Four times in Torah Exo 20:5, Exo 34:7, Numbers 14:18 and Deut 5:9 Yahuah speaks of visiting the iniquity of the fathers upon the children unto the third and fourth. There is no word generation/dor H1755 mentioned. The translators added it to make sense.
Three times the reverse ie. The promise of inheritance is given to the children unto the fourth generation in Gen 15:16 (seed of Abraham) and 2 Kings 10:30 & 2 Kings 15:12 (to Yahu the king for executing vengeance on house of Ahab)
The word fourth/rabayay comes from the root word rabah H7251 which means four square comes from the primitive word with same spelling H7250 which means lie out flat, that is, (specifically) in copulation: - let gender, lie down and is used in an abominable cross breed lying down sense in Lev 18:23
Lev 18:23 Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down / rabah thereto: it is confusion.
Lev 19:19 Ye shall keep my statutes. Thou shalt not let thy cattle gender/rabah with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
Lev 20:16 And if a woman approach unto any beast, and lie down/rabah thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.
Before we understand the visitation of the iniquity of the fathers to the children s children unto the fourth/rabayay let’s revisit the verse where Yahuah says he will not let go unpunished
Exo 34:7 watching over loving-commitment for thousands, forgiving crookedness and transgression and sin, but by no means leaving unpunished, unpunished (naqeh naqeh H5352) visiting the crookedness of the fathers upon the children and the children’s children to the third and the fourth.
The same words are repeated in
Num 14:18 יהוה is patient and of great loving-commitment, forgiving crookedness and transgression, but by no means leaving unpunished (naqeh) unpunished (naqeh naqeh) visiting the crookedness of the fathers on the children to the third and fourth
Jer 25:29 “For look, I am beginning to bring evil upon the city which is called by My Name, and should you be entirely unpunished( naqeh) ? You are not going unpunished unpunished (naqeh naqeh) for I am calling for a sword on all the inhabitants of the earth,” declares יהוה of hosts.’
Jer 30:11 For I am with you,’ declares יהוה, ‘to save you. Though I make a complete end of all nations where I have scattered you, yet I do not make a complete end of you. But I shall reprove you in judgment, and by no means leave you unpunished unpunished (naqeh naqeh)
Jer 49:12 For thus said יהוה, “See, those whose judgment was not to drink of the cup have certainly drunk. And are you the one to go unpunished unpunished (naqeh naqeh)? You shall not go unpunished(naqeh), but certainly drink of it.
Nah 1:3 יהוה is patient and great in power, but by no means leaves unpunished unpunished (naqeh naqeh) יהוה has His way in the whirlwind and in the storm, and the clouds are the dust of His feet.
Naqah also means innocent, acquit, clear, cleanse etc. Now while the curse seems so harsh on the children to bear their fathers sin in the first blush meaning and contradiction to children not bearing their fathers sins as stated in Eze 18:20
Eze 18:20 “The being who sins shall die. The son shall not bear the crookedness of the father, nor the father bear the crookedness of the son. The righteousness of the righteous is upon himself, and the wrongness of the wrong is upon himself.
We must see the verses in Ruach understanding to understand the mystery of Yahuah. Torah of Yahuah is mercy. The verses begin by saying Yahuah is compassionate, patient, of great loving commitment, forgiving crookedness and transgressions but not without declaring innocence/ not without punishing (here twice naqeh naqeh is used in the verses)
The guilt of the father to the son unto the third and fourth:
While the actual count naked to the eye is the third and fourth as counting from one, two, three and four, the one and two are silent but the third and fourth are evident and spiritually shows a pause so as to say it’s either third generation that Yahuah visits the iniquity or the fourth generation. Yahuah could have directly say fourth and skipped out the third in the verse as he skipped the one and the two. But it’s stated for a reason and we know the third and fourth makes up seven in addition and number seven in scripture is shemittah which is the year of release
Every 7 years the land rested its Sabbath. Six years of sowing and reaping and seventh year a Sabbath year of rest where each one eats of what grew of itself including the poor of the land with no restrictions
Lev 25:3 ‘Six years you sow your field, and six years you prune your vineyard, and gather in its fruit,
Lev 25:4 but in the seventh year the land is to have a Sabbath of rest, a Sabbath to יהוה. Do not sow your field and do not prune your vineyard.
Lev 25:5 ‘Do not reap what grows of its own of your harvest, and do not gather the grapes of your unpruned vine, for it is a year of rest for the land.
Lev 25:6 ‘And the Sabbath of the land shall be to you for food, for you and your servant, and for your female servant and your hired servant, and for the stranger who sojourns with you,
Did Yahuah skip one and two in the Torah verses when he said “visiting the crookedness of the fathers upon the children and the children’s children to the third and the fourth “
He didn’t miss the one and the two as stated in a hierarchical order, father and son (ahb and ben) the one and the two. The fathers (plural) and children (plural) and children’s children (again plural) would not go unpunished twice Hebrew: ‘lo naqeh naqeh’ ( not go unpunished unpunished or not innocent innocent)
What does this mean?
Gen 3:22 And יהוה Elohim said, “See, the man has become like one/achad of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever...”
Gen 3:22 shows us plurality and is the most misunderstood text where people have derived a trinity and binary.
Yahuah speaks in the first and second person as per His presence in two realms. One heavenly realm and one futuristic earthly realm as the Son who is the first born over all creation and in the Adamic race is the First and the Last . Gen 3:22 shows us plurality and is the most misunderstood text where people have derived a trinity and biunity of persons
Yahuah speaks in the first and second person as per His presence in two realms. One heavenly realm and one futuristic earthly realm as the Son who is the first born over all creation, and in the Adamic race is the First and the Last.
Here man is termed as being achad/one of mimenu/Us referring to a realisation of sin, not that Yahuah sinned but He realised the consequences of sin in Himself before He even created A’dam. There was no Plan B with Yahuah. He wouldn’t make a decision based on Adams actions. He Himself was the First and Last to channel A’dam into His redemption in Himself taking the full responsibility
Achad here is being in unity of knowledge or realisation of the need for deliverance and seeking this need lest A’dam eat of the tree of life, He was driven out with the tree of life being guarded.
Yahuah was taking responsibility for the sins of the fathers and passing it down until the shemittah ( seven times cycle represented by the third and the fourth ) redemption of Yasharal His first born Son in His transition into a body as a Son where He would not go unpunished/naqeh for our sins but declared innocent/naqeh in a full price paid by His own blood
This is the basarah hidden in the verses. Judgement begins at the house of Yahuah and the Mishkanoth of Yahuah is Yahusha manifested in the flesh
Hos 11:1 “When Yisra’ěl was a child, I loved him, and out of Mitsrayim I called My son.
Exo 4:22 “And you shall say to Pharaoh, ‘Thus said יהוה, “Yisra’ěl is My son, My first-born,
Col 1:15 who is the likeness of the invisible Elohim, the first-born of all creation
2Co 5:21 For He made Him who knew no sin to be sin for us, so that in Him we might become the righteousness of Elohim.
Fourth: rabayay has the root word rabbi which means Teacher.
Mat 23:8 “But you, do not be called ‘Rabbi,’ for One is your Teacher, the Messiah, and you are all brothers.
Mat 23:9 “And do not call anyone on earth your father, for One is your Father, He who is in the heavens.
The Teacher/ Rabbi (Resh Beyt Yod) leads us by His own example by coming as the firstborn Son who took the curse of the Torah upon Himself
Gal 3:13 Messiah redeemed us from the curse of the Torah, having become a curse for us – for it has been written, “Cursed is everyone who hangs upon a tree.” – Deu 21:23.
Gal 3:14 in order that the blessing of Aḇraham might come upon the nations in Messiah יהושע, to receive the promise of the Spirit through belief.
The fourth Rabbi/Resh Beyt Yod sees/ayin and gives his hands/yod to be impaled. That’s what we see in the pictograph of rabay ay (ayin yod)
We saw the root word rabah which means cross breed which was forbidden in scripture. We Yasharal went whoring away from Yahuah and married foreigners and brought forth serpent seed but this curse is broken and reversed in Yahusha as He became the curse for us, confess it and claim it for your deliverance once you have understood these truths
Shalashyam (plural): H8029 (shalash-singular) comes from the root word shaliysh H7991 which means a Captain as one who is incharge of thirty, a three stringed instrument , a prince
It’s a multiple of three/shalash H7969
It’s an affirmation examples: Set Apart Set Apart Set Apart is Yahuah Almighty
Rev 4:8 And the four living creatures, each having six wings, (Isa 6:2 ) were covered with eyes around and within. And they do not cease, day or night, saying, “Set-apart, set-apart, set-apart, יהוה Ěl Shaddai, who was, and who is, and who is coming!”
Kepha saw the unclean creatures representing gentiles in a vessel three times before it was taken up into heaven
Act 10:16 And this took place three times, and the vessel was taken back to the heaven.
Shaul received a thorn in the flesh and prayed three times to Yahuah to take it from him when he realized how much he has to suffer for his testimony to the nations for Yahusha and it was to stay to keep him humble
2Co 12:8 Concerning this I pleaded with the Master three times to take it away from me.
Yahusha was three days and three nights in the heart of the earth and rose from the dead to be the Day Star who would rise in our hearts to save us
The Rabbi was as the Captain or prince of the multiples of three (plural) as shaliysh to make us realize of transitioning us into His perfect will through perfection through suffering
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