The Yad family is Echad (One)

Isa 9:6 For a child shall be born to us, a son shall be given to us; and the government shall be on His shoulders; and His name shall be called Wonderful (Pala) Counselor (Yautes), Mighty Al (Gibor Al), Appointed/Designated Father (Yaad Ahba), Prince of Peace (Sar Shalum).

In our previous study 'Ahba and the Aleph Bet' we saw how the combination of 'Aleph' and the 'Bet' gives us the word 'Ahba'. The gematrical value of the Aleph i.e. 1 and of the Bet i.e. 2 show us the Oneness of the 'Yad' family i.e. the fullness of the Father in the Son. In fulfilling his existence when he told Moshe 'hayah asher hayah' which means 'I will be what I will be' we see Yahuah becoming our Yahusha and Yahusha means 'Yahuah is my salvation'.
YashaYahu (Isaiah) prophetically describes the name of the Almighty attributed to the Son and when we look at these names attributed closely in Paleo Hebrew we see an amazing picture of the Almighty Alahym in the Son. Both are inseparable because he is 'ECHAD' which means 'One' and for the sake of redemption we see the Son came out from transcendence into immanence and the attributes of the names given in YashaYahu relates him to his transcendence. Let's look at each name in Paleo Hebrew.

'Pala' which is translated as 'Wonderful' in English which doesn't give us the correct description of the attribute.

Pala: Pey (mouth) Lamed (teach) Aleph (Al) : Put together 'The mouth of Al which teaches'

Pala also means 'too high/hard' which is why English translates it as 'Wonderful'

Ge 18:14 Pala Dabar Pala for Yahuah? At the time appointed (muaed) I will return unto thee, according to the time of life, and Sarah shall have a son.

Gen 18:14 prophetically : The mouth of Al which teaches dabar (the doorway leading to Mashiyach) is it too hard for Yahuah? At the appointed time I will return at this time of life and Sarah shall have a son.

From Sarah would come Yitsaq from whose loins would come Yisharal and from Yisharal the promised one i.e. Mashiyach and hence the returning at the time appointed according to 'the time of life' is prophetic of the visitation through Mashiyach and 'Pala Dabar Pala' according to the 'time of life'.

The Hebrew word 'muaed' which is translated as appointed time is the same word Yahuwah uses for the feasts in Leviticus 23 and every feast points to his divine appointment in meeting his elect through his Son Yahusha our Mashiyach.

Jer 32:15 For thus says Yahuah of hosts, the AL of Yisrael, Houses and fields and vineyards shall again be bought in this land. 

Jer 32:16 After I had given the scroll of purchase to Baruch the son of Neriah, then I prayed to Yahuah, saying, 

Jer32:17 Ah Yahuah the Master! Behold, You have made the heavens and the earth by Your great power and by Your outstretched arm! Dabar is not too hard (pala) for You, 

The promise of the end of captivity is by Yahusha and the physical captivity of  Yisharal by Chaldeans (Babylon) was a type of the spiritual bondage captivity by Mystery Babylon which only Yahusha can deliver. Hence the YirmeYahu (Jeremiah) passages where Yahuah says that 'houses and fields and vineyards shall again be bought in this land' and the 'scroll of purchase' is prophetic of Yahusha because he is the only one worthy to buy back our captivity from Mystery Babylon.

Dabar:  Dalet (doorway) Bet (house) Resh (first head) : 'The doorway leading to the house in which is the first head' and the first head is Mashiyach.

'Bar means son, hence Dabar is (Dalet Bar) the doorway leading to the Son'

Matt19:24 “Again I say to you, it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of Alahim.”

Matt19:25 When the disciples heard this, they were very astonished and said, Then who can be saved? 

Matt19:26 And looking at them Yahusha said to them, “With people this is impossible (yi pala), but with Alahim dabar is possible (yi pala).”

  

Speaking of the 'Gamal entering into the eye of the needle' i.e. the Creator himself bending down entering the doorway of his creation, Yahusha said it is easier for the Creator to bend down and enter into his creation than for a rich man (one who thinks he is rich in covenant but is bankrupt) to enter into the kingdom of Alahym. The disciples did not understand at that time what this prophetic utterance was and took it literally but Yahusha's words are spirit and they are life. He said with men this is too hard but with Alahim 'the doorway to Mashiyach' (dabar) is not too hard. For details on the camel entering into the eye of the needle you may refer to my study on this blog 'Camel through the eye of the needle'.

In this title we see Alahim who is like the gamal in the Son entering into the eye of the needle (this world) to save his people. His mouth taught how he would meet his creation in his Son.

Counsellor: 'Yautes' Yod (work) Uau (secure) Ayin (watch) Tsade (chase)

'The work which secures by watching and chasing'

The Counsel of Alahim can be defined by his work which is secured by him watching over and chasing his people to understand what he requires from them.

Ps16:7 I shall bless Yahuah who has counseled (yautes ani) me; Indeed, my mind instructs me in the night.  

Job 12:17 He (Alahim) leadeth counsellors (yautes) away spoiled, and maketh the judges fools.

While the word counsellor is also used for men who give counsel but Alahim is the Counsellor of counsellors.

He watches and chases to accomplish what he has determined. This title again shows that the Father is in his Son chasing to accomplish what he has determined.

Al Gibor: Al (Alahim) Gamal (gather) Bet (house) Uau (nail) Resh (first head)

'Al gathers into the house by nailing the first head'

Ps78:65 Then my Master (referring to Mashiyach) awoke as one asleep, like a mighty warrior (gibor) overcome by wine

While the word 'gibor' is used for mighty men displaying their strength, the title Al Gibor refers to Mashiyach who is the Mighty warrior Alahim who rescues his people and gathers them into his house.

Ps45:3 Gird Your (speaking of Mashiyach) sword on Your thigh, O Mighty One (gibor), in Your splendor and Your majesty! 

Again this name shows the fullness of the Father in the Son meeting his elect in gathering them into his house by the death of his Son on the tree.

Appointed/Designated/Betrothed Father: Yaad (Yad Ayin Dalet) Ahba (Aleph Bet)

Ahba: Aleph (Strong leader) Bet (house) : 'Strong Leader of the house'

Yaad: Yad (work) Ayin (see) Dalet (doorway) : Work seen in the doorway

Put together: Work of the Strong Leader of the house seen in the doorway

If you notice the Strong Leader is come out of the house in the doorway showing the way to the house by his work. This is the work of Mashiyach. He said " I am the way, the truth and the life, no man can come to the Father BUT BY ME". This same can be seen in the word 'Dabar' where the 'Bar' i.e. the Son comes in the doorway (dalet) to lead his elect to where he is.

Again in this title we see the fullness of the Father in the Son. In the parable of the Prodigal son the Father was waiting out in the doorway waiting for his elect son who was lost to return back.

Lu 15:20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

The Appointed/Designated/Betrothed Father shows how Yahuah became our Father by his divine appointment in meeting us in the Son. There is no Father without the Son and there is no Son without the Father.

If you check Strongs the word translated as 'Everlasting' used is 'ad' (H 5703) and this word is used in KJV but Paleo Hebrew uses the word 'yaad' (H 3259). The word 'ad' means 'forever' which also is used in past and future tense. While future tense is reasonable because Alahim is our Ahba (Father) through his Son Yahusha but past tense usage is unreasonable because Alahim became our Father. His Fatherhood had a beginning. In transcendence he is no ones Father and he is no ones Son. The relationship had a beginning in immanence through his Son. Hence the word 'ad' is incorrect.

The word 'yaad' shows the meeting of the elect son with the Father in the Son by Divine Appointment/Designation/by being betrothed.

Mic 6:9 ¶ Yahuah's voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed (yaad) it.

Job 9:19 If it is a matter of power, behold, He (Yahuah) is strong! And if it is a matter of justice, who can set (yaad) me a time?  

Sar Shalum: Sar: Shin (Press) Resh (first head)- Shalum: Shin (destroy) Lamed (teaching) Uau (nailed) Mem (chaos)

The word 'Shalum' comes from the verb 'shalam' which means one who ammends or makes a restitution

Sar Shalum put together : 'The first head pressed in and destroyed the teaching (false teaching) by nailing chaos'

Yahusha ha Mashiyach destroyed the false interpretation of the Turah by carnal man definitions and defined Turah in the way of Alahim, in a LIVING WAY. He made a restitution of the same covenant by strengthening it with his own blood.

Again this title Sar Shalum shows the 'renewal' of the same Covenant which Alahim made with the house of Yisharal and with the house of Yahudah and his meeting with his elect in the Son.

Now that we have seen the titles in the names given to the Mashiyach we see the Oneness of the Yad family in these titles and one cannot have the Father without the Son and one cannot have the Son without the Father.

John5:22 “For not even the Father judges anyone, but He has given all judgment to the Son,”

John5:23 “so that all shall honor the Son even as they honor the Father. that who does not honor the Son does not honor the Father who sent Him.”  

You can only meet the Father in the Son and if you do not have the Son you do not have the Father. Beyond the Son Alahim is not a Father and is an Unknown Alahim.

Finally let's read YashaYahu 9:6 once again

Isa 9:6 For a child shall be born to us, a son shall be given to us; and the government shall be on His shoulders; and His NAME (SHEM) shall be called Wonderful (Pala) Counselor (Yautes), Mighty Al (Gibor Al), Appointed/Designated Father (Yaad Ahba), Prince of Peace (Sar Shalum).

We have seen the definition of the word 'Shem' in our previous studies, just to recap 'Shem': Shin (destroy) Mem (chaos)

By giving the Son the NAME of himself Alahim destroys all chaos and there is no doubt that the Father is in the Son Echad and we One in him.