Pleading of Yah

Gen 10:25 Two sons were born to ABAR; the name of the one was Palag, for in his days the earth was divided; and his brother’s name was Yaqtan.

‘Palag’ means ‘spilt/division’ –A division by which the boundaries are marked.

The book of Yasher Chapter 10 speaks of Yahuah scattering the sons of men on account of their sin at the tower of babel and they spread forth into many divisions and were dispersed into the four corners of the earth and all the families became each according to its language, its land, or its city.

This shows us how Yahuah separated his people i.e. the seed of Abar from the heathen by dispersing the heathen into the four corners of the earth and all the families became each according to its language, its land or city. We see the deliverance of Yaqoob mentioned in Joel 2:32

Acts 17:26 and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, Acts 17:27 that they would seek Aluahym, if perhaps they might grope for Him and find Him, though He is not far from each one of us;

Joel 2:32 And it shall be, that all who shall call on the name of Yahuah shall be delivered (yamalat); for on Mount Zion and in Yerushalam there shall be those who escape (palaytah), as Yahuah has said, even among the survivors whom Yahuah calls.

The root word in ‘Palag’ and ‘palaytah’ in Joel 2:32 is ‘pal’ H6414 which means ‘plead/judgement’

The pictograph is of the mouth pleading/interceding for another

Who is this who is pleading?

Let’s revisit Joel 2:32 and see the word ‘yamalat’ which is translated as ‘delivered’

YAD MAM LAMAD TAT 

‘Malat’ means ‘deliver’ and has the root word ‘mal’ which means speak/word –chains of words blended to form sentences. See the pictograph below

Hence ‘Yamalat’ is Yah (Yod) speaking chains of words blending to form sentences to rescue the snake in the basket (Tet).

‘Palaytah’ – ‘Palay’: Pal –plead, Yod (referring to Yah). Hence Palay spiritually means ‘pleading of Yah’. With whom is Yah pleading? With the snake in the basket denoted by the letter ‘tet’

Palaytah spiritually shows us the pleading of Yah to the snake in the basket to turn away from sin.

Pa (Pey) is the mouth, La (lamed) is the rod of Aluahym transforming the snake in the basket.

‘Mal’ is also in ‘Malak’ (Mem lamed alaph kaph) which means ‘Messenger’ and in ‘Malak (Mem lamed kaph) which means ‘King’. Yahusha is both the Messenger of the Covenant and the King.

Mal 3:1 Behold, I am sending My messenger, and he shall clear the way before Me. And haAdon (the Master), whom you seek, shall suddenly come to His temple; and the messenger of the covenant, in whom you delight, behold, He is coming, says Yahuah of hosts

Rev 19:16 And on His robe and on His thigh He has a name written, King of kings, and Master of masters.

He is the one pleading/interceding for his people. He is the one who is going to judge those who do not obey the besorah.

2Th 1:8 dealing out retribution to those who do not know Aluahym and to those who do not obey the besorah of our Master Yahusha.

‘Palag’: We have already seen what ‘Pal’ H6414 means ‘plead/judgment’. Palag is ‘Pa La Ga’ where Pa is the mouth, La is the rod and Ga is walking. It shows a spiritual picture of a pleading from where one walks away.

2Cor 5:20 Therefore, we are ambassadors for the Mashiyach, as though Aluahym did beseech you by us; we beg you on behalf of the Mashiyach, be reconciled to Aluahym.

Heb 4:7 Again, he limiteth a certain day, saying in David, Today, after so long a time; as it is said, Today if ye will hear his voice, harden not your hearts.

Palag spiritually shows us a walking away of mass multitudes from the pleading.

By using the words ‘yamalat’ and ‘palaytah’ in Yoel 2:32 Yahuah is showing us the pleading of Yah through his words which form the sentences i.e. his language.

Zep3:8 Therefore wait for Me, declares Yahuah, for the day when I rise up as a witness. For My judgment is to gather nations, to assemble kingdoms, to pour out on them My fury, all My burning anger; for all the earth shall be devoured by the fire of My jealousy. Zep 3:9 For then I shall give to the peoples a clear language, to call all of them on the name of Yahuah to serve Him with one shoulder.

 Can you see this tied up to Babel? The whole world was of one saphah (language) and Yahuah dispersed them upon the face of the earth because of their wickedness by confusing their language. Hence they were divided on the face of the earth according to their languages.

 Gen 11:1 Now the whole earth was of one language (saphah) and the same (achadim) words (dbarim).

The word ‘achadim’ is from the root word ‘ach’ which means brother. ‘Achad’ means ‘One’. Hence the word ‘achadim’ shows brethren dwelling together in the same language but Yahuah separates the wheat from the tares and reveals his language to the seed of Abar while others are dispersed in confusion.

Ro 8:19 For the earnest expectation of the creature waits for the manifestation of the sons of Aluahym.

Joel 2:32 And it shall be, that all who shall call on the name of Yahuah shall be delivered (yamalat); for on Mount Zion and in Yerushalam there shall be those who escape (palaytah), as Yahuah has said, even among the survivors whom Yahuah calls.

While it may seem that the caller on the name of Yahuah is we but if see the latter half of the verse says ‘’…even among the survivors whom Yahuah calls’’. It’s evident that the caller/pleader is Yahuah himself who is become our Yahusha.

Acts 17:30 Therefore having overlooked the times of ignorance, Aluahym now commands all men everywhere should repent,

Joel 2:32 And it shall be, that all who shall call on the name of Yahuah shall be ones whom Yah has spoken to (yamalat); for on Mount Zion and in Yerushalam there shall be those who were pleaded unto by Yah (palaytah), as Yahuah has said, even among the survivors whom Yahuah calls.

Rom 10:6 But the righteousness which is of faith speaks on this wide, Do not say in your heart, who shall ascend into heaven? (that is, to bring the Mashiyach down), Rom 10:7 or who shall descend into the abyss? (that is, to bring the Mashiyach up from the dead). Rom 10:8 But what does it say? The word is near you, in your mouth and in your heart that is, the word of faith which we are preaching, Rom 10:9 that if you confess with your mouth Yahusha as Master, and believe in your heart that Aluahym raised Him from the dead, you shall be saved;

Rom 10:13 for Whoever shall call on the name of Yahuah shall be saved (yamalat).Rom10:14 How then shall they call on Him in whom they have not believed? How shall they believe in Him whom they have not heard? And how shall they hear without a preacher?

Quoting Yoel’s prophecy Kepha on the day of Shabuot (Pentecost ) when all those who were dispersed in confusion of different languages heard the pleading of Yah and his wonderful works spoken in their own languages, they heard the chains of the words forming the sentences and came into being a true Abary.

Acts 2:5 Now there were Jews living in Yerushalam, devout men from every nation under heaven. 

Acts 2:6 And when this sound occurred, the crowd came together, and were bewildered because each one of them was hearing them speak in his own language. Acts 2:7 They were amazed and astonished, saying one to another, Behold, are not all these who are speaking Galileans? Acts 2:8 And how is it that we each hear them in our own language to which we were born? Acts 2:9 Parthians and Medes and Elamites, and the dwellers in Mesopotamia, Judea and Cappadocia, Pontus and Asia, Acts 2:10 Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes, Acts 2:11 Cretans and Arabians, we do hear them in our own tongues speaking of the mighty deeds of Yahuah.

Acts 2:21 And it shall be that everyone who calls on the name of Yahuah shall be saved (yamalat)

Ps 107:20 He sent his word, and healed them, and delivered (malat) them from their destructions.

Isa 37:32 For out of Jerusalem shall go forth a remnant, and they that escape (palaytah) out of mount Zion: the zeal of Yahuah of hosts shall do this.

While Yahuah once again gathered those who were scattered into the four corners of the earth dispersed in confusion he allowed the tares to come into his kingdom so that he could judge the heathen. We read in Zep 3:8

Zep 3:8 Therefore wait for Me, declares Yahuah, for the day when I rise up as a witness. For My judgment is to gather nations, to assemble kingdoms, to pour out on them My fury, all My burning anger; for all the earth shall be devoured by the fire of My jealousy

Rev 11:1 And there was given me a reed like a rod; and the angel stood, saying, Get up and measure the temple of Elohim and the altar, and those who worship in it. Rev 11:2 Leave out the court which is outside the temple and do not measure it, for it has been given to the nations; and they shall tread under foot the holy city for forty-two months.

Lam 2:22 You called as in the day of an appointed meeting My terrors all round; and there was no one who escaped (palayat) or survived in the day of the anger of Yahuah. Those whom I bore and brought up, My enemy annihilated them.

Eze6:8 And I shall leave a remnant, so that may be to you who escaped (palayat) the sword among the nations when you are scattered among the countries. Eze6:9 Then those who escape (palayat) shall remember Me among the nations to which they shall be carried captive there, because I was broken by their adulterous hearts which turned away from Me, and by their eyes which played the harlot after their idols; and they shall loathe themselves in their own sight for the evils which they have committed, for all their abominations.

Many think that because they know the name of Yahuah they are saved. They also think that because they are looking at Abary language they are the ones having a pure language. If this was the case then the Jews should saved since childhood because Abary is their native language and they knew the name of Yahuah as to them were given the living oracles. But they all stumbled at the stumbling stone. They couldn’t understand the emanations of the beautiful language of Yahuah. Only those whom Yahusha has pleaded for will understand the pure language of his word and escape the judgement.

Joh 17:9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

Heb 7:25 Wherefore he is able also to save them to the uttermost that come unto Aluahym by him, seeing he always lives to make intercession for them.

Ro 8:34 Who is he that condemneth? It is Mashiyach that died, yea rather, that is risen again, who is even at the right hand of Aluahym, who also maketh intercession for us