We have read about what Dispensationalism means how the reformation movement refuted dispensationalism teaching that the church was the Yasharal of Alahym and is the partaker of the same root and fatness of the olive tree and that the church of Yahusha was now the New Covenant Yasharal. Firstly Christianity is a religion disconnected from the Abary roots and the words, church, christ, lord, god etc are all from a pagan origin.
A closer examination of Reformation shows they are like those honoring Alahym with the lips but their hearts are far away from serving and following him. Why do I say this? It's because they put a Yahudi in a church/circe and say that the instructions given and governing Yasharal have changed and it's a NEW COVENANT. Hence according to them the church has different set of laws out of love and grace while Yahudi's still follow the Turah of Moshe which according to them has been abolished by the Mashiyach because of its harshness and lack of grace. This is man's depravity of not understanding what Turah is and the darkness of his heart of accepting a Greek-Roman translation which puts him into a Dispensationalism belief even though he says he is not. The verses from KJV in English are misleading and it's sad that today Christianity have got it's own besorah/gospel which they call it as a New Covenant/New Testament.
When we look at the KJV or any English translation which we have been all these years we are decieved into thinking that Mashiyach has abolished the Turah.
Verse from KJV:
Ro 10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
4 For Christ is the end of the law for righteousness to every one that believeth.
The KJV read at face value gives the reader an impression that the Yahudi's went about establishing their own righteousness by following a written code but have not submitted to the righteousness of Alahym and hence Mashiyach is the end of the law for righteousness to everyone who would now believe.
But when we read the verse in Hebrew we see what it really means:
Rom 10:3. kiy ‘Aleph Tau-tsid’qath ‘Alahym lo’ yada`u way’baq’shu l’haqiym ‘Aleph Tau-tsid’qatham ul’tsid’qath ‘Alahym lo’ nik’na`u.
4. ki haMashiyach suph haTorah lits’daqah l’kal-hama’amiyn bo.
Rom 10:3 For Alpeh Tau righteousness of Alahym not knowing and seeking their own to establish, Aleph Tau righteousness to righteousness of Alahym not being subjected to
Rom 10:4 For behold the Mashiyach is the goal (Greek: Telos & Hebrew: suph) of behold the Turah for righteousness to everyone who believes.
When the verse is read in Hebrew we see ' Aleph Tau righteousness to righteousness of Alahym' is what they were not subjected to i.e. a starting point to a goal or end result of the righteousness is what they did not subject themselves to. The next verse confirms this.
The Greek word 'Telos' from where we get the English word Telescope shows that the righteousness begins at the eye seeing the end result (just as looking into the Telescope where the final image is seen) .
Mashiyach is the GOAL of the TURAH and secures the Turah by his own blood.
The Hebrew word 'Suph' translated as 'GOAL' is a pictograph of a thorn, nail and mouth. The pictograph in ancient Abary shows sup as 'Consume' with the root word 'sap' which means 'gather/lip'
Turah: Tau Uau Resh Hay : Covenant Secured (by the nail) by the First head man Behold
Tur: Border
Rah: Flow
Tur/Border Rah/Flow-It's like a river which flows to the end of the border with a starting and an end point.
Their eyes couldn't see his righteousness end to end which Mashiyach was, the starting and the goal of. The starting point is the Gamal bending through the eye of the needle and the end (goal) is Mashiyach now revealed as the Messenger of the Covenant. Paul was in no way teaching that the Turah was abolished by Yahusha, in fact he taught the Turah was established. The Turah and khatah/sin and mut/death was nailed to the stake with Mashiyach. The letter kills but the Ruach gives life.
Matt 5: 38. sh’ma`’tem ki ne’emar `ayin tachath `ayin shen tachath shen.
Matt 5:38 You have heard that it was said, An eye for an eye, and a tooth for a tooth.
Yahusha quotes what was written in the Turah of Moshe and interprets the Turah spiritually to teach that life for life, eye for an eye, tooth for a tooth, hand for a hand, foot for a foot would be fulfilled by HIM
Ex 21: 24. `ayin tachath `ayin shen tachath shen yad tachath yad regel tachath ragel.
Ex21:24 eye (ayin) for eye (ayin), tooth (Shen from Shin) for tooth (Shin), hand (yad) for hand (yad), foot (regel) for foot (regel)
Matt 5:39 Yet I say to you, do not resist against a wicked person. To the one who strikes you upon the right cheek, turn the other to him also.
Matt 5:40 If someone wants to quarrel with you and take your tunic, give him your cloak also
John 19:3 and they came toward Him and say, Hail, King of the Yahudi's! and to give Him slaps in the face.
John 19:24 So they said to one another, Let us not tear it, but cast lots for it, whose it shall be; this was to fulfill the Scripture, They divided My outer garments among them, and for My clothing they cast lots. Therefore the soldiers did these things.
Isa53:7 He was oppressed and He was afflicted, yet He did not open His mouth; like a lamb that is led to slaughter, and like a sheep that is silent before its shearers, so He did not open His mouth.
The Eye (from which one cant see because of blindness Duet 28:29) is given SIGHT (Matt 5:8),
Deu 28:29 “And you shall be groping at noon, as a blind man gropes in darkness, and not prosper in your ways. And you shall be only oppressed and plundered all the days, with no one to save you.
Mat 5:8 “Blessed are the clean in heart, because they shall see Elohim.
the Tooth ( the teeth which lusted for abominale meat: Numbers 11:33) is given HIS FLESH TO EAT (John 6:56),
Num 11:33 The meat was still between their teeth, before it was chewed, and the wrath of יהוה burned against the people, and יהוה struck the people with an exceeding great plague.
Joh 6:56 “He who eats My flesh and drinks My blood stays in Me, and I in him.
the hand from which one does wicked works (Psalms 9:16) is given GOOD WORK (Heb 13:21),
Psa 9:16 יהוה has made Himself known, He has done right-ruling; The wrong is snared in the work of his own hands. Meditation. Selah.
Heb 13:21 make you perfectd in every good work to do His desire, working in youe what is pleasing in His sight, through יהושע Messiah, to whom be esteem forever and ever. Aman
the foot (which walks crookedly Isaiah 59:8) is given TO WALK IN HIS PATHS (Mich 4:2, 5).
Isa 59:8 The way of peace they have not known, and there is no right-ruling in their ways. They have made crooked paths for themselves, whoever treads in them shall not know peace.
Mic 4:2 And many nations shall come and say, “Come, and let us go up to the mountain of יהוה, to the House of the Elohim of Ya‛aqoḇ, and let Him teach us His ways, and let us walk in His paths. For out of Tsiyon comes forth the Torah, and the word of יהוה from Yerushalayim.
Mic 4:5 For all the peoples walk, each one in the name of his mighty one, but we walk in the Name of יהוה our Elohim forever and ever.
Hence we see a fulfillment of the Messiah giving his life for our life, his eye for our eye, his tooth for our tooth, his hand for our hand, his foot for our foot.
The name of Yahusha is spelled Yod Hey Uau Shin Ayin where Shin is the teeth and Ayin is the eye. His name reveals that he gave us his tooth for tooth and his eye for our eye. HalaluYah.
1Pe2:21 For even hereunto were you called: because the Mashiyach also suffered for us, leaving us an example, that you should follow in His steps,
The carnal Yahudi's did not understand the Turah because they did not have eyes to see, their starting point of righteousness itself was void of insight, hence they couldn't see the goal of that righteousness.
Gal 3:24. ub’ken haTorah hay’thah ‘omeneth ‘othanu laMashiyach l’ma`an nits’daq ba’emunah
25. ‘abal `atah ‘acharey ‘asher ba’ah ha’emunah ‘eynenu `od tachath yad ha’omen.
Gal3:24 And therefore behold the Turah exists as a coach unto Mashiyach in order to to be right by belief
25 But now after that has come behold belief no more beneath a hand is delegated
Gal 3:24-25 in KJV is misleading and teaching that we are no longer under the Turah (law) whereas the Hebrew says that the Turah EXISTS as a coach unto Messiah (again showing that Messiah is the goal of the Turah) to be right by belief and now that belief is come, that belief is no more beneath a delegation by hand of a carnal law (as mediated by men who where priests, rulers, scribes etc)
KJV: Ga 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Ga 3:25 But after that faith is come, we are no longer under a schoolmaster.
In our previous studies 'Dabar meats for the Belly' and 'Hebraic roots or Greek culture?' we saw clearly that the Gentiles coming into the Tents of Shem are part of the same olive tree and get their fatness from the root of the tree. Some branches were broken that some may be grafted in. The Gentiles coming into the Tents of Shem are now spiritual Yahudi's of the lost tribes of Yasharal and are circumcized by Mashiyach in their hearts to understand and obey the Turah and not continue in their pagan Greek-Roman culture from where they came out from. Reformation endorses a Dispensationalism Covenant which KJV portrays as NEW COVENANT instead of the Hebrew which uses RENEWED.
The usage of the terms New Moon doesn't mean Yahuah is going to create a New moon for us but a Renewed moon i.e. the same moon but with the light of his besorah through Mashiyach whose hand/yad traveled/rach to be nailed on the stake for us
Moon: Yarach- Ya (Hand) Rach (Travel)
We know the different stages of a moon, right from a full moon to a cresecent moon. Rosh (beginning) Chodesh (renewal) literally means, "beginning renewal" and idiomatically means the "beginning of the month" or "new moon"
Isa 66: 23. w’hayah midey-Chodesh b’Chad’sho umidey Shabbat b’Shabbato yabo’ kal-basar l’hish’tachawoth l’phanay ‘amar Yahúwah.
Isa 66:23 And it shall be from a renewed moon to a renewed month and from Shabbat to Shabbat, All mankind shall come to bow down before Me, says Yahuah.
This word RENEWED is used in accordance with the same Covenant which Yahuah made with Yasharal.
Col 2;16. `al-ken lo’-yadiyn ‘iysh ‘eth’kem `al-d’bar ma’akal umash’qeh ‘o-`al mo`adiym w’ra’shey Chadashiym w’Shabbatot.
Col 2:16 Let no one therefore judge you in dabar foods, or drink, or in respect of a festival or Rashey Chadashim (beginning of renewed months) or Shabbats
Col 2;17. ‘asher hem tsel had’bariym ha`athiydiym labo’ w’gupham hu’ baMashiyach.
Col2:17 which are a shadow of things to come; and the body is of the Mashiyach.
Paul here in Col 2 is saying that no has the right to judge you in dabar foods and drinks or in respect of renewed months or Sabbaths which are shadows of things to come AND THE BODY IS OF THE MASHIYACH. No one can judge us for our sanctification is in our Mashiyach because we are his body. He is the goal of Turah.
The dabar foods, renewed months or Shabbats are not as per an observance of a lunar calendar or a delegation by a hand but the observance of the Turah in the light of the body of Messiah who we are enjoined to, of his flesh and of his bones.
Heb 10:8. ‘acharey ‘am’ro l’ma`’lah zebach umin’chah `olah w’chata’ah lo’ chaphats’at w’lo’ sha’al’at ‘asher yaq’riybu ‘otham `al-piy haTorah
Heb10:8 From above when he said, Sacrifices and offerings and burnt offerings and sacrifices for sin you would not, neither have You taken pleasure in them (which are offered according to behold the Turah),
Heb 10:9. ‘az ‘amar hineh-ba’thiy la`asoth r’tson’ak ‘Elohay ma`abiyr bazeh ‘eth-hari’shon l’ma`an haqiym ‘eth-hasheniy.
Heb10:9 then He said, Behold, I have come to do Your will Alahay. He takes away the other Aleph Tau first in order to establish Aleph Tau the second.
The rosh (beginning) Chodesh (renewal) is in respect to the one sacrifice of the Messiah of himself forever and not as the continual sacrifices which year by year offered couldn't take away sins. The beginning of the month was when the Passover lamb was sacrificed. Yahusha our Passover lamb has sacrificed himself for us forever and our beginning of the month is not a lunar calendar but the newness or renewal of the same Covenant now in Mashiyach for all eternity.
Ex 12:2 This month shall be unto you the beginning of months (ro’sh chadashim): it shall be the first month of the year to you.
Alahym uses the terminology of the renewed moon and beginning of month to show that the spiritual is hidden in the natural.
Rev 12:1. w’oth gadol nir’ah bashamayim ‘ishah ‘asher-hashemesh l’bushah w’hayareach tachath rag’leyah w’`al-ro’shah `atereth sh’neym `asar kokabiym.
Rev12:1 And there appeared a great sign in heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars;
The woman is the Covenanted Yasharal who is clothed with the sun, moon and stars and travails to birth the Messiah likeness through her. Whereas the pagan Greek-Roman culture observers do not want to be under the RENEWED COVENANT but a pagan NEW GREEK ROMAN COVENANT of a careless lifestyle which allows them to live as they wish to.
Amos8:4 Hear this, you who trample the needy, to do away with the humble of the land
Amos8:5 saying, When shall the Chodesh (renewed month) be gone, so that we may buy grain, and the Shabbat, that we may open the wheat, to make the EPHAH small and to enlarge the shekel, and to pervert the balances by deceit,
The Renewed Covenant:
Heb 8:7. ki ‘ilu hay’thah hari’shonah hahiy’ g’murah lo’-y’buqash maqom lish’niyah
8. ki-koh ‘amar b’hokiyach ‘otham hineh yamiym ba’iym n’um-Yahúwah w’karatiy ‘Aleph Tau-beyth Yis’ra’El w’Aleph Tau -beyth Yahudah b’riyth chadashah.
Heb 8:7 Because exists first that was completed not to be requested a second place
Heb8:8 For finding fault with them, He says, Behold, the days come, says Yahuah, when I shall effect a renewed covenant with the Aleph Tau house of Yisrael and with the Aleph Tau house of Yahudah;
Paul is saying that the Covenant was completed and is not to be sought a second place because it still exists, the fault was not in the Covenant but WITH THEM FOR THEY CONTINUED NOT IN HIS COVENANT.
Heb 8: 9. lo’ kab’riyth ‘asher karatiy ‘eth-‘abotham b’yom hecheziyqiy b’yadam l’hotsiy’am me’erets Mits’rayim ‘asher-hemah hepheru ‘Aleph Tau-b’riythiy w’anokiy bachal’tiy bam n’um-Yahúwah.
Heb 8:9 not according to the covenant which I made Aleph Tau with their fathers on the day when I took them by the hand to lead them out of the land of Egypt; for they continued not in My Aleph Tau covenant, and I neglected them, says Yahuah.
Heb 8:10. ki zo’th hab’riyth ‘asher ‘ek’roth ‘eth-beyth Yis’ra’El ‘acharey hayamiym hahem n’um-Yahúwah nathatiy ‘eth-torathiy b’qir’bam w’`al-libam ‘ek’tabenah w’hayiythiy lahem l’Elohim w’hemah yih’yu-liy l’`am.
Heb8:10 For this is the covenant that I shall make with Aleph Tau the house of Yisrael after those days, says Yahuah: I shall put Aleph Tau My Turah into their minds, and I shall write them on their hearts. And I shall be to them Alahym, and they shall be to Me a people.
Hence we see proof that the Covenant is not a new one but a RENEWED ONE and there was no problem with the Covenant but the ones who did not have insight to understand it. But by the Turah now being written on the minds and hearts by Mashiyach we receive understanding to observe the righteousness of Alahym end to end.
Rom1:17 For in it the righteousness of Alahym is revealed from faith to faith; as it is written, But the righteous man shall live by faith.
The people continued not in the covenant, they vowed that all the words which Yahuah has spoken we will do but they did not obey. They lacked insight to the Turah of Alahym.
Ex24:3 Then Moshe came and recounted to the people all the words of Yahuah and all the ordinances; and all the people answered with one voice and said, All the words which Yahuah has spoken we will do
There are no Two covenants for Yisrael. There is only one Covenant which is renewed by Mashiyach and secured us to understand it by the sprinkling of his blood.
1Pe1:1 Kepha, an apostle of Yahushua the Mashiyach, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen
1Pe1:2 according to the foreknowledge of Alahym the Father, through the sanctification of the Spirit, to obey Yahusha the Mashiyach and be sprinkled with His blood: May grace to you and peace be multiplied
To think otherwise is being in rebellion to Yahusha and having roots of Dispensationalism which teaches a split Covenant. The 1000 year millineum and the third temple teaching by those come out of Christianity and claiming themselves to be Yahudi show they are rootes in Dispensationalism and have come out to follow carnal Yahudism.
Heb 12:2 looking unto Yahusha, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of the Elohim
As seen in Gal 3:24-25 starting point and end(goal) point of the renewed Covenant, first and the last (Rev 1:11), Aleph Tau (Rev 1:11), author and perfector of our faith (Heb 12:2) shows while we have entered into the renewed covenant the GOAL of TURAH is yet to come to fulfillment even though we see a glimpse of the glory sealed in the Turah
A closer examination of Reformation shows they are like those honoring Alahym with the lips but their hearts are far away from serving and following him. Why do I say this? It's because they put a Yahudi in a church/circe and say that the instructions given and governing Yasharal have changed and it's a NEW COVENANT. Hence according to them the church has different set of laws out of love and grace while Yahudi's still follow the Turah of Moshe which according to them has been abolished by the Mashiyach because of its harshness and lack of grace. This is man's depravity of not understanding what Turah is and the darkness of his heart of accepting a Greek-Roman translation which puts him into a Dispensationalism belief even though he says he is not. The verses from KJV in English are misleading and it's sad that today Christianity have got it's own besorah/gospel which they call it as a New Covenant/New Testament.
When we look at the KJV or any English translation which we have been all these years we are decieved into thinking that Mashiyach has abolished the Turah.
Verse from KJV:
Ro 10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
4 For Christ is the end of the law for righteousness to every one that believeth.
The KJV read at face value gives the reader an impression that the Yahudi's went about establishing their own righteousness by following a written code but have not submitted to the righteousness of Alahym and hence Mashiyach is the end of the law for righteousness to everyone who would now believe.
But when we read the verse in Hebrew we see what it really means:
Rom 10:3. kiy ‘Aleph Tau-tsid’qath ‘Alahym lo’ yada`u way’baq’shu l’haqiym ‘Aleph Tau-tsid’qatham ul’tsid’qath ‘Alahym lo’ nik’na`u.
4. ki haMashiyach suph haTorah lits’daqah l’kal-hama’amiyn bo.
Rom 10:3 For Alpeh Tau righteousness of Alahym not knowing and seeking their own to establish, Aleph Tau righteousness to righteousness of Alahym not being subjected to
Rom 10:4 For behold the Mashiyach is the goal (Greek: Telos & Hebrew: suph) of behold the Turah for righteousness to everyone who believes.
When the verse is read in Hebrew we see ' Aleph Tau righteousness to righteousness of Alahym' is what they were not subjected to i.e. a starting point to a goal or end result of the righteousness is what they did not subject themselves to. The next verse confirms this.
The Greek word 'Telos' from where we get the English word Telescope shows that the righteousness begins at the eye seeing the end result (just as looking into the Telescope where the final image is seen) .
Mashiyach is the GOAL of the TURAH and secures the Turah by his own blood.
The Hebrew word 'Suph' translated as 'GOAL' is a pictograph of a thorn, nail and mouth. The pictograph in ancient Abary shows sup as 'Consume' with the root word 'sap' which means 'gather/lip'
Turah: Tau Uau Resh Hay : Covenant Secured (by the nail) by the First head man Behold
Tur: Border
Rah: Flow
Tur/Border Rah/Flow-It's like a river which flows to the end of the border with a starting and an end point.
Their eyes couldn't see his righteousness end to end which Mashiyach was, the starting and the goal of. The starting point is the Gamal bending through the eye of the needle and the end (goal) is Mashiyach now revealed as the Messenger of the Covenant. Paul was in no way teaching that the Turah was abolished by Yahusha, in fact he taught the Turah was established. The Turah and khatah/sin and mut/death was nailed to the stake with Mashiyach. The letter kills but the Ruach gives life.
Matt 5: 38. sh’ma`’tem ki ne’emar `ayin tachath `ayin shen tachath shen.
Matt 5:38 You have heard that it was said, An eye for an eye, and a tooth for a tooth.
Yahusha quotes what was written in the Turah of Moshe and interprets the Turah spiritually to teach that life for life, eye for an eye, tooth for a tooth, hand for a hand, foot for a foot would be fulfilled by HIM
Ex 21: 24. `ayin tachath `ayin shen tachath shen yad tachath yad regel tachath ragel.
Ex21:24 eye (ayin) for eye (ayin), tooth (Shen from Shin) for tooth (Shin), hand (yad) for hand (yad), foot (regel) for foot (regel)
Matt 5:39 Yet I say to you, do not resist against a wicked person. To the one who strikes you upon the right cheek, turn the other to him also.
Matt 5:40 If someone wants to quarrel with you and take your tunic, give him your cloak also
John 19:3 and they came toward Him and say, Hail, King of the Yahudi's! and to give Him slaps in the face.
John 19:24 So they said to one another, Let us not tear it, but cast lots for it, whose it shall be; this was to fulfill the Scripture, They divided My outer garments among them, and for My clothing they cast lots. Therefore the soldiers did these things.
Isa53:7 He was oppressed and He was afflicted, yet He did not open His mouth; like a lamb that is led to slaughter, and like a sheep that is silent before its shearers, so He did not open His mouth.
The Eye (from which one cant see because of blindness Duet 28:29) is given SIGHT (Matt 5:8),
Deu 28:29 “And you shall be groping at noon, as a blind man gropes in darkness, and not prosper in your ways. And you shall be only oppressed and plundered all the days, with no one to save you.
Mat 5:8 “Blessed are the clean in heart, because they shall see Elohim.
the Tooth ( the teeth which lusted for abominale meat: Numbers 11:33) is given HIS FLESH TO EAT (John 6:56),
Num 11:33 The meat was still between their teeth, before it was chewed, and the wrath of יהוה burned against the people, and יהוה struck the people with an exceeding great plague.
Joh 6:56 “He who eats My flesh and drinks My blood stays in Me, and I in him.
the hand from which one does wicked works (Psalms 9:16) is given GOOD WORK (Heb 13:21),
Psa 9:16 יהוה has made Himself known, He has done right-ruling; The wrong is snared in the work of his own hands. Meditation. Selah.
Heb 13:21 make you perfectd in every good work to do His desire, working in youe what is pleasing in His sight, through יהושע Messiah, to whom be esteem forever and ever. Aman
the foot (which walks crookedly Isaiah 59:8) is given TO WALK IN HIS PATHS (Mich 4:2, 5).
Isa 59:8 The way of peace they have not known, and there is no right-ruling in their ways. They have made crooked paths for themselves, whoever treads in them shall not know peace.
Mic 4:2 And many nations shall come and say, “Come, and let us go up to the mountain of יהוה, to the House of the Elohim of Ya‛aqoḇ, and let Him teach us His ways, and let us walk in His paths. For out of Tsiyon comes forth the Torah, and the word of יהוה from Yerushalayim.
Mic 4:5 For all the peoples walk, each one in the name of his mighty one, but we walk in the Name of יהוה our Elohim forever and ever.
Hence we see a fulfillment of the Messiah giving his life for our life, his eye for our eye, his tooth for our tooth, his hand for our hand, his foot for our foot.
The name of Yahusha is spelled Yod Hey Uau Shin Ayin where Shin is the teeth and Ayin is the eye. His name reveals that he gave us his tooth for tooth and his eye for our eye. HalaluYah.
1Pe2:21 For even hereunto were you called: because the Mashiyach also suffered for us, leaving us an example, that you should follow in His steps,
The carnal Yahudi's did not understand the Turah because they did not have eyes to see, their starting point of righteousness itself was void of insight, hence they couldn't see the goal of that righteousness.
Gal 3:24. ub’ken haTorah hay’thah ‘omeneth ‘othanu laMashiyach l’ma`an nits’daq ba’emunah
25. ‘abal `atah ‘acharey ‘asher ba’ah ha’emunah ‘eynenu `od tachath yad ha’omen.
Gal3:24 And therefore behold the Turah exists as a coach unto Mashiyach in order to to be right by belief
25 But now after that has come behold belief no more beneath a hand is delegated
Gal 3:24-25 in KJV is misleading and teaching that we are no longer under the Turah (law) whereas the Hebrew says that the Turah EXISTS as a coach unto Messiah (again showing that Messiah is the goal of the Turah) to be right by belief and now that belief is come, that belief is no more beneath a delegation by hand of a carnal law (as mediated by men who where priests, rulers, scribes etc)
KJV: Ga 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Ga 3:25 But after that faith is come, we are no longer under a schoolmaster.
In our previous studies 'Dabar meats for the Belly' and 'Hebraic roots or Greek culture?' we saw clearly that the Gentiles coming into the Tents of Shem are part of the same olive tree and get their fatness from the root of the tree. Some branches were broken that some may be grafted in. The Gentiles coming into the Tents of Shem are now spiritual Yahudi's of the lost tribes of Yasharal and are circumcized by Mashiyach in their hearts to understand and obey the Turah and not continue in their pagan Greek-Roman culture from where they came out from. Reformation endorses a Dispensationalism Covenant which KJV portrays as NEW COVENANT instead of the Hebrew which uses RENEWED.
The usage of the terms New Moon doesn't mean Yahuah is going to create a New moon for us but a Renewed moon i.e. the same moon but with the light of his besorah through Mashiyach whose hand/yad traveled/rach to be nailed on the stake for us
Moon: Yarach- Ya (Hand) Rach (Travel)
We know the different stages of a moon, right from a full moon to a cresecent moon. Rosh (beginning) Chodesh (renewal) literally means, "beginning renewal" and idiomatically means the "beginning of the month" or "new moon"
Isa 66: 23. w’hayah midey-Chodesh b’Chad’sho umidey Shabbat b’Shabbato yabo’ kal-basar l’hish’tachawoth l’phanay ‘amar Yahúwah.
Isa 66:23 And it shall be from a renewed moon to a renewed month and from Shabbat to Shabbat, All mankind shall come to bow down before Me, says Yahuah.
This word RENEWED is used in accordance with the same Covenant which Yahuah made with Yasharal.
Col 2;16. `al-ken lo’-yadiyn ‘iysh ‘eth’kem `al-d’bar ma’akal umash’qeh ‘o-`al mo`adiym w’ra’shey Chadashiym w’Shabbatot.
Col 2:16 Let no one therefore judge you in dabar foods, or drink, or in respect of a festival or Rashey Chadashim (beginning of renewed months) or Shabbats
Col 2;17. ‘asher hem tsel had’bariym ha`athiydiym labo’ w’gupham hu’ baMashiyach.
Col2:17 which are a shadow of things to come; and the body is of the Mashiyach.
Paul here in Col 2 is saying that no has the right to judge you in dabar foods and drinks or in respect of renewed months or Sabbaths which are shadows of things to come AND THE BODY IS OF THE MASHIYACH. No one can judge us for our sanctification is in our Mashiyach because we are his body. He is the goal of Turah.
The dabar foods, renewed months or Shabbats are not as per an observance of a lunar calendar or a delegation by a hand but the observance of the Turah in the light of the body of Messiah who we are enjoined to, of his flesh and of his bones.
Heb 10:8. ‘acharey ‘am’ro l’ma`’lah zebach umin’chah `olah w’chata’ah lo’ chaphats’at w’lo’ sha’al’at ‘asher yaq’riybu ‘otham `al-piy haTorah
Heb10:8 From above when he said, Sacrifices and offerings and burnt offerings and sacrifices for sin you would not, neither have You taken pleasure in them (which are offered according to behold the Turah),
Heb 10:9. ‘az ‘amar hineh-ba’thiy la`asoth r’tson’ak ‘Elohay ma`abiyr bazeh ‘eth-hari’shon l’ma`an haqiym ‘eth-hasheniy.
Heb10:9 then He said, Behold, I have come to do Your will Alahay. He takes away the other Aleph Tau first in order to establish Aleph Tau the second.
The rosh (beginning) Chodesh (renewal) is in respect to the one sacrifice of the Messiah of himself forever and not as the continual sacrifices which year by year offered couldn't take away sins. The beginning of the month was when the Passover lamb was sacrificed. Yahusha our Passover lamb has sacrificed himself for us forever and our beginning of the month is not a lunar calendar but the newness or renewal of the same Covenant now in Mashiyach for all eternity.
Ex 12:2 This month shall be unto you the beginning of months (ro’sh chadashim): it shall be the first month of the year to you.
Alahym uses the terminology of the renewed moon and beginning of month to show that the spiritual is hidden in the natural.
Rev 12:1. w’oth gadol nir’ah bashamayim ‘ishah ‘asher-hashemesh l’bushah w’hayareach tachath rag’leyah w’`al-ro’shah `atereth sh’neym `asar kokabiym.
Rev12:1 And there appeared a great sign in heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars;
The woman is the Covenanted Yasharal who is clothed with the sun, moon and stars and travails to birth the Messiah likeness through her. Whereas the pagan Greek-Roman culture observers do not want to be under the RENEWED COVENANT but a pagan NEW GREEK ROMAN COVENANT of a careless lifestyle which allows them to live as they wish to.
Amos8:4 Hear this, you who trample the needy, to do away with the humble of the land
Amos8:5 saying, When shall the Chodesh (renewed month) be gone, so that we may buy grain, and the Shabbat, that we may open the wheat, to make the EPHAH small and to enlarge the shekel, and to pervert the balances by deceit,
The Renewed Covenant:
Heb 8:7. ki ‘ilu hay’thah hari’shonah hahiy’ g’murah lo’-y’buqash maqom lish’niyah
8. ki-koh ‘amar b’hokiyach ‘otham hineh yamiym ba’iym n’um-Yahúwah w’karatiy ‘Aleph Tau-beyth Yis’ra’El w’Aleph Tau -beyth Yahudah b’riyth chadashah.
Heb 8:7 Because exists first that was completed not to be requested a second place
Heb8:8 For finding fault with them, He says, Behold, the days come, says Yahuah, when I shall effect a renewed covenant with the Aleph Tau house of Yisrael and with the Aleph Tau house of Yahudah;
Paul is saying that the Covenant was completed and is not to be sought a second place because it still exists, the fault was not in the Covenant but WITH THEM FOR THEY CONTINUED NOT IN HIS COVENANT.
Heb 8: 9. lo’ kab’riyth ‘asher karatiy ‘eth-‘abotham b’yom hecheziyqiy b’yadam l’hotsiy’am me’erets Mits’rayim ‘asher-hemah hepheru ‘Aleph Tau-b’riythiy w’anokiy bachal’tiy bam n’um-Yahúwah.
Heb 8:9 not according to the covenant which I made Aleph Tau with their fathers on the day when I took them by the hand to lead them out of the land of Egypt; for they continued not in My Aleph Tau covenant, and I neglected them, says Yahuah.
Heb 8:10. ki zo’th hab’riyth ‘asher ‘ek’roth ‘eth-beyth Yis’ra’El ‘acharey hayamiym hahem n’um-Yahúwah nathatiy ‘eth-torathiy b’qir’bam w’`al-libam ‘ek’tabenah w’hayiythiy lahem l’Elohim w’hemah yih’yu-liy l’`am.
Heb8:10 For this is the covenant that I shall make with Aleph Tau the house of Yisrael after those days, says Yahuah: I shall put Aleph Tau My Turah into their minds, and I shall write them on their hearts. And I shall be to them Alahym, and they shall be to Me a people.
Hence we see proof that the Covenant is not a new one but a RENEWED ONE and there was no problem with the Covenant but the ones who did not have insight to understand it. But by the Turah now being written on the minds and hearts by Mashiyach we receive understanding to observe the righteousness of Alahym end to end.
Rom1:17 For in it the righteousness of Alahym is revealed from faith to faith; as it is written, But the righteous man shall live by faith.
The people continued not in the covenant, they vowed that all the words which Yahuah has spoken we will do but they did not obey. They lacked insight to the Turah of Alahym.
Ex24:3 Then Moshe came and recounted to the people all the words of Yahuah and all the ordinances; and all the people answered with one voice and said, All the words which Yahuah has spoken we will do
There are no Two covenants for Yisrael. There is only one Covenant which is renewed by Mashiyach and secured us to understand it by the sprinkling of his blood.
1Pe1:1 Kepha, an apostle of Yahushua the Mashiyach, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen
1Pe1:2 according to the foreknowledge of Alahym the Father, through the sanctification of the Spirit, to obey Yahusha the Mashiyach and be sprinkled with His blood: May grace to you and peace be multiplied
To think otherwise is being in rebellion to Yahusha and having roots of Dispensationalism which teaches a split Covenant. The 1000 year millineum and the third temple teaching by those come out of Christianity and claiming themselves to be Yahudi show they are rootes in Dispensationalism and have come out to follow carnal Yahudism.
Heb 12:2 looking unto Yahusha, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of the Elohim
As seen in Gal 3:24-25 starting point and end(goal) point of the renewed Covenant, first and the last (Rev 1:11), Aleph Tau (Rev 1:11), author and perfector of our faith (Heb 12:2) shows while we have entered into the renewed covenant the GOAL of TURAH is yet to come to fulfillment even though we see a glimpse of the glory sealed in the Turah
1 comment:
KJV translation of Gal 3:24,25 is misleading. The schoolmaster being the Turah is no longer needed after Meshiak has come leads the reader to the conclusion that the Turah is abolished. But Shaul in Rom 3:31 says that Turah is established through faith.
Turah was before on the tablets of stone but now written in our hearts and minds.
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