The plain English will never bring out the true meaning of what Yahuah told Qayin. Hence let’s look at the Abary words closely to understand
Tab or Tub means good. The yod prefix makes it ‘He is good’
Didn’t Yahusha say why do you call me good?
Mat 19:16 And see, one came and said to Him, “Good Teacher, what good shall I do to have everlasting life?”
Mat 19:17 And He said to him, “Why do you call Me good? No one is good except One – Elohim. But if you wish to enter into life, guard the commands.
Yahusha didn’t mean that He was not good but He pointed out “No one is Good except ONE (אחד ) - Aluahym.
Yahusha was pointing out to the Shema ie. Deut 6:4 Hear Oh Yasharal Yahuah Aluahym is Achad (One) and we see Achad shows plurality in Shema but it’s same Single Yahuah in two different realms ie. Duality of Powers in different realms.
We have seen the usage of achad in the two shall become One/achad flesh.
Hence, Yahusha is not only a Tub/Good Teacher/Rabbi but the achad Aluahym. Hence, yatab shows the passage saying "Is it not if you do as He is good "
The next word to see is seth
Seth/Sath is the elevation or raised standard. The paleo Hebrew is amazing. The samek is the thorn piercing the alaph on the tau/stake. The word has the root word seah which means a standard of measure. The standard of measure is Yahusha ha Mashiyach
Remember, the end of days when Qayin and Habal brought their sacrifices?
The sacrifice was at the place of the summit on the mikphad altar and we had seen that Qayin and Habal were the qualified covenanted children to sacrifice to Yahuah on the mikphad altar on Mount of Olives where centuries later Mashiyach would die on the stake near it and Yahusha is the raised standard.
The sin lying at the door, the door is the exit point of the Summit where Qayin is warned that he will be cast out as other uncovenanted children of Adam and Chauah and this exactly happened with him.
The sath has the alaph tau and His piercing which is the acceptable offering
If you do as He is good (yatab) you are to be accepted in His piercing on the stake (Seth)
And if you do not do as He is good (yatab) sin lies at the door of the Summit from where you will exit into being covenantless. This is the understanding from this passage. The sacrifices offered had to match the standard Yahuah set as pattern in his dabar to match the One sacrifice of Mashiyach.
The next word we need to see is rabats
Rab means to spread out. The tsad or tsady is the man resting on a side or is a picture of the the seed (nun) dead or lying
The Abary word for sin is chattah which means missing the mark.
Sin is personified as “He is” because the mark is Yahusha and we saw “He is good” (yatab) and missing Him who is the mark and missing the mark causes widespread death of a seed.
The pictograph of the nun is the seed springing upwards whereas the tsady is the seed lying on the side.
This is a picture of the widespread ( rab) lying dormant with no vibrancy ( tsady) in the seed to be fruitful by being in a Covenant with Yahuah
The next word to see is Te shuqah
The tau as a prefix means you will/she will or they will
Shuqah or shaqah means to drink the life giving water from the rivers
They have translated this part of the word as “He is lying towards you is teshuqah/his desire “ because the comparison is made to the “He is good” who is the mark ie. Yahusha
The anti messiah is seen here who is causing the seed to spread out in lying down as though dead in dormancy of being covenantless and towards you is his tau/ stake shaquah / life giving water (desire). What does anti messiah do? The spirit of anti messiah portrays another counterfeit basarah and this is personified as “towards you is his desire”
The last word to see in Gen 4:7 is the Abary word mashal
H4910 mashal means to have dominion or power
Mashal is also a proverb or parable, just as the book which Shelemoh wrote which is titled ‘mishley’To master or have dominion one has to understand the byword/parabolic/ proverb’s language and Yahuah is telling Qayin the exact same thing. To be in Covenant with Him, Qayin has to have dominion over the parabolic imagery to ensure the mark is not missed and he remains within the perimeter of the Summit ie. Near the mikphad altar. Qayin’s face had fallen when his minchah was not accepted.
Gen 4:6 And יהוה said to Qayin, “Why are you wroth? And why is your face fallen?
The word for face is panah in the sense of one being in the face of. He was in the face of the Malchitsedek priesthood but He fell. Traditionalists teach that Yahuah rejected his offering because he offered fruit from the ground which was cursed. This isn’t true
For details you may read my note here:
https://dsouzashodan72.blogspot.com/2017/12/the-manchah-offering.html?m=1
This word 'manchah' H4503 is used 211 times in the OT and means tribute, gift, oblation, (meat) offering, present, sacrificial offering (usually bloodless and voluntary)
Lev 6:14 ‘And this is the Torah of the grain offering/manchah H4503: The sons of Aharon shall bring it near before יהוה, in front of the altar,
Lev 6:15 Then he shall lift up from it a handful of the fine flour/salat H5560 of the grain offering/manchah H4503, with its oil and all the incense that is on the grain offering/manchah H4503, and he shall make it as incense on the altar, a soothing aroma, as its memorial offering/azakartah H234 to יהוה.
Lev 6:16 ‘Then Aharon and his sons eat the rest of it. It is eaten with unleavened bread, in the set-apart place. They eat it in the courtyard of the Tent of Meeting.
Lev 6:17 ‘It is not baked with leaven. I have given it to them as their portion of My offerings made by fire, it is most set-apart, like the sin offering and the guilt offering.
Lev 6:18 ‘All the males among the children of Aharon eat it – a law forever in your generations concerning the offerings made by fire to יהוה. All that touches them is to be set-apart.’ ”
The offering of the manchah was not rejected because it was a manchah offering but that Qayin missed the mark in the way he offered it as there was no soothing aroma from it for Yahuah to look at it. One of the meanings of 'yatab' H3190 is 'make sweet'
Qayin's manchah missed the mark, there was something missing as in the ingredients which Habal's manchah had and hence Alahym testifying of his manchah (Heb 11:4). Though the Turah came written later with the description of the ingredients & the do's and don'ts of the manchah offering, it like any other dabar came from the word of mouth from the father to the son before the Turah came written.
Leviticus 2 gives a detailed description of what was to be included in the 'manchah offering'
Lev 2:1 ‘And when anyone brings a grain offering to יהוה, his offering is to be of fine flour. And he shall pour oil on it, and put frankincense on it,
It should have oil and frankincense (Lev 2:1, Lev 2:15), no leaven and honey in it (Lev 2:11), should be first-fruits (Lev 2:12), not to be burned on the altar of incense (Lev 2:12) for the minchah offering was to be offered on the altar of burnt offering (Exo 40:29), add salt to it (Lev 2:13), if it's first-fruits then green heads of grain roasted on fire, crushed heads of new grain (Lev 2:14)
If Qayin would have used all the ingredients and the order as taught to him, his manchah would have been also accepted but it missed mark and sin is missing the mark.
Jude 1:11 Woe to them! For they have gone in the way of Qayin, And ran greedily after the error of Balaam, and perished in the rebellion of Korah.
While scriptures are silent on the ingredients but clear on the procedure (he offered it solo). The minchah offering had always to be offered on the altar as a seconded offering along with an animal as sheep/goat/bull etc burnt offering and never solo. We have the order, Qayin went first, he should have gone together with his brother Habal.
Gen 4:3 And it came to be, in the course of time, that Qayin brought an offering of the fruit of the ground to יהוה.
Gen 4:4 And Heḇel also brought of the first-born of his flock and of their fat. And יהוה looked to Heḇel and his offering,
Gen 4:5 but He did not look to Qayin and his offering. And Qayin was very wroth, and his face fell.
Thus, Qayin became the father of the covenantless people offering to Yahuah but without the order as He instructed, without the ingredients as He commanded. And this is Babal!
Shalum!
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