenant of peace with them – an everlasting covenant it is with them. And I shall place them and increase them, and shall place My set-apart place in their midst, forever.
Eze 37:27 “And My Dwelling Place shall be over them. And I shall be their Elohim, and they shall be My people.
Eze 37:28 “And the gentiles shall know that I, יהוה, am setting Yisra’ĕl apart, when My set-apart place is in their midst – forever.” ’ ”
In conclusion the key of Daud is the hole/pat in the door/patach through which the deep seen through the ayin/mah the AL who rises/ElayQim over the household, the one who opens/patach and no one shuts/sagar and the one who shuts/sagar and no one opens/patach. A sure peg/yathed fastening the tabernacle/sukkah of Daud which is fallen down, a Dwelling place/Mishkan of Yahuah with his people forever.
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