What is replacement theology? The replacement theology teaches the church replaces Yasharal until the fullness of Gentiles who believe in Messiah come in.
Romans 11 is misinterpreted and misunderstood to teach this. Along the way Christianity replaced Torah with so many different replacements as baptism instead of circumcision, communion instead of Passover, Sunday instead was of Sabbath, eating unclean meats instead of clean kosher food etc. The church now finally believes Torah is abolished based on the scripture which says Christ is the end of the law (which is a misunderstood text)
The first blush carnal teaching is deadly deception and complete lawlessness which has been even carried on by the Hebrew movement. This note shows the importance of understanding who the Gentiles were who came into the belief in Mashiyach
Who were the Gentiles coming into the kingdom of Yahuah?
Gen 26:4 “And I shall increase your seed like the stars of the heavens, and I shall give all these lands to your seed. And in your seed all the nations/guym (gentiles) of the earth shall be blessed,
The promise that Yahuah made to Abraham was repeated to Abraham s promised seed Yitshaq and the promise was ‘ In your seed all Gentiles of the earth shall be blessed’
Gen 17:5 “And no longer is your name called Aḇram, but your name shall be Aḇraham, because I shall make you a father of many nations/ guym H1471
Whose seed was Abraham?
Luk 3:34 of Ya‛aqoḇ, of Yitsḥaq, of Aḇraham, of Teraḥ, of Naḥor,
Luk 3:35 of Seruḡ, of Re‛u, of Peleḡ, of Ěḇer, of Shělaḥ,
Luk 3:36 of Qěynan, of Arpaḵshaḏ, of Shěm, of Noaḥ, of Lemeḵ,
Luk 3:37 of Methushelaḥ, of Ḥanoḵ, of Yereḏ, of Mahalalěl, of Qěynan,
Luk 3:38 of Enosh, of Shěth, of Aḏam, of Elohim
Luke’s genealogy shows that Abraham came from the lineage of Shem and was from the Malchitsedek priesthood
So what was Abraham doing in an uncircumcised state in Chaldee of Babylon?
Gen 11:2 And it came to be, as they set out from the east, that they found a plain in the land of Shin‛ar, and they dwelt there.
The fathers moved away into paganism in dispersion indicated by the term used in Gen 11:2 And it came to be as they set out from the East, East where? East of the garden of Eden. That’s where A’dam and Chauah were driven
Gen 3:23 so יהוה Elohim sent him out of the garden of Ěḏen to till the ground from which he was taken,
Gen 3:24 and He drove the man out. And He placed keruḇim at the east of the garden of Ěḏen, and a flaming sword which turned every way, to guard the way to the tree of life.
Abraham was elected by unmerited favor. Yahuah tells Abraham that it is He who brought him out of Babylon to give this land (Canaan) to inherit it
Gen 15:7 And He said to him, “I am יהוה, who brought you out of Ur-kasdim(Chaldees or Babylon), to give you this land to inherit it.”
Shaul the emissary speaks about Abraham and says he had nothing to boast about before Yahuah as he was chosen by favor
Rom 4:1 What, then, shall we say Aḇraham our father, to have found, according to the flesh?
Rom 4:2 For if Aḇraham was declared right by works, he has ground for boasting, but not before Elohim.
Rom 4:3 For what does the Scripture say? “Aḇraham believed Elohim, and it was reckoned to him for righteousness.
Shaul the emissary goes on to say that when was the righteousness of belief reckoned to Abraham? When he was in a circumcised state or uncircumcised state?
In an uncircumcised state and then was given the seal of righteousness in his flesh which is circumcision
Gen 12:4 So Aḇram left, as יהוה had commanded him, and Lot went with him. And Aḇram was seventy-five years old when he set out from Ḥaran.
Gen 11:31 And Teraḥ took his son Aḇram and his grandson Lot, son of Haran, and his daughter-in-law Sarai, his son Aḇram’s wife, and they went out with them from Ur-kasdim to go to the land of Kena‛an. And they came to Ḥaran and dwelt there.
Gen 11:32 And the days of Teraḥ came to be two hundred and five years, and Teraḥ died in Ḥaran.
If you notice it was Terah who set out of Ur of kasdim (Chaldee or Babylon) to go to the land of Canaan but settled in Haran instead and until then Abraham lived in unbelief and not being declared right yet until the promise which quickened him came when he was 75 years old in Haran and then set out from Haran towards the promised land
Gen 14:13 And one who had escaped came and informed Aḇram the Hebrew H5680, for he dwelt by the terebinth trees of Mamrě the Amorite, brother of Eshkol and brother of Aněr, and they had a covenant with Aḇram.
Abraham is first time called a an Ibry in Gen 14:13 as he is marked to the lineage of Shem’s son Eber
Gen 10:21 And also to Shěm, the father of all the children of Ěḇer, the brother of Yapheth the elder, children were born.
Gen 10:22 The sons of Shěm: Ěylam, and Asshur, and Arpaḵshaḏ, and Luḏ, and Aram.
Gen 10:24 And Arpaḵshaḏ brought forth Shelaḥ, and Shelaḥ brought forth Ěḇer.
Shem ——— Arpakshad—— Shelah——Eber
Abraham crossed over Yarden towards the East by believing in Yahuah’s promise and hence was called an Ibry/Abary to which means one who crossed over the Yarden towards the East. Remember we read in Gen 11:2 that the father’s journeyed away from the East and here was Abraham who journeyed back to the East
24 years Abraham walked with Yahuah in an uncircumcised state while he was justified by belief and was circumcised when he was 99 years old
75 years old when he was called out of his fathers house and 99 when he was circumcised
Gen 17:24 And Aḇraham was ninety-nine years old when he was circumcised in the flesh of his foreskin.
He was 100 years old when the promised seed Yitshaq was born to him
Gen 21:5 And Aḇraham was one hundred years old when his son Yitsḥaq was born to him.
The promised seed came through the seal of righteousness given in his flesh ie. The circumcision
This promised seed then came as a test to Abraham, to offer him on the altar to Yahuah on Mount Moriah. The ram caught with its horns in the bushes was offered in place of Yitshaq and Abraham named the place Yahuah Yarah which means on the mount Yahuah provides
Gen 22:2 And He said, “Take your son, now, your only son Yitsḥaq, whom you love, and go to the land of Moriyah, and offer him there as an ascending offering on one of the mountains which I command you.”
Gen 22:13 And Aḇraham lifted his eyes and looked and saw behind him a ram caught in a bush by its horns, and Aḇraham went and took the ram and offered it up for an ascending offering instead of his son.
Gen 22:14 And Aḇraham called the name of the place, ‘יהוהYireh,’ as it is said to this day, “On the mountain יהוה provides.”
Heb 11:17 By belief, Aḇraham, when he was tried, offered up Yitsḥaq, and he who had received the promises offered up his only brought-forth son,
Heb 11:18 of whom it was said, “In Yitsḥaq your seed shall be called,” Gen 21:12.
Heb 11:19 reckoning that Elohim was able to raise, even from the dead, from which he received him back, as a type.
The writer of Hebrews says Yitshaq was received as a type from the dead indicating that Yahusha was the ram provided /Yarah
Gal 3:16 But the promises were spoken to Aḇraham, and to his Seed. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,”b Gen 12:7 who is Messiah. Footnote: bAlso see Gen 17:7, Gen 22:18, Gen 24:7.
Gal 3:17 Now this I say, Torah, that came four hundred and thirty years later, does not annul a covenant previously confirmed by Elohim in Messiah, so as to do away with the promise.
The Promised Seed was Yahusha who would come through the lineage of Abraham to deliver his seed
Gal 4:28 And we, brothers, as Yitsḥaq was, are children of promise.
Heb 2:16 For, doubtless, He does not take hold of messengers, but He does take hold of the seed of Aḇraham.
Yahusha said He came for the lost sheep of Yasharal ,does He take hold of only the Yahudim? What about the gentiles?
Rom 15:10 And again it says, “Rejoice, O nations/Gentiles with His people!” Deu 32:43.
Rom 15:11 And again, “Praise יהוה, all you nations/Gentiles! Praise Him, all you peoples!” Psa 117:1.
Rom 15:12 And again, Yeshayahu says, “There shall be a root of Yishai, and He who shall rise to reign over the nations/Gentiles , on Him the nations shall set their expectation.” Isa 11:10.
The Gentiles mentioned in scripture are the seed of Abraham who went away from the East being taken captive by king of Ashshur for their abominations and these 10 tribes were scattered to the ends of the earth and still remain scattered. These lost sheep of the house of Yasharal lost their ethnicity, the way of Yahuah etc and were plunged into darkness from where Mashiyach calls the remnant from the ends of the earth unto Himself
Mat 4:13 And leaving Natsareth, He came and dwelt in Kephar Naḥum, which is by the sea, in the borders of Zeḇulun and Naphtali,
Mat 4:14 to fill what was spoken by Yeshayahu the prophet, saying,
Mat 4:15 “Land of Zeḇulun and land of Naphtali, the way of the sea, beyond the Yarděn, Galil of the nations –
Mat 4:16 the people who sat in darkness saw a great light, and upon those who sat in the land and shadow of death, light arose to them.” Isa 9:1-2.
We saw Abraham was dwelling beyond the Yarden and crossed over the Yarden to be an Abaryt/Ibri and in Mashiyach the Gentiles cross over back to their inheritance which Yahusha would give them
Gal 3:28 There is not Yehuḏi nor Greek, there is not slave nor free, there is not male and female, for you are all one in Messiah יהושע.
Gal 3:29 And if you are of Messiah, then you are seed of Aḇraham, and heirs according to promise.
Yahusha became the Yasharal of Aluahym
Exo 4:22 “And you shall say to Pharaoh, ‘Thus said יהוה, “Yisra’ěl is My son, My first-born,
Jer 31:9 “With weeping they shall come, and with their prayers I bring them. I shall make them walk by rivers of waters, in a straight way in which they do not stumble. For I shall be a Father to Yisra’ěl, and Ephrayim – he is My first-born.
Hos 11:1 “When Yisra’ěl was a child, I loved him, and out of Mitsrayim I called My son.
Mat 2:15 and remained there until the death of Herodes, to fill what was spoken by יהוה through the prophet, saying, “Out of Mitsrayim I have called My Son.” Exo 4:22-23, Hos 11:1, Rev 21:7.
Col 1:15 who is the likeness of the invisible Elohim, the first-born of all creation
In order to help the seed of Abraham, Mashiyach became the yachyid ie. The only begotten Son, the firstborn over all creation so that He could deliver Yitshaq and we the promised seed from the power of death
The 10 lost tribes termed as Gentiles come back to Mashiyach having been found in His death and resurrection
Heb 2:12 saying, “I shall announce Your Name to My brothers, in the midst of the congregation I shall sing praise to You.” Psa 22:22.
Heb 2:13 And again, “I shall put My trust in Him.” Isa 8:17 And again, “See, I and the children whom Elohim gave Me.” Isa 8:18.
The writer of Hebrews quotes two OT texts from Psalms 22 where Yahusha calls us His brethren and in YashaYahu 8 He calls us His children
As the Elshaddai who appeared to Abraham, He is His and His seed’s Father and as coming as the seed of Abraham, He calls us His brethren
Joh 8:56 “Your father Aḇraham was glad that he should see My day, and he saw it and did rejoice.”
Joh 8:57 The Yehuḏim, therefore, said to Him, “You are not yet fifty years old, and have You seen Aḇraham?”
Joh 8:58 יהושע said to them, “Truly, truly, I say to you, before Aḇraham came to be, I am.
Abraham understood the prophecy of the Promised seed and saw Mashiyach redeeming himself and his seed by eyes of belief and rejoiced
Hence, the replacement theology is false. If you have found Mashiyach and believe that He died for you and shed his precious blood for you, you are incorporated into the house of Yasharal and not an alienated church with a replacement theology gospel
You are one of the 12 tribes and will be given back your identity and ethnicity you lost when Mashiyach comes to take you unto Himself
Lastly there is not a single scripture in the renewed covenant that the emissaries or disciples of Yahusha outside the land of Yasharal preached on the roads but went on Shabbat to the kenesseth/ synagogues where the Gentiles assembled
Act 17:2 And Shaul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
Act 13:14 But passing through from Perge, they came to Antioch in Pisidia, and went into the congregation on the Sabbath day and sat down.
Act 13:42 And when the Yehuḏim went out of the congregation, the nations begged to have these words spoken to them the next Sabbath.
Act 16:13 And on the Sabbath day we went outside the city by a river, where there used to be prayer. And having sat down we were speaking to the women who met there.
These Gentiles who gathered in the synagogue s were converts to Yahudism and not the pagan gentiles who were not in the covenant
Shaul and Barnabah went into these Gentiles teaching them Yahusha as the Way
Act 18:4 And he was reasoning in the congregation every Sabbath, and won over both Yehuḏim and Greeks
Christianity gospel is covenantless and not remnant focused but present the Savior as having died for all pagans whereas scriptures teach a Limited Atonement for the seed of Abraham ie. The Yasharal of Aluahym
Mat 1:21 “And she shall give birth to a Son, and you shall call His Name יהושע for He shall savec His people from their sins.
Heb 6:12 in order that you do not become sluggish, but imitate those who through belief and patience inherit the promises.
Heb 6:13 For Elohim, having promised Aḇraham, since He could swear by no one greater,swore by Himself.
We cross over to our Abaryt faith in obedience to Yahuah s commandments in following the footsteps of our father Abraham who received the sign of circumcision which was a seal of righteousness and immersion doesn’t replace circumcision but in the renewed covenant is an admission into the crossover to Yasharal as Yahuchanan came immersing in the Yarden river where we saw our father Abraham crossed over to be an Abaryt. It’s a washing into the renewed covenant.
Jos 3:11 “See, the ark of the covenant of the Master of all the earth is passing over / abar before you into the Yarděn.
Jos 3:12 “And now, take for yourselves twelve men from the tribes of Yisra’ěl, one man from every tribe.
Jos 3:13 “And it shall be, as soon as the soles of the feet of the priests who bear the ark of יהוה, the Master of all the earth, come to rest in the waters of the Yarděn, that the waters of the Yarděn are cut off, the waters that come down from upstream, and stand as a heap.”
Jos 3:14 And it came to be, when the people set out from their tents to pass over the Yarděn, with the priests bearing the ark of the covenant before the people,
Jos 3:15 and as those bearing the ark came to the Yarděn, and the feet of the priests bearing the ark dipped in the edge of the water – now the Yarděn overflows all its banks during all the time of harvest –
Jos 3:16 that the waters which came down from upstream stood still, and rose in a heap very far away at Aḏam, the city that is beside Tsarethan. And the waters going down into the Sea of the Araḇah, the Salt Sea, were completely cut off. And the people passed over opposite Yeriḥo.
Jos 3:17 And the priests bearing the ark of the covenant of יהוה stood firm on dry ground in the midst of the Yarděn. And all Yisra’ěl passed over on dry ground, until all the nation had completely passed over /abar the Yarděn.
The ark of the covenant stood for Yahusha ha Mashiyach as the emblems of the tablets of the covenant, the rod of Aharon that budded with almonds and the manna all pointed to Yahusha ha Mashiyach
Here we see when entering the promised land Yahusha through His priesthood stood in the midst of Yarden stopping the Yarden river flow and allowing His people to cross over before Him. What a beautiful picture here.
Num 10:33 So they set out from the mountain of יהוה on a journey of three days. And the ark of the covenant of יהוה went before them for the three days’ journey, to seek out a resting place for them.
Num 10:34 And the cloud of יהוה was above them by day when they went out from the camp.
Num 10:35 And it came to be, whenever the ark set out, that Mosheh said, “Rise up, O יהוה! And let Your enemies be scattered, and let those who hate You flee before You.”
Num 10:36 And when it rested, he said, “Return, O יהוה, to the countless thousands of Yisra’ěl.”
Yahusha came from Galil of the Gentiles to the Yarden to be immersed by Yahuchanan
Mat 3:13 Then יהושע came from Galil to Yoḥanan at the Yarděn to be immersed by him.
Mat 3:14 But Yoḥanan was hindering Him, saying, “I need to be immersed by You, and You come to me?”
Mat 3:15 But יהושע answering, said to him, “Permit it now, for thus it is fitting for us to fill all righteousness.” Then he permitted Him.
Mat 3:16 And having been immersed, יהושע went up immediately from the water, and see, the heavens were opened, and He saw the Spirit of Elohim descending like a dove and coming upon Him,
Mat 3:17 and see, a voice out of the heavens, saying, “This is My Son, the Beloved, in whom I delight.”
While Yahuchanan didn’t permit Him understanding who Yahusha was, Yahusha commanded him to immerse Him to fufill all righteousness and if this is not the crossing over righteousness then what could it be?
While this time there was no need for Yarden to heap up for its flow to be stopped, but there was a sign of the Ruach crossing over as a dove from the shamayim to the earth in the form of Yahusha Ha Mashiyach with the voice of witness confirming His identity.
Remember the word shamayim has the root words sham which means Name and mayim which means waters.
Yahusha came down from the shamayim, the dabar made flesh a crossing over to save us and went back into the shamayim crossing over giving us a hope of our transition in Him in esteem
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