The roots of Dispensationalism or a Renewed Covenant?

We have read about what Dispensationalism means how the reformation movement refuted dispensationalism teaching that the church was the Yasharal of Alahym and is the partaker of the same root and fatness of the olive tree and that the church of Yahusha was now the New Covenant Yasharal. Firstly Christianity is a religion disconnected from the Abary roots and the words, church, christ, lord, god etc are all from a pagan origin.
A closer examination of Reformation shows they are like those honoring Alahym with the lips but their hearts are far away from serving and following him. Why do I say this? It's because they put a Yahudi in a church/circe and say that the instructions given and governing Yasharal have changed and it's a NEW COVENANT. Hence according to them the church has different set of laws out of love and grace while Yahudi's still follow the Turah of Moshe which according to them has been abolished by the Mashiyach because of its harshness and lack of grace. This is man's depravity of not understanding what Turah is and the darkness of his heart of accepting a Greek-Roman translation which puts him into a Dispensationalism belief even though he says he is not. The verses from KJV in English are misleading and it's sad that today Christianity have got it's own besorah/gospel which they call it as a New Covenant/New Testament.

When we look at the KJV or any English translation which we have been all these years we are decieved into thinking that Mashiyach  has abolished the Turah.

Verse from KJV:

Ro 10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
 4 For Christ is the end of the law for righteousness to every one that believeth.

The KJV read at face value gives the reader an impression that the Yahudi's went about establishing their own righteousness by following a written code but have not submitted to the righteousness of Alahym and hence Mashiyach is the end of the law for righteousness to everyone who would now believe.

But when we read the verse in Hebrew we see what it really means:

Rom 10:3. kiy ‘Aleph Tau-tsid’qath ‘Alahym lo’ yada`u way’baq’shu l’haqiym ‘Aleph Tau-tsid’qatham ul’tsid’qath ‘Alahym lo’ nik’na`u.
4. ki haMashiyach suph haTorah lits’daqah l’kal-hama’amiyn bo.

Rom 10:3 For Alpeh Tau righteousness of Alahym not knowing and seeking their own to establish, Aleph Tau righteousness to righteousness of Alahym not being subjected to
Rom 10:4 For behold the Mashiyach is the goal (Greek: Telos & Hebrew: suph) of behold the Turah for righteousness to everyone who believes.  

When the verse is read in Hebrew we see ' Aleph Tau righteousness to righteousness of Alahym' is what they were not subjected to i.e. a starting point to a goal or end result of the righteousness is what they did not subject themselves to. The next verse confirms this.

The Greek word 'Telos' from where we get the English word Telescope shows that the righteousness begins at the eye seeing the end result (just as looking into the Telescope where the final image is seen) .
Mashiyach is the GOAL of the TURAH and secures the Turah by his own blood.

The Hebrew word 'Suph' translated as 'GOAL' is a pictograph of a thorn, nail and mouth. The pictograph in ancient Abary shows sup as 'Consume' with the root word 'sap' which means 'gather/lip'

Turah: Tau Uau Resh Hay : Covenant Secured (by the nail) by the First head man Behold

Tur: Border

Rah: Flow

Tur/Border Rah/Flow-It's like a river which flows to the end of the border with a starting and an end point.

Their eyes couldn't see his righteousness end to end which Mashiyach was, the starting and the goal of. The starting point is the Gamal bending through the eye of the needle and the end (goal) is Mashiyach now revealed as the Messenger of the Covenant. Paul was in no way teaching that the Turah was abolished by Yahusha, in fact he taught the Turah was established. The Turah and khatah/sin and mut/death was nailed to the stake with Mashiyach. The letter kills but the Ruach gives life.

Matt 5: 38. sh’ma`’tem ki ne’emar `ayin tachath `ayin shen tachath shen. 

Matt 5:38 You have heard that it was said, An eye for an eye, and a tooth for a tooth.

Yahusha quotes what was written in the Turah of Moshe and interprets the Turah spiritually to teach that life for life, eye for an eye, tooth for a tooth, hand for a hand, foot for a foot would be fulfilled by HIM

Ex 21: 24. `ayin tachath `ayin shen tachath shen yad tachath yad regel tachath ragel. 

Ex21:24 eye (ayin) for eye (ayin), tooth (Shen from Shin) for tooth (Shin), hand (yad) for hand (yad), foot (regel) for foot (regel)

Matt 5:39 Yet I say to you, do not resist against a wicked person. To the one who strikes you upon the right cheek, turn the other to him also. 
Matt 5:40 If someone wants to quarrel with you and take your tunic, give him your cloak also

John 19:3 and they came toward Him and say, Hail, King of the Yahudi's! and to give Him slaps in the face.

John 19:24 So they said to one another, Let us not tear it, but cast lots for it, whose it shall be; this was to fulfill the Scripture, They divided My outer garments among them, and for My clothing they cast lots. Therefore the soldiers did these things.   

Isa53:7 He was oppressed and He was afflicted, yet He did not open His mouth; like a lamb that is led to slaughter, and like a sheep that is silent before its shearers, so He did not open His mouth.

The Eye (from which one cant see because of blindness Duet 28:29) is given SIGHT (Matt 5:8), 

Deu 28:29  “And you shall be groping at noon, as a blind man gropes in darkness, and not prosper in your ways. And you shall be only oppressed and plundered all the days, with no one to save you. 

Mat 5:8  “Blessed are the clean in heart, because they shall see Elohim.

the Tooth ( the teeth which lusted for abominale meat: Numbers 11:33) is given HIS FLESH TO EAT (John 6:56),

Num 11:33  The meat was still between their teeth, before it was chewed, and the wrath of יהוה burned against the people, and יהוה struck the people with an exceeding great plague. 

Joh 6:56  “He who eats My flesh and drinks My blood stays in Me, and I in him.

 the hand from which one does wicked works (Psalms 9:16) is given GOOD WORK (Heb 13:21),

Psa 9:16  יהוה has made Himself known, He has done right-ruling; The wrong is snared in the work of his own hands. Meditation. Selah.

Heb 13:21  make you perfectd in every good work to do His desire, working in youe what is pleasing in His sight, through יהושע Messiah, to whom be esteem forever and ever. Aman

 the foot (which walks crookedly Isaiah 59:8) is given TO WALK IN HIS PATHS (Mich 4:2, 5). 

Isa 59:8  The way of peace they have not known, and there is no right-ruling in their ways. They have made crooked paths for themselves, whoever treads in them shall not know peace.

Mic 4:2  And many nations shall come and say, “Come, and let us go up to the mountain of יהוה, to the House of the Elohim of Ya‛aqoḇ, and let Him teach us His ways, and let us walk in His paths. For out of Tsiyon comes forth the Torah, and the word of יהוה from Yerushalayim.

Mic 4:5  For all the peoples walk, each one in the name of his mighty one, but we walk in the Name of יהוה our Elohim forever and ever.

Hence we see a fulfillment of the Messiah giving his life for our life, his eye for our eye, his tooth for our tooth, his hand for our hand, his foot for our foot.

The name of Yahusha is spelled Yod Hey Uau Shin Ayin where Shin is the teeth and Ayin is the eye. His name reveals that he gave us his tooth for tooth and his eye for our eye. HalaluYah.

1Pe2:21 For even hereunto were you called: because the Mashiyach also suffered for us, leaving us an example, that you should follow in His steps,

The carnal Yahudi's did not understand the Turah because they did not have eyes to see, their starting point of righteousness itself was void of insight, hence they couldn't see the goal of that righteousness.

Gal 3:24. ub’ken haTorah hay’thah ‘omeneth ‘othanu laMashiyach l’ma`an nits’daq ba’emunah
25. ‘abal `atah ‘acharey ‘asher ba’ah ha’emunah ‘eynenu `od tachath yad ha’omen.

Gal3:24 And therefore behold the Turah exists as a coach unto Mashiyach in order to to be right by belief
25 But now after that has come behold belief no more beneath a hand is delegated

Gal 3:24-25 in KJV is misleading and teaching that we are no longer under the Turah (law) whereas the Hebrew says that the Turah EXISTS as a coach unto Messiah (again showing that Messiah is the goal of the Turah) to be right by belief and now that belief is come, that belief is no more beneath a delegation by hand of a carnal law (as mediated by men who where priests, rulers, scribes etc)

KJV: Ga 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Ga 3:25 But after that faith is come, we are no longer under a schoolmaster.

In our previous studies 'Dabar meats for the Belly' and 'Hebraic roots or Greek culture?' we saw clearly that the Gentiles coming into the Tents of Shem are part of the same olive tree and get their fatness from the root of the tree. Some branches were broken that some may be grafted in. The Gentiles coming into the Tents of Shem are now spiritual Yahudi's of the lost tribes of Yasharal and are circumcized by Mashiyach in their hearts to understand and obey the Turah and not continue in their pagan Greek-Roman culture from where they came out from. Reformation endorses a Dispensationalism Covenant which KJV portrays as NEW COVENANT instead of the Hebrew which uses RENEWED.
The usage of the terms New Moon doesn't mean Yahuah is going to create a New moon for us but a Renewed moon i.e. the same moon but with the light of his besorah through Mashiyach whose hand/yad traveled/rach to be nailed on the stake for us

Moon: Yarach- Ya (Hand) Rach (Travel)

We know the different stages of a moon, right from a full moon to a cresecent moon. Rosh (beginning) Chodesh (renewal) literally means, "beginning renewal" and idiomatically means the "beginning of the month" or "new moon"

Isa 66: 23. w’hayah midey-Chodesh b’Chad’sho umidey Shabbat b’Shabbato yabo’ kal-basar l’hish’tachawoth l’phanay ‘amar Yahúwah.

 Isa 66:23 And it shall be from a renewed moon to a renewed month and from Shabbat to Shabbat, All mankind shall come to bow down before Me, says Yahuah.

This word RENEWED is used in accordance with the same Covenant which Yahuah made with Yasharal.

Col 2;16. `al-ken lo’-yadiyn ‘iysh ‘eth’kem `al-d’bar ma’akal umash’qeh ‘o-`al mo`adiym w’ra’shey Chadashiym w’Shabbatot. 

Col 2:16 Let no one therefore judge you in dabar foods, or drink, or in respect of a festival or Rashey Chadashim (beginning of renewed months) or Shabbats

Col 2;17. ‘asher hem tsel had’bariym ha`athiydiym labo’ w’gupham hu’ baMashiyach. 

Col2:17 which are a shadow of things to come; and the body is of the Mashiyach.  

Paul here in Col 2 is saying that no has the right to judge you in dabar foods and drinks or in respect of renewed months or Sabbaths which are shadows of things to come AND THE BODY IS OF THE MASHIYACH. No one can judge us for our sanctification is in our Mashiyach because we are his body. He is the goal of Turah. 

The dabar foods, renewed months or Shabbats are not as per an observance of a lunar calendar or a delegation by a hand but the observance of the Turah in the light of the body of Messiah who we are enjoined to, of his flesh and of his bones.

Heb 10:8. ‘acharey ‘am’ro l’ma`’lah zebach umin’chah `olah w’chata’ah lo’ chaphats’at w’lo’ sha’al’at ‘asher yaq’riybu ‘otham `al-piy haTorah

Heb10:8 From above when he said, Sacrifices and offerings and burnt offerings and sacrifices for sin you would not, neither have You taken pleasure in them (which are offered according to behold the Turah),

Heb 10:9. ‘az ‘amar hineh-ba’thiy la`asoth r’tson’ak ‘Elohay ma`abiyr bazeh ‘eth-hari’shon l’ma`an haqiym ‘eth-hasheniy. 

Heb10:9 then He said, Behold, I have come to do Your will Alahay. He takes away the other Aleph Tau first in order to establish Aleph Tau the second.  

The rosh (beginning) Chodesh (renewal) is in respect to the one sacrifice of the Messiah of himself forever and not as the continual sacrifices which year by year offered couldn't take away sins. The beginning of the month was when the Passover lamb was sacrificed. Yahusha our Passover lamb has sacrificed himself for us forever and our beginning of the month is not a lunar calendar but the newness or renewal of the same Covenant now in Mashiyach for all eternity.

Ex 12:2 This month shall be unto you the beginning of months (ro’sh chadashim): it shall be the first month of the year to you.

Alahym uses the terminology of the renewed moon and beginning of month to show that the spiritual is hidden in the natural.

Rev 12:1. w’oth gadol nir’ah bashamayim ‘ishah ‘asher-hashemesh l’bushah w’hayareach tachath rag’leyah w’`al-ro’shah `atereth sh’neym `asar kokabiym. 

Rev12:1 And there appeared a great sign in heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars; 

The woman is the Covenanted Yasharal who is clothed with the sun, moon and stars and travails to birth the Messiah likeness through her. Whereas the pagan Greek-Roman culture observers do not want to be under the RENEWED COVENANT but a pagan NEW GREEK ROMAN COVENANT of a careless lifestyle which allows them to live as they wish to.

Amos8:4 Hear this, you who trample the needy, to do away with the humble of the land
Amos8:5 saying, When shall the Chodesh (renewed month) be gone, so that we may buy grain, and the Shabbat, that we may open the wheat, to make the EPHAH small and to enlarge the shekel, and to pervert the balances by deceit, 

The Renewed Covenant:

Heb 8:7. ki ‘ilu hay’thah hari’shonah hahiy’ g’murah lo’-y’buqash maqom lish’niyah
8. ki-koh ‘amar b’hokiyach ‘otham hineh yamiym ba’iym n’um-Yahúwah w’karatiy ‘Aleph Tau-beyth Yis’ra’El w’Aleph Tau -beyth Yahudah b’riyth chadashah.

Heb 8:7 Because exists first that was completed not to be requested a second place
Heb8:8 For finding fault with them, He says, Behold, the days come, says Yahuah, when I shall effect a renewed covenant with the Aleph Tau house of Yisrael and with the Aleph Tau house of Yahudah;  

Paul is saying that the Covenant was completed and is not to be sought a second place because it still exists, the fault was not in the Covenant but WITH THEM FOR THEY CONTINUED NOT IN HIS COVENANT.

Heb 8: 9. lo’ kab’riyth ‘asher karatiy ‘eth-‘abotham b’yom hecheziyqiy b’yadam l’hotsiy’am me’erets Mits’rayim ‘asher-hemah hepheru ‘Aleph Tau-b’riythiy w’anokiy bachal’tiy bam n’um-Yahúwah. 

Heb 8:9 not according to the covenant which I made Aleph Tau with their fathers on the day when I took them by the hand to lead them out of the land of Egypt; for they continued not in My Aleph Tau covenant, and I neglected them, says Yahuah.

Heb 8:10. ki zo’th hab’riyth ‘asher ‘ek’roth ‘eth-beyth Yis’ra’El ‘acharey hayamiym hahem n’um-Yahúwah nathatiy ‘eth-torathiy b’qir’bam w’`al-libam ‘ek’tabenah w’hayiythiy lahem l’Elohim w’hemah yih’yu-liy l’`am. 

Heb8:10 For this is the covenant that I shall make with Aleph Tau the house of Yisrael after those days, says Yahuah: I shall put Aleph Tau My Turah into their minds, and I shall write them on their hearts. And I shall be to them Alahym, and they shall be to Me a people. 

Hence we see proof that the Covenant is not a new one but a RENEWED ONE and there was no problem with the Covenant but the ones who did not have insight to understand it. But by the Turah now being written on the minds and hearts by Mashiyach we receive understanding to observe the righteousness of Alahym end to end.

Rom1:17 For in it the righteousness of Alahym is revealed from faith to faith; as it is written, But the righteous man shall live by faith.  

The people continued not in the covenant, they vowed that all the words which Yahuah has spoken we will do but they did not obey. They lacked insight to the Turah of Alahym.

Ex24:3 Then Moshe came and recounted to the people all the words of Yahuah and all the ordinances; and all the people answered with one voice and said, All the words which Yahuah has spoken we will do

There are no Two covenants for Yisrael. There is only one Covenant which is renewed by Mashiyach and secured us to understand it by the sprinkling of his blood.

1Pe1:1 Kepha, an apostle of Yahushua the Mashiyach, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen 
1Pe1:2 according to the foreknowledge of Alahym the Father, through the sanctification of the Spirit, to obey Yahusha the Mashiyach and be sprinkled with His blood: May grace to you and peace be multiplied

To think otherwise is being in rebellion to Yahusha and having roots of Dispensationalism which teaches a split Covenant. The 1000 year millineum and the third temple teaching by those come out of Christianity and claiming themselves to be Yahudi show they are rootes in Dispensationalism and have come out to follow carnal Yahudism.

Heb 12:2 looking unto Yahusha, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of the Elohim

As seen in Gal 3:24-25 starting point and end(goal) point of the renewed Covenant, first and the last (Rev 1:11), Aleph Tau (Rev 1:11), author and perfector of our faith (Heb 12:2) shows while we have entered into the renewed covenant the GOAL of TURAH is yet to come to fulfillment even though we see a glimpse of the glory sealed in the Turah

Roll of a scroll

In our previous study 'Hebraic roots or Greek culture' we saw how the Greek-Roman culture is dominating the western world and most of the translations are dependant on the Greek. People who call themselves as disciples of the Messiah are bound up with a Greek-Roman pagan culture and have derived that the New Testament was written in Greek and have not examined words which Greek couldn't translate as Amen, Ahba, Raca, Hosanna, Sabbath, Corban etc which is a proof that the Greek is a translation from the Hebrew. We won't get into a recap of what was studied in the previous study but we will look freshly at what a scroll written within and the reverse with seven seals means. The Greek uses the word 'biblion' from where English picks up the word 'Bible' which is called 'The Book'.

There is no book which can be rolled up, it has to be a SCROLL and what we call The BOOK is actually a magalath saphar (a rolled scroll).

Eze 2:9. wa’er’eh w’hinneh-yad sh’luchah ‘elay w’hinneh-bo magalath (rolled) -saphar (scroll). 

10. wayiph’ros ‘othah l’phanay w’hi’ k’thubah (written) panim (front) w’achor (reverse) w’kathub  ‘eleyah qinim wahegeh wah

Eze2:9 Then I looked, and behold, a hand was extended to me; and lo, a rolled scroll.

Eze2:10 When He spread it out before me, it was written on the front and the reverse, and written on it were lamentations, mourning and woe. 

Ezekiel was shown this rolled scroll and was asked to eat this rolled scroll which was sweet as honey in his mouth.

Eze3:1 Then He said to me, Son of man, eat what you find; eat this scroll, and go, speak to the house of Yisrael

2 So I opened my mouth, and He fed me this scroll.

3 He said to me, Son of man, make your belly eat, and fill your bowels with this scroll which I am giving to you. Then I ate it, and it was in my mouth like honey for sweetness.   

The 'magalath saphar' is the testimony of Yahusha and we will see this in spiritual comparison.

Psalms 40:7 ‘az ‘amar’ti hineh-ba’thi bi magalath-saphar kathub `alay.

Ps40:7 Then I said, Behold, I come; in the rolled scroll it is written of me.  

Paul quotes Psalms 40:6-8 in Hebrews 10:5-7 where the Messiah testifies that it's written about him.

Heb 10:7. ‘az ‘amar’tiy hineh-ba’thiy bi magalath-saphar kathub `alay la`asoth r’tson’ak ‘Ahlay. 

Heb 10:7 Then I said, Behold, I have come (in the rolled scroll written of Me) to do your will, Ahlay

The quoting of the Hebrew text from the Psalms in a letter written in Hebrew to the Jews of dispersion who came to know the Messiah is a proof that the magalath-saphar is all about Yahusha. He is the testifier who has sealed the testament with his own blood to reveal the unfolding of the testament to his own while dispersing others in confusion. 

Heb 9:16 For where a covenant is, there must also of necessity be the death of the testator. 

Luke24:44 Now He said to them, “These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moshe and the Prophets and the Psalms must be fulfilled.”

The Law of Moshe, the prophets and the Psalms testifying of him in the rolled scroll. 

Now let's look at magalath saphar in Paleo hebrew and see what it means:

Magalath: Ma (pictograph of water meaning Mighty) Gaal (pictograph of a camel bending and shepherds staff guiding : kinsman redeemer) Tau ( mark of the covenant)

Saphar: Sa (pictograph of a thorn which means protect) Pha (pictograph of a mouth which means scatter) Ra (pictograph of a head of a man which means first head)

Put together Magalath Saphar means 'Mighty kinsman redeemers mark of the covenant protects, whose mouth scatters, the first head man'

When Yahusha said in the rolled scroll its written of him this is what it testifies of him. He is our kinsman redeemer (gaal) who protects his people while he scatters by his mouth those whom he has not chosen, dispersing them in confusion.

Lu 2:34 And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

With this background now let's read Rev 5:1-5

John doesn't use the word magalath (roll) but only saphar (scroll) because what was written in the roll was opened up as Yahusha had manifested himself as the Messiah as written in the roll, but who he is was yet sealed and concealed in the scroll which only he was worthy to open it. A roll is the folded scroll which has the writing within while the scroll is the description of what's written

Ps 40:7 Then said I, Lo, I come: in the roll of the scroll it is written of me,

Now let's look at Rev 5:1-5:

Rev 5:1 wa’ere’ biymiyn hayosheb `al-hakise’ saphar kathub paniym w’achor w’chathum b’shib’`ah chothamoth.

2. wa’ere’ mal’a’k ‘abiyr qore’ b’qol-gadol miy yiz’keh liph’toach ha saphar ul’hatiyr ‘Aleph Tau-chothamayu.

3. w’lo’-yakol ‘iysh lo’ bashamayim lo’ ba’arets w’lo’ mitachath la’arets liph’toach ‘Aleph Tau-ha saphar w’lo’ l’habiyt bo

4. wa’eb’a’ b’ki gadol `al-‘asher ‘eyn ‘iysh zokeh liph’toach ‘Aleph Tau-ha saphar w’liq’ro’ bo w’lo’ l’habiyt bo.

5. wayo’mer ‘elay ‘echad min-haz’qeniym ‘al-tib’keh hineh natsach ha’ar’yeh ‘asher hu’ mishebet Yahudah shoresh Daud liph’toach ‘Aleph Tau-ha saphar ul’hatiyr shib’`ath chothamayu

Rev5:1 And I saw (wa’ere) right (biymiyn) that dwelt (hayosheb) about chair (al-hakise) scroll (saphar) written (kathub) inside (paniym) and (uau) reverse (achor) and (uau) signed (chathum) with seven (b’shib’`ah) seal (chothamoth).

2. And I saw (wa’ere) -messenger (malak ) nobleman ('abiyr) readers (qore') voice (b'qol)-strong (gadol) who is (miy) worthy (yiz'keh) to open (liph' toach) behold the scroll (ha saphar) to loosen (ul’hatiyr) first and the last (Aleph Tau)-signatory (chothamayu)

3. No one (w’lo’) was allowed (yakol) man ('iysh) none ('lo) in the heavens (bashamayim) none ('lo) in the earth (ba’arets) and none (w'lo) beneath (mitachath) the earth (la'arets) to open (liph’toach ) first and the last (Aleph Tau)- behold the scroll and none (w'lo) to look at (l’habiyt)  in (bo)

4. And I (wa’eb) wept (a’ b’ki) greatly (gadol) about that (al-asher) none ('eyn) man ('iysh) worthy (zokeh) to open (liph’toach) first and the last ('Aleph Tau)- behold the scroll (ha saphar) to read (w’liq’ro’)  to look at (l'habiyt) in (bo)

5. And he said (wayo’mer)  Alahim (‘Ahlay) One (‘echad) from-old elders (min-haz’qeniym) Alahim (Al)- lament (tib’keh) here is (hineh) forever (natsach)  Lion (ha’ar’yeh) that (asher) he ( hu’) tribe (mishebet) Yahuda (Yahuda) root (shoresh) Daud (Daud) to open (liph’toach) first and the last (Aleph Tau) behold the scroll (ha'saphar) to loosen (ul’hatiyr) seven (shib’`ath) signatory (chothamayu).

Rev 5:1 And I saw right that dwelt about chair scroll written inside and reverse and signed with seven  seals .

2. And I saw -messenger nobleman readers voice -strong saying who is  worthy to open behold the scroll to loosen Aleph Tau-signatory.

3. No one was allowed man none in the heavens none in the earth and none beneath the earth to open the Aleph Tau - behold the scroll and none to look at in.

4. And I wept greatly about that none man worthy to open the Aleph Tau - behold the scroll to read, to look at in.

5. And he said Alahim, One from-old elders of Alahim- lament not here is forever Lion that from the  tribe of  Yahuda root of Daud to open the Aleph Tau behold the scroll to loosen the seven signatory.

The scroll written inside and reverse sealed with the revelation of who the Lamb is can also be seen in the imagery of the living creatures with eyes before and reverse and are full of eyes within, These living creatures are the elect with the revelation of who the Lamb is through the spirit of prophecy as the Lamb opens the seven signatories to show them who he is. The elect then take the besorah (message) i.e. the four besorahs (universal) of the Lamb which portrays Lamb as the lion, calf, man and flying eagle. They go to the ends of the earth proclaiming the name of Yahuah which has become (Yahuah has become Yahusha), and exists and is to come. Yahusha gives the golden oil to the menorah (candlestick).

Re 4:6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four living creatures full of eyes before and reverse.

 7 And the first living creature was like a lion, and the second living creature like a calf, and the third living creature had a face as a man, and the fourth living creature was like a flying eagle.

 8 ¶ And the four living creature had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Yahuah Alahim Almighty, which has become, and exists, and is to come.

The Greek uses the word 'zoon' for living creatures and 'zoon' means animal/beast. The teriminology John uses quoting the Ezekiel passages shows that the scroll of Revelation was written in Hebrew and not Greek.

 Rev 4:6-8 is a parallel to the vision Ezekiel saw

Eze 1:5 Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.

These living creatures carrying the glory of Yahuah is an imagery of the elect taking the besorah (message) out to the ends of the world. They have the revelation of who Yahusha is. They having eyes before ,within and in the reverse is an imagery parallel to the scroll written within and in the reverse

Hebrew is written reverse. The Hebrew word 'achor' means reverse. Hebrew is written and read right to left.

Rev 5:1 I saw in the right hand of Him who sat on the throne a book written inside and reverse (achor), sealed up with seven seals

When one would read about the imagery of the right hand his attention would draw to the one standing on the right hand just as Hebrew is read from right to left. The one standing on the right hand of Alahim is Yahusha.

Rev5:7 And He came and took the scroll out of the right hand of Him who sat on the throne.

Alahim draws our attention to his Son who took the scroll from his right hand.

Rev 4:6 and before the throne there was something like a sea of glass, like crystal; and in the midst of the throne and around the throne, four living creatures full of eyes in front and on the reverse (achoreyhem).

The living creatures have Yahusha as their Head. Ezekiel saw in his vision over their heads was the likeness of a sapphire stone on whom a likeness of a man sitting on it.

Eze 1:26 ¶ And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.

When we look at Rev 4:8 in Hebrew we see the words 'Yahuah Alahim Tsbaoth hauah uau hoeh uau yabo' which means 'Yahuah Alahim of hosts who has become (Yahuah has become Yahusha) and exists and who is to come'

Rev 4: 8. w’ar’ba` hachayoth shesh k’naphayim shesh k’naphayim l’echath w’hen m’le’oth `eynayim misabiyb umiliph’niym w’eyn-damiy lahen yomam walay’lah w’om’roth Qadosh Qadosh Qadosh Yahúah ‘Alahim Ts’ba’oth hauah w’hoeh w’yabo’.

Yahuah has the root word 'hauah' which means 'to become'. Yahuah is become our Yahusha.

The rolled scroll written within and in the reverse is a revelation of who Yahusha is.

John through the spirit of prophecy carefully chooses words, he uses another word 'galal' which means 'roll'. This is used in relation to judgment of seperation

Rev 6:14 And the heaven departed as a scroll up rolling, and every mountain and island were moved out of their places

Rev 6:14. w’hashamayim mashu k’saphar na galal (scroll up rolling) w’kal-har wa’iy mim’qomam ne`’taqu. 

Luke 4:17. wayutan-lo saphar Y’sha`aYahu hanabiy’ wayiph’tach ‘Aleph Tau-ha saphar wayim’tsa’ ‘Aleph Tau-hamaqom ‘asher hayah-kathub bo. 

Luke4:17 And the scroll of the prophet YeshaYahu was handed to Him. And He opened the Aleph Tau behold the scroll and found the Aleph Tau behold place where it was written on it,  

The scroll was opened by Messiah himself and he rolled (galal) it back. We see the same word 'galal' in respect to blinding the eyes and ears of the hearers who are not chosen from those who are chosen to hear and understand.

Luke 4:20. way’hiy ka’asher galal ‘Aleph Tau-ha saphar way’shiybehu ‘el-hachazan wayesheb w’`eyney kal-‘asher b’beyth hak’neseth n’su’oth ‘elayu. 

Luke 4:20 And He rolled (galal) the Aleph Tau behold the scroll, gave it back to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him.  

Luke 4:21. wayachel wayo’mer ‘aleyhem hayom nith’male’ ha Kathub hazeh b’az’neykem. 

Luke 4:21 And He began to say to them, “Today behold this Scripture has been fulfilled in your hearing.” 

Yahusha rolled up the scroll and gave it back to the attendant. Unless the roll of the scroll is opened by him no one can understand spiritual things.They wanted to stone him when he spoke spiritual language because they didn't understand that he was the Messiah.

Luke 4:28. w’kol ‘asher b’beyth hak’neseth k’sham’`am ‘Aleph Tau-had’bariym ha’eleh wayimal’u chemah.

 Luke4:28 And all the people in the synagogue were filled with rage as they heard Aleph Tau these things;  

We see the fulfillment of the blessings and the judgments written in the scroll (saphar) in that the heavens i.e. the kingdom of heaven like a scroll rolled up with every mountain and island moving out of its place as Yahusha separates the wheat from the tares. We see John quoting passages from the prophets revealing the things that would take place in the heavenly during the testing times for the saints of Yahusha.

Isaiah 34:4. w’namaqu kal-ts’ba’ hashamayim w’na galu ka saphar hashamayim w’kal-ts’ba’am yibol kin’bol `aleh migephen uk’nobeleth mit’enah. 

Isa34:4 And all the host of heaven shall wear away, and the heavens shall be scrolled up like a scroll; behold the heavens shall also wither away as a leaf withers from the vine, or as one withers from the fig tree

Isaiah uses the same word 'galu' (from galal) to show the seperation of the kingdom of heaven.The withered leaves falling from the vine/fig tree. A seperation.

The 'magalath aphah'

Zechariah sees a vision of a 'roll flying' and that's what 'magalath aphah' means. The usage of the word 'magalath' is significant here because it's something that had not happened yet but was being preprared by shatan as a spiritual kingdom to be revealed in due time.

Zec 5:1 wa’ashub wa’esa’ `eynay wa’er’eh w’hinneh magalath`aphah. 

Zec 5:1 And I turned and lifted up my eyes and looked, and behold, there was a roll flying. 

Zec 5:2 And he said to me, What do you see? And I answered, I see a roll flying; its length is twenty cubits and its width ten cubits. 

This roll flying had a length of twenty cubits and it's width ten cubits. This measurement is of a counterfiet altar deceiving mass multitudes under the pretense of taking them into a sacrifice which cannot save.

2Ch 4:1 ¶ Moreover he made an altar of brass, twenty cubits the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof.

After all the vision of the roll flying was of an 'ephah' which was a poor man's sin offering according to the Turah of Mosheh

 Le 5:11 But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

Zec5:6 I said, What is it? And he said, This is the ephah going forth. And he said, This is their appearance in all the land

Zec 5:4 I will bring it forth, saith Yahuah of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.

Zec5:7 and behold, a lead cover was lifted up; and this is a woman sitting in the midst of the ephah

The law of Moshe stated in Lev 5:11 where the ephah shouldn't have oil in it or any frankincense in it for it was a sin offering, the picture of woman in the midst of the ephah is a picture of spiritual wickedness of man in adding to the Turah or taking away words from the Turah. Alahim says that the roll flying would enter the house of the 'thief'. The thief is the one who steals Yahuah's words and misrepresents them. It would also enter into the house of him that swears falsely by Yahuah's name i.e one claiming he is a spiritual Jew but living the Greek-Roman lifestyle, calling on the name of baali.

Zec 5:8 Then he said, This is Wickedness! And he threw her down into the middle of the ephah and cast the lead stone on its mouth

Zec5:9 Then I lifted up my eyes and looked, and behold, two women were coming out with the wind in their wings; for they had wings like the wings of a stork, and they lifted up the ephah between the earth and the heavens.  

The stork was among the unclean fowl which was a non dabar meat forbidden to be eaten

Le 11:19 And the stork, the heron after her kind, and the lapwing, and the bat.

 20 ¶ All fowls that creep, going upon all four, shall be an abomination unto you

The two women with wings of the stork represent the Greek and Roman culture which defile the ephah, the sin offering by driving it with the winds of their doctrine. They lift up the ephah between the earth and the heavens which is spiritual wickedness in high places, filling the heavenly places thus deceiving Christianity with another messiah who cannot save.

Zec5:11 Then he said to me, To build a house (Beth) in the earth (arets) in Shinar (in Babylon); and when it is prepared, she shall be set there on her own base.  

The magalath aphah is Mystery Babylon carrying Jezebel hidden in the ephah, she has defiled the ephah with her pagan Greek-Roman culture of Baal worship leading people away from the true Messiah to live in the winds of unclean doctrines (stork) filling the space between the earth and the heavens.