CHERUBS GUARDING THE PATTERN

Alahym is transcendent i.e. beyond time, space & matter and dwells in an unapproachable light whom no one has ever seen or can see ( 1 Tim 6:16). He is invisible and utterly transcendent. No creature can see him, not even the angels. Whom the prophets saw in visions was Mashiyach who is the image of the invisible Alahym (Col 1:15). It doesn't mean that the Mashiyach was the Son as trins/oneness teach that he was eternally begotten. No the Son did not exist until Bethlehem. The existence of the Son was within Alahym as Alahym himself and being in transcendence there was no Father, and no Son. The Fatherhood of Alahym had a beginning and we see his intention in the very first words 'Barashaiyth Bara' which is translated 'In the beginning created' but the Paleo Hebrew pictographs reveal the son 'Bar' being consumed on the cross as the beginning of a relationship Alahym would have with us as a Father and son through the Sonship of Yahusha ha Mashiyach.

YashaYahu saw the esteem of Yahusha as Yahuah himself in a VISION and trins/oneness misunderstand the following verses to teach Trinity/Oneness. It was a vision.

Isa 6:1 In the year of King Uzziyah’s death I saw my Master sitting on a throne, lofty and exalted, and his train filled the temple

Isa 6:2 Seraphim stood above Him, each having six wings: with two he covered his face, and with two he covered his feet, and with two he flew.

Isa 6:3 And one called out to another and said, Qodesh, Qodesh, Qodesh, is Yahuah of hosts, the whole earth is full of His glory.

Isa 6:4 And the posts of the door shook from the voice of him who called out, while the temple was filling with smoke.

Isa 6:5 Then I said, Woe is me, for I am ruined! Because I am a man of unclean lips, and I live in the midst of a people of unclean lips; for my eyes have seen the King, YAHUAH of hosts.

Isa 6:6 Then one of the seraphim flew to me with a burning coal in his hand, which he had taken from the altar with tongs

Isa 6:7 He touched it on my mouth with it and said, Behold, this has touched it on your lips; and your iniquity is taken away and your sin is forgiven

Isa 6:8 Then I heard the voice of our Master, saying, Whom shall I send, and who shall go for us? Then I said, Here am I. Send me!

Isa 6:9 He said, Go, and tell this people: Hearing you hear, but do not perceive; seeing you see, but do not understand.

Isa 6:10 Make the heart of this people fat, their ears dull, and their eyes dim, Otherwise they might see with their eyes, hear with their ears, understand with their heart, and return and one heal him.

John 12:39 For this reason they could not believe, for YashaYahu said again,

John 12:40 He has blinded their eyes and He hardened their heart, so that they would not see with their eyes and perceive with their heart, and be converted and I heal them.

John 12:41 These things YashaYahu said because he saw His (Yahusha's) glory, and he spoke of Him.

Yahuchanan (John) confirms that YashaYahu saw Yahusha's esteem when he spoke of him. Also Trins misinterpret "Who will go for Us?" to teach Trinity. That's because they do not understand prophecy that Alahym on behalf of his Son is asking who will go to proclaim his Fatherhood and the testimony of His Son who would be born in due time. The Yahudi’s considered Alahym as their Father but could not comprehend how he could have a Son. The Muslims too cannot comprehend how could Alahym have a Son because the mind is carnal and only sees marriage as an institution by which the husband and wife come together and could have children. Since Alahym cannot marry therefore the conclusion of the carnal mind is that he cannot have a Son.

Alahym made it possible to give us his ONLY BEGOTTEN SON who came out from his OWN BOSOM bearing his image and likeness, sinless just as he is. This happened when the Ruach Ha Qodesh descended on a virgin named Mary and conceived in her womb his only Son by his Power.

No one has seen Alahym at any time:

He is invisible. John 1:18 No one has ever seen Elohim. The only brought-forth Son, who is in the bosom of the Father, He did declare.

Col 1:15 Who is the image of the invisible Alahym, the firstborn of every creature:

1Ti 1:17 Now unto the King eternal, immortal, invisible, the only wise Alahym, be honour and glory for ever and ever. Amen.

Then whom did Masha (Moses) see on Sinai, whom did the prophets see? Trinitarians say they saw the Eternally begotten Son of Alahym. Like I shared there was no Son before Bethlehem. So let's see a detailed scriptural spiritual comparison to see whom did they see?

Nu 12:8 With him (Masha) will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of Yahuah shall he behold: wherefore then were ye not afraid to speak against my servant Moses?

They saw a similitude of Yahuah. Who was this similitude of Yahuah that was seen?

Ex 23:20 ¶ Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. 21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.

Trinitarians get confused and see this Angel whom Yahuah sent on his behalf as being the Eternally begotten Son. Even Oneness and Unitarians do not understand who he was and that's because of ignorance of scriptures. What I am about to share you may have never heard before, but it is the truth. A careful study with hours of spending time in his presence to understand these things Yahusha opened my eyes to see these scriptures which glorify him. I don't mean to offend you or make your change your view but I urge you as a truth seeker to read the presentation carefully. So let's begin.

Joh 1:51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of Alahym ascending and descending upon the Son of man.

Yaaqob (Jacob) had seen a ladder and above the ladder stood Yahuah and the angels of Alahym ascended and descended on that ladder. The angels that ascended and descended the ladder (who is Messiah) were appointed/commanded to guard the law as ministering to the saints/judgment to the unsaved.

Ge 28:12 And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of Alahym ascending and descending on it. 13 And, behold, Alahym stood above it, and said, I am Yahuah Alahym of Abraham thy father, and the Alahym of Yitsaq (Isaac): the land whereon thou lay, to thee will I give it, and to thy seed;

Gal 3:19 Why the Turah then? It was added because of transgressions, having been covered (arukah) through angels by the hand of a mediator, until the seed would come to whom the promise had been made.

Many translations say ‘ordained’ but the Abary word used is ‘arukah’ where ‘aru’ means naked and ‘kah’ means burn the skin. Spiritually it shows ‘covering nakedness’/’concealed’

aru-naked

kah-burn the skin

We can see this with the beautiful picture of the covering cherub's over the mercy seat which represents Messiah

Ex 25:18 And you shall make two cherubims of gold, of beaten work shall you make them, in the two ends of the mercy seat. 19 And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall you make the cherubims on the two ends thereof. 20 And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be. Ac 7:53 Who have received the aleph tau Thurah by the hands (yaday) of angels, and have not kept it.

Le 16:2 And YAHUAH said unto Masha (Moses), Speak unto Aahron thy brother, that he come not at all times into the holy place within the veil before the mercy seat, which is upon the ark; that he dies not: for I will appear in the cloud upon the mercy seat.

Ex 25:22 And there I will meet with you, and I will speak with you from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give you in commandment unto the children of Yasharal

The 2 Karub’s. The number 2 stand's for 'Witness'/’Testimony’

Ac 7:44 Our fathers had the tabernacle of testimony in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen

The four cherubs seen by Ezekiel speak of Messiah and his angels who minister his salvation and judgment to the ends of the earth (angels ascending and descending on the Son of Man). One of their faces was the face of a cherub. The four faces represent the Besorah (Gospel) which goes to the ends of the worlds (4 besorah’s of Messiah). Ezekiel in his vision saw 4 cherubs at 4 wheels and these 4 wheels again symbolize the 4 besorah’s to the ends of the earth.

Eze 10:14 And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.

The angels play an important role in ministering to those who are to inherit salvation as well as judgment of those who are not to inherit salvation.

Heb 1:14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

Heb 2:2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

Paul understood the ministration of the angels and apart from Gal 3:19 where he says that the Thurah was concealed at the hand of angels he says in Heb 1:14 that they are ministering spirits sent forth to minister for them who shall be heirs of salvation.

Mt 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

Mt 13:41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

Eze 10:5 And the sound of the cherubims' wings was heard even to the outer court,as the voice of the Almighty Alahym when he speaks.

Isn't this wonderful? Messiah representing angels as their HEAD who were appointed to guard the WAY and Messiah also as HEAD of the assembly. Mercy and judgment ministered by Alahym's law through Messiah through his ministering spirits angels who were appointed to minister to those to inherit salvation and minister judgment to those who disobey the law.

Eze 10:2 And he spake unto the man clothed with linen, and said, Go in between the wheels, even under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter them over the city. And he went in in my sight.

2Th 1:7 And to you who are troubled rest with us, when Yahusha shall be revealed from heaven with his mighty angels, 8 In flaming fire taking vengeance on them that know not Alahym, and that obey not the gospel of our Yahusha the Messiah:

Re 8:5 And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.

Re 1:1 ¶ The Revelation of Yahusha Messiah, which Alahim gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Now let's read about Shatan:

Shatan was in the garden of Adan (Eden) and just like other cherubs he was the cherub that covered. The Abary word for covering 'sakak' is the same word used for the cherubs which covered the mercy seat with their wings which represents guarding the WAY which goes forth from the mercy/judgment seat

Eze 28:13 You have been in Adan (Eden) the garden of Alahym; every precious stone was your covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created. 14 Thou art the anointed cherub that covers (sakak); and I have set thee so: thou wast upon the holy mountain of Alahym; thou hast walked up and down in the midst of the stones of fire.

sakak: This word sakak is closely related to sukka which means booth

Instead of covering the law of Alahym (WAY) he twisted Alahym's law and mis- represented it to Adam and Eve in the garden of Eden.

Eze 28:12 Son of man, take up a lamentation over the king of Tyre and say to him, Thus says Adonay Yahuah, You seal (chattam) the measure (takanyth), full of wisdom and perfect in beauty.

chattam: to seal something that is closed/put one’s seal or signet on the pattern to show ownership

takanyth: measure/sum

Shatan tried to put a seal of his ownership on the measure of Alahym by expounding it incorrectly to Adam and Eve.

Eze 28:16 By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of Alahym: and I will destroy thee, O covering(cakak) cherub, from the midst of the stones of fire.

The merchandise represents the BESORAH (gospel) and SHATAN gave a false besorah

Ge 3:1 ¶ Now the serpent was more cunning than any beast of the field which YAHUAH Alahym had made. And he said to the woman, Indeed, has Alahym said, You shall not eat from any tree of the garden?

Yahuah drove out the man he placed and at the east of the garden of Eden he placed cherubims and a flaming sword 'to keep the way' of the tree of life

Ge 3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

Again picture of angels guarding the way/pattern of Alahym which is the Messiah. The same word 'takaniyth' used in Ezekiel 28 for SUM/MEASURE is used in Ezekiel 43:10

Eze 43:10 Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern (takaniyth).

Alahym is very much concerned with his pattern. Moses was told to make the tabernacle according to the PATTERN shown to him

The word for pattern in Exodus 25:9 is 'tabaniyth' which means a house made by straw.

Ex 25:9 According to all that I shew thee, after the pattern (tabniyth) of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.

taban:

'tabaniyth' vs 'takaniyth'

The Pattern that Alahym is talking about in Ezekiel 43:10 is not a model/resemblance/form shown to Moses but the ACTUAL one which is Messiah the WAY, THE MEASURING LINE. In the previous chapters, Ezekiel is shown vision of the measurement of the TEMPLE by the MEASURING LINE. The difference of the pattern can be seen in Heb 9:22-23. The pattern shown to Moses vs Heavenly things themselves (the New Yerushalam)

Heb 9:22 And almost all things are by the thurah purged with blood; and without shedding of blood is no remission. 23 ¶ It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

Eze 40:3 And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate. This was the PATTERN the cherubs/angels symbolically guarded though they only got the revelation once the mystery of Alahym was revealed through Messiah who is the PATTERN. The angels of Alahym ascended and descended the ladder that reached heaven is symbolic of them guarding the WAY.

Col 2:10 And ye are complete in him (Yahusha), which is the head of all principality and power: 1Th 4:16 For the Master himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of Alahym: and the dead in Messiah shall rise first:

Ex 23:20 ¶ Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. 21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him. My Name is in him: The him is the chief messenger/cherub Yahuah sent to minister.

Examples from angelic names revealed in scripture:

Gabriel and Michael, names in Hebrew:

Gabriel comes from the words 'gabar' and 'yal' and gabar means ‘’warrior/prevail’’ and ‘’yal’’ means ‘’yoked with Al’’. So in English ‘’Warrior yoked with AL’’

Gabar: Gamal (Walk) Bet and Resh form the word ‘’bar’’ which means son. Put together ‘’Walk with the Son’’

GabarYAL: Walk with the Son yoked with Al

Gabar: Prevail/Warrior

yal: yoke

Michael comes from three words in Hebrew 'miy' 'k' 'el'

Miy means 'Who' K(kaph) means 'is' 'el' means 'Alahym'

Put together 'Who is as Alahym'

Miy:

Both these titles point to the Mediator role of our Messiah and fulfilled by Messiah as just as he is the head of man he is head of all principality and power. Col 2:10

These Chief Messengers/Cherubs bore his name as a representation for ministering but the Son bore the name of deliverance of Yahuah himself.

Heb 1:4 ¶ Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

Yahusha means Yahuah is my salvation/deliverer 2Sa 22:11 And he rode upon a cherub, and did fly: and he was seen upon the wings of the wind.

Ps 18:10 And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.

Who appeared at Sinai and in the bush?

Ex 3:2 And the angel of the YAHUAH appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. Ac 7:30 ¶ And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Yahuah in a flame of fire in a bush.

If the ministration of angels was so fearful that Sinai quaked as Yahuah rode upon a cherub in giving the Thurah to Masha (Moses) how much more the ministration of the Son who is the face of Yahuah himself?

If Alahym is invisible doesn't Yahusha say the angels always behold the face of his Father in heaven?

Mt 18:10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. Mt 18:11 For the Son of man is come to save that which was lost. This needs to be seen and understood in its context. Yahusha says that the LITTLE ONES shouldn't be despised. These little ones are those who are to inherit salvation and the angels are ministering spirits sent forth to minister to them who are heirs of salvation.

Heb 1:14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? 1Pe1:12 Unto whom it was revealed, that not to themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Ruach Ha Qodesh (Holy Spirit) sent down from heaven; which things the angels desire to look into.

The angels when ministering to the heirs of salvation desire to look at the work of Alahym in the heirs of salvation. In ministering to them they behold the face of their Father in heaven (get a revelation of who Alahym is).

Eph 3:8 To me, who am less than the least of all qodesh ones, this grace was given, to preach to the Gentiles the unfathomable riches of Mashiyach, Eph 3:9 and to make all men see what is the administration of the mystery which for ages has been hidden in Alahym who created all things by Yahusha ha Mashiyach Eph 3:10 so that the manifold wisdom of Alahym might now be made known through the assembly to the rulers and the authorities in the heavenly places Eph 3:11 This was in accordance with the eternal purpose which He carried out in Mashiyach Yahusha our Adonay, The manifold wisdom of Alahym which was hidden in Alahym for all ages where all things he created by Yahusha ha Mashiyach would now be made known THROUGH THE ASSEMBLY to the rulers and authorites in the heavenly places (angelic powers).

Lastly let's view 1 Tim 3:16

1Tim 3:16 By common confession, great is the mystery of holiness: He who was revealed in the flesh, declared right in the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory.

There is a lot of dispute with 1 Tim 3:16 as Wescot and Hort text (majorly used by those who despise the divinity of Mashiyach) state that the orgininal Greek manuscripts which were copied from Aramaic did not have the Greek word 'theos' but the word 'ho' which means 'which'/'He who was'. They state that Rome made that change by adding a stroke to the ho which made it theos and hence KJV has it wrong. KJV and many translations are made by carnal men who do not understand the mystery of Alahym.

Well that's true that the Hebrew which was copied over from Aramaic copied it as ‘’He’’. There is nothing to prove here but for argument sake if Wescot and Hort got it right and yes the verse reads as 'he who was revealed in the flesh' so then the question to them is 'How else could man be revealed if not in the flesh?'. Wouldn’t be absurd to speak of a man stating that he was revealed in the flesh?

Therefore it definitely has to mean that it was 'Alahym' who was manifested in the flesh.

Col 1:19 Because in Him all the completeness was well pleased to dwell,

Col 2:9 Because in Him dwells all the completeness of the Mightiness bodily