The Prayer taught by our Adon has been recited in Christianity as a mantra without understanding its significance and fulfillment. Within the prayer lies layers of divine intent, when unfolded brings out a beautiful picture of Divinity in creation with an intent of meeting his chosen creation at a heavenly level after redeeming it and revealing to it, His self, His intent and letting His chosen creation know where they need to put in their belief and effort to guard itself from the evil.
π€π€π€π€π€ π€π€π€π€π€π€ π€π€π€π€π€ π€π€π€ π€π€π€ π€ π€π€π€π€ π€π€ π€π€π€ π€π€π€ π€π€ π€π€π€ π€π€π€π€π€ π€π€ π€π€π€π€ Luke 11:2
3 π€π€-π€π€π€ π€π€π€π€ π€π€ π€π€π€ π€π€ π€ π€π€ π€
4 π€ π€π€π€-π€π€ π€π€ π€π€π€π€π€π€ π€π€ π€π€π€π€π€ π€π€ π€π€π€π€π€ π€π€π€ π€π€π€π€ π€π€π€ π€ π€π€ - π€π€π€π€π€π€ π€π€π€π€ π€π€π€π€ π€ π€π€-π€π€ π€π€π€π€π€π€ π€π€ π€π€π€
Luke 11:2
π€π€π€π€π€ π€π€π€π€π€π€ π€π€π€π€π€ π€π€π€ π€π€π€ π€ π€π€π€π€ π€π€ π€π€π€ π€π€π€ π€π€ π€π€π€ π€π€π€π€π€ π€π€ π€π€π€π€
Translated as ''Our Father in the heavens, let Your Name be set-apart, let Your reign come, let Your desire be done on earth as it is in heaven''.
πΏ Abaynu π€π€π€π€π€ - Ahb π€π€ H1: Aleph is in the Beyt π€- the Body.
Bayan π€π€π€ H995 -Understanding
1Ki 3:11 So Elohim said to him, “Because you (Shelemoh) have asked this, and have not asked long life for yourself, nor have asked riches for yourself, nor have asked the life of your enemies, but have asked for yourself discernment to understand/π€π€π€ H995 bayan H995 right-ruling,
Bayan π€π€π€ H996 also means 'a distinction/between'
Exo 8:23 “And I shall put a ransom between/π€π€π€ H996 My people and your people. Tomorrow this sign shall be.” ’
Yahuah put a distinction between His people and the people of Mitsrayim when He brought a plague.
Hence, here Ahb dwelling in a body is Yahusha but distinct as the Son for baynu also has the ben/son π€π€ rooted in the word.
πShabashamayam π€π€π€π€π€π€- shab π€π€ H7725 means 'turn/return'
Gen 18:10 And He said, “I shall certainly return/shub π€π€ π€ H7725 to you according to the time of life, and see, Sarah your wife is to have a son!” And Sarah was listening in the tent door which was behind him.
sham π€π€ is the breath/name
Exo 3:15 And Elohim said further to Mosheh, “Thus you are to say to the children of Yisra’Δl, ‘ΧΧΧΧ Elohim of your fathers, the Elohim of AαΈraham, the Elohim of YitsαΈ₯aq, and the Elohim of Ya‛aqoαΈ, has sent me to you. This is My Name/sham π€π€ H8034 forever, and this is My remembrance to all generations.’
mayam π€π€π€ H4325 - waters
Gen 1:2 And the earth came to be formless and empty, and darkness was on the face of the deep. And the Spirit of Elohim was moving on the face of the waters/mayam π€π€π€ H4325.
π π€π€π€π€π€π€ – “Who is in the heavens”
π€π€ (Shub) = to return, to turn back
π€π€π€ (Mayim) = waters (Mem-Yod-Mem suggests chaos or cleansing flow)
-
So π€π€π€π€π€π€ literally pictures:
“Ahb in a body and distinct, giving understanding as to where He is as He returns to the waters (of heaven) i.e. heavenly pattern”
This echoes Genesis 1:2:
“And the Spirit of Elohim hovered over the face of the waters.”
It’s a picture of restoration and renewal, a return to the original intent of creation—pure and uncorrupted.
It also echoes Messiah seated in the heavenly pattern and we who see Him, seated with Him.
Eph 3:9 and to make all see how this secret is administered, which for ages past has been hidden in Elohim who created all through ΧΧΧΧ©Χ’ Messiah,
Eph 3:10 so that now, through the assembly, the many-sided wisdom of Elohim might be known to the principalities and authorities in the heavenlies
π₯ π€π€π€π€π€ Yathqadash– “May it be sanctified”
Breaking it down:
(π€π€ Yath) = Hand on the stake/Hand mark.
As a suffix:
In Hebrew grammar, π€π€ (-it) is a common feminine suffix, or can sometimes mark “will be” when in future tense verbs.
As a word root:
While π€π€ is not a standalone root word in the Tanakh, it occurs within words like:
π€π€π€π€π€ (tachit) – under, beneath (foundation)π€π€π€π€π€ (labanit) – brick (a made thing, work of hands)
π The hand (Yahusha’s hands pierced) securing the Tau (cross/covenant).
π₯ Prophetic Connections
1️⃣ Creation
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π€ (Yod) = Creator’s hand forming the heavens and earth
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π€ (Tav) = Covenant sealing creation (Genesis 2:1)
2️⃣ Messiah
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Yod Tau hints at Messiah’s role: “By His hand (π€) He fulfilled and sealed the covenant (π€)”
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John 19:30: “It is finished (ΟΞ΅ΟΞλΡΟΟΞ±ΞΉ)” = the Tau mark completed.
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(π€π€ Yad) = hand (pictographically: work, power, authority)
-
π€π€π€ (Q-D-Sh) = holy, set apart, distinct
-
Together it shows:
“By His hand He sets apart”
The Father Himself acts to make His Name set-apart—a work of His power in humility, not ours.Ezekiel 36:23: “And I will sanctify My great Name which has been profaned among the nations, which you have profaned in their midst. And the nations shall know that I am ΧΧΧΧ,” declares the Master ΧΧΧΧ, “when I am set-apart in you before their eyes.
Joh 12:28 “Father, esteem Your Name.” Then a voice came from the heaven, “I have both esteemed it and shall esteem it again.”
π π€π€π€ π€π€π€ π€ π€π€π€π€ π€π€ – “Your Name… Your kingdom come”π€π€π€ (Shemcha) = Your name (character, reputation, authority)
π€π€π€ π€ (Tabua) = May it come (He/it is coming)
π€π€π€π€ π€π€ (Malkhutka) = Your kingdom/reign
This carries a flowing thought:
“He who comes (π€π€π€ π€) brings His Name and His reign (π€π€π€π€ π€π€).”
This is profoundly Messianic—Yahusha embodies the coming of the Father’s Name and Kingdom (John 17:6 “I have manifested Your Name…”).
✨ The Picture We See:
✔ The Father (π€π€) in a body as the Son (π€π€) who gives understanding (π€π€π€)
✔ The return (π€π€) to the cleansing waters (π€π€π€) of heaven i.e. the heavenly pattern
✔ The hand (π€π€) that sets apart (π€π€π€) His Name to its fulfillment with the hands impaled to the stake (yath π€π€).
✔ His coming (π€π€π€
π€) to establish His kingdom reign (π€π€π€π€
π€π€)
This is Genesis intent fulfilled:
Creation fell into chaos → Yah restores by returning heaven’s waters to earth in His Kingdom with His name as the name of the Son.
π€π€π€ π€π€π€ π€π€ π€π€π€ π€π€π€π€π€ π€π€ π€π€π€π€
πΏπ€π€π€ – “He will do”
From root π€π€π€ (asah) = to do, to make, to accomplish, to perform
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Third person masculine singular = “He will do” or “let Him do”
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This points directly to Yahuah as the one acting. It is not our doing—it is His.
If you read π€π€π€ as “the hour” it carries:
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⏰ An appointed moment of judgment or redemption (the hour has come)
-
π A time of watching, waiting, and discerning
Paleo | Meaning |
---|---|
π€π€π€ | the hour, the appointed time, a watch |
This ties perfectly to verses like:
π John 12:23 – “The hour has come that the Son of Man should be glorified.”
π Matthew 26:45 – “Behold, the hour is at hand…”
✨ Insight: In the Adon's Prayer, this aligns with Messiah’s submission:
“Not My will, but Yours be done” (Luke 22:42)
Here the doing is creative and restorative—the same root π€π€π€ describes Elohim's work in Genesis 1 which will be revealed in time.
π₯π€π€π€ π€π€ – “Your desire / will”
From π€π€π€ π€ (ratsun) = pleasure, desire, favor, will
-
With suffix -π€ (-ka) = Your desire
So:
“He will do Your desire” = Yahuah’s good pleasure shall be accomplished.
✨ Isa 49:8 Thus said π€π€π€ π€, “In a favorable/π€π€π€π€π€ H7522 time I shall answer You, and in the day of deliverance I shall help You – and I guard You and give You for a covenant of the people, to restore the earth, to cause them to inherit the ruined inheritances,
Psa 143:10 Teach me to do Your good pleasure/π€π€π€π€π€ H7522, For You are my Elohim. Let Your good Spirit lead me In the land of straightness.
This also carries Kingdom language—His reign means His desire fully expressed on earth.
π“ π€π€π€ π€π€π€π€π€ As in the heavens”
-
π€π€π€ (kemo) = as, like
-
π€π€π€π€π€ (bashamayim) = in the heavens
This shows the heavenly pattern as the model.
✨ Exodus 25:40: “See that you make them after their pattern/π€π€π€π€π€ H8403, which is being shown you on the mountain.”
Here it speaks of alignment: the order of heaven brought to earth and the earthy makes way for the heavenly.
π±π€π€ π€π€π€π€ – “Surely also in the earth”
π€π€ (ken) = surely, even so, likewise
π€π€π€π€ (ba’aretz) = in the earth
This emphasizes certainty—what is true above must be true below. Heaven’s perfection will fill earth’s brokenness.
✨ Echoes Habakkuk 2:14:
“For the earth will be filled with the knowledge of the glory of Yahuah as the waters cover the sea.”
✨ Prophetic Picture
✔ He will do (π€π€π€π€) → the Father Himself acts
✔ His desire (π€π€π€
π€π€) → His will, pleasure, plan
✔ as in the heavens (π€π€π€
π€π€π€π€π€) → perfect alignment with heaven’s order
✔ surely in the earth (π€π€ π€π€π€π€) → earth restored as a mirror of heaven
This mirrors Genesis 1:1 → Genesis 1:26–28:
Heaven and earth created → humanity placed to bear His image and govern in alignment.
And now, Messiah teaches us to call that reality/intent back down.
Luke 11:3 π€π€-π€π€π€ π€π€π€π€ π€π€ π€π€π€ π€π€ π€ π€π€ π€
Translated as “Give us day by day our daily bread”
πΏπ€π€ (Aleph-Tau)
The famous ΧΧͺ (Aleph‑Tav) is the direct object marker in Hebrew grammar.
-
But spiritually, it often points to Messiah:
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Aleph (π€) = first letter, strength, leader
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Tav (π€) = last letter, covenant, cross mark
✨ “I am the Aleph and the Tau…” (Revelation 22:13)
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Here, π€π€ marks Messiah as the source of bread.
ππ€π€π€ (Lechem) – “Bread”
π€π€π€ = bread, food, provision
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Root also relates to warfare (π€π€π€): because bread is what sustains life.
-
Prophetic layers:
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Exodus 16:4 “Behold, I will rain bread from heaven for you”
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John 6:35 “I am the bread of life…”
π π€π€π€π€ (Chuqeinu) – “Our daily/appointed portion”
From π€π€(choq) = statute, decree, ordinance, appointed portion.
With suffix π€π€ (-nu) = “our”
✨ So π€π€π€π€ = “our statute, our appointed portion”
This ties to Exodus 16:4 where manna was given “day by day” as a fixed “law” (π€π€ π€) from heaven.
Exo 16:4 And π€π€π€ π€ said to Mosheh, “See, I am raining bread from the heavens for you. And the people shall go out and gather a day’s portion every day, in order to try them, whether they walk in My Torah or not.
✋π€π€ (Ten) – “Give”
From root π€π€π€ (natan) = to give, bestow, grant.
Imperative: “Give!” → a direct plea to Yahuah for His provision.
π π€π€π€ (Lanu) – “To us”
-
π€ (to) + π€π€ (us) → “Give to us”
This keeps the prayer communal, not individualistic.
✨ Connected Verses
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Proverbs 30:8 – “Give me neither poverty nor riches; feed me with the bread that is my portion ( π€π€π€ π€π€π€).”
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John 6:51 – “I am the living bread that came down from heaven.”
-
Exodus 16:4 – Manna given daily as a π€π€ π€ (statute).
πΏ π€ π€π€π€-π€π€ π€π€ π€π€π€π€π€π€ – “And forgive (plead π€π€) over our sins”
Word | Literal Meaning | Insight |
---|---|---|
π€ π€π€π€ | and forgive (heal) | Root π€π€π€ (profane) ↔ π€π€π€ (heal, dream) – healing breaches caused by sin |
π€π€ | please, now | A plea from the heart (Genesis 19:18 “Please, π€π€π€ π€π€…”) |
π€π€ | upon, over | Carries the sense of covering our sin (atonement) |
π€π€π€π€π€π€ | our sins | Root π€π€π€ = “to miss the mark” → emphasizes failure to align with His will |
πΏ π€π€ π€π€π€π€π€ π€π€ π€π€π€π€π€ π€π€π€ π€π€π€π€ π€π€π€ – “For we also forgive everyone indebted to us”
Word | Literal Meaning | Insight |
---|---|---|
π€π€ | because, for | Giving the reason we are asking forgiveness |
π€π€π€π€π€ | forgiving, healing | From π€π€π€ (to be sick) – forgiveness as healing relationships |
π€π€ π€π€π€π€π€ | also we (ourselves) | We participate in the same mercy cycle |
π€π€π€ | to all | Extending it without partiality |
π€π€π€π€ | the indebted (obligated) | Root π€π€ π€ (debt, obligation) – sin pictured as a debt owed |
π€π€π€ | to us | Debts or offenses held against us |
Word | Literal Meaning | Insight |
---|---|---|
π€ π€π€ | and do not | Plea to avoid temptation or severe trial |
π€π€π€π€π€π€ | bring us | From root π€π€ π€ (bo) = “to come/enter” |
π€π€π€π€ | into the hands of | Literally “to the hand of”, meaning into control or power |
π€π€π€π€ π€ | trial, test, temptation | Root π€π€π€ (nasa) = “to test, prove” (Exodus 16:4) |
πΎ Note the word in π€π€π€π€π€π€ i.e. ( π€π€π€ taban) = straw
-
Related visually and phonetically
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Straw man → a false pattern/test of the flesh
✨ Link to 1 Corinthians 3:12–13 – “Wood, hay, straw… each one’s work will be revealed by fire.”
π€π€π€ taban Meaning:
-
Straw, stubble, chaff → The leftover stalk after grain is threshed.
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Appears in Torah:
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Exodus 5:7 – “You shall no longer give the people straw (π€π€π€) to make bricks.”
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Job 13:25 – “Will You frighten a windblown leaf and pursue dry chaff (π€π€π€)?”
Word | Literal Meaning | Insight |
---|---|---|
π€π€-π€π€ | but if (or unless) | Conditional phrasing: “unless…” |
π± notice π€π€ (am) = also “mother” – picturing nurturing protection (Psalm 131:2). | ||
π€π€π€π€π€π€ | save us | Root π€π€ (tsel) = shade, deliverance, refuge. Related to π€π€π€ (tselem) = image (Genesis 1:26) |
π€π€ π€π€π€ | from the evil | From π€π€ (ra) = evil, harm, adversity |
✨ Prophetic Echo:
Psalm 121:7 – “Yahuah will keep you from all evil; He will guard your life.”
Psalm 131:2 Have I not calmed, and kept my being silent, Like one weaned by its mother? My being is like one weaned.
π Prophetic Flow of the Verse
✔ Forgive our missing the mark → Healing breaches, covering sin
✔ As we forgive others → Reflecting His mercy as image-bearers
✔ Don’t bring us into trial’s hand → Protect us from snares of the adversary and false “straw man” tests/patterns of the flesh/carnality.
✔ But rescue us from evil → Deliverance from both external evil and the evil inclination (yetzer hara)
π₯ Hidden Insights
-
πΎ π€π€π€ (taban) → connected to vanity, emptiness, worthless striving (Ecclesiastes 1:2).
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π π€π€ (mother) = nurturing deliverance → the Ruach Ha Qodesh's protective work.
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✋ π€π€π€π€ π€π€π€π€ π€ = “into the hand of testing” → parallels Messiah’s temptation in the wilderness (Luke 4:1–13).
✨ Prophetic Insight
π€π€π€ (Taban) = the straw Pharaoh demanded YasharELites gather → a picture of enslavement to vanity, building man’s kingdoms (bricks without life).
-
Luke 11:4 plea → “deliver us from striving after worthless things; don’t hand us to the straw man’s witness (π€π€).”
π₯ Prophetic Layer in : π€π€ π€π€π€
If we read π€π€ π€π€π€ as:
-
π “the evil” → Deliver us from the evil one (Satan, adversary)
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π€ “the neighbor” → Deliver us from false witnesses or toxic relationships (fleshly “neighbors” who are stumbling blocks)
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π± “the companion” → Even my own flesh as a false companion (the “old man” within)
This duality reflects Jeremiah 9:4:
“Beware every man of his neighbor (π€π€π€); and trust not in any brother…”
✨ Paleo-Hebrew Picture of π€π€
π π€π€ pictographically = “Watch the leader”This could mean:
-
Watching Yahuah (good companion)
-
Or watching the adversary (evil companion)
Letter Glyph Meaning π€ Head Chief, leader π€ Eye Watch, witness -
So π€π€π€ in Luke 11:4 carries a hidden layer:
“Deliver us from the evil”
AND
“Deliver us from the false witness (π€π€) of the neighbor (fleshly companion)”
π Prophetic Summary of Luke 11:1–4
π€π€π€π€π€ π€π€π€π€π€π€
“Our Father returns to the heavens”
The word π€π€π€π€ (Abaynu) contains π€π€ (Ab) meaning Father in a body (π€), and hints at π€π€π€ (Bayan) meaning giving the understanding where He is and that He is distinct.
π€π€ (Shub) means return, and π€π€π€ (Mayim) means waters.
Here is the prophetic picture:
π “The Father gives understanding to meet Him as we return to the cleansing waters above as He is there.”
π€π€π€π€π€ π€π€π€
“Set apart be Your Name”
π€π€π€π€π€ (Yathqadesh) = He sanctifies, sets apart
π€π€π€ (Shemka) = Your name
π “By His hand (π€π€ Yod-Tau) He sets apart His Name for His purposes, revealing it as set-apart and unique in his hands being nailed to the stake in covenant fulfillment.”
π€π€π€ π€ π€π€π€π€π€
“Your Kingdom come”
π€π€π€
π€ (Tabua) = He comes
π€π€π€π€π€ (Malkutka) = Your reign
π “He comes with the fullness of His reign to establish wholeness and restoration as intended.”
π€π€π€π€ π€π€π€ π€π€ π€π€π€ π€π€π€π€π€ π€π€ π€π€π€π€
“Your desire be done as in heaven so also on earth”
π€π€π€π€ (Ya’aseh) = He will do it
π€π€π€
π€π€ (Retzonka) = Your desire
π “His will manifests on earth as it is in the heavens.”
π€π€ π€π€π€ π€π€π€π€ π€π€ π€π€π€ π€π€ π€ π€π€ π€
“Give us our daily bread”
π€π€ (Aleph-Tav) = First and Last
π€π€π€ (Lechem) = bread of life
π€π€π€π€
(Chuqenu) = our appointed portion
π “Grant us each day the bread of life which came down from heaven—the appointed portion of instruction (choq) from the First and the Last.”
π€ π€π€π€ π€π€ π€π€ π€π€π€π€π€π€ π€π€ π€π€π€π€π€ π€π€ π€π€π€π€π€ π€π€π€ π€π€π€π€ π€π€π€
“Forgive us our sins, as we also forgive those indebted to us”
π€
π€π€π€ (Umechol) = And forgive us from the disease
π€π€π€π€π€π€
(Chatotenu) = our missing the mark
π “Heal us from the disease of our failure to hit the mark, as we release all who are bound in debt to us to be healed.”
π€ π€π€ π€π€π€π€π€π€ π€π€π€π€ π€π€π€π€ π€ π€π€ π€π€ π€π€π€π€π€ π€π€ π€π€π€
“Do not lead us into trial, but deliver us from the evil”
π€π€π€π€π€π€
(Tabayenu) = bring us, taban-straw
π€π€π€π€
π€ (Nisayon) = test, trial, temptation
π€π€π€π€π€
(Hatsilenu) = save us
π€π€ π€π€π€ (Min hara) = from the evil one or the evil neighbor
π “Do not deliver us to the hands of the straw-man witness or to the vanity of fleshly striving, but save us from the false neighbor—the accuser and the fleshly self.”
The ancient Hebrew text presents a profound prayer, rich with prophetic imagery and spiritual depth. It begins with "Our Father returns to the heavens," where "Abaynu" (Father) signifies the Father's presence in a body, imparting understanding of His distinct, heavenly abode as we return to the cleansing waters above being seated in the heavenly places with Messiah. The prayer continues, "Set apart be Your Name," revealing that through His hands, nailed in covenant fulfillment, His Name is sanctified and uniquely revealed. "Your Kingdom come" invokes His arrival to establish wholeness and restoration, while "Your desire be done as in heaven so also on earth" affirms His will manifesting on earth as it is in the heavens, the heavenly waters to be rained on the earth. The plea for "our daily bread" seeks the appointed portion of life-giving instruction from the First and Last daily for our nourishment. "Forgive us our sins, as we also forgive those indebted to us" asks for healing from the disease of missing the mark, mirrored by releasing others from their debts. Finally, "Do not lead us to the hands of the straw-man witness, but deliver us from the evil" implores protection from vain trials and the false accuser, seeking salvation from the false neighbor—the accuser and the fleshly self. Together, this prayer weaves a tapestry of divine connection, sanctification, provision, forgiveness, and deliverance.
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