Introduction:
In part one and two of the Covering cherub we saw how Adam held in his flesh the pattern of the ban/son of the Most high and Rom 5:14 says he was the figure of him who was to come. We saw him being in the garden of Eden/Adan and he was figuratively called as the covering cherub. We saw a translation error in 2 Peter 2:4 which says that Alahym sent the messengers who sinned to the base of the mountain and delivered them into chains of darkness and this was speaking of those who rebelled in Yasharal and they were destroyed at the base of the mountain for their rebellion.
2Pe 2:4 For if Elohim did not spare the messengers who sinned, but sent them to qatsbay/base hariym/mountain, and delivered them into chains of darkness, to be kept for judgment,
We saw Ezekiel 28:2 was a proverb taken for the prince of Tsur and the same word Tsur means rock whose heart was elevated to be like Alahym and Psalms 61:2 says when my heart is turned aside lead me to the tsur higher than I
''Ps 61:2 From the end of the earth I call to You when my heart is turned aside/ataph H5848; lead me to the rock/tsur that is higher than I.
We see the serpent/nachash tempting Adam and Chauah that if they eat the fruit of the tree they would be like Alahym.
Exo 25:20 “And the keruḇim/H3742 shall be spreading out their wings above, covering/sakak H5526 ayl/rising H5921 over the mercy seat with their wings, with their faces toward each other, the faces of the keruḇim turned toward the mercy seat.
Eze 28:16 “By the greatness of your trade you became filled with violence within, and you sinned. So I thrust you from the mountain of Elohim, and I destroyed you, O covering keruḇ, from the midst of the stones of fire.
Hence the words covering cherub is paradox and not that he ever was one who covered the mercy seat as the pattern given to Mashah showed the karubims overshadowing the mercy seat.
We saw the simplicity of Yahusha ha Mashiyach who being in the damuth/blood likeness of Alahym took upon the blood likeness of a servant and strengthened himself in the measure as a son of Adam so that he could bring down this exaltation of man by putting an end to the enmity in his flesh. He is the only one capable of translating us from the flesh to the ruach and if he had to translate us he had to become like us in every way.
Heb 10:19 So, brothers, having boldness to enter into the Set-apart Place by the blood of יהושע, 20 by a new and living way which He instituted for us, through the veil, that is, His flesh/basar
The prophecy of the takan- pattern/weigh/measure/sum required that one be weighed exactly as the likeness of blood/damuth of son/ban Adam who was in the blood likeness of Alahym in existence and it was written in the roll of the scroll about him.
Heb 10:5 Therefore, coming into the world, He says, “Slaughtering and meal offering You did not desire, but a body/guyah You have prepared for Me. 6 “In ascending offerings and offerings for sin You did not delight.7 “Then I said, ‘See, I come – in the roll of the scroll it has been written concerning Me – to do Your desire, O Elohim
So all those passages quoted showing him as being sent, Father being greater, your Father and my Father etc clearly show that he was the pattern of the basar/flesh as written and how could he not obey to be the exact same measure of Adam?
We saw the serpent/nachash was cursed above all shad/mighty ones and that he would eat aphar/dust all his days and on his belly/gachun he would go. We saw Yahuah telling Adam that he is dust/aphar and into dust/aphar he would return. Satan was confined to devouring man, we also saw gachun/Gihon was one of the rivers which flowed from Eden/Adan and he would devour mankind as a devouring serpent. We saw the Abary word for ‘serpent’ is H5175 nachash נָחָשׁ and this word also means ‘enchantment, divination, one who puts a spell (H5172), one who learns, experience, observes’
Deu 18:10 “Let no one be found among you who makes his son or his daughter pass through the fire, or one who practices divination/H5172 nachash, or a user of magic, or one who interprets omens or a sorcerer,
We also saw the proverb which was for the sovereign of Babel whose exaltation was brought low down to Sheol where the maggot/worms are spread over him.
Isa 14:4 that you shall take up this proverb against the sovereign of Baḇel, and say, “How the oppressor has ceased, the gold-gatherer ceased! Isa 14:8 “Even the cypress trees rejoice over you, and the cedars of Leḇanon, saying, ‘Since you were cut down, no woodcutter has come up against us.’
Isa 14:9 “Sheol from beneath is excited about you, to meet you at your coming; it stirs up the dead for you, all the chief ones of the earth; it has raised up from their thrones all the sovereigns of the gentiles.
Isa 14:10 “All of them respond and say to you, ‘Have you also become as weak as we? Have you become like us?
Isa 14:11 ‘Your arrogance has been brought down to Sheol, and the sound of your stringed instruments; the maggot is spread under you, and worms cover you.’
Speaking of Haylal who is paradox ally called Son of the morning. His desire was to raise his throne above the stars of Alahym and become like Alahym
Isa 14:12 “How you have fallen from the heavens, O Hĕlĕl, son of the morning! You have been cut down to the ground, you who laid low the gentiles! Isa 14:13 “For you have said in your heart, ‘Let me go up to the heavens, let me raise my throne above the stars of Ěl, and let me sit in the mount of meeting on the sides of the north; Isa 14:14 let me go up above the heights of the clouds, let me be like the Most High.’Isa 14:15 “But you are brought down to Sheol, to the sides of the Pit/baar H953.
We begin this study by looking at the three dimensions of Yahuah's existence and how Yahuah alone will be exalted whilst everything will be subdued under his feet
Isa 24:21 So it shall happen in that day, that Yahuah shall punish the host of the high/marum on/ba high/marum, and on the kings of the earth on the earth
Isa 24:22 They shall be gathered a gathering of prisoners in the pit/baar H953,
and shall be confined in prison; and after many days they shall be punished
We already saw the word marum in The Covering cherub- Part 2 study
Marum: Marum means ‘proudly/height/elevation’
We begin by reading the above verses which says Yahuah will punish the host of the
marum on marum and the host of the earth on earth and they shall be gathered as
prisoners in the pit. The Abary word 'baar' H953 means 'well/pit' and H874 means 'to expound/declare'
The word 'baar' in Deut 1:5 is the same word used in Rev 9 as baar hatahum which they translated as bottomless pit.
Baar H875-well or pit and tahum/deep
H874- Baar means to make plain/distinct/declare
The carnal Turah had hidden in it the ruach which needed to be expounded to declare the works of Yahuah and his ways. The carnal Turah came confined to the Tur/boundary with the rah: dread/fear. Masha expounded/baar the alaph tau Turah across the Yarden in the land of Moab.
Deut 34:5 So Mosheh the servant of Yahuah died there in the land of Moab,
according to the word of Yahuah.
Masha represented the Turah and his death and burial in the land of Moab is a picture of the Turah of khat and muth being buried before crossing over into the promised land which is New Yerushalam.
Also look at Deut 1:3 And it came to pass, in the fortieth/arbayam year/shanah, in the eleventh month/ashatay asar on the first day of the month,
Ashat:
Asar:
ashatay asar which they translated as eleven...ashat means shine bright after being polished and ashar means riches/wealth.n the fortieth year...number 40 is a number of testing in the 11th month/ashatay ashar Yahuah reveals the living Turah flowing which will smite Moab and dig out/reveal the sons of Sheth.
Nu 24:17 I shall see him (Yahusha), but not now: I shall behold him, but not nigh: there shall come a Star (kukab) out of Yaaqob, and a Sceptre shall rise out of Israel, and shall smite the corners of MOAB, and DIG all the children of Sheth.
Rev 9:1 And the fifth angel sounded, and I saw a star from heaven which had fallen to the earth; and the key of the deep/hatahum well/baar was given to him
The root words in baar are 'bar' which means 'son', 'ar' which means 'light'
Through the carnal Turah of sin and death shatan comes with the mapatach/key of deep/tahum expounding/baar...misrepresenting the bar/son and the light/ar, whereas the Yarden/Jordan represents the 'yar'/flow of dan/rule (dalet nun: door of life).
The flowing of the rule of Mashiyach who is the door of life. Whereas Moab in Abary shows the mu/of the waters ahb/father. Mem is the waters and the father of waters keeping people drowned in the sea /deep/tahum. We need Mashiyach to Masha us out. Masha's Turah had/has hidden the living waters and that's why Yahuchanan says the elect of Yah sing the song of Masha and the Lamb.
Coming back to YashaYahu 24:21-22 we see Yahuah says he will punish the host of the high on high and the host of earth on earth and will confine them to this baar/expounding and visit them to punish them after many days.
Those occupied in the letter:
Heb 9:5. umima`al lo k’rubey hakabod hasokakiym `al-hakaporeth
lo’ n’daber ka`eth `al-kal-‘echad mehem l’bad.
The plain English translation says...
Heb 9:5 and over it the cherubim of glory shadowing the mercy seat;
Of which we cannot now speak particularly.
They left out translating many words so here is the word for word Abary translation...
Umamal/And rising lu/over karubay/cherubims hakabod/of glory hasakakyam/ covering al/over -haparath/lid of atonement la/can't nadabar/now speak ka/at this at/time al/unless kal/all achad/first maham/confusion labad/is separated
In simple English: And rising over were cherubims of glory covering over the lid of atonement which we can't now speak at this time unless all first the confusion is separated
What is the confusion Shaul was speaking about? The book of Hebrews was written to the Yahudi's who turned to Mashiyach but were keeping the carnal outward form of the letter.
Kepha speaks of angels in higher authority not bringing a reviling accusation against those walking in the flesh
2Pe 2:11 whereas messengers who are greater in strength and power do not bring a slanderous accusation against them before the Master.
Jude gives an example of Miyakel the chief messenger not bringing an accusation against shatan when he disputed the body of Masha (body of Masha is speaking of the carnal law) but said ''Yahuah rebuke you''
Jud 1:9 But Miḵa’ĕl the chief messenger, in contending with the devil, when he disputed about the body of Mosheh, presumed not to bring against him a blasphemous accusation, but said, “יהוה rebuke you!”
This clearly shows the Angels higher in power elevate Yahusha and keep themselves humble/lower under the authority of Yahusha ha Mashiyach as he is the head of all principality and powers.
We see this in the three dimensional existence of Yahuah which angels/malakiym fruitfully understand and submit to.
Three dimensional view of Yahuah's presence:
1) the Masha pattern where the cherubims overshadowed the mercy seat/kapparat
2) Yahuah speaking from between the cherubims
3) Yahuah above the cherubims
Exo 25:22 “And I shall meet with you there, and man (kind of/H4480) rising from /maal H5921 the lid of atonement / kapparat H3727, man ( kind of/H4480) between/bayan H996 the two keruḇim which are on the ark of the Witness, I shall speak to you all that which I command you concerning the children of Yisra’ĕl
The above verse in normal English reads ...22 “And I shall meet with you there, and from above the lid of atonement, from between the two keruḇim which are on the ark of the Witness, I shall speak to you all that which I command you concerning the children of Yisra’ĕl.
They don't translate maal/mem ayin lamed correctly. Malah /maal means to ascend/rise up
The wings/kanaph of the cherubims overshadowed the kapparath /mercy seat on which Yahuah was seated.
Kapparath has root words kap which means palm of the hand and par which means bull
Kappar:
Kap:
Par:
There is a Tau at the end which means Covenant. Put together 'Covering the bull of the covenant'
The picture is of the cherubims overshadowing what was covered i.e. the bull of the covenant. Yahuah says he will rise up from that lid/kappar and speak with Masha from between the cherubims.
Rev 11:19 And the Dwelling Place of Elohim was opened in the heaven, and the ark of His covenant was seen in His Dwelling Place. And there came to be lightnings, and voices, and thunders, and an earthquake, and great hail.
The lid of atonement was opened up as Yahuah rises up to speak with his people from between the cherubims.
John 1:51 And He said to him, “Truly, truly, I say to you, from now on you shall see the heaven opened, and the messengers of Elohim ascending and descending upon the Son of Aḏam.
Being in the lower form as the bull offering for our sins the lid of atonement was overshadowed by the cherubims, but Yahuah will rise up to reveal himself from the lid of the atonement to speak to his people.
It was written that Yahusha was made little lower than Alahym, the book of Hebrews says he was made lower than angels thus fulfilling the wings of the cherub overshadowing the mercy seat/kappar because he is the bull offering which was covered/hidden. We see passages where angels came and ministered to him, protected him and strengthened him.
Shatan tempted Mashiyach to jump from the pinnacle of the temple/haykal as it was written...
Psalms 91:11 For He commands His messengers concerning you, To guard you in all your ways.
12 They bear you up in their hands, Lest you dash your foot against a stone.
Mark 1:13 And He was there in the wilderness forty days, tried by Satan, and was with the wild beasts. And the messengers attended Him.
Luke 22:42 saying, “Father, if it be Your counsel, remove this cup from Me. Yet not My desire, but let Yours be done.” 43 And there appeared a messenger from heaven to Him, strengthening Him.
That's the picture of cherubims overshadowing the mercy seat, the cherubs guarding the true pattern.
Gen 3:24 and He drove the man out. And He placed keruḇim at the east of the garden of Ěḏen, and a flaming sword which turned every way, to guard the way to the tree of life.
So we so far saw the two dimensions of being under the cherubims wings and rising up to speak from between the cherubims.
The third dimension is being above the cherubims:
Eph 1:20 which He wrought in the Messiah when He raised Him from the dead and seated Him at His right hand in the heavenlies,
21 far above all rule and authority and power and mastery, and every name that is named, not only in this age but also in that which is to come.
22 And He put all under His feet, and gave Him to be head over all, to the assembly,
Ezekiel 10: 1 And I looked and saw in the expanse that was above the head of the keruḇim, like a sapphire stone, having the appearance of the likeness of a throne.
Ezekiel 1: 24 And when they went, I heard the noise of their wings, like the noise of many waters, like the voice of the Almighty, a tumult like the noise of an army. And when they stood still, they let down their wings.
25 And a voice came from above the expanse that was over their heads. When they stood, they dropped their wings.
26 And above the expanse over their (cherubims) heads was the likeness of a throne, in appearance like a sapphire stone. And on the likeness of the throne was a likeness as the appearance of a man high above it.
The voice came from above the expanse over the heads of the cherubims, from the throne like the saphiyr and the likeness of a MAN HIGH above it. The saphar in the saphiyr has the three dimensional view which came as the blue print written with the finger of Aluahym on stones.
From between the two cherubims:
The word between/midst is bayan H996 which has the ban/son and yan/wine rooted in it
Rev 5:6 And I saw, and behold, in the midst/bayan of the throne and of the four living creatures,
and in the midst/bayan of the elders stood a Lamb as if it had been slain, having seven horns and seven eyes, which are the seven Spirits of the Elohim, sent out into all the earth.
The Lamb stood in the bayan/midst of the throne as in the bayan/midst of the elders. The Son stood in the midst of the throne and is the voice that spoke from the midst of the two cherubims.
YashaYahu 6:1 In the year that Sovereign Uzziyahu died, I saw יהוה sitting on a throne, high and lifted up, and the train of His robe filled the Hĕḵal.
2 Above it stood seraphim. Each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew.
Yahuah was seated on the throne high and lifted up and above the throne were saraphs and each one had six wings, with two he covered his face, with two he covered his feet and with two he flew.
The two wings by which he flew was overshadowing the throne while with the two he covered his face and with two he covered his feet. What is the significance of covering face and feet? The pattern of Masha only showed the two wings overshadowing the kappar/mercy seat but here Yahuah gives us more information, these were saraphs having six wings, with two they covered their faces, with two they covered their feet and with two they flew i.e. overshadowed the throne of Yahuah.
Num 21:8 And יהוה said to Mosheh, “Make a fiery serpent/saraph H8314, and set it on a pole/nas H5251. And it shall be that everyone who is bitten, when he looks at it, shall live.”
9 So Mosheh made a bronze serpent, and put it on a pole. And it came to be, if a serpent had bitten anyone, when he looked at the bronze serpent, he lived.
The word fiery serpent is saraph. All those who were bitten by serpents saw the saraph on the pole and lived.
John 3:13 “And no one has gone up into the heaven except He who came down from the heaven – the Son of Aḏam.
14 “And as Mosheh lifted up the serpent in the wilderness, even so the Son of Aḏam has to be lifted up,
The face of the Saraph was not yet revealed and covering their face with the two wings/ kanaph reveals just this. The word kanaph has the root words kap which means palm, what is the kap covering? The nun. Also has root word kan which means a firm base
The feet/ragal has the root word rag/treading under foot and gal/roll The kap/palm is covering the nun who surely/kan (Kan also means surety) will tread the roll in judgment. The Saraphyim overshadowed the throne of Yahuah and this is further proof that Yahuah became our Yahusha, John 1:51 where Yahusha says henceforth you shall see heaven opened and the angels ascending and descending upon the Son of Adam.
Adam held within his flesh the true pattern... And was the figure of him who was to come
Rom 5: 14 But death reigned from Aḏam until Mosheh, even over those who had not sinned according to the likeness of the transgression of Aḏam, who is a type of Him who was to come.
Being lifted up in pride to be as Alahym being tempted by the serpent for the serpent told him and his wife that in the day they eat of the fruit they would be as Alahym.
The saraph in imagery covering his face and feet with two wings each is the concealing of the witness (number two speaks of witness) that this exaltation to be above the throne of Alahym will be brought low with Alahym being elevated to be above the heads of the cherubims/saraphims and all principalities and powers.
When we look at the Saraph on the pole/nas we see our exaltation brought low as Mashiyach became the saraph nachash/brazen to take away our venom. The word nas is a root word in Nissi which means standard/banner.
Exo 17:15 And Mosheh built an altar and called its name, יהוה Nissi/nasay,
Yahuah Nissi is none other than Yahusha ha Mashiyach, the banner/standard that is raised when the enemy comes in like a flood ( like the river gachun which is also the same word for belly where Yahuah told the serpent that on his belly he would go and eat aphar all his days)
Isa 59:19 And they shall fear the Name of יהוה from the west, and His esteem from the rising of the sun, when He comes like a distressing stream which the Spirit of יהוה will raise a standard/nus H5127 against him.
Mashiyach emptied himself and became like a servant and though was in the blood likeness of Alahym he chose to be in the blood likeness of his brethren and that's why he has been given a name above every name and at his name every knee in heaven,earth and beneath will bow
If you rearrange the word Saraph (samek resh pey) you get saphar (samek pey resh) ....he is the one who treads/rag the gal/roll
Saphar:
Saraph:
Heb 9:5 Shaul speaks of this confusion which needs to be separated from those occupied in the saphar /letter
The angels higher in authority understand that they cannot be elevated above the throne of Yahuah because he alone is high and lifted up and their imagery of being above his throne is just an imagery showing they guarded the true pattern i.e. Mashiyach and covered their faces and their feet to show their submission to the true saraph who alone treads/rag the roll/gal as he is the sap/threshold of the par/bull who treads.
Sap:
This was the three dimensions on Yahuah being on the lid of the atonement covered by the wings of the cherubims and he rising up to speak with Masha from between the cherubims and the third dimension of the revelation of who he is as seen in Ezekiel 1:26-27 of the throne being above the heads of the cherubims and on the throne likeness of a man seated on it and that's Mashiyach
Isa 2:10 Enter into the rock, and hide in the dust, because of the fear of יהוה and the splendour of His excellency.
Isa 2:11 The lofty looks of man shall be humbled, the pride of men shall be bowed down, and יהוה alone shall be exalted in that day.
Isa 2:12 For יהוה of hosts has a day against all that is proud and lofty, against all that is lifted up, so that it is brought low;
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