The Way of Cain

In this short study we will see a spiritual exposition of who Cain stands for and who Abel stands for and what their actions show us so that we can guard ourselves to keep away from the way of Cain which is abominable unto Messiah.

Let's begin by seeing the significance in the names.Names have meanings and have spiritual significance.

Genesis 4:1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten (acquired) a man from the Yahuah .

Qayin (kay'n) means 'acquired', 'possession', 'spear'. The context of the verse defines why Eve named him Kay'n and she says she 'ACQUIRED A MAN' from the Yahuah. So 'acquired a man' is what his name means. The bible is it's own dictionary.

Cain (Kay'n ) brought fruit of the ground as offering which was a false gospel against Abels offering of firstlings of his flock i.e. the true gospel. Abel in Hebrew is 'Hebel' which means breath. The breath is in a negative sense as being of 'vanity'. All mortals have breath of vanity in them.

Ro 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 

Hebel (Abel) ' breath' was taken away by acquired man who was a false brother. Kay'n ( Cain) stands for a false brother who takes away the breath of the elect from earth. Abel was a righteous man an elect of Alahim and Alahim had respect unto his offering because he was through faith in hope of eternal life, the very breath of Alahim through Messiah. Cain was of the evil one and his offering was 'another gospel','another Messiah' who was a creature as Adam was of vanity and he was not in hope of being delivered from vanity and did not see Messiah as the hope of his deliverance. He had no respect for the offering of Messiah. No eyes of faith to discern.

Genesis 4:3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto Yahuah .

 The way of Cain is a false Messiah who is a man, a creature. Of the fruit of the ground which he offered. There are so many who see Messiah in this way and do not see him as come out from Alahim (John 16:27, 17:8). They are in the Way of Cain. They as Cain silence the gospel preached through the breath of the elect.
Cain was accursed for killing his brother and Cain is a representative of all those who are false brethren ready to silence the breath.

Ge 4:12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.

Alahim cursed Cain that he would be a fugitive and vagabond on the earth. The Hebrew word for vagabond is 'nuwa' which means wander aimlessly.

 2 Timothy 3:7-8 Ever learning, and never able to come to the knowledge of the truth. [8] Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

The mark Alahim placed on Cain shows he is a false prophet, a reprobate, a wandering star ever learning and never coming to the knowledge of truth.

Genesis 4:15-16 And Yahuah said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the Yahuah set a mark upon Cain, lest any finding him should kill him. [16] And Cain went out from the presence of Yahuah , and dwelt in the land of Nod, on the east of Eden.

'NOD' means 'wandering'

Jude 1:13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

The mark of Cain is synonymous with mark of the beast. He is the man acquired - an anti Messiah . Another Yahusha, another gospel.

Genesis 4:16 And Cain went out from the presence of the Yahuah , and dwelt in the land of Nod, on the east of Eden.

The dwelling of Cain was on the east of Eden the very place where Alahim placed cherubim and flaming sword to guard the way to the tree of life.

Genesis 3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

Messiah is always associated with 'EAST'

The wise men saw his star in the east:

 Mt 2:2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

Morning star:

 Re 22:16 I Yahusha have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

The glory of Yahuahh came from the east:

 Eze 43:4 And the glory of Yahuah came into the house by the way of the gate whose prospect is toward the east.

Zec 14:3 Then shall the YAHUA go forth, and fight against those nations, as when he fought in the day of battle.
 4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.

The land of Nod where Cain dwelt towards the east of Eden. The Hebrew word for Nod is 'Node' which means wandering. Ever wandering but never coming to the truth .

Jude 1:11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

Jude refers the disputing of the body of Moses (law of Alahim) as the way of Cain. Jude likes those in the way of Cain as wandering stars. This way kills the breath.

Revelation 11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Yahuah was crucified.

Revelation 11:11And after three days and an half the Spirit of life from Alahim entered into them, and they stood upon their feet; and great fear fell upon them which saw them.

The law of the Spirit of life in Messiah Yahusha has set us free from the law of sin and death (Rom 8:2). We are delivered by the LAMB who is heavenly and the Yahuah of glory. Not of this earth, not a creature.

1 John 3:12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.

The way of Cain - the acquired man (anti christ) can't silence the breath of Messiah who speaks better things than that of Abel.

Hebrews 12:24 And to Yahusha the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

The breath Messiah has is the breath of Alahim. No one can silence that breath. We are in hope of that breath. Finally we see Cain is at the east of Eden trying to distort Alahim's heavenly pattern i.e. the true Messiah. The heavenly pattern (tokniyth) by causing those on earth to believe in a false Messiah who is of the fruit of the ground. Multitudes are deceived but Alahim is and has been guarding his pattern and only elect will get the right to eat from the tree of life. 

Mark of the beast:

Yahuah set a mark on Cain lest any finding him should kill him. This was a mark of damnation because Cain was now one of them who was under the beast.

Genesis 4:15 And Yahuah said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the Yahuah set a mark upon Cain, lest any finding him should kill him.

Next verse says Cain went OUT FROM THE PRESENCE OF Yahuah

Ge 4:16 ¶ And Cain went out from the presence of Yahuah, and dwelt in the land of Nod, on the east of Eden.

Revelation 13:16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their FOREHEADS

The Mark of beast is on Forehead. 

Revelation 14:1 And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their FOREHEAD

Elect have Fathers name on FOREHEAD whereas wandering stars have Mark of the Beast on their forheads.Now with this spiritual comparison see that the Fathers name was removed from Cains Forehead and he was marked with those who were damned.

 Psalm 69:28 Let them be blotted out of the book of the living, and not be written with the righteous.

Exodus 32:33 And Yahuah said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.

 Revelation 3:5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

Counting the Number of the name of the beast: 

Re 13:18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six ( Chi xi stigma)

The Greek words which are interpreted as 666 is Chi Xi Stigma. Carnal man has always been trying to interpret Alahim's word using his carnal senses. Translators used the numerical value each letter has in any language as the basis of translating the words. For example they said Chi has a numerical value 600, xi has a numerical value 60 and sigma a numerical value of 6 and hence 666. What they fail to see is that the word used is 'STIGMA' and not 'SIGMA'. The word stigma in Greek means 'scar' or 'pierce'. The usage is different than that of 'charagma' which means 'mark' as used in 'Mark of the beast'.
Romans used to pierce or scar their slaves as a mark of their ownership as the slave would have their ownership till he/she died.

The name, stigma (στίγμα), is originally a common Greek noun meaning "a mark, dot, puncture" or generally "a sign", from the verb στίζω ("to puncture")

CHI and XI:

CHI (X)

In ancient times, some local forms of the Greek alphabet used the chi instead of xi to represent the /ks/ sound. This was borrowed into the early Latin language, which led to the use of the letter X for the same sound in Latin, and many modern languages that use the Latin alphabet.

XI (X)

Ξ ξ
Xi
Transliterated "X"
Ancient Pronunciation: "ks" as "exist"


A crossmark stood for the "t" sound in Semitic, but somehow ended up as the letter "chi" in Greek. For some reason, the Greeks decided to use three bars for the "ks" double consonant. The Romans didn't need the "kh" sound, so they used the "chi" for their "ks" sound, which is now our "X". "Ksi" is hard to say, so campus Greeks pronounced this this letter "ZAI".


Ancient Greeks used the X (chi) for their 'ks' sound as in the word 'exist' and is the same as xi. Hence chi and xi is transliterated as 'X'

We have already seen what STIGMA means. Now let's see what counting the number of his name means?

Counting the number of the name:

The Greek word for 'COUNT' used in Rev 13:18 is 'psephizo' which comes from the word 'psephos' which means either a 'Pebble as used in counting' or ' use as a counter or ballot as in VOTING' or 'Voicing out'

Example verses:

Ac 26:10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice (psephos) against them.

 Re 2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone (psephos), and in the stone (psephos) a new name written, which no man knoweth saving he that receiveth it.

The word in English in Rev 2:17 is translated as 'stone' instead of 'PEBBLE as used in counting'. The verse if correctly translated would read as follows:

 Re 2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a WHITE PEBBLE as used in counting (psephos), and in the PEBBLE as used in counting (psephos) a new name written, which no man knoweth saving he that receiveth it.

This spiritually means that Messiah will give a pebble he used for counting with his name written on it. The usage of the word is used associated with spiritual counting.

The Greek word used for number is 'arithmos' which is translated correctly as 'number'. If a definitive number is not given to count this word can be still used as in the below verse:

 Ac 11:21 And the hand of the Yahuah was with them: and a great number (arithmos) believed, and turned unto the Yahuah.

How much is a great number? 100,1000 or 1000. One can't tell. The number is not definite.

Bible is a spirtual book and Alahim is in no way telling us to mathematically count the number of the beast using numerical values but is asking us to count the number spiritually.

Hence XXStigma spiritually means 'A BLOTTED OUT SCAR'.

Next clue is Alahim tells us that it's the number of a man.

Re 13:18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.

Chi xi stigma is the number of a MAN. Man in Hebrew means Adam which means OF LOW DEGREE. Man is creature of VANITY (Rom 8:20).  Hence blotting out the Fathers name and  being marked with a scar or be pricked with damnation is symbolic of being cast away or driven away from the Prescence of Alahim as Cain was.

 One who in his wandering has derived a wrong god of his own making which is a scar or his surety of damnation.We can only spiritually count the number of his name by looking at the blotting out.

 Cain told Yahuah which is recorded in Genesis 4:14 

Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be HID and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.

The slaying of Cain has to be understood spiritually.

Genesis 4:15 And Yahuah said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him SEVEN FOLD And Yahuah set a mark upon Cain, lest any finding him should kill him.

Sevenfold is seven beastly kingdoms of Satan which is the ' Way of Cain'. The mark on Cain had a spiritual significance and it was a mark of damnation which the 'WAY OF CAIN' (Mystery Babylon) carries.

No one ever was able to destroy Mystery Babylon or Way of Cain because Alahim placed a Mark. Only Alahim will destroy her and he reveals to his elect to whom he gives the mind of wisdom to see the Mark of the Way of Cain.

 Hebrews 10:30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith Yahuah And again, Yahuah shall judge his people.

 Revelation 18:8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is Yahuah Alahim who judgeth her.

Discussion on Angel of the Lord-A post form Carm

The following post was in reply to the post 'Body of Moses' which is on my blog from a Trinitarian named James and my reply to him to dispel the confusion of 'Angel of the Yahuah' which trins say was the Eternal Son of Alahim begotten before the foundation of the world which is biblically untrue. While Messiah existed as 'that Logos' (John 1:1) there was no Son until Bethlehem. The angelic mediation stood as a guarding of the pattern. Here is the post. The one in quote is James and below is my response in blue

Ok messenger let me explain how you just dug yourself in a hole and you will not be able to get out of it. Like I said, your equating the word "rebuke" at Zechariah 3:1 with the word "rebuke" used at Jude 9 from the mouth of Michael the arc angel. Again, these two incidents have nothing to do with each other. Of course you say otherwise and furthermore, you identified Michaels' name as "Who is like Alahim."

That is your assumption. You have proved nothing. The instances are the sames and need spiritual comparison and you refuse to see that because one needs spiritual discerning to see the truth. I pray that you cease reading Alahim's word with your physical senses.

Fine, but the big problem you have is if your going to insist the angel of the Yahuah is really Michael the arc angel then Michael is the angel of the Yahuah at all the places throughout the Old Testament the angel of the Yahuah appears. The angel of the Yahuah appeared to Manoah at Judeges 13:18 and Manoah ask him his name. The angel of the Yahuah replied, "Why do yo ask my name, seeing it is "wonderful." The Hebrew tanslates it as "incomprensible." And btw, Isaiah 9:6 calls the coming Messiah "Wonderful" and who do you think that is referring to messenger?

Alahim used angels in mediation and you are refusing to see this truth from Alahim's word.

Ps 18:10 And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.

Satan coming as covering cherub deceiving Adam and Eve in the garden of Eden (Ezekiel 28:14, 16), Alahim placing cherubims to guard the way to the tree of life (Gen 3:24), the Cherubs above the mercy seat (Exo 25:19),Law given through disposition of angels (Acts 7:53, Gal 3:19) whereas the Mt sinai records that Alahim descended on Sinai and Moses went into that thick darkness seems paradox but when we understand that Alahim is invisible and used angels in mediation is harmonious and I am surprised how hard hearted you are. Jacobs ladder where Jacob saw vision of angels ascending and descending on the ladder ( John 1:51, Gen 28:12), Glory of Yahuahh going up from the cherub ( Ezekiel 10:4), 4 faces of cherub(10:14) , sound of cherubims wings as the sound of the Almighty (Ezekiel 10:6) are evidences of imageries which you are not willing to look at.

The word is 'secret' in Judges 13:18 which is the Hebrew word 'pil-ee' and the word in Isaiah 9:6 is 'peh'-leh' which means wonder. There is a difference. Here it is:

Look up the word 'pil-ee' which is translated as secret in Judges 13:18. It's used in psalms 139:6 where the Psalmist is saying that the knowledge of Alahim searching him and he not able to hide from him such knowledge is too secretive for him and he cannot attain unto it. The English translation says wonderful but the meaning is 'secret'

Ps 139:6 Such knowledge <da`ath> is too wonderful <pil'iy> <pil'iy> for me; it is high <sagab>, I cannot <yakol> attain unto it.

The angel of the Yahuah that appeared to Manoah asks Manoah a question stating why is his asking after his name seeing it is secret.

The name was 'secret' not the angel. What was also secret was the 'mediation' through that name. That's the point that you are not able to understand.

Ex 23:20 ¶ Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.

Then you have the angel of the Yahuah (who you say is Michael the arc angel) appearing to Hagar at Genesis 16:7 and Hagar claims she saw Alahim. At Genesis 17:1 the Yahuah appears to Abraham claiming to be Alahim Almighty, but you say no it's Michael again. Same thing at Genesis 18:1-6 the Yahuah appears to Abraham again and you have decided it's Michael.

Straw man. I did not say that 'Michael' appeared everywhere. I said Alahim used 'cherubs' as his face and voice to convey the message to man.

Ps 18:10 And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.

Through the cherub Alahim spoke and that stood as a figure for the Son who would mediate Alahim's face to us and the Son speaks as Alahim. That was the mystery now unfolded. According to you it was impossible for an angel/cherub to speak as Almighty. I already showed you Ezekiel 10. Here is a more elaboration to the imagery

Eze 10:5 And the sound of the cherubims' wings was heard even to the outer court, as the voice of the Almighty Alahim when he speaketh.

Sound of cherubims wings was as the voice of the Almighty Alahim when he speaketh

Eze 10:8 ¶ And there appeared in the cherubims the form of a man's hand under their wings.

hand of a man under their wings

How much more evidence will you overlook James? These are spiritual things compared with spiritual.

Finally, the angel of the Yahuah appears to Abraham (Genesis 22) and He tells Abraham to offer his son to Him (which means if this is really Michael then Alahim is allowing Abraham to sacrifice his only son to an angel). And notice Genesis 22:15,16, "Then the angel of the Yahuah called to Abraham a second time from heaven, (so is this Michael calling out from heaven messenger two times? The first time was at Genesis 22:11). "and said, (Michael is saying according to you messenger) "BY MYSELF I HAVE SWORN, DECLARES THE YAHUAH, because (or why) you have done this thing, and have not withheld your son, your only son, vs17, indeed I WILL GREATLY MULTIPLY YOUR SEED AS THE STARS OF THE HEAVENS etc."

Again I did not say only Michael. But 'Cherub'-YES. That's what other scriptures testify.

Heb 2:2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

Notice He doesn't say, "Alahim will." He says, "I will greatly multiply your descendents." And I haven't even gotten to the good part that realy "buries" you in that hole. Judges 2:1, "Now the angel of the Yahuah came up from Gilgal to Bochim. And he said, "I brought you up out of Egypt and led you into the land WHICH I HAVE SWORN TO YOUR FATHERS; AND I SAID I WILL NEVER BREAK MY COVENANT WITH YOU." So can an agnel (if he really is an angel) multiply descendents, make covenants and then swears BY MYSELF to keep the covenant messenger? Who swore "BY HIMSELF" at Hebrews 6:13?

Of Course the speaker was Alahim but through MEDIATION and you can't comprehend how a Cherub can speak as Alahim himself. Alahim designed it that way as he was GUARDING THE PATTERN through Cherubs which were placed on the EAST side of Eden

Ge 3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

Mt 2:2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

Look up the imagery which stands for Messiah coming from the east

Zec 14:3 Then shall the YAHUA go forth, and fight against those nations, as when he fought in the day of battle.
4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.

Eze 43:2 And, behold, the glory of the Alahim of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.

Eze 43:4 And the glory of the YAHUAH came into the house by the way of the gate whose prospect is toward the east.

The rest of your post is just you giving verses about how angel who are ministering spirit function for Alahim. But the bottom line is the fact that angels (including Michael) have limited power and "CANNOT" do things that only Alahim Almighty can do. :eek;

IN THE ANGEL OF THE YAHUAH,
james

Alahim was guarding the pattern and that pattern is Messiah. Alahim did ride upon a cherub and I have shown you ample evidence of this. Your signature is demanding 'angelic worship' rather than Messiah hidden behind the veil of the cherub who stood as a pattern of mediation till he appeared as the face of Alahim to his creation.

Col 2:18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, 

You are showing ample evidence of being puffed up in your mind James. Humble yourself before Alahim to see and accept his pattern and not worship the shadows but the true light i.e Messiah.

The Voice of Yahuah -Part 2

In our previous studies 'Mystery Babylon the Mother of all Harlots', 'One hour with Messiah and one hour with the beast' we saw and exposition on who is the Mother of all Harlots and how Alahim allowed Mystery Babylon to be a spiritual kingdom hidden in the hearts of all men and Satan seated in the heart of man as the 'man of sin' in his pride and rebellion towards Alahim. Alahim calls his children out of Mystery Babylon and in this short study we will see how Alahim shows us how he kept the 'spirit of prophecy' alive even through dark ages that his children went through as they fled Mystery Babylon.
Before studying this we must understand that the children of Alahim are carriers of the 'spirit of prophecy' which is the testimony of Yahusha (Rev 19:10). We saw from 2 Peter 3:5 (In the studies By him all things consist Part 1 & 2) that Messiah plunged into the deep waters of Alahim's wrath to fish out his elect to catch them up to the new heavens and the new earth which stands out of Alahim's waters of wrath. The 'spirit of prophecy' proceeded out of the mouth of Alahim when he said " Let there be light and there was light" Gen 1:3 and the Spirit who was moving over the face of the deep (Gen 1:2) is a picture of Alahim just about to utter his plan to gather a people unto him through the light of the knowledge of his glory through the face of Messiah (2 Corn 4:6). The divine utterance prepared the way testifying beforehand the sufferings of Messiah and the glory to follow

1Pe 1:11 Searching what, or what manner of time the Spirit of Messiah which was in them did signify, when it testified beforehand the sufferings of Messiah, and the glory that should follow.

With the ascension of Messiah to be on high far above all heavens (Eph 4:10) and leading captivity captive the gift of eternal life is the hope of the creatures deliverance from vanity ( Rom 8:20). From being in the waters of Alahim's judgment being seduced by Jezebel the 'spirit of prophecy' makes us flee from her wrath of pursuing us to take us back into her captivity. This end of the journey became a beginning of a new journey and this could be seen from Elijah who stands for the prophets fleeing Jezebel after he kills all the prophets of Baal.

By proclaiming the judgments pronounced against worshipers of Baal Jezebel pursues Elijah to kill him after she has killed all the prophets of the Yahuah.We read from the account of Elijah after the mount Carmel instance fleeing Jezebel and hoping that he would die because what he thought was victory was actually a defeat to the people of Alahim because Jezebel was ruling and killed all the prophets of the Yahuah and Elijah was the only one left.

1Ki 19:10 And he said, I have been very jealous for the YAHUAH Alahim of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.

This was the condition of Israel. They had forsaken the covenant of the Yahuah, thrown down the altars and slain all the prophets with the sword. What Elijah was not aware was Alahim's perspective. He was seeing things from his perspective. The Yahuah Alahim will do nothing but he reveals his secret to his servants the prophets (Amos 3:7).The prophets of the Yahuah may have been killed but the 'spirit of prophecy' no one could/can kill. This is what Elijah did not know and Alahim shows us how he keeps the 'spirit of prophecy' alive.


1Ki 19: 4 But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O YAHUAH, take away my life; for I am not better than my fathers.
 5 And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.
 6 And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again.
 7 And the angel of the YAHUAH came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.
 8 And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of Alahim.
 9 ¶ And he came thither unto a cave, and lodged there; and, behold, the word of the YAHUAH came to him, and he said unto him, What doest thou here, Elijah?

In the midst of discouragement, failure & being oppressed by the enemy who pursues us Alahim feeds his children in the great famine to bring us through the long journey to Mount Horeb the mount of Alahim.
Elijah being fed twice (number 2 speaks of testimony in scripture) he went to Mount Horeb the mount of Alahim in the strength of that food with a journey of forty days and forty nights. The number 40 in scripture speaks of 'affliction of Alahim's people'.
With the strength of the meat he reaches mount Horeb where Alahim reveals to him the 'spirit of prophecy'

Elijah was asked to stand upon the mount and Yahuah passed by and a great wind rent the mountains but the Yahuah was not in the wind, after that an earthquake but Alahim was not in it, after that a fire but Alahim was not in it and after that a still small voice and Alahim WAS IN IT and this still small voice  speaks of spirit of prophecy. We have Rev 19:10 saying the testimony of Yahusha is the spirit of prophecy. What man is doing is giving Alahim an image which is not his image. Man in his ignorance is giving Alahim a false image by saying Alahim was in the wind, Alahim was in the fire, Alahim was in the earthquake but Alahim was NOT IN ANY OF THEM . Alahim was in the spirit of prophecy guarding his pattern, the one who was under the wrath of Alahim was Messiah and Alahim was over the waters (Gen 1:2). Messiah came out of Alahim to plunge himself into the deep waters to save us. He is the true image of the invisible Alahim. The elect understand the spirit of prophecy while the non elect see his judgments as meted out to others while they are safe and yet do not flee to the true Messiah but are worshiping the false christ doing abominable things. They are part of Mystery Babylon who says I am not widow and sit as a queen.
Elijah stood for the prophets in whom is the spirit of prophecy which cannot be killed. This is the picture Alahim gives us through this account. From our perspective we may be killed but from Alahim's perspective the 'spirit of prophecy' can never be killed.

Isa 55:11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

This picture of keeping the 'spirit of prophecy' alive can be seen after the death of Elijah the prophet of Alahim & hundreds of years later came the voice in the wilderness to prepare the way of the Yahuah which was John the Baptist who came in the spirit of Elijah

Mt 11:13 For all the prophets and the law prophesied until 14. And if ye will receive it, this is Elijah, which was for to come. 15 He that hath ears to hear, let him hear.

He who has ears to hear, let him hear. Only elect will understand the spirit of prophecy as Messiah reveals it to them. The 'spirit of prophecy' will return back to Alahim in fulfilling his will and prospering in the things where he sent it to.

Here was Elijah with his perspective and Alahim reveals to him the spirit of prophecy. Let me take you to Mount Moriah where Abraham was asked to sacrifice Isaac his only son and when he obeys Alahim he is asked not to touch the lad. He finds a ram caught by its horns in the thickets

Ge 22:13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.14 And Abraham called the name of that place Yahuah yireh: as it is said to this day, In the mount of YAHUA it shall be seen.

Here was Elijah on the mount of the Yahuah (Mount Horeb) where Alahim reveals to him the 'spirit of prophecy' and this spirit of prophecy is the testimony of Yahusha (Rev 19:10) who will be revealed to Alahim's people. The Image of the invisible Alahim will be seen (discerned) on the mount

What seemed to be end of the journey of the prophet was a beginning of a new journey with his mantle being passed to Elisha. Alahim had his remnant in all generations 

1Ki 19:15 And the YAHUAH said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:
 16 And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abelmeholah shalt thou anoint to be prophet in thy room.
 17 And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.
 18 Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him..

Distorted Eschatology views only the end time believers fleeing Mystery Babylon but sound Eschatology is to see the entire body of Messiah in view because all of Messiah's children saw the spirit of Jezebel and fled her to the mount of the Yahuah though they did not understand who Messiah was but looked for the promise of Alahim but didn't receive it in their lifetime. They were justified by their faith in the promise of Alahim.

Heb 11:39 And these all, having obtained a good report through faith, received not the promise:

While this journey will definitely come to an end shortly with the unfolding of 8th beast of the seven ruling with the 'spirit of prophecy' returning to Alahim in accomplishing it's task for which it was sent for we must not leave out the saints in previous ages who were pursued by Jezebel because she existed spiritually in all ages, it was just that she was not unleashed until the time of the end.
While the mantle may not pass on to the next generation (we don't know how long will the Great Tribulation last) we will be caught up to the new heavens and the new earth and Elijah being caught up into the heavens (though he did not go literally to heaven as no man has ascended into heaven yet, for details you can view the study on my blog Elijah, Enoch & Moses) but his parting in chariots of fire is definitely a spiritual picture of a promise that we will be taken into the new heavens and new earth 

 2Ki 2:11 And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.

While Elijah died and awaits resurrection with all the just on the last day that day is soon approaching. Finally we see two prophets of the Yahuah Moses and Elijah at Mount Horeb the mount of the Yahuah while Moses stands for the law and Elijah the prophets revealing through the spirit of prophecy who Messiah is and from where he came. In the mount of the Yahuah it will be seen. He who has ears let him hear.

Mal 4:4 ¶ Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.
 5 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the YAHUAH:

At Messiah's transfiguration there appeared a vision of Moses and Elijah talking with him which is a confirmation that the testimony of Yahusha is the spirit of prophecy. The raiment of Messiah turned white and glistering as the law and the prophets testified of the sinless, pure and holy high priest who alone is worthy of all honor, power and praise.
The 'spirit of prophecy' triumphs over the 'spirit of Mystery Babylon' 

Body of Moses

There are many who do not understand what it means when the devil came to dispute the body of Moshe and have concluded carnally. This note is to share the correct perspective in understanding the spiritual vs spiritual through a thorough scriptural presentation which paints a beautiful picture to help us understand the ruach in the letter. 

Let's begin by reading Numbers 9:6-12:

Numbers 9:6-12 :

[6] And there were certain men, who were defiled by the dead body of a man, that they could not keep the Passover on that day: and they came before Moses and before Aaron on that day:

 [7] And those men said unto him, we are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of Yahuah in his appointed season among the children of Yasharal? 

[8] And Moses said unto them, Stand still, and I will hear what Yahuah will command concerning you. 

[9] And Yahuah spoke unto Moses, saying, 

[10] Speak unto the children of Israel, saying, if any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the Passover unto Yahuah. 

[11] The fourteenth day of the second month in the evening they shall keep it and eat it with unleavened bread and bitter herbs. 

[12] They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the Passover they shall keep it.

 
The account is from Numbers where there were some from Yasharal who couldn't keep the Pesach in the first month because they had touched a dead body. They came to Masha (Moses) and Aharon (Aaron) consulting what needs to be done. Masha takes this matter to Yahuah and Yahuah gives a command to observe it on the fourteenth day of the second month. 

This is how we understand when Yahusha and the thieves impaled with him on the stake, the Yahudi’s showed urgency to take down their bodies before sunset as the next day was a high Shabbath. The Yahudi s didn't want to take a chance to be allocated the second cycle of Muaedim (feasts) for they would have touched or come near dead bodies.

 
John 19:31-32 The Yahudi's therefore, because it was the preparation, that the bodies should not remain upon the stake on the Sabbath day, (for that Sabbath day was a high day,) besought Pilate that their legs might be broken, and that they might be taken away. [32] Then came the soldiers, and brake the legs of the first, and of the other which was impaled with him.

The Torah portion is deeper for priests :

1. he was never to tear his clothes

2. no approach a dead body

3. shall not go out of the sanctuary

Lev21:10 The priest who is the highest among his brothers, who has had the anointing oil been poured on his head and who consecrated his hand to put the garments, shall not uncover his head nor tear his clothes;

Lev21:11 nor shall he approach any dead soul, nor defile himself even for his father nor for his mother; 

Lev21:12 nor shall he go out of the sanctuary nor profane the sanctuary of his El, for the consecration of the anointing oil of his El is on him; I am Yahuah

Point no 3. shall not go out of the sanctuary is better understood in Lev 10. Nadab and Abihu were killed for offering strange fire. Moshe called MishaEl and Etsaphan who were Levites but not priests to carry their dead bodies outside the camp.

Lev10:4 Mosheh called also to Misha’El and Etsaphan, the sons of Aharon’s uncle Uzzi’El, and said to them, come forward, carry your brothers away from the front of the sanctuary to the outside of the camp.

Lev10:6 Then Mosheh said to Aharon and to Eleazar and to Ithamar his sons, Do not uncover your heads nor tear your clothes, lest you shall die and lest let wrath come upon all the congregation. But your brothers, the whole house of Yisra’El, shall bewail the burning which Yahuah has brought about.

Lev10:7 You shall not even go out from the doorway of the tent of appointment, lest you die; for anointing oil of Yahuah is upon you. So, they did according to the word of Mosheh.

There were 3 violations as per Lev 10:4-7 & 21:10 & 11, 1. the high priest tore his clothes, 2. also, his representatives referred to as plural chief priests were at the feet of Yahusha when He died which disqualified them from their priesthood & 3. they went out of from the tent of appointment to mock Yahusha.

Matt26:63 But Yahusha kept silent, and the high priest answered and said to Him, “I am making You swear by the living Elohim to tell us if You are the Mashiyach, the Son of the Elohim!” 

Matt26:64 Yahusha said to him, “You have said it. And I say to you, from now on, you shall see the Son of Adam sitting to the right hand of the power and coming with the clouds of the heavens.”

Matt26:65 Then the high priest tore his clothes and said, “He is a blasphemer! What do we have to seek more for witnesses? Have you now not heard His blasphemy?”

Mark15:29 Those passing by insulted Him, wagged their heads, and said, “Ah! You who would demolish the Temple and build it in three days!”

Mark15:30 “Save Yourself and come down from the crucifixion!”

Mark15:31 Likewise, also the chief priests with the scribes ridiculed Him to one another, saying, “He saved others, He is not able to save Himself!” 

Now let's turn to ZecharYah 3 where the text tells us the Messenger of Yahuah was Yahuah Himself.

 

Yahudah (Jude) says this angel of Yahuah was Miykael.

Zec 3:1 Then he showed me Yahusha the high priest standing before Messenger Yahuah, and hasatan/the accuser standing at his right hand to accuse him/shatanu

Zec 3:2 Yahuah said to hasatan, Yahuah rebuke you, hasatan! And Yahuah who has chosen Yerushalam rebuke you! Is this not a brand plucked from the fire?

 The accuser/opposer stood at the right hand of Yahusha the high priest to accuse him. This is what Yahudah in his letter says ‘the shatan disputed on the body of Moshe.’

 Jude 1:9 But Mika’El the chief messenger, in contending with hashatan, when he disputed with him concerning the body of Mosheh, it is not his heart filled to bring a slanderous accusation against him, but said, Yahuah rebuke you!

 MikaEL in Hebrew means ‘He who is as Elohim’ is Messenger Yahuah who told ‘hashatan’ that Yahuah rebuke you, this was fulfilled by ‘ha Mashiyach/the Anointed One’ who rebuked ‘ha shatan’ on the stake by His death because the high priest under the old covenant representing Yahusha in a Levitical interim priesthood was unclean and had to offer sacrifice for himself and then for the sins of the people of Yasharal on the Day of Atonement. Why do we look at ZacharYah 3? It's because Yahusha died at the exact same place where the mikphad altar was (where the red heifer was sacrificed on the Day of Atonement). 

First let’s look at the phrase ‘brand plucked from the fire’ in Zec 3:2

The word translated as 'brand' is the Hebrew word ‘aud אוד H181’ which means ‘charcoal’. The picture is of a charcoal removed from the fire and by keeping it out of the fire, the fire dies out and the charcoal is temporarily kept from being destroyed.

The word ‘plucked’ is the Hebrew word ‘natsal נצל H5337’ which means deliver/delivered/escape.

‘brand plucked out of fire’ ( zeh ‘aud natsal ’esh) should be correctly translated as ‘charcoal delivered/escaped from the fire’. The Messenger of Yahuah is letting ha shatan know that the high priest's transition as he is delivered as the coal from the sacrificial fire of the physical altar.

 Zec 3:3 Now Yahusha was clothed with filthy garments and standing before the messenger.

Zec 3:4 He spoke and said to those who were standing before him, saying, Remove the filthy/tsayam צאים H6674 garments from him. And he said to him, See, I have taken your iniquity away from you and shall clothe you with festal robes/machalats H4254.

 Chalats חלץ Strongs #2504: means 'loins' & machal מחל H4234 means 'dance'. Hence, some translations translate ‘machalats מחלץ’ H4254 as ‘festal robes’ while others translate it as 'change of garments or costly clothing' It’s actually a costly robe stripped from daughters of Tsiyon which can be seen from the usage in one another place in scriptures.

Isa3:17 Therefore my Adon (Master) shall smite with a scab the crown of the daughters of Tsion, and Yahuah shall make their secret parts naked.
Isa3:18 In that day My Adon (Master) shall take away the beauty of their anklets, and headbands, and crescent ornaments,
Isa3:19 dangling earrings, bracelets, veils,
Isa3:20 headdresses, and ankle chains, and sashes, and the houses of the soul, and amulets,
Isa3:21 the rings, and nose jewels,
Isa3:22 the costy clothing/machalatsoth מחלצות H4254 and the outer garments, and the shawls and the purses, 

Here in Zech 3:4 this costly clothing is given as a covering to the nakedness of the office of the priesthood. It's no coincidence that the same named high priest 'Yahusha' is termed by ZacharYah in his vision. The high priest representing the entire priesthood was in a defiled state.

The Hebrew word 'tsa צא ' G6674 where the plural is mentioned as 'tsayam צאים ' means 'as if excrementitious filthy' (as someone who has shit in his garments).

 Rev 12:10 And I heard a loud voice in the heavens, saying, Now the salvation of our El and His power and His kingdom and the authority of His Mashiyach have come for the accuser/shatan of our brothers has been thrown down and stands to accuse/shatanam them before our El day and night. 

 Luke 10:18 And He said to them, “I saw the satan/hashatan falling like lightning from the heavens.”

By the work of Mashiyach on the stake, the accuser is cast down from the heavenly pattern as no place is found for him to come among the sons of Elohim for there is a transference of priesthoods and transference of altars seen by the Messenger of Alahym telling ha shatan "Is this not a charcoal delivered from the fire?".

 Jude 1:9 Yet Miyakel the archangel, when contending with the devil he disputed about the body (guyath) of Moses, durst not bring against him a railing accusation, but said, Yahuah rebuke you.

Guyah: dead body/corpse/carcass
Goy: nation, heathen/gentiles

 



It is interesting to see the word used for ‘body’ of Moses. The word has the root ‘goy’ which means Gentiles/Heathen. The Gentiles/Heathen are those who are alienated from the covenant of Yahuah and are like a dead body or corpse. 

The Greek word soma G4983 means body and also means a 'dead corpse', It is also used figuratively as the corporeal body, as distinguished from the psyche or soul and the pneuma or spirit from where we get our English word 'corporate' which means 'A large company or group'. However, there is a contrast between 'corporeal' and 'corporate' as 'corporeal' is related to 'a person's body' and 'corporate' is related to a 'group'. 

Was the devil disputing for the heathen before Yahuah? No that is not what it means. Shatan was accusing the coming near a dead corpse because in the pattern the high priest/chief priests under Torah were imperfect and filthy because the high priest had to offer sacrifice on day of Atonement first for himself and then for the people of Yasharal. Moreover, he and the chief priests were always touching dead bodies of beasts when they were slain. Hence, the transference had to happen when they would be fully disqualified when they came near Yahusha's dead body at the stake where the mikphad altar was. Yahusha was a high priest and ZacharYahu gives us a picture that the high priest and the entire priesthood he represented under Torah was imperfect and filthy as like the dung. When beasts were killed for sacrifice, their dung also emitted when they died which had to be burned outside the camp.

Ex29:14 But the flesh of the bull and its hide and its dung, you shall burn with fire outside the camp; it is a sin offering.

This burning was not to be done by the priests but the Levites who were not priests.

Thus, his garments shown as filthy/dung stunk, Yahuah would rebuke Shatan on the stake to give a change of costly garments of His Malchitsedek priesthood through the transition. He would switch sides and ha shatan standing at His right hand had nothing to accuse Him of.

John14:30 “I shall not speak much further with you because, behold, the ruler of this world is coming. He has nothing in Me,”

 And indeed, by a perfect sacrifice of being without khatah (sin) Yahusha our kahan ha gadal (high priest) rebuked Shatan. This was the true pattern of which Masha’s body stood as a shadow of and the ‘’goy’’ are those who were under the letter. 

The Hebrew & Greek word simply shows us that the body is figurative of a 'corporeal body' which is distinguished from a physical body which has a psyche/soul/spirit.

Under the Torah of khatah (sin) and muth (death). By not understanding the Torah (spirit in the letter) the chief priests had already come near a dead body. Paul says by Torah the whole world becomes guilty before Alahym.

 
Romans 3:19 Now we know that what things soever the Torah says, it says to them who are under the Torah: that every mouth may be stopped, and all the world may become guilty before Alahym.

The Torah of life was concealed and hidden in the Torah of khatah and muth (sin and death)
The Messenger of Yahuah tells Yahusha the high priest that his transgressions are forgiven and gives him clean costly garments. The change of vesture shows the change of the priesthood and the change of the Torah.

 
Heb 2:2 For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompence of reward.

 Heb 2:3 How shall we escape, if we neglect so great salvation, which at the first began to be spoken by the Yahuah, and was confirmed unto us by them that heard him.

Alahym used the angelic beings to go up and down the ladder of mediation till the true Mediator between Alahym and man would stand representing Alahym to man and man to Alahym. The body of Moses is Moses Torah which testifies of Messiah and was a shadow of the Tent from above.

1Th 4:16 For the Adon himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of Alahym: and the dead in Messiah shall rise first:

 
Have you wondered why Messiah would descend from heaven with the voice of the archangel and with the trump of Alahym?

What do you propose Satan was doing disputing the body of Moses? Was he planning to make a monument of Moses body and display it as idolatry. That’s the unscriptural rant I have heard in the Christianity teaching. The body of Moses was the Torah of sin and death which fell short of the Malchitsedek priesthood & required a perfect high priest who was clean. There was an imperfect high priest according to the Levitical order, himself being a sinner mediating for the sins of the people by daily coming close to dead bodies and dung of beasts and not even aware of his transgressions or falling short of what was written. These are spiritual things and need spiritual discernment. Moses Torah testifies Messiah as the true and sinless high priest with the face of Alahym standing as a Mediator of the Covenant.

 
Moses died thousands of years back. The disputing of body of Moses was not a literal body but the Torah of khatah and muth (sin and death) in which the sinful high priest stood mediating for the sins of the people. The instances of Jude 1:9 and Zec 3 are one and the same as NT confirms OT and Yahudah (Jude) is not speaking of some mystical event which was not known. The name 'Yahusha' in ZecharYah 3 is figuratively used to show a contrast to the Messenger whose identity is concealed but was a spokesperson for Yahuah who would switch sides.  

Zec3:1 Then he showed me Yahusha the high priest standing before the Messenger of Yahuah, and hasatan standing at his right hand to accuse him.

So, in the vision a High Priest representing the Levitical priesthood bearing the name 'Yahuah is Salvation' was standing before the actual concealed in name High Priest Yahusha (who was Yahuah Himself). The adversary was standing at the right hand of the earthly high priest to accuse him.

 
We have further testimony of scripture when Messiah was transfigured Peter, James and John saw Moses and EliYah speak with Messiah when his raiment became white and was glistering. Compare it with the raiment of Yahusha the high priest in Zec 3 and the promise of change of garments that was to be given, 

Luk 9:28 And it came to pass about eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray. 

Luk 9:29 And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering. 

Luk 9:30 And, behold, there talked with him two men, which were Moses and EliYah:

Here we have Moses representing the Torah and EliYah the prophets upholding the sinless and blameless high priest Messiah who alone is worthy of the high priesthood. This was just a vision and no literal Moses or EliYah came because they are still awaiting the resurrection. 

Mat 17:9 And as they came down from the mountain, Yahusha charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.

Hosea 6:1-2 Come and let us return unto Yahuah : for he has torn, and he will heal us; he has smitten, and he will bind us up. [2] After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.

 
After two days he will revive us and in the third day he will raise us up. This is related to Time (muaed), Times (muaedim) and dividing of time (khatsay). The time (muaed) and times (muaedim) relate to a carnal observation of muaedim (feasts) of the shemitah . It’s like touching the dead body of Masha (Moses) as going back to the old Levitical pattern.
After two days he will revive us:in the third day he will raise us up, and we shall live in his sight. Yahusha saved us as he was three days and three nights in the heart of the earth.

 
Matt 12:40 “for just as Yunah (Jonah) was three days and three nights in the belly of the sea monster, so shall the Son of the Man be three days and three nights in the heart of the earth.”

 
He took our darkness of being blinded to his Torah.

 
Romans 8:1-2 There is therefore now no condemnation to them which are in Mashiyach Yahusha, who walk not after the flesh, but after the Spirit. [2] For the Torah of the Spirit of life in Mashiyach Yahusha has made me free from the Torah of sin and death.

 
2 Corinthians 6:16-17 And what agreement has the temple of Alahym with idols? for you are the temple of the living Alahym; as Alahym has said, I will dwell in them, and walk in them ; and I will be their Alahym, and they shall be my people. [17] Wherefore come out from among them, and be ye separate, says Alahym and touch not the unclean thing ; and I will receive you,

 

De 34:5 ¶ So Moses the servant of the YAHUAH died there in the land of Moab, according to the word of the YAHUAH. 6 And he buried him in a valley in the land of Moab, opposite Bethpeor: but no man knows of his sepulchre unto this day.

 
Beth (House) Peor (Wide open)
 

BethPeor was given to the children of Reuben who was the firstborn of Yasharal and lost his birthright.

Jos 13:15 So Mosheh gave an inheritance to the tribe of the sons of Reuben according to their families.
Jos 13:16 Their territory was from Aroer, which is on the edge of the valley of the Arnon, with the city which is in the middle of the valley and all the plain by Medeba;
Jos 13:17 Heshbon, and all its cities which are on the plain: Dibon and Bamoth-baal and Beth-baal-meon,
Jos 13:18 and Jahaz and Kedemoth and Mephaath,
Jos 13:19 and Kiriathaim and Sibmah and Zereth-shahar on the hill of the valley,
Jos 13:20 and Beth-peor and the slopes of Pisgah and Beth-jeshimoth,
Jos 13:21 even all the cities of the plain and all the kingdom of Sihon king of the Amorites who reigned in Heshbon, whom Mosheh struck him with the chiefs of Midian, Evi and Rekem and Zur and Hur and Reba, the princes of Sihon, who lived in the land.
Jos 13:22 The sons of Yasharal killed Balaam the son of Beor, the diviner, with the sword among their slain.
Jos 13:23 The border of the sons of Reuben was the Yarden (Jordan), and the border. This was the inheritance of the sons of Reuben according to their families, the cities and their villages.

 
Deut 34:6 tells us that Masha (Moses) was buried in the land of Moab opposite Beth-Peor (House wide open). The house of the first born of Yasharal is wide open for those chasing the body of Masha (Moses) which was buried in the land of Moab. 

Deut34:6 And He buried him in the valley in the land of Moab, opposite Beth-Peor; but no man knows his burial place to this day. 

Num 21:25 And Yisra’ĕl took all these cities, and Yisra’ĕl dwelt in all the cities of the Amorites – in Ḥeshbon and in all its villages, 

Num 21:26 for Ḥeshbon was the city of Siḥon the sovereign of the Amorites, who had fought against the former sovereign of Mo’aḇ, and had taken all his land from his hand as far as the Arnon. 

Num 21:27  That is why those who speak in proverbs say, “Come to Ḥeshbon, let the city of Siḥon be built and established. 

Masha gave this land to Reubenites,to the Gadites and to half the tribe of Menashsheh

Num 32:33 So Mosheh gave to the children of Gaḏ, to the children of Re’uḇĕn, and to half the tribe of Menashsheh, son of Yosĕph, the reign of Siḥon sovereign of the Amorites and the reign of Oḡ sovereign of Bashan, the land with its cities within the borders, the cities of the land round about. 

Num 32:37 And the children of Re’uḇĕn built Ḥeshbon and Elʽalĕh and Qiryathayim.

Lu 5:37 And no man puts new wine into old wine skins; else the new wine will burst the wine skins, and be spilled, and the wine skins shall perish. 

38 But new wine must be put into new wine skins; and both are preserved. 

39 No man also having drunk old wine straightway desires new: for he says, The old is better. 

The Messiah spoke of the above parable when he was at Levi's house with all the publicans and the Pharisees murmured telling his disciples why are they eating with publican and sinners. The Messiah tells them that they have drunk the old wine (referring to the law of sin and death) and do not desire the new (new creation) for to them the old is better. 

Lu 5:29 And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. 

30 But their scribes and Pharisees murmured against his disciples, saying, Why do you eat and drink with publicans and sinners? 

Joh 9:28 Then they reviled him, and said, You art his disciple; but we are Moses' disciples. A besorah (gospel) full of legalisms, do's and don'ts, judging externally, observing the carnal ordinances without understanding the law of liberty is the gospel of a servant bound hand and foot in the house of bondage but the Yerushalayim from above is the mother of all those who understand the law of the liberty in Messiah. 

2Co 3:15 But even unto this day, when Moses is read, the vail is upon their heart. 

16 Nevertheless when it shall turn to the Adon, the vail shall be taken away. 

17 Now Adon is that Spirit: and where the Spirit of the Adon is, there is liberty.