“Out of the eater came forth food, and out of the strong came forth sweetness.”

“Out of the eater came forth food, and out of the strong came forth sweetness.” -Judges 14:14

This was a riddle put forth by Shamshun (Samson) to the Philistines to be answered within 7 days of the feast he made for them and they couldn't answer this riddle. 

To understand the riddle and the meaning of it by comparing spiritual things with spiritual we must first understand who Shamshun was. Yahudi's translate his name as 'Sun child' because 'shamash' in Abary means 'sun' and shun/shan means 'continuance'

Shamash:

Shan: Sharp Teeth continue

Shamshun is a picture of the continuance of the sun in giving light and life. Shamshun is also a picture of judgement on the wicked with the 'shan' being a picture of biting into to destroy. Shamshun (Samson) was a type of both Yasharal and Mashiyach delivering the lost sheep of Yasharal from the Philistines. He was a Nazari from birth and his parents were instructed that no razor should come on his head and he should abstain from all strong drink or fruit of the vine. Jdg 13:4 “And now, please guard, and do not drink wine or strong drink, and do not eat any unclean food. Jdg 13:5 “For look, you are conceiving and bearing a son. And let no razor come upon his head, for the youth is a Nazirite/Nazari to Elohim from the womb on. And he shall begin to save Yisra’ĕl out of the hand of the Philistines.”

Nazar:

This word is closely related to 'Natsar' which means 'guard/preserve/watch over''. Both 'Nazar' and 'Natsar' has the root word 'Nar'-H5216 which means a Lamp or Light.

Nazar has three root words 'nar' which means light/lamp, naz which means sprinkle and 'zar' which means spread out


Nar:

Naz:

Zar:

Nazar put together is the light/nar, sprinkled/naz and spread out/zar Yahusha is the Sun/shamash of righteousness with healing in his wings. These healing wings are given to Yasharal depicted by the woman

Rev 12:14 And the woman was given two wings of a great eagle, to fly into the wilderness to her place, where she is nourished for a time and times and half a time, from the presence of the serpent.

The wings which Yahuah told Yasharal that he brought them on eagles wings unto himself.

Deu 32:11 “As an eagle stirs up its nest, Flutters over its young, Spreading out its wings, taking them up, Bearing them on its wings. Deu 32:12 “יהוה alone led him, And there was no strange mighty one with him. Mal 4:2 “But to you who fear My Name the Sun/shamash of Righteousness shall arise/zarach with healing in His wings. And you shall go out and leap for joy like calves from the stall. The word translated as 'árise' has the Abary root word 'zar' which means spread out and 'rach' which means travel The shamash/sun spread out in travel with healing in his wings. Shamshun name shows the redemption work of Mashiyach to deliver his people from the wicked seed and through his Ruach Yasharal these wings are extended to the lost sheep of the house of Yasharal. Who were the Philistines? Gen 10:6-20 shows the sons of Ham. Ham's seed was accursed because he did not cover the nakedness of his father. Philistines were the seed of Ham. Gen 10:14 and Pathrusim, and Kasluḥim, from whom came the Philistines and Kaphtorim. Philistines were brothers of Yasharal because the three sons of Noach were Shem, Ham and Yapeth. This seed came against Yasharal and is a picture of false brethren coming in to destroy the true seed of Aluahym. The beautiful picture is of a Nazari/Yahuchanan/Shamshun making the way for Natsari/Yahusha Yahuchanan the Immerser (John the Baptist) was a Nazari from birth and he was sent to prepare the way of Yahuah Luk 1:13 But the messenger said to him, “Do not be afraid, Zeḵaryah, for your prayer is heard. And your wife Elisheḇa shall bear you a son, and you shall call his name Yoḥanan. Luk 1:14 “And you shall have joy and gladness, and many shall rejoice at his birth. Luk 1:15 “For he shall be great before יהוה, and shall drink no wine and strong drink at all. And he shall be filled with the Set-apart Spirit, even from his mother’s womb. Luk 1:16 “And he shall turn many of the children of Yisra’ĕl to יהוה their Elohim. Luk 1:76 “And you, child, shall be called prophet of the Most High, for you shall go before the face of יהוה to prepare His ways, Luk 1:77 to give knowledge of deliverance to His people, by the forgiveness of their sins, Luk 1:78 through the tender compassion of our Elohim, with which the daybreak from on high has looked upon us, Luk 1:79 to give light to those who sit in darkness and the shadow of death, to guide our feet into the way of peace.” Luk 1:80 And the child(Yahuchanan the Immerser) grew and became strong in spirit, and was in the deserts until the day of showing Himself openly to Yisra’ĕl. What was Yahuchanan's food? Matt 3:4 Now Yahuchanan had his garment of camel’s hair with a leather belt around his waist; and his food was locusts/chagabyam and wild/yar honey/dabash Locusts/grasshopper according to Torah was clean food Lev 11:22 ‘These of them you do eat: the locust after its kind, and the destroying locust after its kind, and the cricket after its kind, and the grasshopper/chagab after its kind. There is no direct dietary law in Torah which allows or forbids eating of honey/dabash but the dabar does speak of honey being eaten by Yahuah's people. Gen 43:11 And their father Yisra’ĕl said to them, “If so, then do this: Take some of the best fruit of the land in your vessels and bring a present down for the man, a little balm and a little honey/dabash, spices and myrrh, nuts and almonds. Exo 16:31 And the house of Yisra’ĕl called its name Manna. And it was like white coriander seed, and the taste of it was like thin cakes made with honey/dabash. Lev 2:11 ‘No grain offering which you bring to יהוה is made with leaven, for you do not burn any leaven or any honey/dabash in an offering to יהוה made by fire. Lev 2:12 ‘Bring them to יהוה as an offering of the first-fruits, but they are not burned on the altar for a sweet fragrance. Yahudi Talmud says honey is unclean because they believe that baby/egg of clean animals is clean whereas the baby/egg of unclean animals is unclean. Bees is an unclean insect. What they fail to see is honey is not a baby/egg of bees but a produce and the Torah only says not to offer honey as a offering made by fire but to just bring the honey as a offering of the first-fruits. So honey was indeed clean food. But touching a carcase/dead body of an animal or anyone was considered unclean. Moreover those in a Nazari vow were forbidden to go near a dead body, he was even forbidden to touch the dead body of his father, mother, brother or sister. Num 6:2 “Speak to the children of Yisra’ĕl, and say to them, ‘When a man or woman does separate, by making a vow of a Nazirite/Nazari, to be separate to יהוה, Num 6:3 he separates himself from wine and strong drink – he drinks neither vinegar of wine nor vinegar of strong drink, neither does he drink any grape juice, nor eat grapes or raisins. Num 6:4 ‘All the days of his separation he does not eat whatever is made of the grapevine, from seed to skin. Num 6:5 ‘All the days of the vow of his separation a razor does not come upon his head. Until the days are completed for which he does separate himself to יהוה, he is set-apart. He shall let the locks of the hair of his head grow long. Num 6:6 ‘All the days of his separation to יהוה he does not go near a dead body. Num 6:7 ‘He does not make himself unclean for his father, or for his mother, for his brother or his sister, when they die, because his separation to Elohim is on his head. Num 6:8 ‘All the days of his separation he is set-apart to יהוה. Matt 3:4 says Yahuchanan ate wild/yar honey/dabash. The Abary word 'yar' is translated as wood/forest/honeycomb

Son 5:1 I have come to my garden, My sister, my bride; I have plucked my myrrh with my spice; I have eaten my honeycomb/yar (H3293) with my honey; I have drunk my wine with my milk. Eat, O friends! Drink, and drink deeply, O beloved ones! Song of Shelemoh (Solomon) is a song of love between Shelemoh and his bride and it depicts the love between Yahusha and his assembly who is his bride. Here the bride is compared to a honeycomb with the honey. What is the significance of the honey produced by the bees/daburah out of the carcase of the lion? The lion stands for the house of Yahudah from where Yahusha sprang out. Both Yahusha and Yahudah are signified as a lion. Gen 49:8 “You, Yehuḏah, your brothers praise you; your hand is on the neck of your enemies; your father’s children bow down before you. Gen 49:9 “Yehuḏah is a lion’s/aryah cub; from the prey you have gone up, my son! He bowed down, he crouched like a lion. And like a lion, who does rouse him? Gen 49:10 “The sceptre shall not turn aside from Yehuḏah, nor a Lawgiver from between his feet, until Shiloh/Shalah comes, and to Him is the obedience of peoples.

Num 24:8 “Ěl who brought him out of Mitsrayim is for them like the horns of a wild ox; he devours nations, his enemies; and he breaks their bones, and with his arrows he smites. Num 24:9 “He/Yasharal bowed down, he lay down like a lion. And, like a lion, who would rouse him? Blessed is he who blesses you, and cursed is he who curses you.” It was prophesied of Yahudah that he will be a lion's cub and the sceptre shall not turn aside from Yahudah nor a Lawgiver from between his feet until Shiloh/Shalah comes and to him is the obedience of peoples. It's interesting to see that Tamar was the daughter in law of Yahudah and when her two husbands were killed by Yahuah for they were wicked, Yahudah promised her to wait till his son Shalah grows up to give a seed to her which will be his brother's seed and he forgets his promise. She acts like a harlot and goes into her father in law for a seed. Tamar-H8559 means erect palm tree You may read the account in Gen chapter 38. Also in the temple Ezekiel saw he saw on the walls of the most set-apart place there were cherubs all on the wall and in between each cherub was a palm tree/Tamar and one face of the cherub facing the palm tree was of a lion which speaks of Yahusha the lion of Yahudah and one face of a cherub facing the palm tree was of a man which shows he will come as the Son of Man. Eze 41:18 And it was made with keruḇim and palm trees, and a palm tree between keruḇ and keruḇ. A keruḇ had two faces, Eze 41:19 so that the face of a man was toward a palm tree/Tamar on one side, and the face of a young lion toward a palm tree on the other side – made on all the House all around. Eze 41:20 From the floor to the space above the door, and on the wall of the Hĕḵal, keruḇim and palm trees were carved. Shalah-H7956 means petition/request and while the physical Shelah was not given to Tamar for seed, Yahudah himself gave her the seed unknowingly. The Shalah to come in as prophesied in Gen 49:10 was Yahusha ha Mashiyach Heb 7:14 For it is perfectly clear that our Master arose from Yehuḏah, a tribe about which Mosheh never spoke of concerning priesthood, Rev 5:5 And one of the elders said to me, “Do not weep. See, the Lion/aryah of the tribe of Yehuḏah, the Root of Dawiḏ, overcame to open the scroll and to loosen its seven seals.” Yahusha is the lion of Yahudah who triumphed. Yahuah had prophesied of Yahudah that he will be like a young lion to the house of Yahudah and he himself will tear them and return to his place until they confess their guilt and seek his face and in their distress search for him and say ''Come let us turn back to Yahuah. For he has torn but he does heal us, he has stricken but he binds us up. It goes on to say after two days he will revive us and on the third day he shall raise us up. The prophecy needs to be seen in the light of Yahusha who rose up from the dead after three days and by him we live. Hos 5:14 “For I am like a lion to Ephrayim, and like a young/kapyar lion/shachal to the house of Yehuḏah. I Myself tear them and go, I take them away, and there is no one to deliver. Hos 5:15 “I shall go, I shall return to My place, until they confess their guilt and seek My face, in their distress diligently search for Me, and say, Hos 6:1 ‘Come, and let us turn back to יהוה. For He has torn but He does heal us, He has stricken but He binds us up. Hos 6:2 ‘After two days He shall revive us, on the third day He shall raise us up, so that we live before Him. YAHU D AH-Drop the D/Dalet the doorway The D is the Dalet in Yahudah which means Doorway and if the Doorway is dropped we see Yahuah springing out of Yahudah. The tearing of the lion by Shamashun/Samson speaks of this springing forth of honey from the carcase of the lion. The lion stands for Yahudah from where Yahuah would spring forth as Yahusha. There are two words here in Abary for lion one is aryah and one shachal. Shachal has root word shach which means bring low/humble -H7807, shal which means draw out and chal which means pain. Yahuah uses the word shachal in Hos 5:14 because he would draw out his people unto himself in judging them whereas the abary word aryah has the root word 'Ar' which means 'Order' and 'Ar' is a root word in 'Aur' which means light. Yah is the short poetic form for Yahuah. Hence Aryah put together shows 'Order of Yah' Concealed in this beast of prey lion is the 'Order of Yah' /aryah and 'Drawing out by pain and making humble'/shalach We are warned to be aware of Shatan coming as a roaring lion/aryah (order of Yah) seeking whom he may devour. He comes with a counterfeit 'Order of Yah' to devour. 1Pe5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion/aryah, walk about, seeking whom he may devour.

Jdg 14:5 Then Shimshon went down to Timnah with his father and mother, and came to the vineyards of Timnah, and saw a young lion/aryah came roaring at him. Jdg 14:6 And the Spirit of יהוה came mightily upon him, and he split/shasa it apart as the tearing apart of a young goat, with naught in his hand. But he did not make known to his father or his mother what he had done. Jdg 14:8 And when he returned later to take her, he turned aside to look at the ruin of the lion, and saw a swarm/adah of bees/dabarah and honey in the carcass/guyah of the lion. Jdg 14:9 And he took some of it in his hands and went along, eating. And he came to his father and mother, and gave them, and they ate. But he did not make known to them that he took the honey/dabash out of the carcass/guyah of the lion/aryah. Concealed within the saphar/letter is the ruach/spirit and when we will look at a few words in the passage we will see the beautiful picture of Yahuah's salvation. The word used for swarm in Abary is 'adah' which means 'a group with a common testimony' Adah: Has the root word 'ad' which means a repeat witness as in a woman's mensurational flux

Bees: Dabarah. Has the root word Dabar which means Order/Word. If you dig deeper into Dabar one would see dabar is spelled as 'dalet beyt resh'. Beyt and Resh form the word 'Bar' which means Son. Dalet is the doorway. Hence Dabar put together is 'Doorway to the Son' and the word 'Dabar' is the Order of the Son concealed in the word for bees/dabarah

The physical swarm of bees witness to the order they follow in their colonies in a pattern which is flawless and together they produce the honey and defend it.

Guyah: This word has the root Abary word 'Guy' which means 'Gentiles/Nations'

The Gentiles were considered dead as a carcass and that's where we get the word 'guyah'. Nations who had turned their back to the Order/Dabar of Yah

Thus Guyah means nations who have turned their backs to Yah. There is Yah rooted in the word Guyah.

Out of the guyah/nations who turned their backs to Yah of the aryah/Order of Yah came the honey/dabash

The word used for honey is 'dabash' which has the root word 'dab' which means rest.

The shin/shan in the dabash shows a consumation of the rest. The rest one enjoys when he receives the heavenly manna.

Exo 16:31  And the house of Yisra’ĕl called its name Manna. And it was like white coriander seed, and the taste of it was like thin cakes made with honey/dabash. 

This shows the Nations who had turned their back to Yah/Guyah will now fall in his Order/dabar/aryah and will produce honey/dabash.

It wouldn't have been possible without Yahusha who sprang forth from the doorway of  
YAHU D AH

Are you wondering whether Shamshun/Samson broke Torah?

Shamshun’s parents were Torah observant and that is why they objected to him taking a wife from the Philistines but did he break Torah when he took a wife from the Philistines because the Torah forbade to take foreign wives?

Jdg 14:1 And Shimshon went down to Timnah, and saw a woman in Timnah of the daughters of the Philistines. Jdg 14:2 And he went up and informed his father and mother, saying, “I have seen a woman in Timnah of the daughters of the Philistines. And now, take her for me for a wife.” Jdg 14:3 But his father and mother said to him, “Is there no woman among the daughters of your brothers, or among all my people, that you should take a wife from the uncircumcised Philistines?” And Shimshon said to his father, “Take her for me, for she is pleasing in my eyes.” Jdg 14:4 However, his father and mother did not know that it was of יהוה, that He was seeking an occasion to move against the Philistines. For at that time the Philistines were ruling over Yisra’ĕl. We have scripture confirming that it was Yahuah the lawgiver had put it in his heart because Yahuah was seeking an occasion to move against the Philistines for they ruled over Yasharal.

Shamshun/Samson was a Nazari who lived in a time when each man did what was right in his own eyes.

Jdg 17:6 In those days there was no sovereign in Yisra’ĕl – everyone did what was right in his own eyes

There was the Torah of khatah/sin and muth/death which forbad a Nazari to eat honey from a carcase/guyah of a lion/aryah. Shamshun had not only made himself unclean, but also his parents by giving them some of the honey. Even in their ignorance of its source, the Torah ruled they would also be unclean.

He was in the Order/Dabar of Yah because in Judges 14:4 we read and understand that Yahuah was not holding Shamshun to the Torah because He wanted him to marry a Philistine in order to pick a fight with them. After taking this Philistine woman to be wife or eating from the carcass of the lion Shamshun did not loose his strength and neither did Yahuah leave him until he broke the secret that if someone would shave his hair his strength would leave him.

Jdg 16:16 And it came to be, when she pressed him daily with her words and urged him, so that his being was wearied to death, Jdg 16:17 that he made known to her all his heart, and said to her, “No razor has ever come upon my head, for I have been a Nazirite to Elohim from my mother’s womb. If I were shaven, then my strength would leave me, and I would become as weak as any other man.”

Shamshun broke a number of laws in Torah but Yahuah allowed it for he purposed to destroy the Philistines. Judges 16:1 Shamshun went in to a whore in Azzah/Gaza which is in Philistines. He fell in love with Delilah a Philistine woman (Judges 16:4), he revealed the secret of his strength . He did not go unpunished for breaking Torah.

Jdg 16:20 And she said, “The Philistines are upon you, Shimshon!” And he awoke from his sleep, and said, “Let me go out as before, at other times, and shake myself loose!” But he did not know that יהוה had turned aside from him.

Jdg 16:21 So the Philistines took him and put out his eyes, and brought him down to Azzah/Gaza, and bound him with bronze shackles. And he became a grinder in the prison. Jdg 16:22 But the hair of his head began to grow again after it had been shaven.

Coming back to looking at the spirit in the letter. The Order/Dabar of Yah in this act shows what would happen to Mashiyach and as a result what would come forth from him. Mashiyach was in a marriage covenant with the house of Yasharal (i.e. we included who are from the lost sheep of Yasharal) who had become a whore. The house of Yasharal was dead in sin and this dead body/carcass Yahusha had mercy upon and touched to give us life. The wrath of Aluahym which was on the house of Yasharal and Yahudah, Mashiyach took on himself and made them ONE HOUSE.

The wrath of Aluahym tore Mashiyach the lion of Yahudah (who sprang forth from Yahudah), thus Mashiyach saved his people by enduring the wrath and out of him sprang forth the ruach nation Yasharal (with lost sheep of Gentiles included) who once had turned their back to Yah (guyah which also means carcass) to turn them to the order of Yah to produce sweet honey.

Rom 7:1 Or do you not know, brothers – for I speak to those knowing the Torah – that the Torah rules over a man as long as he lives? Rom 7:3 So then, while her husband lives, she shall be called an adulteress if she becomes another man’s. But if her husband dies, she is free from that part of the Torah, so that she is not an adulteress, having become another man’s. Rom 7:4 So my brothers, you also were put to death to the Torah through the body of Messiah, for you to become another’s, the One who was raised from the dead, that we should bear fruit to Elohim. Yasharal in signification met the lion of Yahudah/Yahusha as Shamshun (sun in it's scorching heat) the Torah breaker in tearing him apart to show forth the honey that would come from him. For those who don't see the spirit in the letter this remains as a riddle.

Jdg 14:12 And Shimshon said to them, “Please let me put forth a riddle/chaydah to you. If you clearly solve and explain it to me within the seven days of the feast, then I shall give you thirty linen garments and thirty changes of garments. Chaydah: Translated as riddle has the root words 'chay' which means life , 'chad' which means unite and 'yadah' which means confess/praise

The picture is of uniting his people to confess and praise him by seeing the life while to the rest i.e the children of Ham (those outside the covenant) it would be just a riddle.

Jdg 14:14  And he said to them, “Out of the man-H4480 eater/akal came forth food/makal, and out of the man-4480 strong/az came forth sweetness/mathuq.” And for three days they were unable to explain the riddle. 

Most translations leave out the Abary word man-H4480 which defines a species/category/kind. That's what the word means and it's usage is unique to show the spiritual category and the carnal category.

Kal is the root word in 'Akal' which is translated as 'eater' and means complete/whole vessel

The 'Al' which is the short form for Alahym is rooted in the abary word 'akal'. The self-sufficient complete vessel is 'Al'.

The Abary word which is translated as 'food' has root words 'mal' which means word which fill the whole, 'Al' which is short form for Alahym and 'kal' which means complete/whole vessel.

The first part of the riddle:

'Out of the complete vessel who is Al came the words of Al filling the whole vessel'

Second part of the riddle:

The Abary word for strong is 'az' spelled as 'ayin/eye zayin/cut off' which means 'see the cut off'

The Abary word for sweetness is 'mathuq/mathaq' -H4966 and H4985 and has the root word 'mat/muth' which means 'mortal/to die' and 'taq' from ataq which means gallery

There is also another root word in mathuq/mathaq which is 'maq' and it means rot/stink. The one who was cut off in death was Mashiyach who did not see corruption.

Act 2:31  foreseeing this he spoke concerning the resurrection of the Messiah, that His being was neither left in the grave, nor did His flesh see corruption. 

Act 2:32  “Elohim has raised up this יהושע, of which we are all witnesses. 

'See the one who came was cut off in death did not see corruption was beheld''

The whole riddle put together '' Out of the complete vessel who is Al came the words of Al filling the whole vessel, and see the one who came was cut off in death did not see corruption and was beheld''

The spiritual in the letter shows us Mashiyach bringing in the honey/dabash out of the carcase/guyah (nations who had turned their back to Yah) through the order of Yah/aryah (lion) and this he did by the sacrifice of himself because he is the lion of Yahudah who sprang forth from Yahudah. The sweetness came from his death.

The riddle in carnal letter would mean nothing just as to the Philistines who were the seed of Ham.

Jud 14:14....And for three days they were unable to explain the riddle. 

Jdg 14:15  And it came to be on the seventh day that they said to Shimshon’s wife, “Entice your husband to explain the riddle to us, or else we burn you and your father’s house with fire. Have you invited us in order to take what is ours? Is it not?” 

Rev 17:15  And he said to me, “The waters which you saw, where the whore sits, are peoples, and crowds, and nations, and tongues. 

Rev 17:16  “And the ten horns which you saw on the living creature, these shall hate the whore, and lay her waste and naked, and eat her flesh and burn her with fire. 

For three days they were unable to explain the riddle. On the seventh day of the feast/mashtah-H4960 which was the last day of the feast they made Shamshun/Samson's wife to entice him to explain the riddle to them. This wife of Shamshun was from the Philistine's which is a picture of Mystery Babylon. She was given to his companion. It's a picture of she clinging to Mashiyach in knowing the deep secrets from him but though Shamshun revealed the riddle to her and she to her kinsmen, the riddle is still a riddle to her and her kinsmen because they can't see beyond the letter into the ruach/spirit. They are occupied in the carnal outward changes of garments

Jdg 14:17  And she had wept before him the seven days while their feast lasted. And it came to be on the seventh day that he informed her, because she pressed him so much. She then explained the riddle to the sons of her people. 
Jdg 14:18  And the men of the city said to him on the seventh day before the sun went down, “What is sweeter than honey? And what is stronger than a lion?” And he said to them, “If you had not ploughed with my heifer, you would not have solved my riddle!” 

Jdg 14:19  Then the Spirit of יהוה came upon him mightily, and he went down to Ashqelon/a weighing place-H831 and smote thirty of their men, stripped them, and gave the changes of garments to those who had explained the riddle. And his displeasure burned, and he went back up to his father’s house. 
Jdg 14:20  And Shimshon’s wife was given to his companion, who had been his friend. 

Ashqelon has the root word 'shaqal'-H8254 which means 'to weigh'. The garments stripped were weighed/shakal in the outward change given to those who had explained the riddle.
Many people claim they know Yahuah but they only have the outward change of garments stripped from Yahudism and given to them, they can't see the ruach in the saphar and hence cannot see what Mashiyach has accomplished for us. To them it's only a riddle.

Lastly look at Judas who is called son of perdition, his name in Abary is Yahudah. See what's written about him

Act 1:16  “Men and brothers, this Scripture had to be filled which the Set-apart Spirit spoke before by the mouth of Dawiḏ concerning Yehuḏah (Judas), who became a guide to those who seized יהושע, 
Act 1:17  because he was numbered with us and did receive his share in this service.” 

Act 1:18  (This one, therefore, purchased a field with the wages of unrighteousness, and falling forward, he burst open in the middle and all his intestines gushed out. 

He burst open in the middle-just as dalet in YAHU D AH and what came forth from was his intestines which speaks of Yahuah springing forth in judgement who come against him.

May Yahuah open the eyes of all to see the mystery hidden in his dabar.

Deborah-Dabarah

                                       
Dabar-Doorway to Bar/Son

                                                                                                                                                                                                                                                     

Has root word רה /rah which means flow

                                                                                                                                                                                                                                                                       
Dabarah written in two spellings דברה and דבורה

Dabarah-doorway flowing to the Son.

Daburah-bees

What do bees do? They make honey. Yahuah's dabar is like honey.

Psalms 119:103  How sweet to my taste has Your word/amrah been, More than honey/ dabash to my mouth!

Amrah:

H517 אמ /am means mother

Rah we already saw as flowing

Honey:

Dabash from Dabar

Dabash is from dabashath which means camels hump. The hump stores water and nutrition for the camel in the desert enabling it to survive days without food and water in the desert

H1707-דבשת / Hump
 says intensive same as H1706-honey/ דבש

Dabarah was a prophetess judging Yasharal when there were no leaders to judge Yasharal

Judges 5:7  “Leadership ceased, it ceased in Yisra’ĕl, until I, Deḇorah, arose – a mother/am in Yisra’ĕl arose.

The above verse is from the song Dabarah sung

She calls herself am/mother in Yasharal

We read in Pslams 119:103 the amrah/ Words of יהוה flowing into the mother/ אמ as dabash/honey

This amrah/words flowing into the mother will sustain her/dabashath in the desert where she is nourished for time, times and half a time (Rev 12:14)

Takal means complete and Takalah means completeness

The first word below is takalah / תךלה

The kal/complete is repeated twice

Rev 12:14  And the woman was given two wings of a great eagle, to fly into the wilderness to her place, where her breath/sham is takal/completed kal/complete  for a time and times and half a time, from the presence of the serpent.

The above should be the correct translation of Rev 12:14

The Bar/Son is in Dabarah. The woman in Rev 12 was travailing in birth pangs to deliver the man child

Honey/dabash is produced by Daburah/bees and the word amrah shows the mother into whom the words flow enabling her to sustain/dabashath herself and her seed in the desert. She is made completed complete/takalkal by bearing Mashiyach likeness

Judges 5:12  “Wake up, wake up, Deḇorah! Wake up, wake up, sing a song/shayar! Arise, Baraq/lightning, and lead your captivity/shabay captive/shabah away, O son/ban of Aḇaynum/my father is my delight

A Song/shayar of Ascents/malah.
Ps126:1 When Yahuah brought the shub/captive Shaybat/captivity ones of Zion, we were like those who dream.

Bar/Son in Baraq which means lightning and is a name of judgment

The song/shayar Dabarah/the words of the Son flowing into and through the am/mother of Yasharal in whom the dabar was made flesh giving her and her seed sustenance in great affliction and making her completed complete in Mashiyach in the desert

Baraq stood as Mashiyach through whom deliverance was given to Yasharal

Judges 4:6  And she sent and called for Baraq son of Aḇinoʽam from Qeḏesh in Naphtali, and said to him, “Has not יהוה Elohim of Yisra’ĕl commanded, ‘Go, and you shall draw towards Mount Taḇor, and shall take with you ten thousand men of the sons of Naphtali and of the sons of Zeḇulun,

Naphtali and Zebulun:

Matt 4:13  And leaving Natsareth, He came and dwelt in Kephar Naḥum, which is by the sea, in the borders of Zeḇulun and Naphtali,

 14  to fill what was spoken by Yeshayahu the prophet, saying,

 15  “Land of Zeḇulun and land of Naphtali, the way of the sea, beyond the Yardĕn, Galil of the nations –

 16  the people who sat in darkness saw a great light, and upon those who sat in the land and shadow of death, light arose to them.”

Napthali and Zebulun was called to muster as an army against Yabin king of Caanan

Baraq type of Mashiyach mustered them on instruction of Dabarah the prophetess

See how the ruach is hidden in the saphar

Now see this is where the battle was fought:

Judges 5:18  “Zeḇulun is a people who risked their lives to the point of death, Naphtali also, on the heights of the field.

 19  “Sovereigns came, they fought, then the sovereigns of Kenaʽan fought in Taʽanaḵ, by the waters of Meḡiddo; they took no spoils of silver.

 20  “From the heavens they fought; the stars from their courses fought against Sisera.

They fought in Taanak by the waters of Megiddo

The Megiddo in Greek in scroll of Revelation is called Armegeddon

Taanak: The Yahudi 's called the entire Old testament as Tanak

This Taanak has the ayin in it which is the eye which sees through the prophecy in time while the Tanak is without the eye as Yahudis cant see the spirit of prophecy.

Judges 5:20 says from the heavens they fought and the stars from their courses fought against Sisera

Sisera means battle array /an army mustered against. Has root word sar which means ruler and ra which means 'Ruler in the battle seen'

Sisera was killed by Yael a woman

Yael:

Yahuah delivered him into her hand.Ayl in Yael means rise up. Ya/hand ayl/rise up.Yael was Hebers wife. Heber was a descendant of Moses's father in law.

Judges 4:11  And Ḥeḇer the Qĕynite, of the children of Ḥoḇab of̱ the father-in-law of Mosheh, had separated himself from the Qĕynites and pitched his tent near the terebinth tree at Tsaʽanayim, which is beside Qeḏesh.

Numbers 10:29  And Mosheh said to Ḥoḇaḇ, the son of Reʽuw’ĕl the Miḏyanite, Mosheh’s father-in-law, “We are setting out for the place of which יהוה said, ‘I give it to you.’ Come with us, and we shall do good to you, for יהוה has spoken good concerning Yisra’ĕl.”

Yethro was Moses father in law

Judges 4:11 shows the Kenite separated himself and his tents from the KENITES. These were descendants of Cain/ קינ the one who was marked with the aut/ אות which became the way of Cain/ קינ

Moses father-in-law was from this tribe but they separated themselves from them.

And they pitched their tent in צענים /tsanyim

The word tsun or tsan is the root word in tsanyim and tsyion /Zion

Tsan/Tsun means sheep

They separated themselves from the way of Cain/ קינ

Yahuah handed Siseria /the sar/ruler  in the battle seen to Yael/one lifted up from the kenite/ קיני from the kenite/ קיני

Judges 5:20 shows the war is spiritual as it says from the heavens they fought in Tanak/ the law and the prophets by Megiddo/har Megiddo/Armegeddon

The Fleshly Yahudi cannot see the spiritual war in the Taanak as they have no eye / עינ to understand ruach of prophecy hidden in the letter. 

Exposition on Hebrews 9:23

Heb 9:23 Surely/lakan the damyunay of the words/dabariym turning/shab in the heavens/shamayam necessarily/tsaryakyam be/sha cleansed/thaharu in/ba swearing/alah and the words/dabariym turning/shab in the heavens/shamyam in/ba firmness/atsyamm/ necessarily/tsaryakyam be/sha cleansed/ thaharu in/ba sacrifices/zabachiym better/tubyam in/ma swearing/alah

Damyunay  is translated as 'it was' is an incorrect translation. 

The root word in damyunay is 'dam' which means blood -H1818, 'damay'-H1824 which means rest/quiet, mun which means 'likeness' ,mayan-H4327 which means kind of or species and is same as H4480 -man and man-manna H4478, yunah-H3123 which means dove and yan which means wine.

Dam, damay, mun, manna, mayan, yunah and yan all in this one word 'Damyunay' which has all the physical and spiritual elements of Torah relating to man's purification and sanctification.

A similar word  'damuth'-H1823 for 'likeness' and is used in Gen 1:26

Gen 1:26  And Elohim said, “Let Us make man in Our image/tsalam-H6754, according to Our likeness/damuth - H1823, and let them rule over the fish of the sea, and over the birds of the heavens, and over the livestock, and over all the earth and over all the creeping creatures that creep on the earth.” 

Psa 8:3  For I see Your heavens, the work of Your fingers, The moon and the stars, which You have established. 
Psa 8:4  What is man that You remember him? And the son of man that You visit him? 
Psa 8:5  Yet You have made him a little less than Elohim, And have crowned him with esteem and splendour. 
Psa 8:6  You made him rule over the works of Your hands; You have put all under his feet, 
Psa 8:7  All sheep and oxen, And also the beasts of the field, 

Heb 2:6  But somewhere one has witnessed, saying, “What is man that You remember him, or the son of man that You look after him? 
Heb 2:7  “You have made him a little lower than the messengers.1 You have crowned him with esteem and respect, and set him over the works of Your hands. Footnote: 1According to the Greek text. However, this is quoted from Ps. 8:5 which reads Elohim, which makes more sense. 
Heb 2:8  “You have put all in subjection under his feet.” For in that He put all in subjection under him, He left none that is not subjected to him. But now we do not yet see all subjected to him. 

Heb 2:9  But we do see Yahusha who was made for a little while lower than elohim,, because of the suffering of death crowned with esteem and respect, that by the favour of Elohim He should taste death for everyone. 

Yahusha took the path of being part of his creation in the dam/blood & water, as being the damay/the rest, mun/likeness,manna/spiritual food,mayan/kind of, yunah/dove as sacrifice as well as Ruach descending and yan/ new wine.

 Man was confirmed to be transformed into his image and likeness by being sanctified and purified in Mashiyach. 

Heb 2:11  For both He who sets apart and those who are being set apart are all of One, for which reason He is not ashamed to call them brothers, 

Psa 110:3  Your (Yahusha)  people shall be an offering (nadabah) in the day of thy power....

Heb 10:10 By this will we have been sanctified through the offering of the body of Yahusha the Mashiyach once for all.

Though Adam -natural and earthy came first, the last Adam/Mashiyach who is the life giving Ruach (1 Corin 15:45) is the first and the last who carries the substance of Aluahym. The natural was made to make way for the spiritual.

Rom 5:14  But death reigned from Aḏam until Masha, even over those who had not sinned according to the likeness of the transgression of Aḏam, who is a type of Him who was to come. 

(Gen 1:26) Tsalam/Image -H6754 has the root words 'tsal'-H738 which means shadow and 'tsulah'/H6683 which means 'deep/depth' as in ocean, tsala H6763 which means rib and tsam/tsum H6684 which means 'fast'

Damuth/likeness  has the root words 'dam'/H1818 which means blood and  'muth' /H4194 which means death

'Let us make man in our Image' - Tsalam/image, Tsal/shadow, tsulah/depth, tsala/rib, tsum/fast. This shows Aluahym's perspective of making the natural man to be into his image who is Mashiyach, the natural man to be his shadow, the natural man to be in his depths, to be taken from his rib and to be in his fast.

'According to our likeness'- damuth/likeness, dam/blood, muth/death

Rom 6:3  Or do you not know that as many of us as were immersed into Messiah יהושע were immersed into His death? 

Rom 6:4  We were therefore buried with Him through immersion into death, that as Messiah was raised from the dead by the esteem of the Father, so also we should walk in newness of life. 

In Simple English when we read Heb 9:23 we see 'Therefore the blood, rest, likeness, manna, kind of, dove and new wine of words turning in the heavens necessarily be cleansed in swearing and the words turning in the heavens in firmness necessarily be cleansed in sacrifices better in swearing

And the best English translation we have is a diluted one which says Heb 9:23  It was necessary, then, that the copies of the heavenly ones should be cleansed with these, but the heavenly ones themselves with better slaughter offerings than these. 

But Ahba's language shows what was purified or cleansed.

The word 'Thaharu' in Heb 9:23 which means cleansed or purified has the letter Tet. This word is used twice in the verse along with Tubyam/better which also begins with the letter Tet.

A picture I have drawn will make sense of what is recorded here in this verse

The picture is of the earth and the heavens with Tet being the vessel

Gen 2:4  These are the births of the heavens and the earth when they were created, in the day that יהוה Aluahym made earth and heavens.

In the picture above the Tet below is of the vessel ''the earth'' and is the tangible evidence seen and touched, the nabat/expectation of the earthy is earthly and this is the way son/ban was created through prophecy/nab through the womb/batan (Bet -Body Tet-Vessel like womb and Nun-Seed) and Aluahym saw that it was good/tub

Abary reads from right to left. The first word is Nabat which means Expectation and the word is broken down to Nab from Naba-H5012 which means prophecy and Bath which means cracks/a place of desolation.

Nabat: Expect

The word is broken down to Nab and Bath

Nab: Flourish/Prophecy

Bath: Cracks/Place of desolation

Through the womb/batan the expectation of mankind was bath/desolate. And this fitted in Aluahym's perfect will.

Batan: Womb/Belly. This word is rooted in Nabat

Tub: The word Tub means good/better

Something which functions according to the Father's desire. ThAb/H2868 means glad and shows the Father/Ahb glad in making everything good/tub, the womb/batan from which came the son/ ban and the expectation/nabat of the creation subject to nab/prophecy in making it bath/desolate.

Rom 8:19  For the intense longing of the creation eagerly waits for the revealing of the sons of Elohim. 
Rom 8:20  For the creation was subjected to vanity, not from choice, but because of Him who subjected it, in anticipation, 
Rom 8:21  that the creation itself also shall be delivered from the bondage to corruption into the esteemed freedom of the children of Elohim. 

Coming back to the picture:

The Tet on the above is the law/dabar given to man which had the physical and spiritual elements Dam/blood, damay/rest, mun/likeness, man/manna, mayan/kind of, yunah/dove and yan/wine which he couldn't observe and when shaken as a branch/mat he was found to be unclean/tham . This tham is with a Tet and not Tau. The Tau Mem depicts wholeness while Tet Mem depicts unclean

Tham from Thama -H2931: Unclean

Math/Muth-H4131: Shake/Branch-Opposite of Tham

Tayat-tet yad tet -H2916 forms the word clay/mud which shows both ways the down to up and up to down between the earth and the heavens. The Torah stood in carnal/fleshly/clay observances which could never make one perfect without the perfect one who is Mashiyach.

Yahusha purified the physical and spiritual elements of the Torah of the words/dabariym turning/shab in the heavens/shamayam  in swearing/alah in him by the sacrifice of himself

Just so that we see the whole picture we need to go back to Gen 1:2

Gen 1:2  And the earth came to be formless/tahu-H8414 and empty/bahu-H922, and darkness was on the face of the deep/tahum-H8415. And the Spirit of Elohim was fluttering/rachaph-H7363 on the face of the waters.

The earth was a wasteland just like a mass covered with waters and Gen 1:2 says Alahym created the earth formless and empty filled with water. There was no heavens yet. We can see that with the letter Tet.

Gen 1:6  And Elohim said, “Let an expanse come to be in the midst of the waters, and let it separate the waters from the waters.” 
Gen 1:7  And Elohim made the expanse, and separated the waters which were under the expanse from the waters which were above the expanse. And it came to be so. 
Gen 1:8  And Elohim called the expanse ‘heavens.’ And there came to be evening and there came to be morning, the second day. 
Gen 1:9  And Elohim said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it came to be so. 
Gen 1:10  And Elohim called the dry land ‘earth,’ and the collection of the waters He called ‘seas.’ And Elohim saw that it was good.

Then we read Alahym made an expanse to come to be in the midst of the waters to separate waters from waters and he called the expanse heavens. He then commanded the waters under the expanse to be gathered in one place which he called seas and the dry land appeared. The expanse above became the heavenly pattern with the four corners and the Tet above was like Adan/Eden from where flowed the four rivers and those waters were contaminated because of man's khatah/wrong measure. The rivers reached mankind as a false basarah/gospel by the working of Alahym's hand so that death would prevail and a hope for life/to be delivered be created.The dabar of the heavens in chag/circle (the red circle in the Tet above in the picture shown above)  was a reflection of the unclean witness/ad in muaed/feasts the woman/earthly Yerushalam walked in cycles (red circle in the tet below), this was purified by Yahusha ha Mashiyach who himself walked the cycles of the Turah (denoted by the red circle in the tet above). 

Heb 6:13  For Elohim, having promised Aḇraham, since He could swear by no one greater, swore by Himself,
Heb 6:14  saying, “Truly, blessing I shall bless you, and increasing I shall increase you.”

Gal 3:17  Now this I say, Torah, that came four hundred and thirty years later, does not annul a covenant previously confirmed by Elohim in Messiah, so as to do away with the promise. 
Gal 3:18  For if the inheritance is by Torah, it is no longer by promise, but Elohim gave it to Aḇraham through a promise. 

The Tayat/Mud or Clay shows the Potter's hands/yad forming the heavens and the earth as a vessel/Tet. He made the heavens and the earth in the day he made the earth and the heavens.

Gen 2:4  These are the births of the heavens and the earth when they were created, in the day that יהוה Elohim made earth and heavens.

He made the separation between the heavens and the earth to be made one in Mashiyach unto himself

Col 1:19  Because in Him all the completeness was well pleased to dwell, 
Col 1:20  and through Him to completely restore to favour all unto Himself, whether on earth or in the heavens, having made peace through the blood of His stake. 

Eph 1:8  which He has lavished on us in all wisdom and insight, 
Eph 1:9  having made known to us the secret of His desire, according to His good pleasure which He purposed in Him, 
Eph 1:10  to administer at the completion of time, to gather together in one all in Messiah, both which are in the heavens and which are on earth, in Him, 

Rev 21:9  And one of the seven messengers who held the seven bowls filled with the seven last plagues came to me and spoke with me, saying, “Come, I shall show you the bride, the Lamb’s wife.” 
Rev 21:10  And he carried me away in the Spirit to a great and high mountain, and showed me the great city, the set-apart Yerushalayim, descending out of the heaven from Elohim, 

Rev 21:11  having the esteem of Elohim, and her light was like a most precious stone, like a jasper stone, clear as crystal, 

Before the Turah/Law was given Aluahym swore by himself because there was no one greater than him and we see this swearing of dabar turning in the heavens (in cycles/chag which were in firmness/atsyamm) necessarily be cleansed in swearing

That is the reason Yahusha went to be baptized by Yahuchanan so that he would be sanctified/set apart for his people to make the things in heaven and on earth one in himself. When he came up out of the water the Ruach descended upon him like a dove/yunah.

He went down into the waters is a picture of him bending down into the deep waters as entering into the womb of suffering to masha/draw us out and he coming out of the waters show us the picture of him prevailing over the depths of womb of suffering with the yunah/dove descending on him to confirm the sanctification of us all in himself and for us he sanctified himself because he stood as the pattern of the physical and spiritual elements which needed to be cleansed and this he did in himself.

Luk 3:21  And it came to be, when all the people were immersed, יהושע also being immersed, and praying, the heaven was opened, 
Luk 3:22  and the Set-apart Spirit descended in bodily form like a dove/yunah upon Him, and a voice came from heaven saying, “You are My Son, the Beloved, in You I did delight.” 

In Gen 1:2 we read the Ruach/Spirit of Aluahym was flutterring (rachaph-H7363) over the face/panayam of the deep/Thahum

Heb 2:11  For both He who sanctifies and those who are being sancitified are all of One, for which reason He is not ashamed to call them brothers,

Yahusha made the pattern ONE IN HIMSELF for he himself walked the cycles of Turah when he swore to Abraham the Covenant which the Turah couldn't abolish.

The Ad/Witness is in Adan/Eden as well as muaed/feasts.

Ad-H5708: A Repeat Witness/Woman's mensuration flux

The carnal seed still looks at signs in the sun, moon and stars in observing an unclean witness/ad. Ad in Abary also means the woman's mensurational flux which is a continuous reminder of the need for her purification. The spiritual seed sees the beautiful salvation plan and the completion of purification by Mashiyach who himself rolls the heavens/shamayam as a scroll and reveals to us what he accomplished for us

Rev 6:12  And I looked when He opened the sixth seal and saw a great earthquake came to be. And the sun became black as sackcloth of hair, and the moon became as blood.
 13  And the stars of the heaven fell to the earth, as a fig tree drops its unripe figs, being shaken by a strong wind.
 14  And heaven drew out/masha like a scroll being rolled up, and every mountain and island was moved out of its place.

The word departed in the verse where it says heavens departed is the Abary word '' masha '' which means drawn out. ''Masha'' is the name of Moses in Abary and Moses stands as the mediator of the Turah of sin and death. The picture of the heaven drawn out like a scroll is also a picture of the unveiling of the Torah of life which was hidden in the Torah of sin and death.

Speaking of Mashiyach Paul said of the heavens ....''and like a mantle You shall fold them up and they shall be changed''

Heb 1:10  And, “You, Master, did found the earth in the beginning, and the heavens are the work of Your hands. 
Heb 1:11  “They shall perish, but You remain. And they shall all grow old like a garment, 

Heb 1:12  and like a mantle You shall fold them up, and they shall be changed. But You are the same, and Your years shall not fail.” 

This unrolling/drawing out was at the 6th seal which corresponds to the 6th trumpet and the 6th plague. Since we can understand these things, it shows we are very close to the 7th trumpet being blown.

Rev 9: 13  And the sixth messenger sounded, and I heard a voice from the four horns of the golden slaughter-place which is before Elohim,
 14  saying to the sixth messenger who had the trumpet, “Release the four messengers, those having been bound at the great river Euphrates.”
 15  And the four messengers, those having been prepared for the hour and day and month and year, were released to kill a third of mankind.

Rev 7:1  And after this I saw four messengers standing at the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
Rev 7:2  And I saw another messenger coming up from the rising of the sun, holding the seal of the living Elohim. And he cried with a loud voice to the four messengers to whom it was given to harm the earth and the sea,
Rev 7:3  saying, “Do not harm the earth, nor the sea, nor the trees until we have sealed the servants of our Elohim upon their foreheads.

The letter Tet/vessel shows the four corners where the four winds were held back or like the four messengers held at the Euphrates river.

These 4 malakiym/messengers were bound at Euphrates/Parat H6578 (Pey Resh Tau)
 Prepared for an hour, day, month and year
 Hour,day,month,year  again shows number 4

The four malakiym/messengers bound at Euphrates/Parat were prepared for the hour/shah/watch behold , for the day/yam/terror, for the month/Chodesh/united threshing and year/ shanah/destruction and wailing. It is a picture of the carnal people bound in this outward fruitfulness which actually is treading the fruits because par in parat also means tread, just as a bull treads

Parat: Euphrates . This word can be broken down to Par which means Bull/Tread/Fruitful

Par -H6499:

Rat from Ratat-H7578: Tremble

Here the Euphrates is depicting a negative emanation with the four evil messengers ready to tread/par and cause trembling/rat.

The six seal (Rev 6:12-14)- sun turning black, moon into blood and stars falling like untimely figs shaken by a strong wind. Mat in the picture I drew shows the shaking of the branch causing the untimely figs to fall.

We are very close to the end as Yahuah is showing us things as never before having the hashamyam been unrolled/masha to cause us to see what's within.