The power of Yahuah transferred to the malkuth (kingdom)

Gen 1:2  And the earth came to bea formless and empty( בהו) and darkness was on the face of the deep. And the Spirit of Elohim was moving on the face of the waters. 

Gen 2:4  These are the births of the heavens and the earth (when they were created: בהבראמ )in the day that יהוה Elohim made earth and heavens.

Bah is the void and emptiness in creation, the hay which has two energies. 

In the Binah (בינה understanding) it has the power of breath to enlighten but in the malkhuth ( מלכות) ie. Kingdom of Heaven on earth it’s absent and hence has to be borrowed from above.

אברם (Abram) and שרי (Sarai) Yahuah gave them letter ha in their name

To make their names אברהם (Abraham) and שרה (Sarah)

Gen 17:5  “And no longer is your name called Aḇram, but your name shall be Aḇraham, because I shall make you a father of many nations.

Gen 17:15  And Elohim said to Aḇraham, “As for Sarai your wife, do not call her name Sarai, for Sarah is her name.

The Ha that came was from His name Yahuah 

From the upper dimension to the lowest Malchut dimension. Which energized them to bring forth the promised seed. And that Seed was Mashiyach as Shaul says in Galatians 3

Gal 3:16  But the promises were spoken to Aḇraham, and to his Seed. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,”b Gen 12:7 who is Messiah.

When two hay’s are taken from Yahuah s name , what is left?

Yod and uau 

He got Abraham circumcised. Picture the uau the nail as a sharp instrument and yod the hand.

Shaul speaks of our circumcision by hand that cannot be seen ie. The circumcision of Mashiyach

Gen 17:1   And it came to be when Aḇram was ninety-nine years old, that יהוה appeared to Aḇram and said to him, “I am Ěl Shaddai – walk before Me and be perfect.

Gen 17:24  And Aḇraham was ninety-nine years old when he was circumcised in the flesh of his foreskin.

Col 2:11  In Him you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, by the circumcision of Messiah,

How can we understand Col 2:11?

Gen 2:4  These are the births of the heavens and the earth when they were created, in the day that יהוה Elohim made earth and heavens. 

Yahuah made the heavens and the earth (ahayah ashar ahayah ) pattern. Below are the pictures depicting the Ahyah pattern 

In AhaYah (אהיה) where the yod/hand is between the hay and shows the mirror effect Yah (יה )and Hay (הי)and the Alaph (א)the heavenly supremacy sits on the throne with the two cherubs bowing down to the the yod (י)and the Alaph Yod forms the word AY (אי) which means “Where” , it’s like pointing the finger showing, here is Yah in between the cherubs and by his hands He is impaled. 

Ashar (אשר) also means Happy. 

Gen 30:12  And Lě’ah’s female servant Zilpah bore Ya‛aqoḇ a second son.

Gen 30:13  And Lě’ah said, “I am happy, for the daughters shall call me happy.” So she called his name Ashěr.

Gen 49:20  “Bread from Ashěr is rich, and he gives delicacies of a sovereign. 

Ashar in between the AhaYah ( אהיה אשר אהיה) shows the Sovereign Yahuah coming as the Bread of Delicacy and it’s no coincidence that Yahusha was born in Baythlacham which means ‘House of Bread’ and the angels, shepherd’s and the wise men all rejoiced greatly at the birth of the Bread from Shamayim. Yahusha Himself said He is the bread that came down from heaven. The ash/fire (אש) in it shows that hot fresh baked bread taken from the tongs from the altar.

The two AhaYah is surety of the Covenant where the heavenly pattern enjoins the earthly one making it ONE in His BODY and heavens and the elect rejoice/asher when they see this picture

Ahayah has the two hay (הה) which is the breath of Yahuah . Below is the pic in paleo Hebrew depicting the three hay’s which is the breath of Yahuah into creation. The hayah, huah and the hinneh, the center letters yod uau nun with the hay forms the word ‘yunah’ יונה which means dove and the Ruach came as a dove on Mashiyach with the three breaths as He Himself is Yahuah. The hayah, ( היה) huah (הוה)  are root words in His name 

The Hinneh (הנה) is the creation beholding Yahuah as Yahusha through His breath which came down into the malkuth (kingdom) . The below pic depicts the menorah (lamp stand) in which the three branches on one side has the three breaths and the other three branches have the three breaths. The center branch is the shemesh (sun) which the oil and fire empties out to the other branches . This is the supporting branch who is Mashiyach.

By Yahuah giving from His name the two Hay’s (הה) one to Abram and one to Sarai to make them Abraham ( which means father of many) and Sarah ( which means princess), He was from His name in the Binah (בינה: understanding) **** Please note it’s for our understanding of His prophetic act**** 

reveals that the promised SEED would redeem His creation from the bah (בה) the emptiness and this we see in Gen 2:4

The heavens and the earth is the spiritual Ahayah (אהיה) pattern in the day He created the earthly pattern in an image of Ahayah (אהיה)

And they were created is the word bah ( בה: emptiness) baram (ברם). Abraham and Sarah are hidden here in the spiritual pattern. Sarai was empty as her womb was shut up and Abram was without a promised SEED and Yahuah made some paradigm shifts in creation by His creative word (דבר) in the alaph bet (אלפ בית) 

The AM in the words ‘ they were created’ at the end is the mother (אמ) 

Yahuah moved the alaph (א) before the second Beyt and alaph is the heavenly supremacy and He moved the hay in between the Resh and Mem to make the creation perfect in Abraham.

This became the beautiful heavenly pattern with the SEED /The Son (Bar: בא ) to whom the promises were to birth into the heavens and the earth and reconcile everything into Himself (Not that He existed as an eternal Son but the promises were to His office or governance when He the great Yahuah would come in a body to be born as the Son)

Hinneh (הנה) which is behold is placed before Ma malkuth (ממלכת) where mem is the blood and hay we see the two hays with nun in between (הנה). Please see the screenshot scripture below 

There is a ha (ה) before aulam (עולם) and therefore the text would read 

Rev 11:15  And the seventh messenger sounded, and there came to be loud (גדולים) voices (קלות) in the (ba : ב) heaven( שמים) saying, “Behold (הנה) the reign (ממלכת) of this world (העולם) has become the reign of our Master, and of His Messiah, and He shall reign forever and ever!

The loud voices are of Yahusha and His elect in the body of the heavens as ba means Beyt or body saying Behold (hinneh) the the malkuth ( the kingdom) which is the lowest realm has now by the ha ha ha ( breath of Yahuah) become His . The two Hays are in Hinneh and one is before the word aulam which means world or ages 

Now what is the significance of the three hays?

                   Abraham (אברהם)

                     Sarah (שרה) 

                    Yahusha (יהושע)

The ha in Abraham 

The ha in Sharah 

And the Ha in the promised SEED Yahusha is the BREATH 

Behold ( Hinneh) ha aulam( the ages) and it’s for all ages time without end.

The Kabbalah shows the emnations in the flame letters and have copied from the elect of Yahuah who only have the Understanding (בינה) of the deep mysteries of Yahuah

The deep mystery is in Yahuah’s 22 letters of creation which gives life

Shalum! 

The change of vesture significance

 Psa 102:25  Of old /H6440 panniym hast thou laid the foundation/yasad H3245 of the earth/ arets H776 and the heavens / shamayim H8064 are the work of thy hands.

The word translated as ‘Old’ in English is the Abary word panniym which means ‘faces’

And the Abary word ‘yasad’ has two root words ‘sad’ which means ‘field’ and ‘sud’ which means ‘counsel’

Also, the word ‘sad’ itself means Stocks: A level beam for holding the feet prisoners. [freq. 2] |kjv: stocks| {H5465} 

The word yasad itself means “The foundation of a place such as of a building, time as the beginning, or a group as the elders of the tribe who sit in counsel”

The picture is of ruach in letter, while he actually created the arets/earth and laid its foundations, Yahusha determined the faces who would sit in counsel with Him to distinguish between the earthly and the heavenly for the next part of the verse says 

and the heavens H8064  are the work H4639  of thy hands. H3027

Shamayim H8064 has the sham breath or name and mayim the waters 

And he imprinted His name and His breath by His hands /yadyad 

Remember His hands were impaled so eternally He imprinted the heavenly with the fullness of His work/maseah of deliverance.

Gen4:6 Then Yahuah said to Qayin, Why are you angry? And why has your countenance / panayak H6440 fallen?

And where did Qayin kill Habal? In the field/sad 

Gen 4:8  And Qayin spoke with Heḇel his brother. And it came to be when they were in the field/sadah H7704 that Qayin rose up against Heḇel his brother and killed him. 

Thus, as we saw the word yasad which has the root words sad which means field and sud which means counsel. We see the counsel of those whose would be aligned to Yahusha in His true form of sacrifice as Hebel was and those who would be in opposition in a false form of worship called the way of Qayin

Heb 12:24  and to יהושע the Mediator of a new covenant, and to the blood of sprinkling which speaks better than the blood of Heḇel.

Psa 102:26  “They shall perish/abad H6 & H7 but You remain; And all of them grow old like a garment; You change them like a coat, And they are changed. 

The word perish is ABAD H6 & H7 

It has the Abary root word BAD which means separated, like a branch separated from a tree. 

Separated: Something that is separated from the whole. This can be a branch as separated from the tree (as well as a staff made from a branch). Linen cloth whose fibers are divided. A lie or liar as what causes a separation through careless words, lying, or bragging. [freq. 85] |kjv: linen, lie, liar, parts, stave, beside, branches, alone, only, strength| {H905, H906, H907} 

The word is also like the threads being untied from the linen cloth where the white, blue and scarlet are separated.

It also has the root word AD which means mist or smoke.

The ruler of the bottomless pit in Hebrew was called Abadon 

Rev 9:11  And they have over them a sovereign, the messenger of the pit of the deep, whose name in Hebrew is Abaddon, but in Greek he has the name Apolluon. 

The picture is of Yahusha breaking the heavenly pattern by bringing judgment on His house by loosing the enemy to have power to deceive those not accounted for in His Book of Life.

The shamayim will perish or rolled up as a scroll is a spiritual picture of dividing and separation 

The threads woven together to form the tabernacle would now be unwoven as there would be a paradigm shift to be fulfilled in His body which is the mishkan, the true tabernacle built without hands.

Hag 2:6  “For thus said יהוה of hosts, ‘Once more, in a little while, and I am shaking the heavens and earth, the sea and dry land.

Isa 13:13  “So I shall make the heavens tremble, and the earth shall shake from her place, in the wrath of יהוה of hosts and in the day of the heat of His displeasure.

Those who tasted of the power of the age to come will fall as a result of this shaking.

Psa 102:26  “They (heavens) shall be separated to destruction, but You endure like a pillar/amad H5975

Yahusha tells the assembly to who overcomes He will make him a pillar in the Dwelling place (Rev 3:12)

The amad/ pillars are also compared to His feet and the picture is of the entire heavenly pattern stands on Him.

Psalms 102:26 b And all of them are brought to nothingness or lifelessness /balah H1086  like a garment/bagad H899

Balah also means a flowing away of function, life or strength. 

Bal rooted means nothingness 

They translated the word as ‘OLD’ in English but the reference is towards a flowing away of life 

Bagad means covering or clothing which is deceptive as bagad H898 means to transgress/deceive /unfaithful 

The Psalmist is prophetically letting us know of a time when Yahusha will cause the new moon,Shabbats, feast days to cease and those occupied will be in lifelessness and in deception and transgression.

The Great Tribulation is when Yasharal is in dispersion of the pagan nations and our standing should be belief in Him as He stands like an amud/pillar for His people.

The picture is also of the linen cloth which YarmeYahu had on his loins which Yahuah told him to hide it in the hole of the rock at Euphrates. And after few days Yahuah told him to dig it out and said He would ruin the pride of Yahudah and Yerushalayim like this (Jer 13:1-11)

Psalms 102 c You change/chalaph H2498 them like a coat, And they are changed/chalaph 

Chalaph means to change for something else or passing through or abolish or cut off 

Remember we are looking at what is being in a perishable state ie. The shamayim and here we further see the imagery of the heavenly pattern being shut, cut off or in a exchange for something else 

The elect get the Ruach breath in the troublous times while those occupied in the carnal letter have the Ruach breath of nabuoth concealed for them.

Psa 22:18  They divide My garments among them, And for My raiment they cast lots. 

They divided his garments and had cast lots for his vesture/lebush H3830 

The same word is used both in Psalms 22:18 and Psalms 102:26 

It has the root word lab which means the heart 

Bash means shame 

They stripped Yahusha from His coat which had the tzitzits (the blue between the white)

Num 15:38  “Speak to the children of Yisra’ěl, and you shall say to them to make tzitzit on the corners of their garments throughout their generations, and to put a blue cord in the tzitzit of the corners. 

The blue represents the blue print of Yahuah’s Torah as the sapphire stone was 

Exo 24:10  and they saw the Elohim of Yisra’ěl, and under His feet like a paved work of sapphire stone, and like the heavens for brightness. 

The throne of Yahuah is also described as sapphire stone

Eze 1:26  And above the expanse over their heads was the likeness of a throne, in appearance like a sapphire stone. And on the likeness of the throne was a likeness as the appearance of a man high above it.

They stripped Him of His coat which had the tzizts,  the vail covering the Most Set Apart place was torn from top to bottom as a judgment making Yasharal bare without Yahuah.

What was the vail made of?

Exo 36:35  And he made a veil of blue and purple and scarlet material, and fine worked linen. It was made with keruḇim, the work of a skilled workman. 

Blue: Takalath H8504 has the root word takalah H8502 which means Completion 

Purple: Argaman H713 has root words AR which means light, rag which means thought, Arag which means a weavers beam 

The aura of Yahuah’s thoughts which gives light woven into the vail 

Scarlet: tola shaniy H8438 H8144

Tola also means worm. The red dye was made from the crimson worm

Shaniy also translated as crimson or scarlet also means number two. A two fold witness of the redemption by His blood.

The significance of his coat being torn into portions, the vail being torn from top to down is depicted by Yahusha causing a stop or ruin (abad) to the earthly as well as the heavenly pattern by fulfilling it Himself as on his feet (amud). He will make the pattern lifeless (balah) as a ruined garment 

Just as He allowed Himself to be put to shame (bash) when suffering affliction, when they stripped Him of His coat (which had the tzizts) , He will let His elect pass through (chalaph) the vail of His flesh into the Most Set Apart whereas those outside will only have the torn pieces or the ruined linen of blue, purple and scarlet.

Vail H6532 Parkath has the root word parak which means Whip: As dividing and breaking open the flesh. [freq. 6] |kjv: rigour, cruelty| {H6531} 

Heb 10:19  So, brothers, having boldness to enter into the Set-apart Place by the blood of יהושע,

Heb 10:20  by a new and living way which He instituted for us, through the veil, that is, His flesh,

The whips that marred His flesh exposed His etsem/ bone structure and we who see it pass through (chalaph)

Summary: The completion (takalath:blue) of the aura of Yahuah’s thoughts (argaman: purple) of His two fold witness of redemption by His blood (tola shaniy: scarlet crimson) is done by Yahusha in Himself. 

He exposing the thread by thread unwinding is seen in the exegesis of Psalms 102:25-26 as He determined the panniym (faces) who would sit within His counsel and those in the way of Qayin, He would bring a stop to the patterns reconciling everything in Himself as He standing as pillars (amud) as He unwinds the wound linen thread by thread to leave the ruined pieces with the carnal while those seeing the Ruach in the letter pass through the veil of His flesh into the Most Set Apart Place.

It’s no coincidence the basharah records things done to Him in line with what the intended meaning of Torah was

Mar 15:17  and decked Him with purple/argaman . And they plaited a crown of thorns, put it on Him, 

Mar 15:18  and they began to call out to Him, “Greetings, Sovereign of the Yehuḏim!”

Mar 15:19  And they kept beating Him on the head with a reed and were spitting on Him. And bending the knee, they were bowing down to Him. 

Mar 15:20  And when they had mocked Him, they took the purple/argaman off Him, and put His own garments on Him, and led Him out to impale Him.

Mat 27:28  And having stripped Him, they put a scarlet /shaniy robe on Him.

The blue was already in the tzitzs the soldiers cast lots for and divided His garments

Lastly the writer of Hebrews quotes Psalms 102:25-26 to show us that He is Yahuah the ADON who is spoken of showing us the preordained counsel of Yahuah in transitioning everything into Himself in a bodily form.

Heb 1:10  And, “You, Master, did found the earth in the beginning, and the heavens are the work of Your hands.

Heb 1:11  “They shall perish, but You remain. And they shall all grow old like a garment,

Heb 1:12  and like a mantle You shall fold them up, and they shall be changed. But You are the same, and Your years shall not fail

Rev 19:13  and having been dressed in a robe/labush dipped in blood – and His Name is called: DABAR יהוה.

Rib or side of Adam?

 Gen 2:20  So the man gave names to all livestock, and to the birds of the heavens, and to every beast of the field. But for the man there was not found a helper for him, as his counterpart. 

Gen 2:21  So יהוה Elohim caused a deep sleep to fall on the man, and he slept. And He took one of his ribs/tsalathyu H6763 , and closed up the flesh in the same place/tachathna H8478. 

Gen 2:22  And the alaph tau the rib/ha tsala H6763 which יהוה Elohim had taken from the man He made into a woman, and He brought her to the man. 

Gen 2:23  And the man said, “This for all time/paam H6471  is bone of my bones and flesh of my flesh. This one is called ‘woman,’ because she was taken out of man.” 

Gen 2:24  For this cause a man shall leave his father and mother, and cleave to his wife, and they shall become one flesh. 

Gen 2:25  And they were both naked, the man and his wife, yet they were not ashamed. 

Traditionalists teach us that Chauah was made from one of Adam's ribs and they translate the word tsala H6763 as rib

The usage of this word 'tsala' is unique and its meaning is 'limp (as in favoring one side), side, chamber, board, corner, another, beam, halting, leaves, planks, halt, adversity| {str: H6760 6761, 6763} 

Here are a few scriptures where the word is used:

Exo 25:12  “And you shall cast four rings of gold for it (ark of the covenant), and put them in its four corners, two rings on one side/tsala H6763, and two rings on the other side/tsala H6763. 

Exo 26:20  “And for the second side/tsala H6763 of the Dwelling Place, on the north side, twenty boards,

Exo 26:26 And you shall make bars of shittiym wood; five for the boards of the one side/tsala H6763 of the Tabernacle,

Exo 26:27 And five bars for the boards of the other side/tsala H6763 of the Tabernacle, and five bars for the boards of the side/tsala H6763 of the Tabernacle, for the two sides westward.

Everywhere in Torah and other places the usage of the word is to show 'an equal side, equal placing of boards & planks (1 Kings 6:8, 15-16), equal design in the side (1Kings 6:34), equal side chambers (Exe 41:5) etc.

Dan 7:5  “And see, another beast, a second, like a bear. And it was raised up on one side and had three ribs/alayan H5967, in its mouth between its teeth. And they said this to it, ‘Arise, devour much flesh!’ 

The Chaldee word for 'rib' is 'alay' (ayin lamed ayin) H5967 which is a root word in tsala (tsady lamed ayin hay) and that is why probably why translators placed the word 'rib/s' when it came to Chauah/Eve being taken from Adam which is incorrect. It should be correctly translated as 'parts'  in Daniel 7:5 & even though it could mean 'ribs' it is part of the side & not the side itself, the same word in Abary H5966 is translated as 'suck' in Ayob 39:30

Job 39:30  And its young ones suck/alay H5966 up blood. And where the slain are, there it is!” 

tsala H6763:

tsad/tsady is the nun i.e. the seed which is dormant or in a sleeping position

lah H3930 means throat or the neck portion

Pro 23:2  And put a knife to your throat/la H3930 If you are a man given to appetite. 

Where does the side of a body begin from? The neck/throat portion. and that is what Paleo Hebrew also shows that Yahuah placed Adam into a deep sleep and cut out his side to form Chauah. While we will look closely at how Chauah was formed, we need to first understand that 'tsala' doesnt mean 'rib' but 'side' as we saw in the Torah portions and due to lack of time I haven't mentioned all the scriptures. 

Let's come back to Gen 2:21-22 with the words rib/s replaced with 'side'

Gen 2:21 So Yahuah Elohim caused a deep sleep to fall upon the man, and he slept; then He took one of his sides/tsalathyu and closed up the flesh in the same place

Gen 2:22 Yahuah Elohim built/banah H1129 into a woman the side/tsala which He had taken from the man, and brought her to the man

in Gen 2:22 the word 'banah' is diluted in English to mean 'made/formed' whereas in Abary the word means 'to build'

Few examples where the word 'banah' is used:

Gen 4:17  And Qayin knew his wife, and she conceived and bore Ḥanoḵ. And he built/banah a city, and called the name of the city after the name of his son, Ḥanoḵ. 

Gen 8:20  And Noaḥ built/banah an altar to יהוה, and took of every clean beast and of every clean bird, and offered burnt offerings on the altar. 

Gen 10:11  From that land he went to Ashshur and built/banah Ninewĕh, and Reḥoḇoth Ir, and Kelaḥ, 

This is clear evidence that Yahuah cut out the side portion of Adam when he put him to deep sleep and built on it to make a woman and brought her to the man (Gen 2:22)

Gen 2:21 shows what he did to Adam '....He took one of his sides/tsalathyu and closed up/sagar the flesh in the same place'

sagar H5462: A primitive root; to shut up; figuratively to surrender: - close up, deliver (up), give over (up), inclose, X pure, repair, shut (in, self, out, up, up together), stop, X straitly.

Sag means turning of direction

Gar H1616 means sojourner, stranger and is the root word in 'garah' H1626 which means a small weight     

This shows that shutting up or closing up of the flesh at the side was a change of direction/in a diverse measure and Yahuah would have done this for both of them. While scriptures are silent on how Yahuah did it for Adam would also not have known for he was put into a deep sleep but its definite that the other half /side of both Adam and Chauah was made from clay/mud.

We must understand the difference between a creation, description & narration:

Gen 1:26-27 is a creation. 

Gen 1:26  And Elohim said, “Let Us make man in Our image, according to Our likeness, and let them rule over the fish of the sea, and over the birds of the heavens, and over the livestock, and over all the earth and over all the creeping creatures that creep on the earth.” 

Gen 1:27  And Elohim created the man in His image, in the image of Elohim He created him – male and female He created them.

Gen 5:1-2 is a narrative account giving the details that happened when Adam and Chauah were created. He made both the man and the woman at the same day 

Gen 5:1  This is the book of the generation of Aḏam. In the day that Elohim created man, He made him in the likeness of Elohim. 

Gen 5:2  Male and female He created them, and He blessed them, and called their name ‘Aḏam’ in the day they were created.

Gen 2 account is the description, that they were created separately but again as per creation the SAME DAY but its evidence at different intervals for it was still the SIXTH DAY and the SEVENTH DAY He rested from all His works

Gen 2:1  Thus the heavens and the earth were completed, and all their array. 

Gen 2:2  And on the seventh day Elohim completed His work which He had done, and He rested on the seventh day from all His work which He had made. 

Gen 2:3  And Elohim blessed the seventh day and set it apart, because on it He rested from all His work which Elohim in creating had made. 

Gen 2 begins with showing the rest Yahuah took and moves on to the narration of the SIXTH DAY creation event of the man and the woman for it says 'MALE and FEMALE He created them'

Midrash is an evil narrative as so many Rabbi's have jotted their thoughts differently which are completely carnal. One narrative of Midrash says in Bereishit Rabbah 17:8, Rashi 2:21, Ibn Ezra 2:21, Rambam Moreh Nevuchim 2:30, Ralbag 2:21). This follows the opinion in the Talmud (Brachot 61a) that Adam and Eve were initially created as a single being – with male and females halves. God determined that it was “not good” that man be a complete unit – feeling he is perfect and needs no one else, and so God turned His creation into two incomplete halves (see Rashi to Genesis 2:18). This is nonsense and many are teaching this. Another opinion says God initially created Adam with an extra rib so it could be used for this purpose (Targum Yonatan, Arbarbanel).  These are opinions of men. There are many other opinions given in Targum's and Midrash by Rabbi's like Even was made from Adam's penis bone which is not even worth looking at.

Coming back to the description in Gen 2:

Gen 2:7  And יהוה Elohim formed the man out of dust from the ground, and breathed into his nostrils breath of lives/chayim. And the man became a living being/nephesh chayah. 

Gen 2:7 refutes the rabbinical view of Adam in two halves male and female for Gen 2:7 says And the man became a living being/nephesh chayah. He was singluar being. The first part of the verse says Yahuah Aluahym into his nostrils breath of LIVES and the lives here is plural as Adam was the first man & representative of the whole human race and hence holder of breath of all human lives including Chauah's/Eve's.

Gen 2:18  And יהוה Elohim said, “It is not good for the man to be alone, I am going to make a helper for him, as his counterpart.” 

Gen 2:19  And from the ground/adamah H127 יהוה Elohim formed every beast of the field and every bird of the heavens, and brought them to the man to see what he would call them. And whatever the man called each living creature, that was its name. 

Gen 2:20  So the man gave names to all livestock, and to the birds of the heavens, and to every beast of the field. But for the man there was not found a helper for him, as his counterpart. 

We see Yahuah Aluahym made all the beast of the field and birds of the heavens from the ground just as He had created Adam. He then brought them to Adam to see what he would call them and whatever the man called each living creature, that was its name. This couldn't be possible on the 7th day as it was a day of rest and Yahuah rested from all His works. This couldn't be on the 8th day as we read in the narrative account that Yahuah created them on the same day

Gen 5:1  This is the book of the genealogy of Aḏam. In the day that Elohim created man, He made him in the likeness of Elohim. 

Gen 5:2  Male and female He created them, and He blessed them, and called their name ‘Aḏam’ in the day they were created. 

Hence, it must be the same day but at different intervals. 

Gen 2:21  So יהוה Elohim caused a deep sleep/tardamah H8639 to fall on the man, and he slept. And He took one of his ribs, and closed up the flesh in its place. 

Tar means border: Tau Resh. Tau is the mark and Resh is the head

damah: damah has the root word 'dam' which means blood. One of the meanings of 'damah' means silence

The resh's boundary is marked and he is silenced within it to bring forth his likeness whom he was equal with in comparison. That is the paleo Hebrew picture

We get a clue on what time was Adam put into a deep sleep and the division of his side portion? We get this clue from Abraham's account, but first we can see from other scriptures at what time the deep sleep came

Twice in the book of Ayob it says deep sleep falls on men at night

Job 4:13  Amid thoughts from visions of the night, when deep sleep/tardamah falls on men, 

Job 33:15  in a dream, in a vision of the night, when deep sleep/tardamah falls upon men, while slumbering on a bed, 

In Daud's account where he had the opportunity to kill king Shaul, he refused to touch the anointed of Yahuah and took the spear and jug of water by Shaul's head, and Shaul and his soldiers were into a deep sleep/tardamah which was fallen upon them by Yahuah.

1Sa 26:7  And Dawiḏ and Aḇishai came to the people by night and saw Sha’ul lying asleep within the camp, with his spear stuck in the ground by his head, and Aḇnĕr and the people lay all around him. 

1Sa 26:12  So Dawiḏ took the spear and the jug of water by Sha’ul’s head, and they went away. And no man saw it or knew it or awoke, for they were all asleep, because a deep sleep/tardamah from יהוה had fallen on them. 

Hence, it is understood that the deep sleep from Yahuah fell on him during sunset. And that was the time Chauah was built from Adam's side, while it was still the sixth day, coz with the rise of the sun the next day would dawn the Shabbath. Chauah was built and formed clean as Turah requires one to remain in an unclean state until evening. Though the Turah came written later, the qodesh requirements of Turah were time bound from creation. And who formed Chauah from the side of Adam? Yahuah who had entered creation in a form as a man. In His wisdom he cut out at a time which kept Chauah as well as Himself clean to enter His Shabbath rest the next day.

Lev 11:24  ‘And by these you are made unclean, anyone touching the carcass of any of them is unclean until evening, 

Lev 11:25  and anyone picking up part of the carcass of any of them has to wash his garments, and shall be unclean until evening. 

Adam would have been created in the morning as Yahusha is a type of Adam who was to come

Rom 5:14  But death reigned from Aḏam until Mosheh, even over those who had not sinned according to the likeness of the transgression of Aḏam, who is a type of Him who was to come. 

Rev 22:16  “I, יהושע, have sent My messenger to witness to you these matters in the assemblies. I am the Root and the Offspring of Dawiḏ, the Bright and Morning Star.”

While the Bright and Morning star is figurative, Yahusha is also called as Sun of righteousness with healing in his wings. His comparison with the Sun shows that the fleshly man who was created was created in the morning and failed, while the type of him who was to come i.e. Yahusha the last Adam became a life giving Ruach, the Bright and Morning Star, the Sun of Righteousness.

Abraham's account:

Gen 15:7  And He said to him, “I am יהוה, who brought you out of Ur of the Chaldeans, to give you this land to inherit it.” 

Gen 15:8  And he said, “Master יהוה, whereby do I know that I possess it?” 

Gen 15:9  And He said to him, “Bring Me a three-year-old heifer, and a three-year-old female goat, and a three-year-old ram, and a turtledove, and a young pigeon.” 

Gen 15:10  And he took all these to Him and cut them in the middle, and placed each half opposite the other, but he did not cut the birds. 

Gen 15:11  And the birds of prey came down on the carcasses, and Aḇram drove them away. 

Gen 15:12  And it came to be, when the sun was going down, and a deep sleep/tardamah H8639 fell upon Aḇram, that see, a frightening great darkness fell upon him. 

Gen 15:13  And He said to Aḇram, “Know for certain that your seed are to be sojourners in a land that is not theirs, and shall serve them, and they shall afflict them four hundred years. 

Gen 15:14  “But the nation whom they serve I am going to judge, and afterward let them come out with great possessions. 

Gen 15:15  “Now as for you, you are to go to your fathers in peace, you are to be buried at a good old age. 

Gen 15:16  “Then, in the fourth generation they shall return here, for the crookedness of the Amorites is not yet complete.” 

Abraham was asked to bring 5 clean animals and 3 he cut into 2 halves and the birds he didn't cut into two halves. Again we see a deep sleep falling on Abraham when the sun was going down. Abraham was in a trance as in his deep sleep, he was still able to hear why he is going through this deep sleep. Abraham was told that his seed would be 400 years in affliction. In our previous studies we have seen that this 400 years began with Abraham sojourning in the land of Kenaan as a pilgrim/sojourner, whilst His seed was actually in Mitsrayim for 215 years. 

You may read this study  here:

https://dsouzashodan72.blogspot.com/2013/10/was-israel-400-years-or-430-years-in.html

An extract summary from the study:

The time from Abraham's call to Yaaqob/Jacob's entry into Egypt was 215 years, being the total of :

(1) twenty five years lying between Abraham's call and the birth of Yitasaq/Issac (Gen 21:5) Abraham was 75 years when departed from Haran and 100 years old when Yitsaq/Isaac was born

Gen 12:4  So Aḇram left, as יהוה had commanded him, and Lot went with him. And Aḇram was seventy-five years old when he set out from Ḥaran. 

Gen 21:5  And Aḇraham was one hundred years old when his son Yitsḥaq was born to him.

 (2) Yitsaq/Issac was sixty years when Yaaqob/Jacob was born (Genesis 25:26), and 

Gen 25:26  And afterward his brother came out, with his hand holding on to Ěsaw’s heel, so his name was called Yaʽaqoḇ. And Yitsḥaq was sixty years old when she bore them. 

(3) the age of Yaaqob/Jacob at the time of his migration into Egypt (Genesis 47:9) i.e. he was 130 years. 

Gen 47:9 And Yaʽaqoḇ said to Pharaoh, “The days of the years of my sojournings are one hundred and thirty years. Few and evil have been the days of the years of my life, and they have not reached the days of the years of the life of my fathers in the days of their sojournings.”

This leaves the remaining 215 years of the 430 as the actual time the Hebrews spent in Mitsyarim/Egypt. Hence the 430 years of Exodus 12:40 includes the sojourn of the patriarchs in Canaan as well as their stay in Egypt.

Simple maths of 215 years : From Abraham's entry into Canaan (75 when he left Haran) to the birth of Yitsaq/Isaac was 25 years (100 years when Yitsaq/Isaac was born), Genesis 12:4; 17:1-21; 

Yitsaq/Isaac was 60 years old at the birth of Yaaqob/Jacob, Genesis 25:26; and Yaaqob/Jacob was 130 at his going down into Mitsyarim/Egypt, Genesis 47:9; the sum makes 215 years. And then Yaaqob/Jacob and his children having continued in Egypt 215 years more, the whole sum of 430 years is regularly completed.

25+60+130=215

The other 215 years is as follows:

1. Yahusaph/Joseph was 30 years when he stood before Pharaoh

7 years of plentiful had passed. That makes him 37. (Gen 41:54)

Gen 41:46  Now Yosĕph was thirty years old when he stood before Pharaoh sovereign of Mitsrayim. And Yosĕph went out from the presence of Pharaoh, and went throughout all the land of Mitsrayim. 

2 years of famine had already passed when Yahusaph reveals himself to his brothers (Gen 45:6) and asks him to bring his father Yaaqob into Mitsrayim.

Gen 45:6  “For two years now the scarcity of food has been in the land, and there are still five years in which there is neither ploughing nor harvesting. 

That makes him 39 years (37 +2)

Yahusaph dies at 110 years (Gen 50:26)

Gen 50:26  And Yosĕph died, being one hundred and ten years old. And they embalmed him, and he was placed in a coffin in Mitsrayim. 

Yasharal lived in Egypt for 286 years at the time of the death of  Yoseph/Joseph 215+71 (110-39) =286.

Only 64 years pass from the time Yoseph dies to when Masha/Mosheh was born.

Exo 7:7  Now Masha was eighty years old and Aharon eighty-three years old when they spoke to Pharaoh. 

2) The time that Yasharal lived in Egypt was 430 years. (Ex. 12:40) was from Gen 12:1-4.

Yasharal lived in Egypt for 430 - 80 (Moses's age) = 350 years (at the time of Moses birth) and Yahusaph's/Yoseph's death to birth of Moses 350-286=64

But didn't we read Yahuah telling Abraham that his seed will be afflicted for 400 years?

Its simple to understand. With Abraham's sojourning included its 430 as we saw above i.e. from him being called at 75

But with the promised seed's affliction i.e. Yitshaq, as he was mocked by Yishmael was when Yitshaq was weaned. The age of weaning was 5 years old

25 years after Abraham left Haran (when he was 75 years old) Isaac was born (i.e. when he was 100 years old) and when Isaac was 5 years old (weaned). So 25+5=30 and hence, 430-30=400.

400 years holds 8 jubilees/yobel's where the seed was in sojourning in Kenaan + Mitsrayim as servants/slaves. 

Gen 5:4  And after he brought forth Shěth, the days of Aḏam were eight hundred years. And he brought forth sons and daughters. 

Gen 5:5  So all the days that Aḏam lived were nine hundred and thirty years, and he died. 

Below is the chart depicting the lifespan's of the fathers overlapping each other showing

2000 years from Adam to Abraham. We don't take the exit years of the fathers as they overlap, but the age of their father when they were born. Example: We begin by calculating as follows: Adam was 130 years when Seth was born and Seth was 105 years when Enosh was born, and Enosh was 90 years when Cainan was born etc. We add all the ages to see that Abraham was born 1948 years from creation

Below is the list of genealogy accounting to 4000 years from Adam to Mashiyach:

There are 2 important portions where we must understand the calculation-marked in amber below in the chart:

1. Noach was 500 years when Shem, Ham and Yapeth were born

Gen 5:32  And Noaḥ was five hundred years old, and Noaḥ brought forth Shĕm, Ḥam, and Yepheth. 

Shem was the youngest and is placed as firstborn in the lineage. Hence, Noach would have been 502 years when Shem was born. How do we get this? Noach was 600 years when the flood waters were on the earth and Shem would have been 98 years old, for scripture says Shem was 100 years old when Arphaxad was born 2 years after the flood.

Gen 7:6  Now Noaḥ was six hundred years old when the flood-waters were on the earth

Gen 11:10  This is the genealogy of Shĕm: Shĕm was a hundred years old and brought forth Arpaḵshaḏ, two years after the flood.

Hence, we deduct 602 (Noach's age when Arphaxad was born) -100 years when Shem was born i.e. 502.

Gen 9:28  And Noaḥ lived after the flood three hundred and fifty years. 

Gen 9:29  So all the days of Noaḥ were nine hundred and fifty years, and he died. 

I haven't mentioned Shem in the genealogy chart and hence, calling it out

What is interesting to see is Adam lived 930 years and was alive until Lamech who was born when Methuselah was 187 years (874 years from creation)

Gen 11:26  And Teraḥ lived seventy years, and brought forth Aḇram, Naḥor, and Haran. 

It says Abram, Nahor & Haran born when Terah was 70 years (Gen 11:26). 

From what we studied, we saw Yasharal was 400 years in slavery as shown to Abraham when he was put into a deep sleep. And these 400 years began when Yitshaq was weaned at 5 years, when the carnal seed Yishmael persecuted him by mocking him. (25 + 5)

The 430 years includes from Abraham when he was 75 and departed from Haran. Let's take 75 years when Abraham departed from Haran and add it from 1948 to arrive at 2023.

Why are we adding ? Because as showed in Matthew's genealogy, we see Abraham's genealogy being in a descent to Mashiyach being born.

To 2023 we will add 430 years to arrive at the Exodus (Yasharal departing from Mitsrayim) i.e. 2453

1Ki 6:1  And it came to be, in the four hundred and eightieth year after the children of Yisra’ěl had come out of the land of Mitsrayim, in the fourth year of the reign of Shelomoh over Yisra’ěl, in the new moon of Ziw, which is the second new moon, that he began to build the House of יהוה. 

2453 + 480 = 2933 when Shelemoh started to build the temple. He built it for 7 years. Hence, 2933 +7 = 2940 

1Ki 6:37  In the fourth year the foundation of the House of יהוה was laid, in the month Ziw. 

1Ki 6:38  And in the eleventh year, in the month Bul, the eighth new moon, the house was completed in all its matters and according to all its plans. Thus he built it for seven years. 

1060 BC he completed to build the house of Yahuah (4000 years from Adam to Yahusha - 2940 = 1060 BC)

Gal 3:16  But the promises were spoken to Aḇraham, and to his Seed. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,”who is Messiah. Footnote: Also see Gen_17:7, Gen_22:18, Gen_24:7. 

Gal 3:17  Now this I say, Torah, that came four hundred and thirty years later, does not annul a covenant previously confirmed by Elohim in Messiah, so as to do away with the promise. 

Gal 3:18  For if the inheritance is by Torah, it is no longer by promise, but Elohim gave it to Aḇraham through a promise. 

Shaul the emissary says that the Torah cannot annul the covenant Yahuah made to Abraham through a promise. The promise was of the promised see that would come. Remember the Abary word for deep sleep? 'Tardamah'

Tar means border: Tau Resh. Tau is the mark and Resh is the head

damah: damah has the root word 'dam' which means blood. One of the meanings of 'damah' means silence

The resh's boundary is marked and he is silenced within it to bring forth his likeness whom he was equal with in comparison. That is the paleo Hebrew picture

In Galatians 3:16 the promised SEED was Mashiyach, hence, we see a descent genealogy from Abraham to Yahusha ha Mashiyach (Matthew 1) and a descent genealogy from Yahusha to Adam (Luke 3). The opposite descent genealogy shows that He is the ladder on which the Messengers ascended and descended upon. The marked Resh.

40 jubilee years from Adam to Abraham's promised seed Yitshaq (1948 when Abraham was born (38.96 jubilees), he was 100 years when Yitshaq was born (40.96 jubilees , 5 years when Yitshaq was mocked by carnal seed completed 41 jubilees & 6 years with 1 year to enter Shemitah). Both Adam and Abraham went through 'tardamah' (deep sleep)

40 jubilee years from Abraham to Messiah where Messiah went through 'tardamah' (deep sleep)

40 jubilees years from Messiah to Yasharal in New Yerushalam where we in Mashiyach went through the awakening from 'tardamah' (deep sleep) to identify ourselves with the death of Mashiyach. The wise virgins slept with the foolish.

Matt25:5 “When the groom delayed in coming, all of them became drowsy and feel into a deep sleep/tardamanah.” 

The Resh marked is Yahusha who is the SEED, the covenant was CONFIRMED not MADE fresh with Abraham (Gal 3:17). It was made with the cut out side of Adam, called the WOMAN whom Adam named 'Chauah' which means 'Life giver' H2332

Gen 3:15  “And I put enmity between you and the woman, and between your seed and her Seed. He shall crush your head, and you shall bruise His heel.”

Coming back to Gen 15 where the covenant was confirmed by an action post a promise. Abraham was in a deep sleep (Tardamah) 

Gen 15:9  And He said to him, “Bring Me a three-year-old heifer, and a three-year-old female goat, and a three-year-old ram, and a turtledove, and a young pigeon.” 

Gen 15:10  And he took all these to Him and cut them in the middle/tuak H8432, and placed each opposite the other, but he did not cut the birds. 

Gen 15:17  And it came to be, when the sun went down and it was dark, that see, a smoking oven and a burning torch passing between those pieces. 

Tuak H8432 doesnt necessarily means center but also means 'among/between/into/out of'

The smoking furnance & fiery flame went through those pieces, while scripture is silent what happened to those dead clean animals post the smoking furnance & fiery flame going through the pieces, Yahuah was showing Abraham that He is bound with him with a covenant to bring forth the Promised Seed who is Mashiyach, whereas Yitshaq was just a type. And that He would divide asunder Himself with the Sword of His Ruach in bringing forth the One only ISHI/Husband out of whom His bride was cut out to receive her breath of life from Him. Remember Adam was breathed into the 'breath of lives'. 

Adam lay on the ground with his right side cut out to make his other side from the clay (closed up the flesh) and the cut out portion was built upon (banah H1129, Gen 2:22) and not created to make her into a woman. 

Shaul said this is a great mystery of Mashiyach and his bride

Eph 5:30  Because we are members of His body, of His flesh and of His bones. 

Eph 5:31  “For this cause a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.”

When Chauah was brought forth of Adam, if she was just made of a rib, Adam would have just said "This is bone of my bones" as there was no flesh in the cutting out. But Adam said 

Gen 2:23  And the man said, “This is now bone of my bones and flesh of my flesh. This one is called ‘woman,’ because she was taken out of man.” 

Gen 2:24  For this cause a man shall leave his father and mother, and cleave to his wife, and they shall become one flesh. 

We are of His flesh and of His bones shows that when Yahuah cut out Chauah from Adam who held the breath of lives picked up his breath from Adam and the likeness of his sinful flesh though his body was heavenly and not earthy. Yahusha's bride was cut out from the etsem/body or bone from heaven as an image we are conformed to.

Rom 8:3  For the Torah being powerless, in that it was weak through the flesh, Elohim, having His own Son in the likeness of flesh of sin, and concerning sin, condemned sin in the flesh, 

Heb 10:5  Therefore, coming into the world, He says, “Slaughtering and meal offering You did not desire, but a body You have prepared for Me. 

Rev 21:9  And one of the seven messengers who held the seven bowls filled with the seven last plagues came to me and spoke with me, saying, “Come, I shall show you the bride, the Lamb’s wife.” 

Rev 21:10  And he carried me away in the Spirit to a great and high mountain, and showed me the great city, the set-apart Yerushalayim, descending out of the heaven from Elohim, 

How do we relate to Mashiyach as his cut out bride? This is clearly understood that He is Ruach

2Cor3:17 Now the Adon is the Spirit, and where the Spirit of the Adon is, there is freedom.

He took on flesh and bones

Php 2:6  who, being in the form of Elohim, did not regard equality with Elohim a matter to be grasped, 

Php 2:7  but emptied Himself, taking the form of a servant, and came to be in the likeness of men. 

Php 2:8  And having been found in fashion as a man, He humbled Himself and became obedient unto death, death even of a stake.  

Yahuah had divorced his bride for adultery 

Jer 3:8  “And I saw that for all the causes for which backsliding Yisra’ĕl had committed adultery, I had put her away and given her a certificate of divorce; yet her treacherous sister Yehuḏah did not fear, but went and committed whoring too. 

Speaking about the SEED who was promised which the Torah 430 years later couldn't annul the covenant previously confirmed by Aluahym we see Shaul the emissary speaking of the death of the husband who by his death releases His wife from the oath of marriage as per Torah, to remarry her after being raised from the dead, tying her to back to from where she was taken from whilst He breathed into Adam the breath of lives.

Rom 7:1  Or do you not know, brothers – for I speak to those knowing the Torah – that the Torah rules over a man as long as he lives? 

Rom 7:2  For the married woman has been bound by Torah to the living husband, but if the husband dies, she is released from the Torah concerning her husband. 

Rom 7:3  So then, while her husband lives, she shall be called an adulteress if she becomes another man’s. But if her husband dies, she is free from that part of the Torah, so that she is not an adulteress, having become another man’s. 

Rom 7:4  So my brothers, you also were put to death to the Torah through the body of Messiah, for you to become another’s, the One who was raised from the dead, that we should bear fruit to Elohim. 

Rom 7:5  For when we were in the flesh, the passions of sins, through the Torah, were working in our members to bear fruit to death. 

Rom 7:6  But now we have been released from the Torah, having died to what we were held by, so that we should serve in newness of Spirit and not in oldness of letter. 

And with Shaul speaking of the confirmation of the covenant with Abraham, we see the fiery torch going through the midst of the animals of sacrifice showing the separation and joining back figuratively as He was the One and final sacrifice who is also termed as the last ADAM

1Co 15:45  And so it has been written, “The first man Aḏam became a living being,” the last Aḏam a life-giving Spirit.

2Co 5:19 To wit, that YAHUAH was in Mashiyach, reconciling the world unto himself, not imputing their transgressions unto them; and has committed unto us the word of reconciliation.

Shalum!

Revisiting Gen 4:7

Gen 4:7  “Is it not if you do good/yatab H3190 you are to be accepted/seth H7613 ? And if you do not do good/yatab H3190, towards the door is a sin. He is lying/rabats H7257 and towards you is his desire/teshuqah H8669, and you must rule/mashal H4910 over him. 

 The plain English will never bring out the true meaning of what Yahuah told Qayin. Hence let’s look at the Abary words closely to understand

Tab or Tub means good. The yod prefix makes it ‘He is good’

Didn’t Yahusha say why do you call me good?

Mat 19:16  And see, one came and said to Him, “Good Teacher, what good shall I do to have everlasting life?”

Mat 19:17  And He said to him, “Why do you call Me good? No one is good except One – Elohim. But if you wish to enter into life, guard the commands.

Yahusha didn’t mean that He was not good but He pointed out “No one is Good  except ONE (אחד ) - Aluahym.

Yahusha was pointing out to the Shema ie. Deut 6:4 Hear Oh Yasharal Yahuah Aluahym is Achad (One) and we see Achad shows plurality in Shema but it’s same Single Yahuah in two different realms ie. Duality of Powers in different realms.

We have seen the usage of achad in the two shall become One/achad flesh.

Hence, Yahusha is not only a Tub/Good Teacher/Rabbi but the achad Aluahym. Hence, yatab shows the passage saying "Is it not if you do as He is good "

The next word to see is seth

Seth/Sath is the elevation or raised standard. The paleo Hebrew is amazing. The samek is the thorn piercing the alaph on the tau/stake. The word has the root word seah which means a standard of measure. The standard of measure is Yahusha ha Mashiyach

Remember, the end of days when Qayin and Habal brought their sacrifices?

The sacrifice was at the place of the summit on the mikphad altar and we had seen that Qayin and Habal were the qualified covenanted children to sacrifice to Yahuah on the mikphad altar on Mount of Olives where centuries later Mashiyach would die on the stake near it and Yahusha is the raised standard.

The sin lying at the door, the door is the exit point of the Summit where Qayin is warned that he will be cast out as other uncovenanted children of Adam and Chauah and this exactly happened with him.

The sath has the alaph tau and His piercing which is the acceptable offering 

If you do as He is good (yatab) you are to be accepted in His piercing on the stake (Seth)

And if you do not do as He is good (yatab) sin lies at the door of the Summit from where you will exit into being covenantless. This is the understanding from this passage. The sacrifices offered had to match the standard Yahuah set as pattern in his dabar to match the One sacrifice of Mashiyach.

The next word we need to see is rabats

Rab means to spread out. The tsad or tsady is the man resting on a side or is a picture of the the seed (nun) dead or lying 

The Abary word for sin is chattah which means missing the mark.

Sin is personified as “He is” because the mark is Yahusha and we saw “He is good” (yatab) and missing Him who is the mark and missing the mark causes widespread death of a seed.

The pictograph of the nun is the seed springing upwards whereas the tsady is the seed lying on the side.

This is a picture of the widespread ( rab) lying dormant with no vibrancy ( tsady) in the seed to be fruitful by being in a Covenant with Yahuah

The next word to see is Te shuqah

The tau as a prefix means you will/she will or they will

Shuqah or shaqah means to drink the life giving water from the rivers

They have translated this part of the word as “He is lying towards you is teshuqah/his desire “ because the comparison is made to the “He is good” who is the mark ie. Yahusha 

The anti messiah is seen here who is causing the seed to spread out in lying down as though dead in dormancy of being covenantless and towards you is his tau/ stake shaquah / life giving water (desire). What does anti messiah do? The spirit of anti messiah portrays another counterfeit basarah and this is personified as “towards you is his desire”

The last word to see in Gen 4:7 is the Abary word mashal

H4910 mashal means to have dominion or power

Mashal is also a proverb or parable, just as the book which Shelemoh wrote which is titled ‘mishley’To master or have dominion one has to understand the byword/parabolic/ proverb’s language and Yahuah is telling Qayin the exact same thing. To be in Covenant with Him, Qayin has to have dominion over the parabolic imagery to ensure the mark is not missed and he remains within the perimeter of the Summit ie. Near the mikphad altar. Qayin’s face had fallen when his minchah was not accepted.

Gen 4:6  And יהוה said to Qayin, “Why are you wroth? And why is your face fallen?

The word for face is panah in the sense of one being in the face of. He was in the face of the Malchitsedek priesthood but He fell. Traditionalists teach that Yahuah rejected his offering because he offered fruit from the ground which was cursed. This isn’t true

For details you may read my note here:

https://dsouzashodan72.blogspot.com/2017/12/the-manchah-offering.html?m=1

This word 'manchah' H4503 is used 211 times in the OT and means tribute, gift, oblation, (meat) offering, present,  sacrificial offering (usually bloodless and voluntary)

Lev 6:14  ‘And this is the Torah of the grain offering/manchah H4503: The sons of Aharon shall bring it near before יהוה, in front of the altar,

Lev 6:15 Then he shall lift up from it a handful of the fine flour/salat H5560 of the grain offering/manchah H4503, with its oil and all the incense that is on the grain offering/manchah H4503, and he shall make it as incense on the altar, a soothing aroma, as its memorial offering/azakartah H234 to יהוה.

Lev 6:16  ‘Then Aharon and his sons eat the rest of it. It is eaten with unleavened bread, in the set-apart place. They eat it in the courtyard of the Tent of Meeting.

Lev 6:17  ‘It is not baked with leaven. I have given it to them as their portion of My offerings made by fire, it is most set-apart, like the sin offering and the guilt offering. 

Lev 6:18  ‘All the males among the children of Aharon eat it – a law forever in your generations concerning the offerings made by fire to יהוה. All that touches them is to be set-apart.’ ”

The offering of the manchah was not rejected because it was a manchah offering but that Qayin missed the mark in the way he offered it as there was no soothing aroma from it for Yahuah to look at it. One of the meanings of 'yatab' H3190 is 'make sweet'

Qayin's manchah missed the mark, there was something missing as in the ingredients which Habal's manchah had and hence Alahym testifying of his manchah (Heb 11:4). Though the Turah came written later with the description of the ingredients & the do's and don'ts of the manchah offering, it like any other dabar came from the word of mouth from the father to the son before the Turah came written.

Leviticus 2 gives a detailed description of what was to be included in the 'manchah offering'

Lev 2:1  ‘And when anyone brings a grain offering to יהוה, his offering is to be of fine flour. And he shall pour oil on it, and put frankincense on it, 

It should have oil and frankincense (Lev 2:1, Lev 2:15), no leaven and honey in it (Lev 2:11), should be first-fruits (Lev 2:12), not to be burned on the altar of incense (Lev 2:12) for the minchah offering was to be offered on the altar of burnt offering (Exo 40:29), add salt to it (Lev 2:13), if it's first-fruits then green heads of grain roasted on fire, crushed heads of new grain (Lev 2:14)

If Qayin would have used all the ingredients and the order as taught to him, his manchah would have been also accepted but it missed mark and sin is missing the mark. 

Jude 1:11 Woe to them! For they have gone in the way of Qayin, And ran greedily after the error of Balaam, and perished in the rebellion of Korah.

While scriptures are silent on the ingredients but clear on the procedure (he offered it solo). The minchah offering had always to be offered on the altar as a seconded offering along with an animal as sheep/goat/bull etc burnt offering and never solo. We have the order, Qayin went first, he should have gone together with his brother Habal.

Gen 4:3  And it came to be, in the course of time, that Qayin brought an offering of the fruit of the ground to יהוה. 

Gen 4:4  And Heḇel also brought of the first-born of his flock and of their fat. And יהוה looked to Heḇel and his offering, 

Gen 4:5  but He did not look to Qayin and his offering. And Qayin was very wroth, and his face fell. 

Thus, Qayin became the father of the covenantless people offering to Yahuah but without the order as He instructed, without the ingredients as He commanded. And this is Babal!

Shalum!