Dwelling place opened

 Rev 11:19  And the Dwelling Place/ Hekal of Elohim was opened in the heaven, and the ark of His covenant was seen in His Dwelling Place. And there came to be lightnings, and voices, and thunders, and an earthquake, and great hail. 

We start by looking at this great event mentioned at the sound of the 7th messenger which is the last trumpet 

Rev 11:15  And the seventh messenger sounded, and there came to be loud voices in the heaven, saying, “The reign of this world has become the reign of our ADON and of His Mashiyach and HE shall reign forever and ever! 

The verse seems to say ADON and His Mashiyach are two different persons but a closer look shows “HE” (singular) shall reign forever and ever (לעולמי עולמים : la aulamay aulamayam)

We have evidence from scripture of the Reign of Yahusha as it is said, His rule shall never end

Isa 9:7  Of the increase of His rule and peace there is no end, upon the throne of Dawiḏ and over His reign,a to establish it and sustain it with right-ruling and with righteousness from now on, even forever(aulam) The ardour of יהוה of hosts does this. 

The rule of Mashiyach is even in the age to come

Eph 1:20  which He wrought in the Messiah when He raised Him from the dead and seated Him at His right hand in the heavenlies,

Eph 1:21  far above all rule and authority and power and mastery, and every name that is named, *not only in this age but also in that which is to come.*

I am setting the context of the Abary mindset as to how and why this ruach of prophecy came to be and will come to be and I urge the reader to be extremely cautious as the time is just approaching when we will see this happen as we are right towards the end

The Dwelling place is the haykal which was opened in the shamayim and the ark of the covenant was seen in His Dwelling Place and there came to be lightning’s/ ba raqyam voices/qolot thundering/ ramyim and an earthquake/raash and a great/kabad (root in the word esteem) hail /barad

We see similar patterns in passages as 

Rev 8:5  And the messenger took the censer, and filled it with fire from the slaughter-place, and threw it to the earth. And there were voices/ qolot and thunders/ramyim and lightnings/ba raqyam and an earthquake/ raash 

Only the kabad/ hail/barad is missing in this passage

The passage is significant of the Messenger ie. Yahusha doing away with the physical pattern as He took the fire from the slaughter place (altar) and threw it to the earth and we understand this spiritually fulfilled

We understand that this Messenger was Yahusha the High Priest as from His hand went up to Aluahym

Rev 8:4  And the smoke of the incense, with the prayers of the set-apart ones, went up before Elohim from the hand of the messenger.

It was the 9th hour when Yahusha cried out with a loud voice and gave up His spirit 

Mat 27:45  And from the sixth hour there was darkness over all the land, until the ninth hour. 

Mat 27:46  And about the ninth hour יהושע cried out with a loud voice, saying, "Ěli, Ěli, lemah sheḇaqtani?” that is, “My Ěl, My Ěl, why have You forsaken Me?”

It was the very hour the High Priest was offering incense on the incense altar when the veil separating the Most Set Apart place tore from top to bottom, indicating the consummation of the Covenant and the end of the earthly pattern as Yahusha is the heavenly pattern who fulfilled everything written in the Torah. It was at this very same hour along with His Ruach the Ruach ha Qodesh left the haykal/ temple.

The seven seals, the seven trumpets and the seven bowls of wrath are synonymous and tied with each other in its fulfillment

Rev 16:17  And the seventh messenger poured out his bowl into the air, and a loud voice / QOL GADUL came out of the Dwelling Place/Haykal of the heaven, from the throne, saying, “It is done!”

Rev 16:18  And there came to be voices/ qolot and thunders/ ramyam and lightnings/ ba raqyam.And there came to be a great earthquake, such a mighty and great earthquake as had not came to be since men were on the earth.

The Rev 16:17-18 passage says the great voice came from the throne saying IT IS DONE which will happen at the end and this time we are given additional information that this earthquake is great (gadul raash) which never happened since man was on earth and this time the hail also mentioned is weight of a talent (kakikar barad) 

Rev 16:20  And every island fled away, and the mountains were not found. 

Rev 16:21  And great hail from the heaven fell upon men, every hailstone about the weight of a talent. And men blasphemed Elohim for the plague of the hail, because that plague was exceedingly great.

Speaking of the hail, we are told the Abeny(Stones) fell from the shamayim

Exo 9:18  “See, tomorrow about this time I am causing very *heavy hail/ kabad barad* to rain down, such as has not been in Mitsrayim, from the day of its founding until now. 

We can tie up the kabad barad (great/esteemed hail)

With Revelation 11 passage as the two witnesses lie dead on the streets of the great city called as Sodom and Mitsrayim (Egypt)

Rev 11:8  and their dead bodies lie in the street of the great city which spiritually is called Seḏom and Mitsrayim, where also our Master was impaled,

And the kabad barad (great/esteemed hail /barad) is mentioned in this context and it was the 7th Messenger which sounded (last trumpet) which is tied to the Rev 16 7th bowl poured into the air.

Rev 11:19  And the Dwelling Place of Elohim was opened in the heaven, and the ark of His covenant was seen in His Dwelling Place. And there came to be lightnings, and voices, and thunders, and an earthquake, and *great hail/ kabad barad*

When Yahuah came down on Mount Choreb there was a similar sight 

Exo 19:16  And it came to be, on the third day in the morning, that there were Voices/ Qolot and lightnings/ baraqyam and a thick cloud on the mountain. And a voice/qol of a shophar was exceedingly loud and all the people who were in the camp trembled. 

Exo 20:18  And all the people heard the voices / qolot the lightning flashes/lappidim the voice of the shophar, and the mountain smoking. And the people saw it, and they trembled and stood at a distance, 

Exo 20:19  and said to Mosheh, “You speak with us and we hear, but let not Elohim speak with us, lest we die.”

Exo 19:18  And Mount Sinai was in smoke, all of it, because יהוה descended upon it in fire. And its smoke went up like the smoke of a furnace, and all the mountain trembled exceedingly.

Exo 19:19  And when a voice of the shophar sounded long and became very strong, Mosheh spoke, and Elohim answered him by voice/qol

Yahuah on Mount Sinai came down to covenant with  Yasharal so though Sinai quaked, the great earthquake and the great hail is missing as this wasn’t a judgment but a covenant binding

But the sight was so terrifying so much as so Masha said He extremely quaked when he saw the sight

In the Rev 16 passage we see the qol/voice from the throne saying IT IS DONE 

The seventh messenger poured out his bowl into the air and great Babylon came to His remembrance

Rev 16:19  And the great city became divided into three parts, and the cities of the nations fell. And great Baḇel was remembered before Elohim, to give her the cup of the wine of the fierceness of His wrath.

Why was Babel brought to remembrance before Yahuah?

For this we must understand the flying scroll which was suspended between heaven and earth

Zec 5:1   And I lifted up my eyes again, and looked and saw a flying scroll. 

Zec 5:9  And I lifted up my eyes, and looked and saw two women, coming with the wind in their wings. And they had wings like the wings of a stork, and they lifted up the ěphah-measure between earth and the heavens. 

Ephah was a measure used to measure wheat and barley in the sacrifices and inside this ephah measure ZacharYah saw a woman seated who is called wickedness

Zec 5:7  “And see, a lead cover lifted up, and this: a woman sitting inside the ěphah-measure!”

Zec 5:8  And he said, “This is Wrongness!” And he threw her down into the ěphah-measure, and threw the lead weight over its mouth.

This ephah measure was taken to build it a house in Shinar which is Babylon 

Zec 5:10  Then I said to the messenger who was speaking to me, “Where are they taking the ěphah-measure?”

Zec 5:11  And he said to me, “To build a house for it in the land of Shin‛ar. And it shall be established and set there on its own base.”

The woman Babel started to sit within Yerushalayim s sacrificial system which eventually resulted in Yahuah’s Ruach departure from the Haykal when the Ruach of Mashiyach left His body at His death. Now let’s come back to the Rev 11 passage

The truthful witness which traditionalists teach as Elijah and Enoch (which is false as both are dead and awaiting the resurrection) was killed and symbolically the great city Yerushalayim is likened to Sodom and Mitsrayim and the pattern was gathered into the shamayim  followed by a great earthquake 

Rev 11 passages are in two parts, one when the consummation of the covenant takes place and the other when the 7th Messenger sounds the trumpet 

Mat 27:51  And see, the veil of the Dwelling Place was torn in two from top to bottom, and the earth was shaken, and the rocks were split, 

Mat 27:52  and the tombs were opened, and many bodies of the set-apart ones who had fallen asleep were raised, 

Mat 27:53  and coming out of the tombs after His resurrection, they went into the set-apart city and appeared to many. 

Mat 27:54  And when the captain and those with him, who were guarding יהושע, saw the earthquake and all that took place, they feared exceedingly, saying, “Truly this was the Son of Elohim!”

So there was an earthquake when Yahusha died.

Rev 11:13  And in that hour there came to be a great earthquake, and a tenth of the city fell. And in the earthquake seven thousand men were killed, and the rest became afraid and gave esteem to the Elohim of the heaven. 

Rev 11:12  And they heard a loud voice from the heaven saying to them, “Come up here.” And they went up into the heaven in a cloud, and their enemies saw them.

And there was this captain of the guard who stood glorifying Him to be the Son of Aluahym.

Rev 11:13  And in that hour there came to be a great earthquake, and a tenth of the city fell. And in the earthquake seven thousand men were killed, and the rest became afraid and gave esteem to the Elohim of the heaven.

The seven thousand men killed are the ones chosen and identified as the count of Yahuah s chosen where number seven and thousand means completeness. They feared Yahuah and gave Him esteem. The ones in Rev 16 passage blasphemed Aluahym. They identified themselves with the death of Yahusha ha Mashiyach. Remember the Divine response to AlaYahu that Yahuah has reserved for Himself 7000 who have not bowed the knee to Baal.

Even 10th of the city fell is a term to show the one tenth portion of His people Yahuah kept for Himself

See how Yahusha in His testimony has put pointers to help us travel to the truth

And the pointer is the same as we saw the Messenger in Rev 8 did. He took the fire from the slaughter offering (altar) and cast it to the earth showing that the earthly tabernacle no longer needed to exist as it’s consumed by the heavenly pattern

Didn’t Yahusha say on the stake “ It is accomplished “ showing He is the heavenly pattern and the earthly which stood in meats and drinks and sacrifices stood completed in His one sacrifice

Joh 19:30  So when יהושע took the sour wine He said, “It has been accomplished!” And bowing His head, He gave up His spirit.

Rev 16 and Rev 11 the second half (when 7th Messenger blew the trumpet) is the consummation of the heavenly pattern in reconciliation of revelation of who Yahusha is as the voice/qol came from the throne saying “It is done”

Rev 16:17  And the seventh messenger poured out his bowl into the air, and a loud voice came out of the Dwelling Place of the heaven, from the throne, saying, “It is done!”

And we already saw the bowl was poured in the air where we saw Babel tried to influence as the Tower of Babel reaching the sky

And we saw the ephah measure suspended between heaven and earth (ha shamayim and ha arets) in which Babel the woman who says “ I sit as a Queen and am no Widow” ie. Wickedness sits in the midst of the ephah

Now some interesting historical facts that happened post the Ruach departure from the Haykal when Yahusha cried out with a loud voice and gave up His Ruach , which we saw the consummation of the earthly pattern

I would like to quote what happened post this from the Jewish Talmud which the early rabbis wrote as they discerned the fall of the Haykal before 70AD

You may read the portion here:

http://www.yashanet.com/library/temple/yoma39.htm

Our Rabbis taught: In the year in which Simeon the Righteous died, he foretold them that he would die. They said: Whence do you know that? He replied: On every Day of Atonement an old man, dressed in white, wrapped in white, would join me, entering [the Holy of Holies] and leaving [it] with me, but today I was joined by an old man, dressed in black, wrapped in black, who entered, but did not leave, with me. After the festival [of Sukkoth] he was sick for seven days and [then] died. His brethren [that year] the priests forbore to mention the Ineffable Name in pronouncing the [priestly] blessing.4 Our Rabbis taught: During the last forty years before the destruction of the Temple the lot [‘For the Lord’] did not come up in the right hand; nor did the crimson-coloured strap become white; nor did the westernmost light shine; and the doors of the Hekal would open by themselves, until R. Johanan b. Zakkai rebuked them, saying: Hekal, Hekal, why wilt thou be the alarmer thyself?5 I know about thee that thou wilt be destroyed, for Zechariah ben Ido has already prophesied concerning thee:6 Open thy doors, O Lebanon, that the fire may devour thy cedars.7

    R. Isaac b. Tablai said: Why is its8 name called Lebanon? Because it makes white the sins of Israel. R. Zutra b. Tobiah said: Why is it called ‘Forest’, as it is written: The house of the forest of Lebanon?9 To tell you that just as a forest produces sprouts, so does the Temple. For R. Hosea said:10 When Solomon built the Sanctuary, he planted therein all sorts of precious golden trees, which brought forth fruit in their season. When the wind blew against them, their fruits would fall down, as it is said: May his fruit rustle like Lebanon.11 They were a source of income for the priesthood. But as soon as the idolaters entered the Hekal, they dried up, as it is said: And the flower of Lebanon languisheth.12 And the Holy One, blessed be He, will restore it to us, as it is said: It shall blossom abundantly, and rejoice, even with joy and singing, the glory of Lebanon shall be given to it.13 Our Rabbis taught:14 Ten times did the high priest pronounce the [Ineffable] Name on that day: Three times at the first confession, thrice at the second confession, thrice in connection with the he-goat to be sent away, and once in connection with the lots. And it already happened that when he pronounced the Name, his voice was heard even unto Jericho.15 Rabbah b. Bar Hana said: From Jerusalem to Jericho it is a distance of ten parasangs. The turning hinges of the Temple doors were heard throughout eight Sabbath limits.16 The goats in Jericho used to sneeze because of the odour of the incense. The women in Jericho did not have to perfume themselves, because of the odour of the incense. The bride in Jerusalem did not have to perfume herself because of the odour of the incense. R. Jose b. Diglai said: My father had goats on the mountains of Mikwar17 and they used to sneeze because of the odour of the incense. R. Hiyya b. Abin said in the name of R. Joshua b. Karhah: An old man told me: Once I walked towards Shiloh18 and I could smell the odour of the incense [coming] from its walls.

The Story of the Prophet Iddo (also called the Midrash of the Prophet Iddo[1] and Visions of Iddo the Seer) is a lost work mentioned in the Bible, attributed to the biblical prophet Iddo who lived at the time of King Rehoboam.

The book is described at 2 Chronicles 9:29, relating to the acts of Solomon:

"Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?"

The book is also described at 2 Chronicles 13:22, relating to relating to acts of Abijah:

"And the rest of the acts of Abijah, and his ways, and his sayings, are written in the story of the prophet Iddo."[4]

Nehemiah 12:16 and Zech 1:1 tell us that Zechariah the Prophet was a son of Iddo. And Zechariah returned to the land from Captivity.

The Talmud mentions Iddo the prophets descendant ZacharYah who prophesied 

Zec 11:1   Open your doors, O Leḇanon, and let fire devour your cedars.

Zec 11:2  Howl, O cypress, for the cedar has fallen, because the mighty are ravaged. Howl, O oaks of Bashan, for the dense forest has come down.

Deu 11:24  Every place on which the sole of your foot treads is yours: from the wilderness, and Leḇanon, from the river, the River Euphrates, even to the Western Sea is your border. 

Psa 92:12  The righteous one flourishes like a palm tree, He grows like a cedar in Leḇanon. 

Lebanon was taken up as a land into Yasharal’s inheritance and was known for its tall cedar trees

Psa 29:5  The voice/qol of יהוה is breaking the cedars, יהוה is breaking the cedars of Leḇanon in pieces.

The qol of Yahuah is said to be breaking the cedars of Lebanon

Son 3:9  Sovereign Shelomoh made himself A litter of the wood of Leḇanon;

Son 3:10  He made its posts of silver, Its support of gold, its seat of purple, Within it was decked with love By the daughters of Yerushalayim.

The Sovereign Shelemoh used a lot of cedars of Lebanon in building the house of Yahuah and his plantations of fruitful trees which blossomed the entire sanctuary

ZacharYah prophesied against it fall and that’s what their Talmud says. While many things in Talmud which are false and Jewish fables and is not scripture, their historical accounts cannot be denied

The Yoma 39b portion let’s us know that on Day of Atonement the lots cast for the scapegoats (at the time of Yahusha s breath departing from his body which we saw the veil torn) the lot as in yearly sacrifice didn’t come in the right hand of the High Priest. The doors of the haykal which were closed at night would automatically open and they understood the Haykal was on the verge of destruction as ZacharYah prophesied 

Zec 11:1   Open your doors, O Leḇanon, and let fire devour your cedars.

There was a scarlet thread by which the red heifer / scapegoat was tied to the mikphad altar

Remember the same place the red heifer was also sacrificed and it’s ashes mixed in water would purify the cleansed lepers or those healed of skin diseases to allow them entry into the Haykal

This was done with pair of doves as well for the poor

Lev 14:4 The priest shall order two live clean birds, cedar wood, scarlet wool, and hyssop to be brought for him who is to be cleansed. 14:5 The priest shall order one of the birds slaughtered over fresh water in an earthen vessel; 14:6 and he shall take the live bird, and also the cedar wood, the scarlet wool, and the hyssop, and dip them together with the live bird in the blood of the bird that was slaughtered over the fresh water. 14:7 He shall then sprinkle it seven times on him who is to be cleansed of the eruption and cleanse him; and he shall set the live bird free in the open country.

According to the Mishnah’s account, the thread was tied to the scapegoat twice. First, it was tied immediately following the casting of the lot for the two goats (m. Yoma 4:2; Danby):

He bound a thread of crimson wool on the head of the scapegoat and he turned it towards the way by which it was to be sent out.

Lev 16:8 Aaron shall place lots upon the two goats, one marked for Yahuah and the other marked for Azazel.

Psa 118:27  יהוה is Ěl, and He gave us light; Bind the festival offering With cords to the horns of the slaughter-place.

The scapegoat tied to the horns of the altar with a scarlet thread would turn white they say but post the death of Mashiyach it remained red. 

These sources demonstrate that this part of the scapegoat ritual does not reflect rabbinic imagination about the past, but was part of the practice in the Second Temple. While it is absent in the Torah, it might be included among the old local traditions that were preserved by Hellenistic Judaism—what Josephus calls the “tradition of the fathers” (παράδοσις τῶν πατέρων) (Ant. 13.297) and the Sages call a tradition or oral law that possess little or no basis in Scripture (m. Ḥag. 1:8; cf. t. Ḥag. 1:9; Sifre Deut 335).

Many of the apostles who wrote their letters and even Shaul wrote with inspiration of the Ruach to refute and show the judgment of Yahuah on Rabbinical Judaism, the very wine of Hagar the current carnal Torah seekers have gone to drink

The apostle Yahuchanan wrote the Book of Revelation around 95-96 CE

And when He mentions that he saw the Dwelling place in the shamayim opened in Rev 11:19 he shows the beginning of the destruction of the earthly house or pattern of the Haykal which is consumed by the heavenly pattern who is Mashiyach Himself

The Ark of the Covenant made bare as the veil torn from top to bottom

And this followed by the judgment of voices which show that they are dispersed into confusion just as many are running to and fro after abominable books to gather more fleshly information

Remember when Yahuah came down on Mount Sinai, the elders and heads of the people heard His GADUL VOICE 

Deu 5:23  “And it came to be, when you heard the voice from the midst of the darkness, while the mountain was burning with fire, that you came near to me, all the heads of your tribes and your elders,

Deu 5:24  and said, ‘See, יהוה our Elohim has shown us His esteem and His greatness, and we have heard His voice from the midst of the fire. Today we have seen that Elohim speaks with man – and he lives!

 And the elders pleaded with Masha that they no longer hear His voice/ qol lest they die

Whereas Yasharal heard just voices

Exo 20:18  And all the people perceived the voices/qolot (plural) the lightning flashes, the voice of the shophar, and the mountain smoking. And the people saw it, and they trembled and stood at a distance,

While the final 7th bowl is poured on the air and the 7th Messenger sounds the trumpet, “It is done” as Yahuah gathers at the completion of time to gather together all in Mashiyach both which are in the heavens and which are on the earth

Eph 1:10  to administer at the completion of time, to gather together in one all in Messiah, both which are in the heavens and which are on earth, in Him,

2Co 5:1   For we know that if the tent of our earthly house is destroyed, we have a building from Elohim, a house not made with hands, everlasting in the heavens. 

2Co 5:2  For indeed in this we groan, longing to put on our dwelling which is from heaven,

And this is when we are transformed into His image and likeness with a glorified body

Babylon which is earthly Yerushalayim with her carnal children occupying the principalities and powers of the heavenly scroll will be brought to ruin

The ark of the covenant is a measure of completion of Torah

Exo 25:10  “And they shall make an ark of acacia wood two and a half cubits long, a cubit and a half wide, and a cubit and a half high. 

The ark was made of shittim wood, H7848 from its scourging thorns 

Joh 19:1   Then, therefore, Pilate took יהושע and flogged/ba shuttayam Him.

We know what was within the ark of the covenant 

The two tablets of stone, the rod of Aharon that budded and the pot of manna which are elements that point to Mashiyach 

Heb 10:19  So, brothers, having boldness to enter into the Set-apart Place by the blood of יהושע,

Heb 10:20  by a new and living way which He instituted for us, through the veil, that is, His flesh,

When his flesh was torn apart by the shittim wood raw thorns, we who see Yahuah in Him ( entering through the veil of His flesh into the Most Set Apart place) see the fullness of the fulfillment of the pattern in him

For the rest remains the voices, lightning, great earthquake and great hail

Shalum !

Proof of names Yahuah and Yahusha

 

The Hebrew I’m listing is paleo Hebrew and there are ancient manuscripts dating BC which have the true names Yahuah and Yahusha. Then when Yahudah went into captivity Yahuah told DaniEL to seal the book until the time of the end.

He sealed the script by changing it to the then spoken Aramaic Syriac letter, you can see it in the chart above below the Hebrew letters

Then came king James English translation which can be verified 

This copy is available online and it will amaze you as they translated his name from Yahusha to Iesus which is Greek, there were not letter j,v as they were not invented in English until the late 17th century and once invented they replaced I with a J in his name pronouncing as jesus 

Also they couldn’t represent Yahuah name so they translated it as LORD (first in lower case and later in caps) everywhere

https://www.kingjamesbibleonline.org/1611-Bible/

You can find the 1611 original King James Version here

The Greek translated his name as IAQUE or IAWVAI and is seen on many Dead Sea Greek scrolls . Shatan is behind this as those who call on the name are saved so he hides them to blind them

When Catholicism prevailed and Latin became their official language even for their mass offering was Latin. They further changed it to IEHOUAH and when j and v were invented they replaced I with a j and u with a v, making it Jehovah

The older Greek manuscripts have his name Yahuah written in a short form IAW

The original Greek had the paleo Hebrew name which was changed to IAW. Here is the proof 

The below screenshot is from Origen the 2nd century Greek historian who translated the Hebrew into Greek and his work is called Hexapla. The call out of the Hebrew Tetragrammaton can be seen in his Greek translation script as YHWH in the Aramaic syriac alphabets

This screenshot below is a 10th century Greek manuscript named Codex Chisianus where the text of Ezekiel 20:30, 33 is visible with the name Yahuah translated as IAWVAI which later the scribes in Greek started to write it in a shortened version IAW

Same can be seen in Codex Vaticanus manuscript from 9th century showing IAWVAI

And Adonai they wrote as KC which much later manuscripts they changed to kurios which means lord

The following is a fragment of Dead Sea scroll from Joshua 6:5-8

There are two versions of the spelling of Joshua’s name written in Aramaic Syriac alphabet where one it says Yahusha son of Nun and Yahushua son of Nun

Our Savior’s name is same way spelled as YAHUSHA

Num 13:16  These are the names of the men whom Mosheh sent to spy out the land. And Mosheh called Husha the son of Nun, Yahusha

Also the prophet Isaiah name is YashaYahu. You reverse it and get Yahusha to which means Yahu is Salvation.

Husha comes from the root word yasha.

Shalum!

Replacement theology or Yasharal of Yahuah?

What is replacement theology? The replacement theology teaches the church replaces Yasharal until the fullness of Gentiles who believe in Messiah come in.

Romans 11 is misinterpreted and misunderstood to teach this. Along the way Christianity replaced Torah with so many different replacements as baptism instead of circumcision, communion instead of Passover, Sunday instead was of Sabbath, eating unclean meats instead of clean kosher food etc. The church now finally believes Torah is abolished based on the scripture which says Christ is the end of the law (which is a misunderstood text)

The first blush carnal teaching is deadly deception and complete lawlessness which has been even carried on by the Hebrew movement. This note shows the importance of understanding who the Gentiles were who came into the belief in Mashiyach

Who were the Gentiles coming into the kingdom of Yahuah?

Gen 26:4  “And I shall increase your seed like the stars of the heavens, and I shall give all these lands to your seed. And in your seed all the nations/guym (gentiles) of the earth shall be blessed,

The promise that Yahuah made to Abraham was repeated to Abraham s promised seed Yitshaq and the promise was ‘ In your seed all Gentiles of the earth shall be blessed’

Gen 17:5  “And no longer is your name called Aḇram, but your name shall be Aḇraham, because I shall make you a father of many nations/ guym H1471

Whose seed was Abraham?

Luk 3:34  of Ya‛aqoḇ, of Yitsḥaq, of Aḇraham, of Teraḥ, of Naḥor,

Luk 3:35  of Seruḡ, of Re‛u, of Peleḡ, of Ěḇer, of Shělaḥ,

Luk 3:36  of Qěynan, of Arpaḵshaḏ, of Shěm, of Noaḥ, of Lemeḵ,

Luk 3:37  of Methushelaḥ, of Ḥanoḵ, of Yereḏ, of Mahalalěl, of Qěynan,

Luk 3:38  of Enosh, of Shěth, of Aḏam, of Elohim

Luke’s genealogy shows that Abraham came from the lineage of Shem and was from the Malchitsedek priesthood 

So what was Abraham doing in an uncircumcised state in Chaldee of Babylon?

Gen 11:2  And it came to be, as they set out from the east, that they found a plain in the land of Shin‛ar, and they dwelt there.

The fathers moved away into paganism in dispersion indicated by the term used in Gen 11:2 And it came to be as they set out from the East, East where? East of the garden of Eden. That’s where A’dam and Chauah were driven

Gen 3:23  so יהוה Elohim sent him out of the garden of Ěḏen to till the ground from which he was taken,

Gen 3:24  and He drove the man out. And He placed keruḇim at the east of the garden of Ěḏen, and a flaming sword which turned every way, to guard the way to the tree of life.

Abraham was elected by unmerited favor. Yahuah tells Abraham that it is He who brought him out of Babylon to give this land (Canaan) to inherit it

Gen 15:7  And He said to him, “I am יהוה, who brought you out of Ur-kasdim(Chaldees or Babylon), to give you this land to inherit it.”

Shaul the emissary speaks about Abraham and says he had nothing to boast about before Yahuah as he was chosen by favor

Rom 4:1   What, then, shall we say Aḇraham our father, to have found, according to the flesh?

Rom 4:2  For if Aḇraham was declared right by works, he has ground for boasting, but not before Elohim.

Rom 4:3  For what does the Scripture say? “Aḇraham believed Elohim, and it was reckoned to him for righteousness.

Shaul the emissary goes on to say that when was the righteousness of belief reckoned to Abraham? When he was in a circumcised state or uncircumcised state? 

In an uncircumcised state and then was given the seal of righteousness in his flesh which is circumcision

Gen 12:4  So Aḇram left, as יהוה had commanded him, and Lot went with him. And Aḇram was seventy-five years old when he set out from Ḥaran.

Gen 11:31  And Teraḥ took his son Aḇram and his grandson Lot, son of Haran, and his daughter-in-law Sarai, his son Aḇram’s wife, and they went out with them from Ur-kasdim to go to the land of Kena‛an. And they came to Ḥaran and dwelt there.

Gen 11:32  And the days of Teraḥ came to be two hundred and five years, and Teraḥ died in Ḥaran.

If you notice it was Terah who set out of Ur of kasdim (Chaldee or Babylon) to go to the land of Canaan but settled in Haran instead and until then Abraham lived in unbelief and not being declared right yet until the promise which quickened him came when he was 75 years old in Haran and then set out from Haran towards the promised land

Gen 14:13  And one who had escaped came and informed Aḇram the Hebrew H5680, for he dwelt by the terebinth trees of Mamrě the Amorite, brother of Eshkol and brother of Aněr, and they had a covenant with Aḇram.

Abraham is first time called a an Ibry in Gen 14:13 as he is marked to the lineage of Shem’s son Eber

Gen 10:21  And also to Shěm, the father of all the children of Ěḇer, the brother of Yapheth the elder, children were born.

Gen 10:22  The sons of Shěm: Ěylam, and Asshur, and Arpaḵshaḏ, and Luḏ, and Aram.

Gen 10:24  And Arpaḵshaḏ brought forth Shelaḥ, and Shelaḥ brought forth Ěḇer.

Shem ——— Arpakshad—— Shelah——Eber

Abraham crossed over Yarden towards the East by believing in Yahuah’s promise and hence was called an Ibry/Abary to which means one who crossed over the Yarden towards the East. Remember we read in Gen 11:2 that the father’s journeyed away from the East and here was Abraham who journeyed back to the East

24 years Abraham walked with Yahuah in an uncircumcised state while he was justified by belief and was circumcised when he was 99 years old

75 years old when he was called out of his fathers house and 99 when he was circumcised

Gen 17:24  And Aḇraham was ninety-nine years old when he was circumcised in the flesh of his foreskin.

He was 100 years old when the promised seed Yitshaq was born to him

Gen 21:5  And Aḇraham was one hundred years old when his son Yitsḥaq was born to him.

The promised seed came through the seal of righteousness given in his flesh ie. The circumcision

This promised seed then came as a test to Abraham, to offer him on the altar to Yahuah on Mount Moriah. The ram caught with its horns in the bushes was offered in place of Yitshaq and Abraham named the place Yahuah Yarah which means on the mount Yahuah provides

Gen 22:2  And He said, “Take your son, now, your only son Yitsḥaq, whom you love, and go to the land of Moriyah, and offer him there as an ascending offering on one of the mountains which I command you.”

Gen 22:13  And Aḇraham lifted his eyes and looked and saw behind him a ram caught in a bush by its horns, and Aḇraham went and took the ram and offered it up for an ascending offering instead of his son.

Gen 22:14  And Aḇraham called the name of the place, ‘יהוהYireh,’ as it is said to this day, “On the mountain יהוה provides.”

Heb 11:17  By belief, Aḇraham, when he was tried, offered up Yitsḥaq, and he who had received the promises offered up his only brought-forth son,

Heb 11:18  of whom it was said, “In Yitsḥaq your seed shall be called,” Gen 21:12.

Heb 11:19  reckoning that Elohim was able to raise, even from the dead, from which he received him back, as a type.

The writer of Hebrews says Yitshaq was received as a type from the dead indicating that Yahusha was the ram provided /Yarah

Gal 3:16  But the promises were spoken to Aḇraham, and to his Seed. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,”b Gen 12:7 who is Messiah. Footnote: bAlso see Gen 17:7, Gen 22:18, Gen 24:7.

Gal 3:17  Now this I say, Torah, that came four hundred and thirty years later, does not annul a covenant previously confirmed by Elohim in Messiah, so as to do away with the promise.

The Promised Seed was Yahusha who would come through the lineage of Abraham to deliver his seed

Gal 4:28  And we, brothers, as Yitsḥaq was, are children of promise.

Heb 2:16  For, doubtless, He does not take hold of messengers, but He does take hold of the seed of Aḇraham.

Yahusha said He came for the lost sheep of Yasharal ,does He take hold of only the Yahudim? What about the gentiles?

Rom 15:10  And again it says, “Rejoice, O nations/Gentiles with His people!” Deu 32:43.

Rom 15:11  And again, “Praise יהוה, all you nations/Gentiles! Praise Him, all you peoples!” Psa 117:1.

Rom 15:12  And again, Yeshayahu says, “There shall be a root of Yishai, and He who shall rise to reign over the nations/Gentiles , on Him the nations shall set their expectation.” Isa 11:10.

The Gentiles mentioned in scripture are the seed of Abraham who went away from the East being taken captive by king of Ashshur for their abominations and these 10 tribes were scattered to the ends of the earth and still remain scattered. These lost sheep of the house of Yasharal lost their ethnicity, the way of Yahuah etc and were plunged into darkness from where Mashiyach calls the remnant from the ends of the earth unto Himself

Mat 4:13  And leaving Natsareth, He came and dwelt in Kephar Naḥum, which is by the sea, in the borders of Zeḇulun and Naphtali,

Mat 4:14  to fill what was spoken by Yeshayahu the prophet, saying, 

Mat 4:15  “Land of Zeḇulun and land of Naphtali, the way of the sea, beyond the Yarděn, Galil of the nations –

Mat 4:16  the people who sat in darkness saw a great light, and upon those who sat in the land and shadow of death, light arose to them.” Isa 9:1-2.

We saw Abraham was dwelling beyond the Yarden and crossed over the Yarden to be an Abaryt/Ibri and in Mashiyach the Gentiles cross over back to their inheritance which Yahusha would give them

Gal 3:28  There is not Yehuḏi nor Greek, there is not slave nor free, there is not male and female, for you are all one in Messiah יהושע.

Gal 3:29  And if you are of Messiah, then you are seed of Aḇraham, and heirs according to promise.

Yahusha became the Yasharal of Aluahym

Exo 4:22  “And you shall say to Pharaoh, ‘Thus said יהוה, “Yisra’ěl is My son, My first-born,

Jer 31:9  “With weeping they shall come, and with their prayers I bring them. I shall make them walk by rivers of waters, in a straight way in which they do not stumble. For I shall be a Father to Yisra’ěl, and Ephrayim – he is My first-born.

Hos 11:1   “When Yisra’ěl was a child, I loved him, and out of Mitsrayim I called My son.

Mat 2:15  and remained there until the death of Herodes, to fill what was spoken by יהוה through the prophet, saying, “Out of Mitsrayim I have called My Son.” Exo 4:22-23, Hos 11:1, Rev 21:7.

Col 1:15  who is the likeness of the invisible Elohim, the first-born of all creation

In order to help the seed of Abraham, Mashiyach became the yachyid ie. The only begotten Son, the firstborn over all creation so that He could deliver Yitshaq and we the promised seed from the power of death

The 10 lost tribes termed as Gentiles come back to Mashiyach having been found in His death and resurrection

Heb 2:12  saying, “I shall announce Your Name to My brothers, in the midst of the congregation I shall sing praise to You.” Psa 22:22. 

Heb 2:13  And again, “I shall put My trust in Him.” Isa 8:17 And again, “See, I and the children whom Elohim gave Me.” Isa 8:18.

The writer of Hebrews quotes two OT texts from Psalms 22 where Yahusha calls us His brethren and in YashaYahu 8 He calls us His children 

As the Elshaddai who appeared to Abraham, He is His and His seed’s Father and as coming as the seed of Abraham, He calls us His brethren

Joh 8:56  “Your father Aḇraham was glad that he should see My day, and he saw it and did rejoice.”

Joh 8:57  The Yehuḏim, therefore, said to Him, “You are not yet fifty years old, and have You seen Aḇraham?”

Joh 8:58  יהושע said to them, “Truly, truly, I say to you, before Aḇraham came to be, I am.

Abraham understood the prophecy of the Promised seed and saw Mashiyach redeeming himself and his seed by eyes of belief and rejoiced

Hence, the replacement theology is false. If you have found Mashiyach and believe that He died for you and shed his precious blood for you, you are incorporated into the house of Yasharal and not an alienated church with a replacement theology gospel 

You are one of the 12 tribes and will be given back your identity and ethnicity you lost when Mashiyach comes to take you unto Himself

Lastly there is not a single scripture in the renewed covenant that the emissaries or disciples of Yahusha outside the land of Yasharal preached on the roads but went on Shabbat to the kenesseth/ synagogues where the Gentiles assembled

Act 17:2  And Shaul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,

Act 13:14  But passing through from Perge, they came to Antioch in Pisidia, and went into the congregation on the Sabbath day and sat down.

Act 13:42  And when the Yehuḏim went out of the congregation, the nations begged to have these words spoken to them the next Sabbath.

Act 16:13  And on the Sabbath day we went outside the city by a river, where there used to be prayer. And having sat down we were speaking to the women who met there.

These Gentiles who gathered in the synagogue s were converts to Yahudism and not the pagan gentiles who were not in the covenant

Shaul and Barnabah went into these Gentiles teaching them Yahusha as the Way

Act 18:4  And he was reasoning in the congregation every Sabbath, and won over both Yehuḏim and Greeks

Christianity gospel is covenantless and not remnant focused but present the Savior as having died for all pagans whereas scriptures teach a Limited Atonement for the seed of Abraham ie. The Yasharal of Aluahym

Mat 1:21  “And she shall give birth to a Son, and you shall call His Name יהושע for He shall savec His people from their sins.

Heb 6:12  in order that you do not become sluggish, but imitate those who through belief and patience inherit the promises. 

Heb 6:13  For Elohim, having promised Aḇraham, since He could swear by no one greater,swore by Himself. 

We cross over to our Abaryt faith in obedience to Yahuah s commandments in following the footsteps of our father Abraham who received the sign of circumcision which was a seal of righteousness and immersion doesn’t replace circumcision but in the renewed covenant is an admission into the crossover to Yasharal as Yahuchanan came immersing in the Yarden river where we saw our father Abraham crossed over to be an Abaryt. It’s a washing into the renewed covenant.

Jos 3:11  “See, the ark of the covenant of the Master of all the earth is passing over / abar before you into the Yarděn.

Jos 3:12  “And now, take for yourselves twelve men from the tribes of Yisra’ěl, one man from every tribe.

Jos 3:13  “And it shall be, as soon as the soles of the feet of the priests who bear the ark of יהוה, the Master of all the earth, come to rest in the waters of the Yarděn, that the waters of the Yarděn are cut off, the waters that come down from upstream, and stand as a heap.”

Jos 3:14  And it came to be, when the people set out from their tents to pass over the Yarděn, with the priests bearing the ark of the covenant before the people,

Jos 3:15  and as those bearing the ark came to the Yarděn, and the feet of the priests bearing the ark dipped in the edge of the water – now the Yarděn overflows all its banks during all the time of harvest –

Jos 3:16  that the waters which came down from upstream stood still, and rose in a heap very far away at Aḏam, the city that is beside Tsarethan. And the waters going down into the Sea of the Araḇah, the Salt Sea, were completely cut off. And the people passed over opposite Yeriḥo.

Jos 3:17  And the priests bearing the ark of the covenant of יהוה stood firm on dry ground in the midst of the Yarděn. And all Yisra’ěl passed over on dry ground, until all the nation had completely passed over /abar the Yarděn.

The ark of the covenant stood for Yahusha ha Mashiyach as the emblems of the tablets of the covenant, the rod of Aharon that budded with almonds and the manna all pointed to Yahusha ha Mashiyach 

Here we see when entering the promised land Yahusha through His priesthood stood in the midst of Yarden stopping the Yarden river flow and allowing His people to cross over before Him. What a beautiful picture here.

Num 10:33  So they set out from the mountain of יהוה on a journey of three days. And the ark of the covenant of יהוה went before them for the three days’ journey, to seek out a resting place for them.

Num 10:34  And the cloud of יהוה was above them by day when they went out from the camp.

Num 10:35  And it came to be, whenever the ark set out, that Mosheh said, “Rise up, O יהוה! And let Your enemies be scattered, and let those who hate You flee before You.”

Num 10:36  And when it rested, he said, “Return, O יהוה, to the countless thousands of Yisra’ěl.”

 Yahusha came from Galil of the Gentiles to the Yarden to be immersed by Yahuchanan 

Mat 3:13  Then יהושע came from Galil to Yoḥanan at the Yarděn to be immersed by him.

Mat 3:14  But Yoḥanan was hindering Him, saying, “I need to be immersed by You, and You come to me?”

Mat 3:15  But יהושע answering, said to him, “Permit it now, for thus it is fitting for us to fill all righteousness.” Then he permitted Him.

Mat 3:16  And having been immersed, יהושע went up immediately from the water, and see, the heavens were opened, and He saw the Spirit of Elohim descending like a dove and coming upon Him,

Mat 3:17  and see, a voice out of the heavens, saying, “This is My Son, the Beloved, in whom I delight.”

While Yahuchanan didn’t permit Him understanding who Yahusha was, Yahusha commanded him to immerse Him to fufill all righteousness and if this is not the crossing over righteousness then what could it be? 

While this time there was no need for Yarden to heap up for its flow to be  stopped, but there was a sign of the Ruach crossing over as a dove from the shamayim to the earth in the form of Yahusha Ha Mashiyach with the voice of witness confirming His identity.

Remember the word shamayim has the root words sham which means Name and mayim which means waters.

Yahusha came down from the shamayim, the dabar made flesh a crossing over to save us and went back into the shamayim crossing over giving us a hope of our transition in Him in esteem 

What does visiting the crookedness of the fathers upon the children mean?

 Four times in Torah Exo 20:5, Exo 34:7, Numbers 14:18 and Deut 5:9 Yahuah speaks of visiting the iniquity of the fathers upon the children unto the third and fourth. There is no word generation/dor H1755 mentioned. The translators added it to make sense.

Three times the reverse ie. The promise of inheritance is given to the children unto the fourth generation in Gen 15:16 (seed of Abraham) and 2 Kings 10:30 & 2 Kings 15:12 (to Yahu the king for executing vengeance on house of Ahab)

The word fourth/rabayay comes from the root word rabah H7251 which means four square comes from the primitive word with same spelling H7250 which means lie out flat, that is, (specifically) in copulation: - let gender, lie down and is used in an abominable cross breed lying down sense in Lev 18:23

Lev 18:23  Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down / rabah thereto: it is confusion. 

Lev 19:19  Ye shall keep my statutes. Thou shalt not let thy cattle gender/rabah with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee. 

Lev 20:16  And if a woman approach unto any beast, and lie down/rabah thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.

Before we understand the visitation of the iniquity of the fathers to the children s children unto the fourth/rabayay let’s revisit the verse where Yahuah says he will not let go unpunished 

Exo 34:7  watching over loving-commitment for thousands, forgiving crookedness and transgression and sin, but by no means leaving unpunished, unpunished (naqeh naqeh H5352) visiting the crookedness of the fathers upon the children and the children’s children to the third and the fourth.

The same words are repeated in 

Num 14:18  יהוה is patient and of great loving-commitment, forgiving crookedness and transgression, but by no means leaving unpunished (naqeh) unpunished (naqeh naqeh) visiting the crookedness of the fathers on the children to the third and fourth 

Jer 25:29  “For look, I am beginning to bring evil upon the city which is called by My Name, and should you be entirely unpunished( naqeh) ? You are not going unpunished unpunished (naqeh naqeh) for I am calling for a sword on all the inhabitants of the earth,” declares יהוה of hosts.’ 

Jer 30:11  For I am with you,’ declares יהוה, ‘to save you. Though I make a complete end of all nations where I have scattered you, yet I do not make a complete end of you. But I shall reprove you in judgment, and by no means leave you unpunished unpunished (naqeh naqeh)

Jer 49:12  For thus said יהוה, “See, those whose judgment was not to drink of the cup have certainly drunk. And are you the one to go unpunished unpunished (naqeh naqeh)? You shall not go unpunished(naqeh), but certainly drink of it. 

Nah 1:3  יהוה is patient and great in power, but by no means leaves unpunished unpunished (naqeh naqeh) יהוה has His way in the whirlwind and in the storm, and the clouds are the dust of His feet.

Naqah also means innocent, acquit, clear, cleanse etc. Now while the curse seems so harsh on the children to bear their fathers sin in the first blush meaning and contradiction to children not bearing their fathers sins as stated in Eze 18:20 

Eze 18:20  “The being who sins shall die. The son shall not bear the crookedness of the father, nor the father bear the crookedness of the son. The righteousness of the righteous is upon himself, and the wrongness of the wrong is upon himself. 

We must see the verses in Ruach understanding to understand the mystery of Yahuah. Torah of Yahuah is mercy. The verses begin by saying Yahuah is compassionate, patient, of great loving commitment, forgiving crookedness and transgressions but not without declaring innocence/ not without punishing (here twice naqeh naqeh is used in the verses) 

The guilt of the father to the son unto the third and fourth:

While the actual count naked to the eye is the third and fourth as counting from one, two, three and four, the one and two are silent but the third and fourth are evident and spiritually shows a pause so as to say it’s either third generation that Yahuah visits the iniquity or the fourth generation. Yahuah could have directly say fourth and skipped out the third in the verse as he skipped the one and the two. But it’s stated for a reason and we know the third and fourth makes up seven in addition and number seven in scripture is shemittah which is the year of release 

Every 7 years the land rested its Sabbath. Six years of sowing and reaping and seventh year a Sabbath year of rest where each one eats of what grew of itself including the poor of the land with no restrictions

Lev 25:3  ‘Six years you sow your field, and six years you prune your vineyard, and gather in its fruit, 

Lev 25:4  but in the seventh year the land is to have a Sabbath of rest, a Sabbath to יהוה. Do not sow your field and do not prune your vineyard.

Lev 25:5  ‘Do not reap what grows of its own of your harvest, and do not gather the grapes of your unpruned vine, for it is a year of rest for the land. 

Lev 25:6  ‘And the Sabbath of the land shall be to you for food, for you and your servant, and for your female servant and your hired servant, and for the stranger who sojourns with you,

Did Yahuah skip one and two in the Torah verses when he said “visiting the crookedness of the fathers upon the children and the children’s children to the third and the fourth “

He didn’t miss the one and the two as stated in a hierarchical order, father and son (ahb and ben) the one and the two. The fathers (plural) and children (plural) and children’s children (again plural) would not go  unpunished twice Hebrew: ‘lo naqeh naqeh’ ( not go unpunished unpunished or not innocent innocent)

What does this mean? 

Gen 3:22  And יהוה Elohim said, “See, the man has become like one/achad of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever...” 

Gen 3:22 shows us plurality and is the most misunderstood text where people have derived a trinity and binary.

Yahuah speaks in the first and second person as per His presence in two realms. One heavenly realm and one futuristic earthly realm as the Son who is the first born over all creation and in the Adamic race is the First and the Last . Gen 3:22 shows us plurality and is the most misunderstood text where people have derived a trinity and biunity of persons

Yahuah speaks in the first and second person as per His presence in two realms. One heavenly realm and one futuristic earthly realm as the Son who is the first born over all creation, and in the Adamic race is the First and the Last.

Here man is termed as being achad/one of mimenu/Us referring to a realisation of sin, not that Yahuah sinned but He realised the consequences of sin in Himself before He even created A’dam. There was no Plan B with Yahuah. He wouldn’t make a decision based on Adams actions. He Himself was the First and Last to channel A’dam into His redemption in Himself taking the full responsibility

Achad here is being in unity of knowledge or realisation of the need for deliverance and seeking this need lest A’dam eat of the tree of life, He was driven out with the tree of life being guarded.

Yahuah was taking responsibility for the sins of the fathers and passing it down until the shemittah ( seven times cycle represented by the third and the fourth ) redemption of Yasharal His first born Son in His transition into a body as a Son where He would not go unpunished/naqeh for our sins but declared innocent/naqeh in a full price paid by His own blood

This is the basarah hidden in the verses. Judgement begins at the house of Yahuah and the Mishkanoth of Yahuah is Yahusha manifested in the flesh

Hos 11:1   “When Yisra’ěl was a child, I loved him, and out of Mitsrayim I called My son. 

Exo 4:22  “And you shall say to Pharaoh, ‘Thus said יהוה, “Yisra’ěl is My son, My first-born, 

Col 1:15  who is the likeness of the invisible Elohim, the first-born of all creation

2Co 5:21  For He made Him who knew no sin to be sin for us, so that in Him we might become the righteousness of Elohim.

Fourth: rabayay has the root word rabbi which means Teacher.

Mat 23:8  “But you, do not be called ‘Rabbi,’ for One is your Teacher, the Messiah, and you are all brothers.

Mat 23:9  “And do not call anyone on earth your father, for One is your Father, He who is in the heavens.

The Teacher/ Rabbi (Resh Beyt Yod) leads us by His own example by coming as the firstborn Son who took the curse of the Torah upon Himself

Gal 3:13  Messiah redeemed us from the curse of the Torah, having become a curse for us – for it has been written, “Cursed is everyone who hangs upon a tree.” – Deu 21:23.

Gal 3:14  in order that the blessing of Aḇraham might come upon the nations in Messiah יהושע, to receive the promise of the Spirit through belief.

The fourth Rabbi/Resh Beyt Yod sees/ayin and gives his hands/yod to be impaled. That’s what we see in the pictograph of rabay ay (ayin yod)

We saw the root word rabah which means cross breed which was forbidden in scripture. We Yasharal went whoring away from Yahuah and married foreigners and brought forth serpent seed but this curse is broken and reversed in Yahusha as He became the curse for us, confess it and claim it for your deliverance once you have understood these truths

Shalashyam (plural): H8029 (shalash-singular) comes from the root word shaliysh H7991 which means a Captain as one who is incharge of thirty, a three stringed instrument , a prince

It’s a multiple of three/shalash H7969 

It’s an affirmation examples: Set Apart Set Apart Set Apart is Yahuah Almighty 

Rev 4:8  And the four living creatures, each having six wings, (Isa 6:2 ) were covered with eyes around and within. And they do not cease, day or night, saying, “Set-apart, set-apart, set-apart, יהוה Ěl Shaddai,  who was, and who is, and who is coming!” 

Kepha saw the unclean creatures representing gentiles in a vessel three times before it was taken up into heaven

Act 10:16  And this took place three times, and the vessel was taken back to the heaven. 

Shaul received a thorn in the flesh and prayed three times to Yahuah to take it from him when he realized how much he has to suffer for his testimony to the nations for Yahusha and it was to stay to keep him humble 

2Co 12:8  Concerning this I pleaded with the Master three times to take it away from me. 

Yahusha was three days and three nights in the heart of the earth and rose from the dead to be the Day Star who would rise in our hearts to save us

The Rabbi was as the Captain or prince of the multiples of three (plural) as shaliysh to make us realize of transitioning us into His perfect will through perfection through suffering

Yom echad

 Gen 1:3  And Elohim said, “Let light come to be,” and light came to be. 

Gen 1:4  And Elohim saw the light, that it was good. And Elohim separated the light from the darkness. 

Gen 1:5  And Elohim called the light ‘day’ and the darkness He called ‘night.’ And there came to be evening and there came to be morning, *one/echad H259 day*

Some English translations state 'first/echad day'

Why was the word used here as echad instead of 'rishon'? rishon H7223 means 'first, in place, time or rank (as adjective or noun): - ancestor, (that were) before (-time), beginning, eldest, first, fore [-father] (-most), former (thing), of old time, past' and has the root words H7221 rishah which means 'beginning' & rosh H7218 which means 'captain/chief/head'

Because wherever the word echad is used in respect to creation is 'one of a kind' and in respect to Creator 'one substance'

Let there be LIGHT Gen1:3 is defined by Shaul in 2Co 4:6 

For Elohim, who said, “Let light shine out of darkness,” is the One who has shone in our hearts for the enlightening of the knowledge of the esteem of Elohim in the face of יהושע Messiah.

*'And it came to pass/Let it be* is the Hebrew phrase *'yahiy ‘or wayahiy'* here in Gen 1:3

The entire Hebrew verse is 'wayo’mer ‘Elohim yahiy ‘or wayahiy -’or.' & the word to word translation would be 'And said Elohim let it be (yahiy) light, and let it be (yahiy) light

Sounds absurd isn't it?

To make sense the translators translated the verse as 'And Elohim said Let there be Light, and there was Light'

Yahiy is rendered as 'And it came to pass' and is understood better as 'here’s what happened next'

You may look up H1961 hayah where 'yahay' is rooted. Hayah means to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.

When we read Gen 1:3 we see what came to pass as, no matter what it sounds absurd in English

And said Elohim "here is what happened next Light and here is what happened next Light" or And said Elohim "And it came to pass Light, and it came to pass Light"

Unless we understand what is being said here

2Cor 4:6 For the Elohim, who said,  And shall shine out Light from Darkness He has shone in our hearts, to give LIGHT knowledge esteem of the Elohim which is in the face of the Mashiyach

And it came to pass/yahay is a progression from the past and it a pointing of now here is what happens next

Hence, when Elohim said "Here is what happens next Light" where the Light already existed from everlasting but concealed, not seen, hidden in thick darkness is a progression towards the goal "And here is what happens next" i.e. the Light, Knowledge & Esteem of Elohim is being found in the face of the Mashiyach

2Sa 22:12  “And He/Yahuah put darkness around Him as booths, Darkness of waters, thick clouds.

Psa 18:11  He made darkness His covering; Around Him His booth, Darkness of waters, thick clouds of the skies.

Not all will see the Light, but it will be seen and realized in Mashiyach who is the goal of the Torah

Progression of the Light:

Transcendence (invisible) to Immanence (the visible) as Messenger of Yahuah in OT times to being born as the Son who is the Light of the world (Yahuchanan 8:12) in bringing the Light to our hearts (MattithYahu 5:14-16) to the Son being glorified as Yahuah Himself (Chazun 1:10-18)

A divine utterance of the journey of Yahuah’s substance from transcendence into immanence giving the Light Knowledge Esteem of Elohim which is in the face of Yahusha Ha Mashiyach

Joh 8:12  Therefore יהושע spoke to them again, saying, “I am the light of the world. He who follows Me shall by no means walk in darkness, but possess the light of life.

Mat 5:14  “You are the light of the world. It is impossible for a city to be hidden on a mountain.

Mat 5:15  “Nor do they light a lamp and put it under a basket, but on a lampstand, and it shines to all those in the house.

Mat 5:16  “Let your light so shine before men, so that they see your good works and praise your Father who is in the heavens.

Rev 1:10  I came to be in the Spirit on the Day of יהוה,a and I heard behind me a loud voice, as of a trumpet, 

Rev 1:11  saying, “I am the ‘Aleph’ and the ‘Taw’, the First and the Last,” and, “Write in a book what you see and send it to the seven assemblies of Asia – to Ephesos, and to Smurna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodikeia.”

Rev 1:12  And I turned to see the voice which spoke with me. And having turned, I saw seven golden lampstands, Zec 4:2.

Rev 1:13  and in the midst of the seven lampstands One like the Son of Aḏam, Dan 7:13 dressed in a robe down to the feet and girded about the chest with a golden band. Dan 10:5.

Rev 1:14  And His head and hair were white as white wool, as snow, and His eyes as a flame of fire,

Rev 1:15  and His feet like burnished brass, Dan 10:6 as if refined in a furnace, and His voice as the sound of many waters. Eze 1:24, Eze 43:2.

Rev 1:16  And in His right hand He held seven stars, and out of His mouth went a sharp two-edged sword,b and His face was as the sun shining in its strength. 

Rev 1:17  And when I saw Him, I fell at His feet as dead, and He placed His right hand on me, saying, “Do not be afraid, I am the First and the Last, Isa 44:6, Isa 48:12.

Rev 1:18  and the living One. And I became dead, and see, I am living forever and ever. Aměn. And I possess the keys of Sheol and of Death.

Zec 14:6  And in that day it shall be: there is no light, it is dark. 

Zec 14:7  And it shall be *one/echad H259* day which is known to יהוה, neither day nor night, but at evening time there shall be light.

Speaking of the coming day of Yahuah ZacharYah uses the word echad yom which can be translated as ‘a day or one day’

The following scriptures speak of Day of Yahuah Isa 13:6, Isa 13:9, Eze 13:5, Joe 1:15, Joe 2:1, Joe 2:11, Joe 2:31, Joe 3:14, Amo 5:16-20, Oba 1:15, Zep 1:7, Zep 1:14, Mal 4:5, Act 2:20, 1Th 5:2, 2Th 2:2, 2Pe 3:10.

We read that when Yahuchanan the emissary saw the Son of Elohim he says he was ushered into the Day of Yahuah in the Ruach/Spirit 

Rev 1:10  I came to be in the Spirit on the Day of יהוה, and I heard behind me a loud voice, as of a trumpet

Now how is the day of Yahuah related to Gen 1:3 in the progression of the Light when we look at Gen 1:3-5?

Gen 1:4  And Elohim saw the light, that it was good. And Elohim *badal H914/put a distinction* *bayan H996/between* the light and the darkness.

Gen 1:5  And Elohim called the light ‘day’ and the darkness He called ‘night.’ And there came to be evening and there came to be morning, one/echad H259 day.

Badal can also mean ‘put difference/distinction’ as used in Lev 10:10

Lev 10:10  so as to make a distinction/badal H914 between/bayan H996  the set-apart and the profane, and between the unclean and the clean,

The distinction was even between the Set-Apart and Most Set-Apart place

Exo 26:33  “And you shall hang the veil from the hooks, and shall bring the ark of the Witness there, behind the veil. And the veil shall make a *distinction/badal H914 between/bayan H996* the Set-apart and the Most Set-apart Place.

We asked ourselves a question in this note "Why was the word used in Gen 1:5 as *echad yom/one day* instead of 'rishon yom'?"  And now we can put all the pieces together to understand that the Light was concealed in the darkness and the darkness cannot possess/overtake/overcome it 

Joh 1:5  And the light shines in the darkness, and the darkness has not possess/overtake/overcome it.

Greek word katalambanō : From G2596 and G1983; to take eagerly, that is, seize, possess, etc. (literally or figuratively): - apprehend, attain, come upon, comprehend, find, obtain, perceive, (over-) take.

Hebrew: shayagu השיגו׃ has the root word 'shag' which means 'error, astray, ignorance, oversight, not aware'

Speaking of Yahusha as the Light KJV translates His Light as 'darkness cannot comprehend it'

The correct rendering would be 'The Darkness cannot possess the Light, it cannot overtake or overcome the Light, Darkness cannot keep one in ignorance, unaware, lead astray, keep in error

The Day/Yom One/echad is tied to the Day of Yahuah 

Amo 5:18  Woe to you who are longing for the day of יהוה! What does the day of יהוה mean to you? It is darkness, and not light, 

Amo 5:19  as when a man flees from a lion, and a bear shall meet him; or entered his house, rested his hand on the wall, and a serpent shall bite him. 

Amo 5:20  Is not the day of יהוה darkness, and not light? Is it not very dark, with no brightness in it? 

Amo 5:21  “I have hated, I have despised your festivals, and I am not pleased with your assemblies.

Zec 14:6  And in that day it shall be: there is no light, it is dark. 

Zec 14:7  And it shall be *one/echad H259* day which is known to יהוה, neither day nor night, but at evening time there shall be light.

Elohim gave a gist of the day of Yahuah when he brought darkness over the land when Yahusha hung on the stake from the sixth hour to the ninth hour 

Mar 15:33  And when the sixth hour came,darkness came over all the land until the ninth hour.

Yahusha was impaled on the stake at the third hour and he died at the ninth hour. The third and ninth hour was significant for according to Torah it was the incense hour. According to Torah two lambs were to be sacrificed, one in the morning and one in between the evenings. The fire from the slaughter offering was the source of the fire at the incense altar according to Torah. The death of Yahusha  brought both the morning and afternoon sacrifice together in Himself. The darkness over the land was to show that the darkness couldn’t overtake, overcome the Light as Yahusha is the light of life. As at evening time there was light 

Joh 1:4  In Him was life, and the life was the light of men.

We must rightly divide/make distinction (badal) between the Light and the Darkness. The Day of Yahuah is Light for His elect but Darkness for the non elect and since its an 'echad yom', it has the emblem's and symbolism of 'Life and Death' in it in its full realization on the actual day in Yahusha who is Dabar Yahuah who has done the distinction

2Pe3:8 But this is the one should not be forgotten of them, beloved ones, that one/echad day is with the eyes of Yahuah as a thousand years, and a thousand years as one/echad day.

Speaking of the day of Yahuah, Kepha says echad day is as thousand years and thousand years as echad day in the eyes of Yahuah

The thousand years is significant as none of our fathers in scripture attained thousand years life span but scripture says the set apart ones who are part of his first resurrection rule with Mashiyach a thousand years 

Rev 20:6  Blessed and set-apart is the one having part in the first/rishon resurrection. The second death possesses no authority over these, but they shall be priests of Elohim and of Messiah, and shall reign with Him a thousand years. 

The thousand years is symbolic of Yahusha living forever as being born in the Adamic race, he is the only one who has attained a thousand years and we who believe in Him will attain too. This is mistaken by many to be a Millennium rule. 

Heb4:12 For the Word of the Elohim is living and He acts effective, and is sharper than any double-edged sword, and piercing through even to *differentiate/badal between/bayan* the soul and the spirit, and between the joints and the marrow,and able to judge the thoughts and schemes of the heart.

Rev 1:16  And in His right hand He held seven stars, and out of His mouth went a sharp two-edged sword, and His face was as the sun shining in its strength.

Rev 2:12  “And to the messenger of the assembly in Pergamos write, ‘He who has the sharp two-edged sword, says this: 

Rev 19:15  And out of His mouth goes a sharp sword, that with it He should smite the nations. And He shall shepherd them with a rod of iron. And He treads the winepress of the fierceness and wrath of Ěl Shaddai.

Luk 2:34  And Shim‛on blessed them, and said to Miryam His mother, “See, this One is set for a fall and rising of many in Yisra’ěl, and for a sign spoken against –

Luk 2:35  and a sword shall pierce through your own being also – so as to reveal the thoughts of many hearts.”

Hence, we see the day compounded together with Mashiyach in His revelation and concealment 

Achad vs Yachyid

 Deut6:4 Hear, O Yisra’El! Yahuah is our El, Yahuah is one/achad H259

While the  English readers would define One as ‘Alone/ only one’ what they forget is  ‘One’ is gender-neutral, indefinite pronoun that means, roughly, "a person". For purposes of verb agreement it is a third-person singular pronoun, though it sometimes appears with first- or second-person reference. It is sometimes called an impersonal pronoun. Similarly in Hebrew it’s a plural indefinite pronoun used in first,second or third person reference or showing a group of people/persons. 

Here are a few examples of achad in Old Testament

Gen 2:21  So יהוה Elohim caused a deep sleep to fall on the man, and he slept. And He took one/achad of his side, and closed up the flesh in its place. 

Yahuah took one/achad of Adams two sides to form Chahuah. Hence, achad can’t be Adams only one side to rule it out to be single.

Gen 2:11  The name of the first/achad is Pishon, it is the one surrounding the entire land of Ḥawilah, where there is gold. 

There was only one river flowing through Eden but it was divided into four heads and the word achad is used to point out that out of the four heads, the first one was Pishon 

The word achad here shows an arrangement of diversity or hierarchical arrangement. Pishon was part of the only river but one of the four heads and in a geographical pointing was first in hierarchy.

Gen 2:24  For this cause a man shall leave his father and mother, and cleave to his wife, and they shall become one/achad flesh. 

The husband and wife are two persons but in unity/chad are one/achad flesh. Hence, two represented as ONE.

Gen 3:22  And יהוה Elohim said, “See, the man has become like one/achad of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever...” 

Gen 3:22 shows us plurality and is the most misunderstood text where people have derived a trinity (three persons) and binary (two persons)

Yahuah speaks in the first and second person as per His presence in two realms. One heavenly realm and one futuristic earthly realm as the Son who is the first born over all creation and in the Adamic race is the First and the Last . Gen 3:22 shows us plurality and is the most misunderstood text where people have derived a trinity and biunity of persons

Yahuah speaks in the first and second person as per His presence in two realms. One heavenly realm and one futuristic earthly realm as the Son who is the first born over all creation, and in the Adamic race is the First and the Last.

Here man is termed as being achad/one of mimenu/Us referring to a realisation of sin, not that Yahuah sinned but He realised the consequences of sin in Himself before He even created A’dam. There was no Plan B with Yahuah. He wouldn’t make a decision based on Adams actions. He Himself was the First and Last to channel A’dam into His redemption in Himself taking the full responsibility

Achad here is being in unity of knowledge or realisation of the need for deliverance and seeking this need lest A’dam eat of the tree of life, He was driven out with the tree of life being guarded.

Gen 41:25  And Yosěph said to Pharaoh, “The dream of Pharaoh is one/achad Elohim has shown Pharaoh what He is about to do: 

Pharaoh saw two dreams, one good and ugly cows and one good stalks of grain and one withered. Achad here is used by Yahusaph to tell Pharoah that both his dreams are one.

These examples are enough evidence to show achad is plural.

Now let’s look at the word yachad

Will just present one scripture here as the word yachad means ‘together’ 

Psalms 133:1  See how good and how pleasant it is for brothers to dwell together in unity/yachad H3162

yachad means to join or unite. The view is of the elect of Yahuah joining to form one body yet each individual is diverse

That brings us to viewing the word H3173 yachyid

Zec 12:10  “And I shall pour on the house of Dawiḏ and on the inhabitants of Yerushalayim a spirit of favour and prayers. And they shall look on Me whom they pierced, and they shall mourn for Him as one mourns for the/ha only/yachyid H3173 *son*And they shall be in bitterness over Him as a bitterness over the/ha first-born/bekor H1060

Firstly in ZecharYah, Yahuah again speaks in two tenses. One “And they shall look Upon me/alay whom they have pierced and mourn for Him/ahlayu as one mourns for the ONLY/yachyid” 

There is no word Ben or Bar after Yachyid. The translators added it to make sense as the verse ends with the word firstborn/bekor.

Also, in OT, the usage of this word is in reference of the only child/son

The word definition is the unity of body, soul and breath. Just as Yaaqob gives analogy of the body and breath saying the body without the breath is dead even so belief without works is dead. The body,soul and breath are inseparable in defining a person/personality. It’s a fusion of a human but shows a distinction as the dabar/word of Yahuah is a two edged sword piercing the joints and marrow, soul and breath. Just as Yahuah divided His substance transitioning from invisibility to visibility. 

Similarly the word yachyid is a singular pronoun showing a distinction from other children. The ONLY begotten/firstborn from many

Gen 22:2  And He said, “Take your son/ben , now, your only/yachyid Yitsḥaq, whom you love, and go to the land of Moriyah, and offer him there as an ascending offering on one of the mountains which I command you.”

Again here there is no word Ben or Bar after the word yachyid but is mentioned in the first part of the verse “Take your son/ben…”

Yahuah could have said “ Take your only/yachyid son/ben….” But we need to notice the distinction coz Abraham had Yishmael already as a son, hence, the distinction is Take your Ben/Son, Which son?  Your ONLY/yachyid whom you love.

Yitshaq was the promised seed and we are like Yitshaq through belief in Yahusha ha Mashiyach

Gal 4:28  And we, brothers, as Yitsḥaq was, are children of promise.

The besorah is hidden here for Yahuah told Abraham to take His yachyid beloved and offer him as ascending offering on Mount Moriah. 

When Abraham obeyed, he received Yitshaq as a type for Yahuah Yarah (Yahuah will be seen) on the same mount Moriah on the stake. The ram who died in place of Yitshaq

Heb 11:19  reckoning that Elohim was able to raise, even from the dead, from which he received him (Yitshaq) back, as a type.

Where was the temple in Yerushalayim? Mount Moriah

2Ch 3:1 And Shelomoh began to build the House of יהוה at Yerushalayim on Mount Moriyah, where He appeared to his father Dawiḏ, at the place that Dawiḏ had prepared on the threshing-floor of Ornan the Yeḇusite.

The usage of yachyid is unique here as we the children of promise in Mashiyach Yahusha are received back from death penalty as a type being in the yachyid/Only Son Yahusha.

Jdg 11:34  And Yipthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only/yachyid beside her he had neither son nor daughter.

Yipthah had ONLY/yachyid one daughter and no other sons or daughters

Again yachyid showing the One and only

The letter ‘ha’ is a definite article before yachyid in the ZacharYah text. In the ZacharYah text, here Yahuah speaks in two tenses 

1. They shall look upon me/alay whom they have pierced

2. Mourn for Him/ahlayu as one mourns for THE/Ha yachyid/ONLY

Joh 19:37  And again another Scripture says, “They shall look on Him whom they pierced.” Zec 12:10.

Rev 1:7  See, He (Yahusha) is coming with the clouds, and every eye shall see Him, even they who pierced Him. And all the tribes of the earth shall mourn because of Him. Zec 12:10 Yes, Aměn.

John10:30 “I and My Father: We are one/achad

The Father and the Son are Yahuah in two different realms and are Achad/One, representing the invisible Yahuah in immanence , in a bodily form (visible realm) by the examination of His substance, but Yahuah is Only/yachyid as Yahusha in the Adamic race as the first and last, to bring many sons to esteem through fulfilment of His promise