The Alabaster Jar

Luke 7:36 Now one of the Pharisees was requesting Him to eat the bread with Him, and He entered into the Pharisee’s house and reclined at the table. Luke 7:37 And, behold, there was a woman in the city who was a sinner; and when she learned that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume (maraqath) Luke 7:38 and standing behind Him at His feet, weeping, she began to wet His feet with her tears (dama), and kept shining (tanagab) them with the hair of her head, and kissing His feet and anointing them with the perfume (maraqath)

Scripture records this to be Miriam (Mary) the sister of Lazar (Lazarus) and the Pharisee who invited Yahusha to his place was Simon.

John 11:2 It was the Miriam who anointed the Master with ointment, and wiped His feet with her hair, whose brother Lazarus was sick

John 12:3 Miriam then took a pound of very costly perfume of pure nard, and anointed the feet of Yahusha and wiped His feet with her hair; and the house was filled with the fragrance of the perfume.

Mark 14:3 While He was in Bethany at the home of Simon the leper, and reclining at the table, there came a woman having an alabaster vial of very costly perfume of pure nard; and she broke the vial and poured it over His head.

Luke and John records she was anointing his feet with the maraqath while Mark records she poured it over his head. Both are correct as she did both. The four besorah’s give a 360 degrees/four faces of the dimensions.

Maraqath: a mixture of spices for perfume

‘’Maraqath’’ has the root word ‘’mar’ which means bitter. It also has the root word ‘maraq’ which means ‘’cleansing’’

Mar: Bitter/weak

Maraq: cleansing by rubbing or scrubbing

It also has the root word ‘’raq’’ which means ‘’thin/weak’’, raqach which means ‘’spice’’ and chat which means ‘’broken’’

Raq:

Raqach:

Chat:

Its also has the root words ‘rach’ which means travel and ‘rachat’ which means a shovel used for winnowing grain in the wind.

Rach and rachat:

What is significant to see and understand is that Yahusha said ‘’ Mark14:8 “She has done what she could; she has anointed My body beforehand for the burial.”

We see the maraqath has the mar-bitter, maraq-cleansing, raq-weak, raqach-spice, rach-travel, rachat-shovel used for winnowing grain in the wind and chat-brokenness. All these words show what Yahusha accomplished for us when he atoned for our sins.

Mark 14:9 “Truly I say to you, wherever the besorah (gospel) is preached in the whole world, what this woman has done shall also be spoken of in memory of her (Maryam).”

Maryam has the ‘’mar’’ in her which means ‘’bitter’’ and ‘’yam’’ means ‘’seas’’. Put together ‘’bitter seas’’

Yam: seas

Maryam was a type of Ruach Yerushalam who mourns and weeps in bitterness for her Savior

It was no coincidence that Yahusha’s mother’s name was also Maryam and one of the gifts the wise men brought to him when he was born was ‘’mar’’ which means bitter.

Matt 2:11 And they came into the house and they found the Child with Miriam His mother; and they fell upon their faces and worshiped Him. Then they opened their treasures, and presented to Him a gift of gold, frankincense, and myrrh (mar).

Rev 12:5 And she (Heavenly Yerushalam) brought forth a son, a male child (Mashiyach likeness), who is to rule all the nations with a rod of iron; and her child was caught up to Alahym and to His throne.

Prophetically speaking of Mashiyach Yahusha Psalms 45:8 says all his garments smell of myrrh(mar)

Ps 45:8 All Your garments smell of myrrh and aloes and cassia; out of ivory palaces stringed instruments have made You glad.

The garments of Yahusha the seh (Lamb) of Alahym is stained with ‘’mar’’ because his people are bitter over him as one is bitter over a firstborn. And yes Yahusha is the first-born (bakar).

Zec 12:10 I shall pour out on the house of Daud (David) and on the inhabitants of Yerushalam, the Spirit of grace and of supplication, so that they shall look on Me whom they have pierced; and they shall mourn for Him, as one mourns for an only son, and they shall be bitter (mar) over Him as one that is in bitterness (mar) over a firstborn

Indeed wherever the besorah is preached it tells of the weeping of this woman over her Master’s legs as she is bitter over him as one that is in bitterness over a firstborn.

John 19:38 After these things Yoseph of Arimathea, being a disciple of Yahusha, but secretly for fear of the Jews, asked Pilate that he might take away the body of Yahusha; and Pilate granted permission. So he came and took away His body. John 19:39 Nicodemus, who had first come to Him by night, also came, bringing a mixture of myrrh (mar) and aloes, about a hundred pounds weight

Ex30:22 Moreover, Yahuah spoke to Masha (Moses), saying, Ex3 0:23 As for you, take for yourself the finest of spices: of flowing (darur) myrrh (mar) five hundred, and of sweet cinnamon half of it, two hundred and fifty, and of sweet calamus two hundred and fifty, Ex 30:24 and of cassia five hundred, according to the weigh/shekel of the sanctuary, and of olive oil a hin. Ex 30:25 You shall make it of a holy anointing oil, a perfume mixture, the work of a perfumer; it shall be a holy anointing oil. Ex30:26 With it you shall anoint the tent of appointment and the ark of the testimony, Ex 30:27 and the table and all its utensils, and the lampstand and its utensils, and the altar of incense, Ex30:28 and the altar of burnt offering and all its utensils, and the laver and its stand Ex30:29 You shall consecrate them, that they may be holy of holiness; whatever touches them shall be holy. Ex30:30 You shall anoint Aharon and his sons, and consecrate them, to minister as priests to Me. Ex30:31 You shall speak to the sons of Yasharal, saying, This shall be a holy anointing oil to Me throughout your generations. Ex30:32 It shall not be poured on the flesh of man, nor shall you make any like it in its proportions; it is holy, and it shall be holy to you.

In the instruction given to Masha (Moses), the anointing oil was to be made of the finest of spices of FLOWING MYRRH, sweet cinnamon , sweet calamus and cassia. This anointing oil was to be most holy and everything in the tabernacle including all the utensils, stands, lampstands, ark of testimony, tent of appointment, priests and high priest etc needed to be anointed with this holy oil which had the flowing myrrh (mar)

What Maryam did was indeed Dabar and is recorded in the besorah preached because it was not just this woman who did this but all those belonging to Ruach Yasharal

Song of Solomon 3:6 Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?

Speaking of the bride of Yahusha scripture gives her a description as diffusing the sweet aroma of Mashiyach

Song of Solomon 4:12-15 A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed. [13] Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard, [14] Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices: [15] A fountain of gardens, a well of living waters, and streams from Lebanon.

2Cor 2:15 For we are a fragrance of the Mashiyach to Alahym among those who are being saved and among those who are perishing;

The word used for tears in Abary is dama- Dalet Mem Ayin. Dalet and Mem form the word dam which means blood and ayin is the eye. Put together ‘’bloody eye’’. The picture is of one who is continuously weeping for their Master and their eyes are become sore red with the weeping.

Dama:

The unleavened cake with oil & frankincense which was offered as memorial of it upon the altar, an offering made by fire shows the fullness of Divinity of Messiah bodily who offered himself for us as a sacrifice for our sins.

Lev 2:1 And when any will offer a meat offering unto the YAHUAH, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon: Lev 2:2 And he shall bring it to Aaron's sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the YAHUAH:

The powders of the merchant mingled with the olive oil which became the anointing oil making the ark of the testament, all vessels of ministry, altar etc holy was Messiah himself mingled with Alahym's Spirit (from where he came out) as the Quickening Spirit.

It was not accidental that the wise men brought these gifts to Messiah when he was born

Mat 2:11 And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.

As we read in Exodus 30:23 the flowing myrrh (mar) was to be of 500 shekels. Yahusha quoted Thurah when he quoted Shimon the Pharisee a parable speaking of two debtors and one of them had a debt of 500 denari-the flowing myrrh was of 500 shekels. He quoted the ruach in the letter showing what this woman did fulfilling Thurah by loving him much as she anointed him with the sweet oil and washed his feet with her tears and kissed his feet and by doing this she was forgiven whereas Simon still had debt which needed to be forgiven.

Luke 7:41 “A certain moneylender had two debtors: one owed five hundred denarii, and the other fifty.” Luke 7:42 “When they had nothing to pay, he graciously forgave them both. Tell me, therefore which of them shall love him more?” Luke 7:43 Simon answered and said, I suppose the one whom he forgave more. And He said to him, “You have judged correctly.” Luke 7:44 Turning toward the woman, He said to Simon, “Do you see this woman? Behold, I entered into your house; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair.” Luke 7:45 “You gave Me no kiss; but she, since the time I came in, has not ceased to kiss My feet.” Luke 7:46 “You did not anoint My head with oil, but she anointed My feet with perfume.” Luke 7:47 “For this reason I say to you, her sins, which are many, have been forgiven, for she loved much; but he who is forgiven little, loves little. Luke 7:48 Then He said to her, “Your sins have been forgiven to you.

John 12:1 Then Yahusha, six days before the Feast of Passover, came to Bethany where Lazarus was, whom Yahusha had raised from the dead. John 12:2 So they made Him a supper there, and Martha was serving; but Lazarus was one of those reclining at the table with Him. John 12:3 Miriam then took a pound of very costly perfume of pure nard, and anointed the feet of Yahusha and wiped His feet with her hair; and the house was filled with the fragrance of the perfume.

It was no coincidence that this happened just before Passover. The Passover lamb was to be eaten with marar (bitter). For details on this you could read the short study here:

https://www.facebook.com/notes/shod...

The mar is rooted in marar and speaks about Mashiyach and our bitterness in mourning for him

The greatest place to be is at the feet of Yahusha. The woman who did this was part of Ruach Yerushalam and all those belonging to Ruach Yerushalam will display Mashiyach likeness through their life. My prayer is everyone see the ruach in the letter.

The Passover fulfillment

In this short study we will see how Alahym fulfilled his Thurah in a perfected Passover by Mashiyach Yahusha himself. The emanations from the Abary language is amazing and the ruach in the letter reveals how Alahym guarded his covenant in fulfilling it to the ‘T’’ in his intended purpose.

Ex 12:8 They shall eat the flesh (of Passover lamb) in this night, roasted with fire, and they shall eat it with unleavened bread and bitter herbs (mararyam).

The Abary word translated as ‘bitter herbs’ is the word ‘marar’. It was required that Yasharal eat the Passover lamb along with ‘marar’. This word has both a positive and negative emanation.

Nu 9:11 The fourteenth day of the second month at evening they shall keep it, and eat it with unleavened bread and bitter herbs (mararu). 12 They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.

Not a bone was broken of our Passover lamb

John 19:34 But one of the soldiers pierced His side with a spear, and immediately blood and water came out. John 19:35 And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you also may believe. John 19:36 For these things came to pass to fulfill the Scripture, A bone of Him shall not be broken.

He was not left until the morning on the stake as next day was a high Shabbat

John 19:31 Then the Yahudi’s, because it was the preparation, so that the bodies would not remain on the cross on the Shabbat (for that Shabbat was a high day), asked Pilate that their legs might be broken, and that they might be taken away.

What about bitter herbs?

Matt 27:34 they gave Him fermented drink (chamats) to drink mixed with gall (marurut); and after tasting it, He was unwilling to drink.

Why was Yahusha not willing to drink it?

Chamats:

He was the unleavened lechem (bread) and hence he wasn’t willing to drink what was leavened to fulfill scripture.

1Cor 5:7 Clean out the old leaven (saur) so that you may be a new lump, just as you are unleavened (mats). For the Mashiyach our Passover also is sacrificed for us.

mats:

If you notice the ‘’chet’’ is removed from the ‘’mats’’ which shows unleaving process. No doubt the word ‘’mats’’ means ‘’squeeze’’. The leaven is squeezed out of the bread to make it unleavened. We become unleavened in Mashiyach.

Saur: The kneading of the bread by twisting and turning it leavened.

The word ‘sar’ can be broken down into ‘’sa’’ and ‘’ar’’

Sa: Samek Alaph means ‘’lift’’

Ar: Order

Ar is also rooted in aur which means light

The picture is of lifting up of an order/light whose source is either or not from Yah. Sar (spelled as samek resh or shin resh) means ‘’ruler’’ and a ruler can be both righteous or evil.

Ex 12:15 Seven days you shall eat unleavened (matsuth) bread, indeed on the first day you shall remove leaven (chamats) from your houses; for whoever eats anything leavened (chamats) from the first day until the seventh day, that soul shall be cut off from Yasharal.

Anyone eating leaven (chamats), his soul would be cut off from Yasharal. He did taste the fermented drink mixed with marar (bitter) and his soul was cut off at death.

Isa 53:8 By oppression and by judgment He was taken away; and who considered His generation? For He was cut off out of the land of the living; He was stricken from the transgression of my people.

Dan 9:26 And after the sixty-two sevens (weeks) Mashiyach shall be cut off but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary. And his end shall be with a flood; and unto the end of the war desolations are determined.

He tasted it to fulfill scripture 1) The Passover lamb with marar (bitter) and 2) His soul be cut off in place of us, to make us unleavened.

The word ‘’chamats’’ is broken down into ‘’cham’’ which means ‘’heat/cheese/hot’’ and ‘’mats’’ which means ‘’squeeze’’. The pictograph of ‘’cham’’ is a picture of a wall meaning "to separate". The mem is a picture of water. Combined these mean "separate water". Cheese was made by placing milk in a bag made out of an animal skin. The bag was hung out in the sun and pushed back and forth. The skin of the bag contained an enzyme that when heated and shaken caused the milk to sour and separate into its two parts, fat (curds or cheese) and water (whey). The whey could be drunk and the curds eaten or stored for future consumption .

Ps 69:21 They also gave me venom (rush) for my food and for my thirst they gave me fermented drink (chamats) to drink.

Rush:

Speaking of Yasharal Yahuah compares them to Sodom and Gomorrah and says their grapes are grapes of ‘’rush’’ which is translated as poison and the clusters are bitter (mararuth)

Deut 32:32 For their vine is from the vine of Sodom, and from the fields of Gomorrah; their grapes are grapes of poison (rush), they have bitter (mararuth) clusters.

Gen 49:22 Yoseph is a son of the fruitful bough, a son of a fruitful bough by a spring; its branches run over a wall. Gen 49:23 The masters of arrows (chatsyam) harass (mararhu) him, and shoot and lie in wait for him; Gen49:24 But his bow abides in strength, and the hands of his arms were agile, from the hands of the Mighty One of Ya’aqob from there is the Shepherd, the Stone of Yasharal),

Yoseph had to go through slavery as his brother’s sold him to the Ishmaelite’s and he was then sold into Egpyt. The masters of arrows were his brothers who gave him bitter. The ruach of prophecy reveals that it spoke of Mashiyach because verse 24 says… from there is the Shepherd, the Sone of Yasharal.

The word for arrows is ‘’çhatsyam’’ which shows a dividing of flesh from ruach.

Chats: Dividing the flesh from the spirit

This same word is used in Time (muaed), Times (muaedim) and chatsay (dividing) which shows the ruach in the letter. A ruach filled muaedim which Mashiyach himself fulfilled against the carnal men following moon calendars to establish self-righteousness.

Yahusha took upon himself our poison and bitterness. We were the masters of chatsyam who gave him bitter to drink.

Noach's flood and the rest in Mashiyach

Luke 17:26 “And just as it happened in the days of Noach (Nun chet), for sure (kan: root) it shall be also in the days of the Son of Man.” 

Yahusha gives us assurance that as it happened in the days of Noach for sure it shall be also in the days of the Son of Man. They translated the Abary word 'kan' as so but kan means root/base and is the root word in Kahan which means priest. Yahusha is the root and offspring of Daud. He is at the base, the foundation. So everything originates from him, for him and relates to him.

Before we look at the Noach flood let's see the name of Noach. 

The Hebrew letters are NUN (N)(pictured as the seed of life and CHET (Ch)(pictured as a
wall or fence, meaning to cut off). So, the name Noah in the ancient Hebrew pictographs is
'LIFE will be CUT OFF'

Noah spelled backwards in Hebrew is the Hebrew word for grace, chen.

Ge 6:8 ¶ But Noach found grace (chen) in the eyes of Yahuah.

It's like looking in a rear view mirror with grace looking forward. While LIFE WILL BE CUT
OFF, after that would be GRACE

After Temporary life is Cut off Eternal Life will be given, that's Chen in pictographs.

Gen 9:11 I establish My covenant with you; and all flesh shall never again be cut off by the
water of the flood, neither shall there again be a flood to destroy the earth.

Yahuah established this by the rainbow in the cloud.

The Abary word for Bow is Qeseth which shows spiritually 'Look to the HORIZON after

the DESTRUCTION and you will see Alahym’s COVENANT.

Gen/Bar 1:2 the Ruakh fluttered (Rakhaph) over the waters 2 And the earth came to be formless and empty, and darkness was on the face of the deep. And the Spirit of Aluahym was moving (rakhaph) on the face of the waters.

Rakhaph (flutter) and kanaph (wings) are related. The Wings flutter when a bird flies.

Yahuah tells Yasharal that he would bring them on eagle’s wings to himself.

Ex/Shamut 19:4 You have seen what I did to the Matsary/Egyptians, and how I bore you on eagles’ wings/kanaph and brought you to Myself

Rakh means, Travel rooted in Ruakh. The Ruakh is Wind/Breath which blows.

Deut/Dab 32:11 “As an eagle stirs up its nest, Flutters/Yarakhaph over its young,
Spreading out its wings/kanaph, taking them up, Bearing them on its wings/abaratu.”

Mal 4:2 “But to you who fear My Name the Sun of Righteousness shall arise with
healing/marapha in His wings/bakanaphayah. And you shall go out and leap for joy
like calves from the stall.

It says healing/Raph is in His wings Raph or RPH means, Healing rooted in Rakhaph

Now that we have seen the roots let's view Noach's flood in detail.

We read in Gen 1:2 that the Ruach of Aluahym fluttered over the waters
Gen/Bar 8:1 And Aluahym remembered Noach (Noaḥ), and all the living creatures and all the cattle that were with him in the ark. And Aluahym made a wind (ruakh) to pass over the earth, and the waters subsided.

The picture of Ruach moving over the deep waters of Gen 1:2 is tied up to the flood, when the Ruach fluttered over the waters to subside the waters.

Gen 7:11 In the six hundredth year of Noach’s life, in the second month, on the seventeenth day of the month, on the same day all the fountains of the great deep burst open,and the floodgates of the sky were opened

The flood started in the second month on the 17th day just before Shavuot
The waters prevailed on the earth right until the second month on the 27th day again just before Shavuot.

If we are going to understand the Feast of Shavuot (Pentecost) and the timing of the Ruach ha Qodesh work we need to take a look at the prophetic life of Noach.

Gen 6:3 Then Yahusha said, My Spirit shall not strive with man for times (alam), in their erring he is flesh; and his days shall be one hundred and twenty years.

Most translation translate ‘’álam’’ as ‘’always’’ but alam means ‘a distant time in the past or future’ and hence translators in context translated it as ‘always, forever, age etc’ .The people in Noach’s day were wicked and lawless. Aluahym said He would not always strive with man for ‘’times’’ . This time/times was related to an age and that age was the end of the Passover and the outpouring of the flood of the Ruach Ha Qodesh at Shavout as the Noach flood started around Shavout and the earth was completely dry around Shavuot the second month .

Ge 8:14 And in the second month, on the seven and twentieth day of the month, was the earth dried.
Its no coincidence that on Shavuot there were 120 disciples gathered in the upper room on whom the Ruach Ha Qodesh was poured out.

Ac 1:15 ¶ And in those days Kepha (Peter) stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)

The number 120 = 12 x 10 where the number 12 stands for Aluahym’s people. Example: 12 tribes, 12 emissaries (apostles) and number 10 their completeness.

His days being 120 years is prophetic of the times/alam

At the dedication of the Temple, Solomon offered a sacrifice of 22,000 oxen and 120,000 sheep. These two numbers 22,000 and 120,000 are very important to understand prophecy

Num 3:41 You shall take the Levites for Me, I am Yahuah, instead of all the firstborn among the sons of Yasharal, and the cattle of the Levites instead of all the firstborn among the cattle of the sons of Yasharal

The Thurah commanded that the Levites were to be taken for Yahuah instead of all the firstborn among the sons of Yasharal and their count was exactly 22,000.

Nu 3:39 All that were numbered of the Levites, which Moses and Aaron numbered at the commandment of Yahuah, throughout their families, all the males from a month old and upward, were twenty and two thousand.

1Ki 8:63 And Solomon offered a sacrifice of peace offerings, which he offered unto Yahuah, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Yasharal dedicated the house of Yahuah.

When the ark had finally come to rest in the temple and the priests who came forth from the holy place, the singers and the musicians were arrayed in fine linen with harps, cybals and lyres standing at the east of the altar and with them a 120 priests blowing the trumpets and when they praised Yahuah his glory filled the house and the priests could not stand to minister because the house of Yahuah was filled with his glory.

2Chr 5:10 There was nothing in the ark except the two tablets which Moshe put there at Horeb, where Yahuah made a covenant with the sons of Yasharal, when they came out of Egypt.
2Chr 5:11 And it came to pass, when the priests came forth from the holy place (for all the priests that were present were sanctified themselves, without observing by divisions),
2Chr5:12 and the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, and of their sons and of their brothers, clothed in fine linen, with cymbals, with harps and lyres, standing at the east of the altar, and with them an hundred and twenty priests blowing with trumpets
2Chr5 :13 then it came to pass, as the trumpeters and the singers were as one, to make to be heard with one sound, to praise and to glorify Yahuah, and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised Yahuah saying, For He is good; for His mercy endures for ever, and the house was filled with a cloud, the house of Yahuah;
2Chr 5:14 so that the priests could not stand to minister because of the cloud, for the glory of Yahuah filled the house of the Elohim. 

Coming back to the Noach flood:

Genesis 6:17 And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath (ruach) of life, from under heaven; and every thing that is in the earth shall die.

Aluahym was going to remove His Ruach from all breathing creatures, particularly from mankind. The word breath in the Hebrew language is “ruach” meaning spirit or breath. This tells us how Aluahym intended to deal with His creation. On the natural level, Aluahym was going to remove the ruach-breath from all flesh. On the spiritual level, Aluahym was going to remove His ruach-Spirit” for the times to outpour his Ruach at Shavout.”

So this set up the need for the return of the Ruach Ha Qodesh at the end of the Passover age 

Gen 8:13 Now it came about in the six hundred and first year, at the beginning, on the first of the month, the water was dried up from the earth. Then Noach removed the covering of the ark, and looked, and behold, the surface of the ground was dried up. Gen 8:14 In the second month, on the twenty-seventh day of the month, the earth was dry. 

Joel 2:28 It shall be after this that I shall pour out My Spirit on all mankind; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions.
Joel 2:29 Even on the male servants and on female servants I shall pour out My Spirit in those days.
Joel 2:30 I shall display wonders in the heavens and on the earth, blood, fire and columns of smoke.
Joel 2:31 The sun shall be turned into darkness and the moon into blood before the great and awesome day of Yahuah comes. 

With the outpouring of the Ruach ha Qodesh Yahuah would make way into the holy of holies and bring in the flood of judgement on the ungodly.

Heb 9:7 but into the second, only the high priest enters once a year, not without blood, which he offered for himself and for the errors of the people.
Heb 9:8 the Ruach Ha Qodesh is signifying this, that the way into the holiest of all has not yet made, while the first tabernacle was yet standing, 

The first tabernacle was fleshly from where the breath of life was removed for man was carnal /fleshly and the second tabernacle is the Master himself and we in him through whom we have received the Ruach ha Qodesh. While the carnal man still follows the carnal pattern, the spiritual man sees and follows the spiritual pattern.

Noach opened the door of the ark on the first of the month and it says the water was dried up from the earth. He further tarried until the 27th day in the second month till he received a word from Yahuah to get off the ark, he and his family and the creatures who were with him in the ark.
Yahuah gives us further information on the days the waters started receding.

Gen 7:19 The water prevailed more and more upon the earth, so that all the high mountains which are under all the heavens were covered
Gen 7:24 The water prevailed (gabaru) upon the earth one hundred and fifty days
Gen 7:20 The water prevailed (gabaru) fifteen cubits higher, and the mountains were covered.

 The word prevail is the abary word 'gabar'. The word is broken down to ''gamal bet resh''

Gamal means walk and Bet and Resh form the word ''Son''. Put together ''Walk with the Son''

Yahusha walked on water and Kepha had his eyes fixed on him, the moment he saw the waves and the wind he lost focus on Yahusha and he began to drown but Yahusha held him. The Noach Ark stood symbolically as Yahusha. While everything else will be destroyed by Aluahym's wrath those in the Son of Aluahym will prevail. They will walk on water with death below their feet.

Matt 14:26 When the disciples saw Him walking on the sea, they were terrified, and said, It is a spirit! And they cried out in fear.  

Matt 14:27 But immediately Yahusha spoke to them, saying, “Take courage, it is I; do not be afraid.”

Matt 14:28 Kepha answered and said to Him, My Master, if it is You, command me to come to You on the water.  

Matt 14:29 And He said, “Come!” And Kepha got out of the boat, and walked on the water and came toward Yahusha.

Matt 14:30 But seeing the wind, he became frightened, and beginning to sink, he cried out saying, My Master, save me!  

Matt 14:31 Immediately Yahusha stretched out His hand and took hold of him, and said to him, “You of little faith, why did you doubt?”

Coming back to the 150 days

Gen 7:4 For after seven more days, I shall cause it to rain on the earth forty days and forty nights; and I shall blot out from off the face of the land every living thing that I have made.  

Gen 7:11 In the six hundredth year of Noach’s life, in the second month, on the seventeenth day of the month, on the same day all the fountains of the great deep burst open, and the floodgates of the sky were opened.  

Gen 7:12 The rain fell upon the earth for forty days and forty nights.  

Gen 7:24 The water prevailed upon the earth one hundred and fifty days.  

Gen 8:3 and the water receded steadily from the earth going and retreating, and at the end of one hundred and fifty days the water decreased.  

Gen 8:4 In the seventh month, on the seventeenth day of the month, the ark rested upon the mountains of Ararat.  

In the second month on the 17th day of the month the rain started and it rained 40 days and 40 nights. Gen 7:24 and Gen 8:3 seem to contradict at the first glance but when you look at these verses closely Gen 7:24 says the water prevailed upon the earth 150 days. There was no drying the water process until at the end of the 150 days which Gen 8:3 clearly says.

So 40 days was the wrath poured out and the 150 days death prevailed. The 40 days is included in the 150 days. If you add 150 days from the  2nd month on the 17th day (Gen 7:11) to the 7th month on the 17th day of the month (Gen 8:4) that's exactly 150 days of wrath prevailing. The Biblical calendar was of 360 lunar days and is not our 365 solar calendar.150/30 days = 5 months.

Rev 9:5 And they were not permitted to kill them, but to torment for five months; and their torment as the torment of a scorpion when it stings a man.  

The locusts from the tham (whole) which is mistranslated as abyss tormented those not marked of Yahuah for 5 months. This torment is a fleshly carnal muaedim observing calendar which has turned blood moon while the true elect of Yahuah rest in the Ark above the waters of his wrath looking at Mashiyach who has finished the work.

Rev 15:2 And I saw as a sea of crystal (zakukyath) mixed with fire, and those who had been victorious over the beast and over his image and over the number of his name, standing on the sea of crystal (zakukyath) , holding harps of Elohim.  

The crystal from where they were refined and they stand on this sea of glass/refined over which they prevailed.

Gen/Bar 8:5 And the waters decreased steadily until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains became visible. 

In the tenth month on the first day the waters receded and the tops of the mountains were seen. 40 days from there he sent a raven The Birds, the Raven/Arab and the Doves/Yunah

The prophet Yunah was three days and three nights in the fish belly and Yahusha says he too will be in the heart of the earth for three days and three nights.

Matt 12:40 “for just as Yunah was three days and three nights in the belly of the sea monster, so shall the Son of the Man be three days and three nights in the heart of the earth.” 

The word Ýunah means Dove. We read in Husha/Yahusha 6:2 After 2 days he will revive us and the third day he will raise us up to live in his sight/before him!

Noach sent three doves in the space of 7 days. The second dove came back with Yasharal (olive leaf). Remember the floods depict our Great Affliction journey. Bringing us in the ark to Pasakh/Passover safe from Yahuah’s wrath. Olive leaf in the beak is part of the olive tree, the Ruakh Yasharal, the remnant. Paul in Romans 11 speaks of Gentiles being grafted into the Olive tree while natural branches were broken off.

The three doves fluttering show Yasharal was in captivity three times. Under Egypt/Matsarym, Assyria/ Ashur, and Babylon/Babal. On fluttering of wings Yahuah brought them into himself. The two doves did not find rest and fluttered back but the third dove found rest to her feet and never returned. After three days he will revive us. The second dove gave assurance that Yahuah has not forgotten Yasharal. For he has his remnant signified by the olive leaf from the olive tree making it through Great affliction.

The cherubs/karubs also had the kanaph. And they fluttered their wings/kanaph in carrying the splendor/kabad of Yahuah as Ezekiel/Yakhazaqal saw it.

Kharaph/Khuraph

From the 7th month till the 1st month was winter and the Ark brought Noach and his family with the living creatures through the winter months to the first month when the earth was dry and Noach opened the ark door.

Gen 8:4 In the seventh month, on the seventeenth day of the month, the ark rested upon the mountains of Ararat.

Gen 8:5 The water were going and falling until the tenth month; in the tenth month, on the first of the month, the tops of the mountains became visible.

Gen 8:6 Then it came about at the end of forty days, that Noach opened the window of the ark which he had made;

Gen 8:7 and he sent out a raven, and it went out, going out and returning until the water was dried up from the earth.

Gen 8:8 Then he sent out a dove from him, to see if the water was abated from the face of the land;

Gen 8:9 but the dove found no resting place for the sole of her foot, so she returned to him into the ark, for the water was on the surface of all the earth. Then he put out his hand and took her, and brought her into the ark to himself.

Gen 8:10 So he waited yet another seven days; and again he sent out the dove from the ark.

Gen 8:11 The dove came to him toward evening, and behold, in her beak was a freshly picked olive leaf. So Noach knew that the water was abated from the earth.

Gen 8:12 Then he waited yet another seven days, and sent out the dove; but she did not return to him any more again.

40 days he waited and sent a raven which never returned back, immediately he sent a dove which returned back. He waited for 7 days and sent one more dove which came back with an olive leaf and waited another 7 days and sent the third dove which never returned back. Total 54 days from the tenth month to the third dove being sent brings to the twelveth month

Gen 8:13 Now it came about in the six hundred and first year, at the beginning, on the first of the month, the water was dried up from the earth. Then Noach removed the covering of the ark, and looked, and behold, the surface of the ground was dried up

Noach was 600 years when the flood came on the earth and when he was 601 on the first of the month, the water was dried from the earth. A full muaedim cycle from spring to spring through the winter months. Spring everything is Revived and Stands, Sprouts, or Rises Up. The Day of Atonement/Yum Kippor is in the seventh month, on the 10th day And on 15th day of the seventh month is feast of Tabernacles/Sukkot Yum Kippor is the 6th Feast. The ark rested during the feast of Tabernacles/Sukkot i.e. in the seventh month on the seventeenth day- 2 days into Sukkot. This is a picture of we dwelling in Booth/Sakah which is a reminder that we are pilgrims/sojourners here on earth. This realization comes after we shall look on him whom we have pierced and lament and mourn.

Ararat means the curse reversed Ar - curse Rat- turned

To turn the direction of the Water, the Water Receded. The end of the 150 days shows the curse turned away and wrath of Aluahym is coming to an end but there are still his remnant to come in the final hour which the second dove with the olive leaf symbolizes his remnant coming out of the waters.

Yashayahu/Isa 40:31 31 but those who wait on YAHUAH shall renew their strength, they shall rise up on the wings/abar like eagles, they run and are not weary, they walk and do not faint.

1Pe 3:18 For the Mashiyach also died for sins once for all, the just for the unjust, so that He might bring us to the Elohim, having been put to death in the flesh, but made alive in the ruach;

1Pe 3:19 by which also He went and called (yaqara) unto the ruach in custody (mashamar).

1Pe 3:20 whose faces (panayim) were astray (amanyu), when Elohim tarried in the days of Noah, during the construction of the ark, in which a few, that is, eight souls, WERE BROUGHT SAFELY THROUGH THE WATER

1Pe 3:21 Even the blood death (damuth) in baptism does also now saves you, not the turning away (hasir) to the piercing (chalat) of the flesh, but the appeal (shaal) of a drawing out (shalmah) spirit (ruach) toward Elohim by the resurrection of Yahusha the Mashiyach.

mashamar:

shamar: custodian/keeper

mashamar has the root word shamar which means 'keeper'. As Qayin said of Abel ''Am I my brother's keeper (shamar)'' after murdering him.

qar:

chalal: pierce

 shaal: request/ask

Noach sent out three yunah (doves) while the waters were on the earth.

Mark1:10 Immediately coming up out of the water, He saw the heavens opening, and the Ruach like a dove (yunah) descending upon Him;

When we spiritually compare what Peter is saying in 1 Peter 3:18-21 we see that we are saved from the water in the appeal Alahym made in drawing out of our ruach towards him by the resurrection of Yahusha ha Mashiyach i.e. by his blood death baptism.The ruach life which was taken away for times in Gen 6:3 returned back in the dove form on Yahusha when he came up out of the water. The picture is Yahusha going into the waters to masha (draw out) us out from the waters of the wrath. A blood bath he took for us.

Yahusha will definitely masha his children out of the deep waters