1Cor 15:28 When all (kal) things shall subjected (yushath)
to Him, then the Son also Himself shall be subjected (yushath) to Him that put
(hashath) all (kal) things to Him, so that Aluahym may be all (hakal) in (bet)
all (kal)
Yushath: Yod Uau
Shin Thu has the root word ‘shath’ which means sit.
Yod is the hand and Uau means join. Hence ‘Yushath’ is seated/set/put
with the hand authority. ‘Yushath’ shows Yahuah’s own hand bringing in his salvation.`
Isa 63:5 And I looked, and there was no one to help, and I
was astonished and there was no one to uphold; so My own arm brought salvation to Me, and My wrath, it upheld Me.
Hence the word ‘yushath’ translated as ‘subjected’ doesn’t
bring out the correct meaning and emanation. It should be ‘When all things will
be put by his hand under him….’
There are two spellings to the root words one is ‘shath’ and
the other ‘shaiyth’ which also means sit/put/set/appointed.
H7897 ‘shaiyth’ also means a colorful garment and is used
twice in scripture in relation to the wicked.
H7896 Strong’s ‘shaiyth’ is a verb which means
put/set/appointed. H7898 ‘shaiyth’ also means thorns and has 7 occurrences in
scripture.
In Hebrew words have positive as well as negative emanations
hence the words used in context shows the emanation.
Isa 5:6 I shall lay it waste; It shall not be pruned nor
hoed, but briars and thorns (shaiyth)
shall come up. I shall charge the clouds to rain no rain on it.
Speaking about his vineyard i.e. Yasharal, Yahuah speaks of
his unfruitfulness and the judgement he would bring upon him for his
unfruitfulness. The word ‘shaiyth’ is used in the verse and is translated as
thorns.
This same verb ‘shaiyth’ is also used in ‘barashaiyth’ which
is translated as ‘In the beginning’
‘Barashaiyth’ can be broken down into three parts ‘Bar’
which means Son, alaph which shows the strength/power & ‘shaiyth’ which
means ‘sit/put/appointed/set’.
‘Barashaiyth’ also has the word ‘rash’ which means ‘head/first/beginning/summit’.
Gen 1:1 gives us the spiritual picture of the Son as being
the summit of all things before anything was created.
‘Summit’ means ‘peak of a hill/mountain’. Yahusha is the
Resh who is the tower (pinnath) of the temple. He is its foundation. He is its
walls, he is its altar, he is the Kahan ha Gadul (high priest), he is the
sacrifice, he is the courtyard, he is the ark of the testament, he is the
tablets of stone in the ark of the testament, the rod of Aaron that budded, the
manna in the pot, the one seated on the mercy seat between the cherubs whose
wings covered the mercy seat and the other part of the wings touched the walls
of the temple. HE IS THE ONE WHO FILLS ALL IN ALL. Everything is measured by
him (Rev 11:1) and measured unto him. We are complete in him.
Col 2:10 and in Him you have been made complete (kal), which
is the head (resh) of all principality and authority;
Shatan took Yahusha to the pinnath (tower) of the temple and
told him to jump for angels would hold him from falling.
Matt 4:5 Then shatan took Him into the holy city and stood
Him on the tower (pinnath) of the roof (gag) of the house of the temple, Matt4:6
and he said to Him, If You are the Son of Aluahym, You fall down; for it is
written that, He shall command His angels regarding you; and on their palms
they shall bear you, lest your foot shall strike against a stone.
Pinnath comes from the word 'pinnah' which means chief/tower/corner
The pinnacle of the haykal (temple) who is the Resh of all
principality and power is being told that the principality & powers
(angels) would hold him up.
Haykal: ‘Hay’ means lamentation/weeping/woe and Kal means ‘All/Whole/Complete’
Hay: Sigh of lamentation
Kal: Whole/Complete
Yahusha is the temple and he takes us from lamentation/weeping/woe
to his Wholeness/Completeness.
Isa 6:1 In the year of King Uzziah’s death I saw my Master
sitting on a throne, lofty and exalted, and
his train filled the alaph thu temple (haykal).
Col 1:16 For by Him all things were created, both in the
heavens and on earth, visible and invisible, whether thrones or dominions or rulers
or authorities all things have been created through Him and for Him. Col 1:17 He is before all things, and in Him all
things consist.
The word ‘Barashaiyth’ also shows us the ‘Bar’ Son
‘alaph’ the leader/head/strength
‘shin’ consumed/destroyed
‘yod’ hand/work
‘thu’ stake/sign/mark/covenant
‘The Son who was the head was consumed with his hands on the
stake’
While ‘shaiyth’ shows us set/put/appointed. The Bar i.e. the
Son also became the cause of the rise and fall of many in Yasharal.
Luke 2:34 And Simeon blessed them and said to Miriam His
mother, Behold, this Child is appointed for the fall and rise of many in
Yasharal, and for a sign to be opposed.
Hence the negative emanation of ‘shaiyth’ shows those fallen
i.e. the thorns, tares, thistles, weeds are set/put/appointed to fall.
Now let’s read the verse in the light of what we have seen:
1 Corin 15: 28. w’ka’asher yushath hakol tach’tayu ‘az
yushath haben gam-hu’ tachath hashath-kol tach’tayu l’ma`an yih’yeh ha’Elohim
hakol bakol.
When (w’ka asher) will be put by his hand (yushath) all
(kal) underneath himself (tach’tayu) then (az) he will put by his hand (yushath) the Son (haBan) also underneath himself
(gam-hu tachath) put all (kal) underneath himself (tach’tayu) so that (l’ma`an)
Aluahym maybe (yih’yeh ) All (kal) in (ba) All (kal)
In simple English: 1Cor 15:28 When will be put by his hand
all underneath himself then he the
Son himself will put by his hand all underneath himself so that Aluahym will be
all in all.
Kal- means all/whole/complete
Yushath-put with the hand.
The English renders two people in conversation the Father
& the Son whereas the Hebrew shows the Oneness of the Father and the Son
through the ruach of prophecy. Let’s see the previous verse in English.
1Cor 15:27 For He has put all things under His feet. But
when He says, All things are put under Him, it is manifest that He is excepted
which did put all things under Him.
Now the Hebrew 1 Corin 15: 27. kiy-kol shath tachath
rag’layu ub’am’ro kol hushath tach’tayu barur hu’ shehashath kol tach’tayu ‘eynenu bak’lal.
Ayan:
Nu: Abides/Dwell
Kalal: H3634 means complete/perfect. A container that holds
something completely.
Now with this background let’s read 1 Corin 15:27
For all (Kiy-kol) put (shath) underneath (tachath) his feet
(rag’layu), when (ub) he says (amro) all (Kal) put (hushath) underneath (hashath)
purely (barar) he (hu) who put (shehashath) all (kal) underneath (tach’tayu)
In simple English:
For all is put underneath his feet, when
he says all is put underneath, purely he put/shehashath all
underneath except dwelling/ayannu in/ba kalal/wholeness.
The English translations are bias towards a trinity. Showing
one person talking to another but when you look at the words closely we see the
speaking is through the ruach of prophecy. 1 Corin 15:27-28 shows us the
declaration through the ruach of prophecy which sees through what was
predetermined being completed.
Heb 1:3 Who being the brightness of His glory and the very
image of His substance, and upholds all
things by the word (dabar) of His power. When He had by Himself purged our
sins, He sat down at the right hand of the Majesty on high,
The right hand of the Majesty on high is figurative of the
holding of all things by the dabar by the Son. His word is Aluahym’s word. His
actions are Aluahym’s actions. He is Aluahym himself.
Both verses put together:
1Cor 15:27 For all is put underneath his
feet, when he says all is put underneath, purely he put/shehashath all
underneath except dwelling/ayannu in/ba kalal/all wholeness.
1Cor 15:28 When will be put by his hand (yushat) all underneath himself then he the Son
himself will put by his hand (yushat) all underneath
himself so that Aluahym will be all/kal in/ba all/kal
The Father & Son dwelling in us in
wholeness realization will be only experienced when our salvation will be
complete. The Abary needs to be seen to understand the verses completely.
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