Yahuah El Shaday

Exo 6:2  And Elohim spoke to Mosheh and said to him, “I am יהוה. 

Exo 6:3  “And I appeared to Aḇraham, to Yitsḥaq, and to Yaʽaqoḇ, as Ěl/H410 Shaddai/H7706. And by My Name, יהוה H3068 (Yahuah), was I not known to them? 

Exo 6:4  “And I also established My covenant with them, to give them the land of Kenaʽan, the land of their sojournings, in which they have sojourned. 

Abraham:

Gen 17:1  And it came to be when Aḇram was ninety-nine years old, that יהוה appeared to Aḇram and said to him, “I am Ěl/H410 Shaddai/H7706 – walk before Me and be perfect

Yitshaq & Yaaqob:

Gen 28:1  And Yitsḥaq called Yaʽaqoḇ and blessed him, and commanded him, and said to him, “Do not take a wife from the daughters of Kenaʽan. 

Gen 28:2  “Arise, go to Paddan Aram, to the house of Bethu’ĕl your mother’s father. And take a wife for yourself from there, from the daughters of Laḇan your mother’s brother. 

Gen 28:3  “And Ěl/H410 Shaddai/H7706 bless you, and make you bear fruit and increase you, and you shall become an assembly of peoples, 

Gen 35:10  And Elohim said to him, “Your name is Yaʽaqoḇ, your name is no longer called Yaʽaqoḇ, but Yisra’ĕl is your name.” So He called his name Yisra’ĕl. 

Gen 35:11  And Elohim said to him, “I am Ěl /H410 Shaddai/H7706. Bear fruit and increase, a nation and a company of nations shall be from you, and sovereigns come from your body. 

Gen 35:12  “And the land which I gave Aḇraham and Yitsḥaq I give to you. And to your seed after you I give this land.” 

El Shaday:The yod as a suffix in a noun means 'my' shad is a breast, hence, El Shadday means ' My El's breast'

Gen 49:22  “Yosĕph is an offshoot of a fruit-bearing tree, an offshoot of a fruit-bearing tree by a fountain, his branches run over a wall. 

Gen 49:23  “And the archers have bitterly grieved him, shot at him and hated him. 

Gen 49:24  “But his bow remained in strength, and the arms of his hands were made strong by the hands of the Mighty One of Yaʽaqoḇ – from there is the Shepherd, the Stone of Yisra’ĕl – 

Gen 49:25  from the Ěl of your father who helps you, and by the Almighty/shaday H7706 who blesses you with blessings of the heavens above, blessings of the deep that lies beneath, blessings of the breasts/shad H7699 and of the womb/ racham H7356 (racham also means mercy). 

Isa 28:9  Whom would He teach knowledge? And whom would He make to understand the message? Those weaned from milk, those taken from the breasts/shad H7699! 

Isa 28:10  For it is: command upon command, command upon command, line upon line, line upon line, here a little, there a little. 

Isa 28:11  For with a jabbering lip and a foreign tongue He speaks to this people, 

Isa 28:12  to whom He said, “This is the rest, give rest to the weary,” and, “This is the refreshing.” But they would not hear. 

1Pe 2:2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

1Pe 2:3 If so be ye have tasted that YAHUAH is gracious.

Born of the woman from above:

Gal 4:3 Even so we, when we were children, were in bondage by the elements of the world:

Gal 4:4 But when the fulness of the time was come, YAHUAH sent forth his Son, who was born of a woman, and subject to the Torah,

Gal 4:5 To redeem them את eth that were under the Torah, that we might receive the adoption of sons.

Gal 4:6 And because ye are sons, YAHUAH has sent forth the RUACH of his Son into your hearts, crying, Abba, Father.

Gal 4:7 Wherefore you are no more a servant, but a son; and if a son, then an heir of YAHUAH through MASHIACH.

Born from above:

Gal 4:22 For it is written, that Avraham had two sons, the one by a bondmaid, the other by a freewoman.

Gal 4:23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

Gal 4:24 Which things are an allegory: for these are the two covenants; the one from the Mount Ciynai, which genders to bondage, which is Ha’ger.

Gal 4:25 For this Ha’ger is Mount Ciynai in Arav, and answers to the present Yerushalayim, for she is in bondage among her children.

Gal 4:26 But Yerushalayim which is above is free, which is the mother of us all.

Gal 4:27 For it is written, Rejoice, you barren that bear not; break forth and cry, you that travail not: for the desolate has many more children than she which has a man. (Yesha`yahu 54:1)

Gal 4:28 Now we, brethren, as Yitschaq was, are the children of promise.

Shad also means devil/demon which is also an indication that if one is not connected to the breast/bosom of Yahuah is connected to devils

Deu 32:17  “They slaughtered to demons/shadayam H7700 – not Eloah – Mighty ones they did not know, New/chadash H2319 ones who came lately, Which your fathers did not fear. 

Deu 32:18  “You neglected the Rock who brought you forth, And forgot the Ěl who fathered you.

Psa 106:37  And they slaughtered their sons And their daughters to demons/shad,

The 3 signs given to Yasharal:

Exo 4:1  And Mosheh answered and said, “And if they do not believe me, nor listen to my voice, and say, ‘יהוה has not appeared to you?’ ” 

Exo 4:2  And יהוה said to him, “What is that in your hand?” And he said, “A rod.” 

Exo 4:3  And He said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent. And Mosheh fled from it. 

Exo 4:4  And יהוה said to Mosheh, “Reach out your hand and take it by the tail” – so he reached out his hand and caught it, and it became a rod in his hand – 

Exo 4:5  so that they believe that יהוה Elohim of their fathers, the Elohim of Aḇraham, the Elohim of Yitsḥaq, and the Elohim of Yaʽaqoḇ, has appeared to you.” 

Exo 4:6  And יהוה said to him again, “Now put your hand in your bosom.” And he put his hand in his bosom, and when he took it out, and see, his hand was leprous, like snow. 

Exo 4:7  And He said, “Put your hand in your bosom again.” So he put his hand in his bosom again, and drew it out of his bosom, and see, it was restored like his other flesh. 

Exo 4:8  “And it shall be, if they do not believe you, nor listen to the voice of the first sign, they shall believe the voice of the latter sign. 

Exo 4:9  “And it shall be, if they do not believe even these two signs, or listen to your voice, that you shall take water from the river and pour it on the dry land. And the water which you take from the river shall become blood on the dry land.” 

1. Serpent

2. Leprous hand

3. Water into blood

We have record of Masha doing all 3 signs/auth H226 before Yasharal but 1st sign done only before Pharoah and his officials which we will see in a while

Before Yasharal:

Exo 4:28  Mosheh then told Aharon all the words of יהוה who had sent him, and all the signs which He had commanded him. 

Exo 4:29  And Mosheh went with Aharon and gathered together all the elders of the children of Yisra’ĕl. 

Exo 4:30  And Aharon spoke all the words which יהוה had spoken to Mosheh. Then he did the signs before the eyes of the people. 

Exo 4:31  And the people believed. And they heard that יהוה had visited the children of Yisra’ĕl and that He had looked on their affliction, and they bowed their heads and did obeisance. 

Before Pharaoh:

Exo 7:8  And יהוה spoke to Mosheh and to Aharon, saying, 

Exo 7:9  “When Pharaoh speaks to you, saying, ‘Show a miracle for yourselves,’ then you shall say to Aharon, ‘Take your rod and throw it before Pharaoh, and let it become a serpent.’ ” 

Exo 7:10  So Mosheh and Aharon went in to Pharaoh, and they did so, as יהוה commanded. And Aharon threw his rod before Pharaoh and before his servants, and it became a serpent. 

Exo 7:11  But Pharaoh also called the wise men and the practisers of witchcraft. And they, the magicians of Mitsrayim, also did so with their magic. 

Exo 7:12  And they, each one, threw down his rod, and they became serpents. But the rod of Aharon swallowed up their rods. 

Exo 7:13  And Pharaoh’s heart was hardened, and he did not listen to them, as יהוה had said. 

Exo 7:14  And יהוה said to Mosheh, “The heart of Pharaoh is hard, he refuses to let the people go. 

Exo 7:15  “Go to Pharaoh in the morning, as he goes out to the water, and you shall stand by the river’s bank to meet him. And take in your hand the rod which was turned into a serpent. 

Exo 7:16  “And you shall say to him, ‘יהוה the Elohim of the Heḇrews has sent me to you, saying, “Let My people go, so that they serve Me in the wilderness,” but see, until now you have not listened! 

Exo 7:17  ‘Thus said יהוה, “By this you know that I am יהוה. See, I am striking the waters which are in the river with the rod that is in my hand, and they shall be turned to blood, 

Exo 7:18  and the fish in the river shall die. And the river shall stink, and the Mitsrites shall find it impossible to drink the water of the river.” ’ ” 

Exo 7:19  And יהוה spoke to Mosheh, “Say to Aharon, ‘Take your rod and stretch out your hand over the waters of Mitsrayim, over their streams, over their rivers, over their ponds, and over all their pools of water, that they become blood. And there shall be blood in all the land of Mitsrayim, both in wooden and in stone containers.’ ” 

Exo 7:20  And Mosheh and Aharon did so, as יהוה commanded. And he lifted up the rod and struck the waters that were in the river, in the eyes of Pharaoh and in the eyes of his servants. And all the waters that were in the river were turned to blood. 

Exo 7:21  And the fish that were in the river died, and the river stank, and the Mitsrites were unable to drink the water of the river. And the blood was in all the land of Mitsrayim. 

Exo 7:22  And the magicians of Mitsrayim did the same with their magic. And the heart of Pharaoh was hardened, and he did not listen to them, as יהוה had said. 

So we see the 2nd sign wasn't done before Pharaoh and the Mitsarites

The sign of the leprous hand:

Exo 4:6  And יהוה said to him again, “Now put your hand in your bosom/chayaq H2436.” And he put his hand in his bosom/chayaq H2436, and when he took it out, and see, his hand was leprous/tsarah H6879, like snow. 

Exo 4:7  And He said, “Put your hand in your bosom/chayaq H2436 again.” So he put his hand in his bosom/chayaq H2436 again, and drew it out of his bosom/chayaq H2436, and see, it was restored like his other flesh. 

Joh 1:17  for the Torah was given through Mosheh – the favour and the truth came through יהושע Messiah. 

Joh 1:18  No one has ever seen Elohim. The only brought-forth Son, who is in the bosom/chayaq of the Father, He did declare

The bosom of Masha was a SIGN/AUTH H226 to show the carnal Torah

Jud 1:8  In the same way, indeed, these dreamers defile the flesh, and reject authority, and speak evil of esteemed ones. 

Jud 1:9  But Miḵa’ĕl the chief messenger, in contending with the devil, when he disputed about the body of Mosheh, presumed not to bring against him a blasphemous accusation, but said, “יהוה rebuke you!” 

ZacharYah doesn't record who the Messenger of Yahuah was but Yahudah the emissary mentions his name as MikayEL which means 'Who is as EL'

Body of Masha is symbolic for Torah which came written on tablets Yahuchanan mentions For Torah came through Masha but favour and truth came through Yahusha ha Mashiyach Messiah and records that the Son is in the bosom/chayaq of the Father/Ahba.

chayaq:

chay means life and chaq/chaqaq means inscribe/Lawgiver

Quph is a pictograph of the rising/setting sun

Isa 49:16  “See, I have inscribed/H2710 chaqaq you on the palms of My hands; your walls are always before Me.

Psa 60:7  “Gilʽaḏ is Mine and Menashsheh is Mine, And Ephrayim is the defence of My head, Yehuḏah is My inscriber/chaqaq H2710.

Psa 108:8  “Gilʽaḏ is Mine, Menashsheh is Mine, And Ephrayim is My chief defence, Yehuḏah is My inscriber/chaqaq H2710.  

Gen 49:10  “The sceptre shall not turn aside from Yehuḏah, nor a Lawgiver/H2710 chaqaq from between his feet, until Shiloh comes, and to Him is the obedience of peoples. 

The 3 signs for Yasharal was showing them the judgment that would come upon them through carnal Torah and their deliverance from those judgments. The signs were a road ahead to Yasharal for the curses to be taken away and replaced by the berekah in Mashiyach.

1. Serpent:

Num 21:4  And they departed from Mount Hor by the Way of the Sea of Reeds, to go around the land of Eḏom. But the being of the people grew impatient because of the way. 

Num 21:5  And the people spoke against Elohim and against Mosheh, “Why have you brought us up out of Mitsrayim to die in the wilderness? For there is no food and no water, and our being loathes this light bread.” 

Num 21:6  And יהוה sent fiery serpents among the people, and they bit the people. And many of the people of Yisra’ĕl died. 

Num 21:7  Then the people came to Mosheh, and said, “We have sinned, for we have spoken against יהוה and against you. Pray to יהוה to take away the serpents from us.” So Mosheh prayed on behalf of the people. 

Num 21:8  And יהוה said to Mosheh, “Make a fiery serpent, and set it on a pole. And it shall be that everyone who is bitten, when he looks at it, shall live.” 

Num 21:9  So Mosheh made a bronze serpent, and put it on a pole. And it came to be, if a serpent had bitten anyone, when he looked at the bronze serpent, he lived. 

2Ki 18:4  He/ Hezekiah took away the high places and broke the pillars, and cut down the Ashĕrah, and broke in pieces the bronze serpent which Mosheh had made, for until those days the children of Yisra’ĕl burned incense to it, and called it Neḥushtan/H5180

The word Nechushtan comes from the word Nechosheth H5178 which means 'brass'

Brass/nechosheth was in many elements of the temple 

Horns of the altar was overlayed with nechosheth (Exo 27:2), sockets of hanging in the temple (Exo 26:11), shovels, basins, flesh hooks, fire pans etc (Exo 27:3), pillars (Exo 27:10), all vessels (Exo 27:19), lavers to wash (Exo 30:18), 

This serpent/nechash H5175 was made of brass/nechosheth H5178

Joh 3:14  “And as Mosheh lifted up the serpent in the wilderness, even so the Son of Aḏam has to be lifted up, 

Joh 3:15  so that whoever is believing in Him should not perish but possess everlasting life. 

Rev1:15 And from His/Yahusha's feet were like burnished/qalal bronze/nechosheth, as if refined in a furnace, and His voice as the sound of many water

While qalal H7044 means polished/burnished, same word H7043 qalal also means 'curse/bring into contempt/despise'

Gal 3:13 The Mashiyach redeemed us from the curse/qalal of the Torah, having become a curse/qalalah for us, as it is written, Curse of Elohim is everyone who hangs on a tree.

Gal 3:14 in order that in the Mashiyach `Yahusha the blessing of Abraham might come to the nations, so that we might receive the promise of the Spirit through faith. 

Exo 7:10  So Mosheh and Aharon went in to Pharaoh, and they did so, as יהוה commanded. And Aharon threw his rod before Pharaoh and before his servants, and it became a serpent/H8577 taniym. 

Exo 7:11  But Pharaoh also called the wise men and the practisers of witchcraft. And they, the magicians of Mitsrayim, also did so with their magic. 

Exo 7:12  And they, each one, threw down his rod, and they became serpents. But the rod of Aharon swallowed up their rods. 

If you notice in Exo 4:3 the word used for serpent is 'nachash' and here in Exo 7:10-12 the word used is H8577 taniyim which is also used as sea serpent/whale

Exo 4:1  And Mosheh answered and said, “And if they (Yasharal) do not believe me, nor listen to my voice, and say, ‘יהוה has not appeared to you?’ ” 

Exo 4:2  And יהוה said to him, “What is that in your hand?” And he said, “A rod.” 

Exo 4:3  And He said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent/H5175 nachash. And Mosheh fled from it. 

H8565 tan : sea serpent/dragon/whale

Hence, the sign of nachash was to Yasharal but to Mitsrayim it was taniym

Eze 29:2  “Son of man, set your face against Pharaoh the sovereign of Mitsrayim, and prophesy against him, and against Mitsrayim, all of it. 

Eze 29:3  “Speak, and you shall say, ‘Thus said the Master יהוה, “See, I am against you, O Pharaoh sovereign of Mitsrayim, O great monster/H8577 taniym who lies in the midst of his rivers, who has said, ‘My River is my own, and I, I have made it for myself.’ 

Eze 32:2  “Son of man, take up a lamentation for Pharaoh sovereign of Mitsrayim, and you shall say to him, ‘You were like a young lion among the nations, and you are like a monster/H8577 taniym in the seas, and you burst forth in your rivers, and trouble the waters with your feet, and muddy their rivers.’ 

Hence, the serpent/taniym swallowing up Pharaoh's magicians taniym was a sign to them that the horse and the rider he would cast into the depths of the sea, the very one who exalted himself in the midst of the rivers, while the sign of nechash was to the children of Yasharal which would show their deliverance from the curse of the serpent who deceived Adam and Chauah in the garden of Eden

Gen 3:1  And the serpent/nachash H5175 was more crafty than any beast of the field which יהוה Elohim had made, and he said to the woman, “Is it true that Elohim has said, ‘Do not eat of every tree of the garden’?” 

Exo 4:29  And Mosheh went with Aharon and gathered together all the elders of the children of Yisra’ĕl. 

Exo 4:30  And Aharon spoke all the words which יהוה had spoken to Mosheh. Then he did the signs?H226 auth before the eyes of the people. 

Exo 4:31  And the people believed. And they heard that יהוה had visited the children of Yisra’ĕl and that He had looked on their affliction, and they bowed their heads and did obeisance. 

2. Leprous hand:

I have already touch based on the chayaq/bosm of Masha. To summarize, the hand going into the chayaq/bosom of Masha came out leprous but when it went back again and came out was made whole

The sign showed the cleansing of Yasharal in belief in Mashiyach who was concealed in the pattern shown to Masha on the mount. Mashiyach is the goal of the Torah.  One becomes whole in Him

Luk 17:11  And it came to be, as He went to Yerushalayim, that He passed through the midst of Shomeron and Galil. 

Luk 17:12  And as He was entering into a certain village, He was met by ten leprous men, who stood at a distance. 

Luk 17:13  And they lifted up their voices, saying, “יהושע, Master, have compassion on us!” 

Luk 17:14  And having seen them, He said to them, “Go, show yourselves to the priests.” And it came to be, that as they were going, they were cleansed. 

Luk 17:15  And one of them, when he saw that he was healed, returned, praising Elohim with a loud voice, 

Luk 17:16  and he fell down upon his face at His feet, giving thanks to Him. And he was a Shomeronite. 

Luk 17:17  And יהושע answering, said, “Were there not ten cleansed? But where are the nine? 

Luk 17:18  “Was no one found to return to give praise to Elohim, except this foreigner?” 

Luk 17:19  And He said to him, “Rise, go your way. Your belief has made you well.” 

Shomeronites were from the tribes of Ephraim & Menashesheh who were taken captive by the Assyrians and who returned in the days of Esharhaddon the king of Assyria who brought them back. The Yahudites looked down on them and did not associate with them. One of the ten lepers, a Shomeronite returned to Yahusha glorifying Elohim while the other 9 went to carnal Torah to show themselves to the priests to be declared clean and come within the camp of Yahudah.

Ps 74:11 Why do You turn away Your hand, even Your right hand? From within Your bosom/chuqak or chayaq H2436, destroy them!

Ps 74:12 Yet Elohim is my king from of old, who works salvation in the midst of the earth. 

The nail print in the hands IN A BODY is an inscription where the Torah of sin and death with its dogmas were impaled on the stake

Luke 16:22 “And it came to pass, when the poor man died and the messengers carried him to Abraham’s bosom/chayaq. The rich man also died and was buried.”

The name Abram comes from two words Ahb H1 which means father and ram/rum H7311 which means exalted    

Gen 17:5  “And no longer is your name called Aḇram, but your name shall be Aḇraham, because I shall make you a father of many nations. 

His name was changed to Abraham which has 3 root words Ahb H1 which means father rum/ram H7311 which means exalted and H1949 ham/hum which means sea/tumult/uproar/make a noise

Elazar means Elohim helped. The beggar in the parable is a representation of the Gentiles (Yasharalites in dispersion) who find their way to the Exalted Father over the nations/seas bosom/chayaq while the rich man representing the fleshly seed of Abraham who were rich in covenant and promises, from whose table Elazar longed for the crumbs to fall, this fleshly seed didn't find the chaq/insciption or Lawgiver and no life/chay

3. The sign of the water into blood:

Exo 4:9  “And it shall be, if they do not believe even these two signs, or listen to your voice, that you shall take H4480 man/mani (kind of) water/H4325 mayim from the river and pour it on the dry land. And the water which you take from the river shall become blood/dam H1818 on the dry land/yabbasheth H3006.” 

The word yabbasheth H3006 comes from the root word yabesh H3001 which means 'to be ashamed/confused/dry up/wither

This was a very important sign for Yasharal, the blood which would be shed through animal sacrifices would be a waste 

When we read the book of Hebrews we see the writer of Hebrews making a comparison between the elements of written Torah with Mashiyach and the emissary is bold in stating that it is impossible for blood of bulls and goats to take away sins and quotes Psalms 40:6-8 to show that Yahuah was didn't desire Slaughtering and meal offering but the sacrifice of His Son to put away sins once for all

Heb 10:4  For it is impossible for blood of bulls and goats to take away sins. 

Heb 10:5  Therefore, coming into the world, He says, “Slaughtering/zebach H2077  and meal offering/minchah H4503 You did not desire, but a body You have prepared for Me. 

Heb 10:6  “In burnt offerings and offerings for sin You did not delight.

Heb 10:7  “Then I said, ‘See, I come – in the roll of the scroll it has been written concerning Me – to do Your desire, O Elohim.’ 

Psa 40:6  “Slaughtering/zebach H2077  and meal offering/minchah H4503 You did not desire; You have opened my ears/azanayam H241 ; Burnt offering and sin offering You did not ask for. 

Psa 40:7  Then I said, “See, I have come; In the roll of the scroll it is written of me. 

Psa 40:8  I have delighted to do Your pleasure, O my Elohim, And Your Torah is within my bowels/maah H4578 (mem ayin hey)” 

The roll of the scroll is the ruach of nebim which testified of Yahusha Mashiyach who was concealed in the pattern given to Masha

Same word H238 azan means to hear/give heed to & H239 means give good heed. So the correct translation is 'my hearing'

Torah is within my maah:

maah (mem ayin hey) H4578 bowels,heart, womb, belly/stomach

Slaughter offering according to Torah:

Exo 29:12  and take some of the blood of the bull and put it on the horns of the altar with your finger, and pour all the blood beside the base of the altar. 

Exo 29:13  “And you shall take all the fat/cheleb H2459 that covers the entrails/H7130 qereb, and the appendage/yothereth H3508 on the liver/kabed H3516, and the two kidneys/kilyah H3629 and the fat/cheleb H2459 that is on them, and burn them on the altar. 

Exo 29:14  “But the flesh/bashar H1320 of the bull/H6499 par, and its skin/aur H5785 and its refuse/peresh H6569, you shall burn with fire outside the camp. It is a sin offering. 

H6567 same word peresh also means to declare/separate/distinct

There were some elements of the bull that were to be offered on the altar but the flesh, its skin and refuse were to be burned with fire outside the camp (not on the altar)

There was also a bull (red heifer) that was offered outside the camp whose blood was brought into the Most Set Apart place who was offered as a burnt offering whole outside the camp.

Heb 13:10 We have an altar, whereof they have no right to eat which serve the Tabernacle.

Heb 13:11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

Heb 13:12 Wherefore YAHUSHA also, that he might sanctify the people with his own blood, suffered without the gate.

Heb 13:13 Let us go forth therefore unto him without the camp, bearing his reproach.

Heb 13:14 For here have we no continuing city, but we seek one to come. 

Heb 13:15 By him therefore let us offer the sacrifice of praise to YAH continually, that is, the fruit of our lips giving thanks to his name.

The emissary is bold in letting us know referring to the Torah portion that the waste of the bull/par sacrificed within the camp was burned outside the camp but there was a bull sacrificed outside the camp whose blood was brought within the sanctuary and the emissary likens this bull to Mashiyach who was like a refuse to those within the camp but Yahusha in order to sanctify His people with His blood suffered outside the camp and we are called outside the camp bearing His reproach. We have the right to eat at the mikphad altar where they have no right to eat which serve the altar within. Hence, the elements of the slaughter offerings offered within the sanctuary could never take away sins.

In Psalms its written that the Torah of Elohim is within the bowels of Mashiyach and word used is maah which means belly/stomach/womb/heart

Psa 40:8  I have delighted to do Your pleasure, O my Elohim, And Your Torah is within my bowels/maah H4578 (mem ayin hey)”

Heb 12:24  and to יהושע the Mediator of a new covenant, and to the blood of sprinkling which speaks better than the blood of Heḇel.

Gen 4:10  And He said, “What have you done? The voice of your brother’s blood cries out to Me from the ground. 

Gen 4:11  “And now you are cursed from the earth, which has opened its mouth to receive your brother’s blood from your hand. 

The earth opened her mouth to receive Habal/Vanity blood/dam from Qayin's hand

Qayin H7014 Quph yod nun is from H7013 which means spear and both are from the root word qanah H7069 which means possess,purchase.recover,redeem

The spear/qayin would pierce the ach/brother Habal/vanity and would come forth blood and water which would be poured on the ground which would be waste and that blood would cry out to the Ahba and it wouldn't have power to redeem, recover or purchase and the writer of Hebrews mentions to the blood of sprinkling which speaks better than the blood of Hebel, referring to the blood of Mashiyach which would not go waste but accomplish the purpose of redeeming Elohom's people.

Is it a coincidence that in Qanah/H7069 which means possess, purchase, recover and redeem we see Yahusha ha Mashiyach turning water into wine?

John 2:7 `Yahusha said to them, “Fill the waterpots with water.” And they filled them up to the brim

John 2:8 And He said, “Now draw some and take it to the master of the banquet,” and they took it.

John 2:9 The leader of the banquet tasted the water, which had turned into wine, not knowing where it was from. But his servers who had drawn the water knew. The leader of the banquet called the groom, 

John 2:10 and said to him, “Everyone gives out the good wine first, and after they have drunk to overflowing he gives them the bad. But you have hidden the good wine until now!”  

John 2:11 This was the first of His signs/auth that `Yahusha did in Qanah, which is in the land of the Galil. He revealed His glory, and His disciples believed in Him

Galil: 

Psa 40:7  Then I said, “See, I have come; In the scroll//magalah H4039 of the sepher/roll it is written about me. 

Magalah: Mem/water and blood, Gal/roll hey/behold

Re 6:14 And the heaven/shamayim departed as a scroll/sepher when it is rolled/galal together; and every mountain and island were moved out of their places.

It is said of Yahusha ha Mashiyach that it is He who will roll the scroll as a mantle when he unfolds the heavenly/hashamayim pattern

Heb 1:10 And said, You, my Adon, founded the earth in the beginning, and the heavens are the works of Your hands.

Heb 1:11 They shall perish, but You remain. And they all grow old like a garment, 

Heb 1:12 and like a mantle you shall fold them up, and they shall be changed. But You are the same, and Your years shall not fail.  

Wine is symbolic of blood and he turned the water into wine as the reshiyith/first of his signs/auth. He took the cup on Pesach night and said this is the cup of my blood which will be shed for many.

We saw according to the Torah the blood of the bulls and goats could never take away sins and the blood on the ground was a waste, those serving the tabernacle do not have the right to eat from the altar which is outside the camp and we are called outside the camp to bear His reproach for it is His blood that is not a waste but purchases/redeems (qanah)

Exo 29:12  and take some of the blood of the bull and put it on the horns of the altar with your finger, and pour all the blood beside the base of the altar. 

Exo 29:13  “And you shall take all the fat/cheleb H2459 that covers the entrails/H7130 qereb, and the appendage/yothereth H3508 on the liver/kabed H3516, and the two kidneys/kilyah H3629 and the fat/cheleb H2459 that is on them, and burn them on the altar. 

Exo 29:14  “But the flesh/bashar H1320 of the bull/H6499 par, and its skin/aur H5785 and its refuse/peresh H6569, you shall burn with fire outside the camp. It is a sin offering. 

Rev 2:23 “And I shall kill her/Yezebel children with death, and all the assemblies shall know that I am He who searches the kidneys/kilyoth and heart/leb; and I shall give to each one of you according to the fruits of your works.”

The kidneys and the heart are the maah/maah (mem ayin hey) H4578 bowels,heart, womb, belly/stomach and Yahusha searches them to see whether His Torah is within us. He searches where our dwelling is (ayzebel), whether in the bed of fornication which is blood poured as a waste on the altar within the temple which could not ever take away sins or whether on His altar where we identify with His death and resurrection

In summary the three signs were signs to Yasharal and not to Mitsrayim and have a deep spiritual significance of our redemption in Mashiyach in a transition from carnal Torah to the Torah of ruach and of chay/life.

Heavenly places

Eph1:19 and what is the surpassing greatness of His power toward us who believe, according to the working of of His might strength, 

Eph1:20 which He wrought in the Mashiyach, when He raised Him from the dead and seated Him at His right hand in/beyt the/mem heavenly places/rumyam

Eph1:21 far above all rule and authority and power and dominion, and all that is called by name, not only in/beyt age/olam hazeh/this, but also in/beyt age/olam to come. 

This word is used describing the lifting up of various things associated with Yahuah

1. Noach's ark: Gen 7:17 

Gen7:17 Then the flood came upon the earth for forty days, and the water increased and lifted up the ark, so that it rose/ram above the earth

2. Yahuah brought Yasharal out of Mitsrayim with an exalted hand

Ex14:8 Yahuah hardened the heart of Pharaoh, king of Mitsrayim, and he chased after the sons of Yisra’El as the sons of Yisra’El were going out with a/beyt high/ramah hand/yod. 

3. Masha was asked to lift up the rod to strike Mitsrayim with all plagues

Ex7:20 So Mosheh and Aharon did even as Yahuah had commanded. And he lifted up/ram the staff and struck the water that was in the river, in the sight of Pharaoh and in the sight of his servants, and all the water that was in the river was turned to blood. 

4. In the song of Masha Yahuah is exalted

Ex15:1 Then Mosheh and the sons of Yisra’El sang this song to Yahuah, and spoke, saying, I shall sing to Yahuah, for He is highly exalted; The horse and its rider He has hurled/ramah into the sea

Ex15:2 Yah is my strength and song, and He has become to me for salvation; This is my El, and I shall glorify Him; El of my father, and I shall extol Him/arom’men’hu. 

The first part of the verse in Exo 15:1 is a paradox showing that the horse and the rider which was lifted up was tossed into the depths of the sea whilst the 2nd part of the verse shows Yahuah has highly exalted and the Song of Masha and Yahuchanan sees them who overcame the living creature and his image sang also the song of the Lamb

Rev15:2 And I saw as a sea of glass mixed with fire, and those overcoming of the beast and of his image and of his chaos and of the number of his name, standing on the sea of glass, holding harps of Elohim in their hands

Rev15:3 And they sang the song of Mosheh, the servant of Elohim, and the song of the Lamb, saying, Great and marvelous are Your works, O Yahuah Elohim of hosts! Righteous and true are Your ways, King of the nations! 

The lifting up/rumayam is related to Mashiyach's exaltation to the throne of Yahuah as One Potentate/Ruler not only in this age but in the age to come

The translation ' in the heavenly places' is not apt, it should be 'in the exaltation'

When we revisit Eph 1:20 it should read  which He wrought in the Mashiyach, when He raised Him from the dead and seated Him at His right hand in/beyt the/mem exaltation/rumyam

Eph1:21 far above all rule and authority and power and dominion, and all that is called by name, not only in/beyt age/olam hazeh/this, but also in/beyt age/olam to come. 

The mystery/secret is hidden and concealed in the body of Yahusha ha Mashiyach not only in this age but the age to come as he stands face to face with His creation

Eph3:9 and to enligthen/ha ayar the eyes/ayinay of all to see what is the leadership of the mystery/sod from the ages/olam has been hidden in Elohim who created all things by `Yahusha the Mashiyach

Eph 3:10 for the sake of that shall be made known now through the assembly to the rulers and to the authorities who are in/beyt the/mem lifted up place/ramayam the wisdom of Elohim that are wondrous in its ways

Eph3:11 According to the everlasting/olam purpose which He carried out in the Mashiyach `Yahusha our Adon (Master),  

The rulers and authorities occupying the beyt/body mem (blood) mar/bitter mayam/water was the Levitical priesthood who offered day by day the sacrificial lambs and were the occupying the office of mediatorship of which only Mashiyach was worthy for it was He who was eaten with bitter herbs as a Pesach meal as an imagery.

The eyes/ayinay with light/ayar see this mystery of the Son (Bar) in the bitterness of death (mar), will be seen as a surety( uau ) in the waters/mayam 

Eph 6:12 For our struggle/milchamah is not against flesh/basar and blood/dam, but against the principalities, against the powers, against the rulers of the darkness/chashkath H2822 of this world/olam, against the spirits/ruachoth of wickedness/raoth which is in/beyt the/mem high places/ramayam

The Malchitsedeq priesthood of Mashiyach cannot be suppressed by the carnal priesthood and when the occupying priesthood was changed and occupied by Mashiyach

Heb7:12 For when the priesthood is changed, there is a necessity that a change is made to the Torah also. 

Shaul is consistent in the epistle of Ephesians where he mentions the 'in the lifted up place' when he speaks of BaMaRumayam showing that after the Malchitsedeq eternal priesthood is manifested the in his day occupying carnal priesthood still as the BaMaRumayam is replaced by the spirits of darkness.

Hence, those following the tangible elements of Torah are influenced by these spirits of darkness. The early Yahudites turning to Mashiyach had to unwind everything from the flesh to transition to the Ruach and hence they were in a struggle. The struggle is ongoing in every elect's life as the temptation is to hold on to the tangible things of Torah to appear spiritual but actually those occupied in these are influenced by the ruach of darkness.

Eph 1:3 Blessed be the Elohim and my Father of our Master Yahusha the Mashiyach, who has blessed us with every Ruach/Spirit blessing/barakath in/Beyt the/Ma lifted up place/rumayam in Mashiyach, 

2Cor 5:16 Therefore from now on we know no one according to the flesh/bashar. And even though we have known the Mashiyach according to the flesh/bashar,

2Cor 5:17 Therefore who is that he is in the Mashiyach, he is a new creature; the old things passed away, behold, all things become new 

Bashar:

Isa 52:7 How lovely on the mountains are the feet of him who brings good news/bashar H1319, who announces peace and brings good news of happiness, who announces salvation, and says to Tsion, Your El reigns! 

The ruler/shar manifested in the body/beyt

The noble woman/princess was within the body/beyt and was taken out from there

This is the good news/basharah

Lam1:1 How lonely sits the city that was full of people! She has become like a widow who was once great among the nations! She who was a princess/sharah H8282 among the provinces has become a tribute-prayer! 

Gen2:21 So Yahuah Elohim caused a deep sleep to fall upon the man/Adam , and he slept; then He took one of his ribs/tsala and closed up/sagar H5462 the flesh/bashar H1320 underneath/tachath 

Sagar means shut/inclose

Where was the woman enclosed/shut? within the man

Adam said Gen2:23 The man said, This is now bone of my bones, and flesh of my flesh; for this shall be called Woman, Because she was taken out of man.

Eph 5:30 because we are members of His body, of His flesh/bashar, and of His bones. 

Eph5:31 For this reason a man shall leave his father and his mother and shall be joined to his wife, and the two shall become one flesh/bashar

Eph5:32 This mystery is great; but I am speaking it concerning the Mashiyach and the assembly. .

Wasn't Abraham's wife Sharah compared to New Yerushalayim in an allegory?

Gal 4:22 For it is written that Abraham had two sons, the one by the bondwoman and the second by the free woman.  

Gal 4:23 But the son by the bondwoman was born according to the flesh/bashar, and the son by the free woman through the promise.  

Gal 4:24 And they are the things of a allegory, for these are two covenants: the one from mount Sinay which brings to slavery and she is Hagar. 

Gal 4:25 For Sinay is a mountain in Arab and it corresponds to the present of Yerushalam, for she is in slavery with her children.

Gal 4:26 But the Yerushalam above is free; she is the mother of us all.  

Gal4:27 For it is written, Rejoice, O barren that does not bear! Break forth and shout, you do not travail! For the desolate has many more children than the sons of an husband. 

Gal 4:28 And we, my brothers, behold, like Yitschaq (Isaac), are children of the promise

Gal4:4 But when the fullness of the days came, the Elohim sent forth His Son to born of a woman, and was put under the hand/yod of the Torah, 

The Son of Elohim came born of a woman in the flesh/bashar. He was the promised one and those who believe in Him all fall in line as children of promise as Yitshaq was as we transition from the flesh/bashar to the Ruach/Spirit in Him as we no longer know Him after the flesh and are renewed creatures in Him born from above.

Col 2:15 And having stripped/pashath principality/ha sharayam and authority, He gave to show them a multitude, having prevailed the captivity/shebiy in it.  

Sharayam: Shar means ruler and sharayam means rulers. Mashiyach stripped the rulers and their authority and gave them to be seen to a multitude having prevailed the captivity in it

Christianity who doesn't have a Torah perspective don't see the occupying position of the carnal priesthood which having been changed has been taken and occupied by ha Shatan. Many of us who have come out of Christianity hold on to a carnal interpretation of the passages saying Yahusha went down to Tartarus and released the prisoners held captive in hades and took them to heaven. This is rubbish to believe it this way. Kepha is speaking of Mashiyach the just dying for the unjust and we who were held captive in prison He led captivity captive i.e. he transitioned us from flesh to the Ruach in Him. The descending to the dead is in death and not  a literal sermon he gave to people down there.

1Pe 3:18 For the Mashiyach also died for our sins one time for all, the just for the unjust, so that He might bring us to the Elohim, having been put to death in the flesh/bashar, but made alive in the Spirit,

1Pe 3:19 by which also He went and proclaimed to the spirits who were in prison,  

1Pe 3:20 who were formerly disobedient, when the long suffering of Elohim waited in the days of Noach, while the ark was being built in it, which a few, that is, eight souls, were saved through the water.  

1Pe 3:21 and He is the figure of the immersion who now also saves you, not to put away of the filth of the flesh, but to ask you of a complete spirit toward Elohim through the resurrection of `Yahusha the Mashiyach, 

Eph 4:7 But to each one and one of us grace was given according to the measure of the gift of the Mashiyach

Eph 4:8 Therefore it says, When He ascended on high, He led captivity captive, and He gave gifts to men.

Eph 4:9 Now that He ascended and said, what is it but that He also had descended first into the lower parts of the earth? 

Eph 4:10 He who descended is the same also that ascended up far above all the heavens, so that He might fill all things.  

As Col 2:15 says having prevailed the captivity/shebiy in it.  shows we all were bound by the carnal letter hence, being captive by it

Eph 2:1 Even you who were dead in your trespasses and your sins, 

Eph2:2 in which you walked in them in the generation/dor of this world/ha olam, according to the desire of the prince/shar of the power of the air and it is the spirit now working in the sons of disobedience. 

Remember in the book of Ayob its written that there was a Day when the Sons of Elohim came to present themselves before Yahuah and Shatan came among them. This shows he occupied/s the rumamyam/the lifted up place

Rev 12:7 And there was war in the heavens: Mika’El (He who is as EL), he, and his messengers fought with the dragon. The dragon and his messengers fought,

Rev 12:8 and they did not prevail, and also their place is not found any longer in the heavens.

Rev 12:9 And the great dragon was thrown down, the serpent of old who was called his name of the informer and satan, who deceives the whole world. He was thrown down to the earth, and his messengers were thrown down with him

Rev 12:10 And I heard a loud voice in the heavens, saying, Now the salvation of our El and His power and His kingdom and the authority of His Mashiyach have come

for the accuser of our brothers has been thrown down and stands to accuse them before our El day and night.

Further proof can be seen in Yahushua the kahan ha gadul stood before at the right hand of Yahushua to accuse him, showing that ha shatan was already occupying the position of the high place/lifted up place through carnal Torah and the Messenger of Yahuah told him, Yahuah rebuke you

Zec3:1 Then he showed me Yahushua (Joshua) the high priest standing before the messenger of Yahuah and hasatan standing at his right hand to accuse him.

Zec3:2 Yahuah said to hasatan, Yahuah rebuke you, hasatan! And Yahuah who has chosen Yerushalam rebuke you! Is this not a brand plucked from the fire?  

Yahudah the emissary records this Messenger of Yahuah to be Mika'EL (He who is as Elohim) and this is Mashiyach. The body of Masha is the written Torah through which shatan in occupying the letter accused the things written in them against the people of Yahuah

Jude 1:9 But Mika’El the chief messenger, in contending with the satan, when he disputed with him concerning the body of Mosheh, it is not his heart filled to bring a slanderous accusation against him, but said, Yahuah rebuke you!  

Hence, the war in the heavenly has to be understood spiritually when Mashiyach died and rose from the dead and we who believed Him are reckoned as dead with Him and raised to a renewed life.

Isa14:13 But you said in your heart, I shall ascend/alah to the heavens; I shall raise/rayam my throne above the stars of El, and I shall sit on the mount of assembly in the sides of the north.  

Ps 48:2 Beautiful on high, the joy of the whole earth, is Mount Tsion in the sides of north, the city of the great King.  

In conclusion, we need to be careful in what we are doing, if he hold on to the fleshly appeasement we are not influenced by the Ruach of Elohim but by the one occupying the letter.

The Pilgrim feasts

Deu 16:16  “Three times a year all your males appear before יהוה your Elohim in the place which He chooses: at the Festival of Unleavened Bread, and at the Festival of Weeks, and at the Festival of Booths. And none should appear before יהוה empty-handed, 

The Three Pilgrimage Festivals, in Hebrew Shalosh Regalim (שלוש רגלים), are three major festivals in Pesach (Passover), Shavuot (Weeks or Pentecost), and Sukkot (Tabernacles, Tents or Booths)—when the ancient Yasharalites would make a pilgrimage to the heykal Yerushalayim as commanded by the Torah. In Jerusalem, they would participate in festivities and ritual worship in conjunction with the services of the Kohenim ("priests") at the Temple.

Ragal H7272 journey, walking on foot, follow on foot

Exo 12:11  ‘And this is how you eat it: your loins girded, your sandals on your feet/ragal H7272, and your staff in your hand. And you shall eat it in haste. It is the Passover of יהוה. 

Yasharal in the night of Pesach were told to eat the Lamb with their sandals on their ragal 

The significance of the washing of the feet by Yahusha of his disciples show us that while the feet go out of Yerushalayim to the ends of the earth, these same feet will come back to New Yerushalayim

 Unleavened: A hard and flat bread or cake made without leaven. As a food that can be sucked on. [freq. 53] |kjv: unleavened bread, cakes, unleavened, without leaven| {str: 4682)

While the Torah mentions the three pilgrim feasts, does it mean that they had not to visit Yerushalam during the other feasts?

Consider these timelines:

The males appearing three times a year for Unleavened bread, Shabouth and Tabernacles would also be in Yerushalayim for all the feasts both spring as well as the fall feasts.

Those males coming to observe Unleavened bread/Matsah would also observe Pesach, firstfruits as Unleavened bread begins on the night of the Passover itself and firstfruits is three days after Passover.

Deu 16:1  “Guard the month of Aḇiḇ, and perform the Passover to יהוה your Elohim, for in the month of Aḇiḇ יהוה your Elohim brought you out of Mitsrayim by night. 

Deu 16:2  “And you shall slaughter the Passover to יהוה your Elohim, from the flock and the herd, in the place where יהוה chooses to put His Name. 

Deu 16:3  “Eat no leavened bread with it. For seven days you eat unleavened bread with it, bread of affliction, because you came out of the land of Mitsrayim in haste – so that you remember the day in which you came out of the land of Mitsrayim, all the days of your life.

Lev 23:9  And יהוה spoke to Mosheh, saying, 

Lev 23:10  “Speak to the children of Yisra’ĕl, and you shall say to them, ‘When you come into the land which I give you, and shall reap its harvest, then you shall bring a sheaf of the first-fruits of your harvest to the priest. 

Lev 23:11  ‘And he shall wave the sheaf before יהוה, for your acceptance. On the morrow after the Sabbath the priest waves it. 

Morrow of the weekly Shabbath the priest waves the offering

While Shabouth was 7 weeks from firstfruits, those in far away lands would still stay back until the completion of Shabouth and leave back to the far away lands from where they came

The word for males is zakar H2138 זָכוּר which comes from the word zakar H2142 זָכַר which means 'remember'

The males appearing would be appearing in Mashiyach as he is the firstborn over all creation and the firstfruits

Col 1:15  who is the likeness of the invisible Elohim, the first-born of all creation.

Pesach H6453 is a similar word to H6452 which means to limp/lame

Yaaqob wrestled with the Messenger of Yahuah 

Gen 32:24  And Yaʽaqoḇ was left alone. And a Man wrestled with him until the breaking of day. 

Gen 32:25  And when He saw that He did not overcome him, He touched the socket of his hip. And the socket of Yaʽaqoḇ’s hip was dislocated as He wrestled with him. 

Gen 32:26  And He said, “Let Me go, for the day breaks.” But he said, “I am not letting You go until You have blessed me!” 

Gen 32:27  So He asked him, “What is your name?” And he said, “Yaʽaqoḇ.” 

Gen 32:28  And He said, “Your name is no longer called Yaʽaqoḇ, but Yisra’ĕl1, because you have striven with Elohim and with men, and have overcome.” Footnote: 1Yisra’ĕl means “to strive with Ěl, to overcome with Ěl, (then) to rule with Ěl” 

Gen 32:29  And Yaʽaqoḇ asked Him, saying, “Please let me know Your Name.” And He said, “Why do you ask about My Name?” And He blessed him there. 

Gen 32:30  And Yaʽaqoḇ called the name of the place Peni’ĕl, “For I have seen Elohim face to face, and my life is preserved.” 

Gen 32:31  And the sun rose on him as he passed over Penu’ĕl, and he limped on his hip. 

Gen 32:32  That is why the children of Yisra’ĕl to this day do not eat the sinew of the hip, which is on the socket of the thigh, because He touched the socket of the thigh of Yaʽaqoḇ, in the sinew of the hip. 

Pesach H6453: Pey/mouth and sach: H7808 which means 'meditation/thought' is from H7879 seach סיח which means 'meditation/prayer/speak/utter' 

The same word we saw H6452 and means limp/lame

This limping is leaning on Yahuah

Heb 11:21  By belief, Yaʽaqoḇ, when he was dying, blessed each of the sons of Yosĕph, and did reverence on the top of his staff. 

We see Yahuah in creation speaking/uttering from His mouth bringing forth the creation who would be in want,to lean on Him

Rashayath H7225: first in rank, Gen 1:1 begins with the word Barashayath which means 'In the beginning' and has the Son/Bar as the firstborn over all creation/rashayath

Hence, he commanded that everything that opened the womb had to redeemed with a lamb without a blemish or one who was without defect pointing to Himself coming as the self-sufficient and without limping lamb to offer Himself for us so that we lean on Him

Exo 13:12  that you shall pass over to יהוה every one opening the womb, and every first-born that comes from your livestock, the males belong to יהוה. 

Exo 13:13  “But every first-born of a donkey you are to ransom with a lamb. And if you do not ransom it, then you shall break its neck. And every first-born of man among your sons you are to ransom.

Matsah H4682: is a similar word to H4680 and means 'to squeeze out/suck out'

He sucked out/squeezed out the sin from His people in making them unleavened in Him and filled us with His Ruach which is His leaven of fullness of Himself

1Co 5:7  Therefore cleanse out the old leaven, so that you are a new lump, as you are unleavened. For also Messiah our Passover was offered for us. 

1Co 5:8  So then let us observe the festival, not with old leaven, nor with the leaven of evil and wickedness, but with the unleavened bread of sincerity and truth. 

Shabaouth H7651: Shab means to turn back & ooth H5790 which means 'hasten/speak in season'

Torah was given at Mount Horeb and in their sojourning, Yasharal was at this Mountain of Yahuah for a long long time

Deu 1:6  “יהוה our Elohim spoke to us in Ḥorĕḇ, saying, ‘You have dwelt long enough at this mountain. 

We see the purpose of the spiritual fulfillment of tarrying when Yahusha told his disciples to tarry in Yerushalayim until endued with Power from on high.

He turned back to hasten His word in fulfilling it through the promise of His Ruach and asked His people to tarry in Yerushalayim. Its as though saying, don't leave yet until you are endued with Power from on high.

Luk 24:49 And, behold, I send את eth the promise of my Father upon you: but tarry ye in the city of Yerushalayim, until ye be endued with power from on high.

Then there is 4-5 months gap, the pilgrims who came to Yerushalayim went back to their homelands. 

The coming back to Yerushalayim:

While the pilgrim feast to appear before Yahuah was on the 15th day of the seventh month, a Yasharalite would never miss the first two feasts in the same month i.e. Yom Teruah on the first day of the seventh month and Yom Kaphar on the 10th day of the seventh month. We will understand this by the term Simchat Torah which we will look about in a minute.

Yom H3117 Teruah H8643: The word Teruah comes from the word 'tar' means 'border' and the word tur' H8446 means 'search/seek/'

We see the spiritual relevance of this feast with a memorial blowing of the trumpets in the parable of the wise and foolish virgins, while the foolish virgins went to buy oil, the bridegroom came and the door was shut.

The Hebew word 'tar' shows the relevance of the true worshiper seeking Yahuah within the border of Yerushalayim

Yom H3117 Kaphar H3772: Kaphar means lid/cover/atonement

Hos 14:1  O Yisra’ĕl, return to יהוה your Elohim, for you have stumbled by your crookedness. 

Hos 14:2  Take words/dabar H1697 with you, and return to יהוה. Say to Him, “Take away all crookedness, and accept what is good, and we render the bulls/par H6499 of our lips

Sacrifice of Red Heifer/Adam Parah on Day of Atonement:

Num 19:1  And יהוה spoke to Mosheh and to Aharon, saying, 

Num 19:2  “This is a law of the Torah which יהוה has commanded, saying, ‘Speak to the children of Yisra’ĕl, that they bring you a red/adam H122 heifer/parah H6510, a perfect one, in which there is no blemish and on which a yoke has never come. 

Num 19:3  ‘And you shall give it to Elʽazar the priest, and he shall bring it outside the camp, and shall slaughter it before him. 

Num 19:4  ‘And Elʽazar the priest shall take some of its blood with his finger, and sprinkle some of its blood seven times toward the front of the Tent of Meeting. 

Num 19:5  ‘And the heifer shall be burned before his eyes – he burns its hide, and its flesh, and its blood, and its dung. 

Num 19:6  ‘And the priest shall take cedar wood and hyssop and scarlet/shaniy H8144 tola H8438, and throw them into the midst of the fire burning the heifer. 

Num 19:7  ‘The priest shall then wash his garments, and shall bathe his body in water, and afterward come into the camp, but the priest is unclean until evening. 

Num 19:8  ‘And he who is burning it washes his garments in water, and shall bathe his body in water, and is unclean until evening. 

Num 19:9  ‘And a clean man shall gather up the ashes of the heifer, and shall place them outside the camp in a clean place. And they shall be kept for the congregation of the children of Yisra’ĕl for the water for uncleanness, it is for cleansing from sin. 

Num 19:10  ‘And he who gathers the ashes of the heifer shall wash his garments, and is unclean until evening. And it shall be a law forever to the children of Yisra’ĕl and to the stranger who sojourns in their midst. 

Num 19:11  ‘He who naga/came near H5060 the dead of any human being is unclean for seven days. 

Num 19:12  ‘He is to cleanse himself with the water on the third day, and on the seventh day he is clean. But if he does not cleanse himself on the third day, then on the seventh day he is not clean. 

Num 19:13  ‘Anyone who touches the dead of a human being, and does not cleanse himself, defiles the Dwelling Place of יהוה. And that being shall be cut off from Yisra’ĕl. He is unclean, for the water for uncleanness was not sprinkled on him, his uncleanness is still upon him.

Key points to be shared:

1. Adam Parah: The word parah which means heifer has the root word 'par' which means bull

2. The sacrifice was brought outside the camp and sacrificed there

3. The priest would sprinkle the blood seven times before the Tent of the Meeting

4. Priest shall take cedar wood and hyssop and scarlet/shaniy H8144 tola H8438 (double red/crimson), and throw them into the midst of the fire burning the heifer

5. The water was for water of cleansing

6. They translated naga as touch instead of coming near. Anyone coming near a dead body had to be cleansed with the water of the ashes of the red heifer on the 3rd day and then on the 7th day he is clean. And, if he doesnt cleanse himself on the third day, then on the seventh day he is not clean and will be cut off from Yasharal

Yahusha was impaled near this place on a tree and the Yahudites placed Him in a tomb in a garden there. Hence, those who impaled him came near his dead body and only those who turned to Him went through the cleansing water of the third day as He was raised from the dead on the third day. Whoever who did not went through this cleansing water will not be cleansed on the seventh day but is cut off from Yasharal forever.

Heb 13:10  We have an altar from which those serving the Tent have no authority to eat. 

Heb 13:11  For the bodies of those beasts whose blood is brought into the Set-apart Place by the high priest for sin, are burned outside the camp. 

Heb 13:12  And so יהושע also suffered outside the gate, to set apart the people with His own blood. 

Heb 13:13  Let us, then, go to Him outside the camp, bearing His reproach. 

Heb 13:14  For we have no lasting city here, but we seek the one coming. 

This altar on Mount of Olives where this adam parah was sacrificed was prepared by Adam when he and Chauah was cast out of the garden of Eden towards the east of the garden, this was the very same altar where Abraham offered the ram caught by its horns in the thickets instead of Yitshaq.

Sukkoth H5221: comes from the word 'suk' H7753 and means 'fence/hedge'

The fall feasts come in succession and the one coming into Yerushalayim was bound by a 2000 meter perimeter boundary/tar

Jos 3:2 And it came to be, after three days, that the officers went into the midst of the camp,

Jos 3:3 and they commanded the people, saying, “When you see the ark of the covenant of יהוה your Elohim, and the priests, the Lĕwites, bearing it, then you shall set out from your place and follow it.

Jos 3:4 “Only, keep a distance between you and it, about two thousand cubits by measure. Do not come near it, so that you know which way to go, for you have not passed over this way before.”

The Torah clearly asked all other 11 tribes to maintain a distance of 2,000 cubits from the ark, that is why Yahuah also commanded all the tribes to give the Levites from the wall habitation in a 2,000 cubits radius on all sides i.e. north, south, east and west. Hence, its evident that once Yerushalayim was a fortified city and the temple built in it, the 2,000 cubits from the ark of the covenant would be inhabited by them, thousand cubits within the city and thousand from the wall of the city. (Num 35:4)

Num 35:4 “And the open land of the cities which you give the Lĕwites are from the wall of the city outward a thousand cubits all around.

We can see this with the place from where Yahusha ascended into heaven was the point within the 2,000 cubits perimeter also called a Sabbath's day journey, a permission to journey within the boundary

Act 1:12  Then they went back to Yerushalayim from the Mount of Olives, which is near Yerushalayim, a Sabbath day’s journey. 

Simchat Torah:

Simchat Torah, this term is no where to be found in scriptures but is a synonym the Yahudites
use for Feast of Tabernacles/Sukkoth

These were the special instructions Masha gave the children of Yasharal who were to cross over the Yarden when he himself was about to die and forbidden to cross over

Deu 31:1 And Mosheh went and spoke these words to all Yisra’ĕl,
Deu 31:2 and he said to them, “I am one hundred and twenty years old today. I am no longer able to go out and come in. And יהוה has said to me, ‘You do not pass over this Yardĕn.’

The instructions:

Deu 31:9 And Mosheh wrote this Torah and gave it to the priests, the sons of Lĕwi, who bore the ark of the covenant of יהוה, and to all the elders of Yisra’ĕl.
Deu 31:10 And Mosheh commanded them, saying, “At the end of seven years, at the appointed time, the year of release, at the Festival of Booths,
Deu 31:11 when all Yisra’ĕl comes to appear before יהוה your Elohim in the place which He chooses, read this Torah before all Yisra’ĕl in their hearing.
Deu 31:12 “Assemble the people, the men and the women and the little ones, and your sojourner who is within your gates, so that they hear, and so that they learn to fear יהוה your Elohim and guard to do all the Words of this Torah.
Deu 31:13 “And their children, who have not known it, should hear and learn to fear יהוה your Elohim as long as you live in the land you are passing over the Yardĕn to possess.”

How old was Moses when he came to visit the children of Yasharal?

Exo 7:7 Now Mosheh was eighty years old and Aharon eighty-three years old when they spoke to Pharaoh.

His age is broken down into 3 x 40 years where the first part of his 40 years he lived as a Mitsri prince

Stephen records that when he was full 40 it came into his heart to visit his brethren.

Acts 7:23 But when he was full forty years old, it came into his heart to visit his brethren, the sons of Yisra’El.

Exo 3:1 And Mosheh was shepherding the flock of Yithro his father-in-law, the priest of Miḏyan. And he led the flock to the back of the wilderness, and came to Ḥorĕḇ, the mountain of Elohim.

So its evident that the 2nd 40 years were fleeing Pharaoh and living in Midian tending his father in law Yethro's sheep and the other 40 leading Yasharal in the wilderness to the border of Yarden where he was forbidden to cross over and as recorded by him in Deut 31:2 that he is 120 years old

Deu 34:7 And Mosheh was one hundred and twenty years old when he died. His eyes were not dim nor his freshness gone.
Deut 31:10 in his instructions to Yasharal he told them at the end of 7 years in the time appointed/muaed H4150 in the year of release/shemittah H8059 in the feast of Tabernacles/Sukkoth the entire Torah was to be read before Yasharal in their hearning
Deu 31:10 And Mosheh commanded them, saying, “At the end of seven years, at the appointed time, the year of release, at the Festival of Booths,
Deu 31:11 when all Yisra’ĕl comes to appear before יהוה your Elohim in the place which He chooses, read this Torah before all Yisra’ĕl in their hearing.

The shemittah cycle:

The sabbath year (shemittah Hebrew: שמיטה, literally "release") also called the sabbatical year or shǝvi'it (שביעית, literally "seventh") is the seventh year of the seven-year agricultural cycle mandated by the Torah for the Land of Israel

Where 7 x 7 =49 and the 50th year was a year of release where all bondmen, bondwomen, servants, debts, land holding etc were all let loose from those under their masters debt and they were free men and women

Each 7 year was a year of Shabbath where 6 years they were to sow and reap but the 7th year they were commanded neither to sow nor reap but eat what grows of itself.

The first 6 years when they were to sow and reap they were to leave the four corners of their fields for the poor of the land to eat what grows from it there. All this can be read in Leviticus 25

Hence, when Masha said ''At the end of seven years, at the appointed time,'' he meant the year of Jubilee/Yobel

Hence the 50th year was significant in the reading of the Torah in the 7 days of the feast of Sukkoth where the 8th day was Simchat Torah which means 'Rejoicing with Torah'

In Joshua 8 we read that Yahushua/Joshua obeyed the instructions given to him and built an altar to Yahuah on Mount Eybal an altar of unhewn stones and offered offerings. He made the people stand in front of Mount Gerizim and half of them in front of Mount Eybal and read all the barakat and the curses written in the Torah and not a word was left out.

Jos 8:30 And Yehoshua built an altar to יהוה Elohim of Yisra’ĕl in Mount Ěyḇal,
Jos 8:31 as Mosheh the servant of יהוה had commanded the children of Yisra’ĕl, as it is written in the Book of the Torah of Mosheh, “an altar of unhewn stones over which no man has wielded iron.” And they offered on it burnt offerings to יהוה, and slaughtered peace offerings.
Jos 8:32 And there, in the presence of the children of Yisra’ĕl, he wrote on the stones a copy of the Torah of Mosheh, which he had written.
Jos 8:33 And all Yisra’ĕl – the sojourner as well as the native – with their elders and officers and judges, stood on either side of the ark before the priests, the Lĕwites, who bore the ark of the covenant of יהוה. Half of them were in front of Mount Gerizim and half of them in front of Mount Ěyḇal, as Mosheh the servant of יהוה had commanded before, that they should bless the people of Yisra’ĕl.
Jos 8:34 And afterward he read all the words of the Torah, the blessings and the cursings, according to all that is written in the Book of the Torah.
Jos 8:35 There was not a word of all that Mosheh had commanded which Yehoshua did not read before all the assembly of Yisra’ĕl, with the women, and the little ones, and the sojourners who accompanied them.
Deu 11:29 ‘And it shall be, when יהוה your Elohim has brought you into the land which you go to possess, that you shall put the blessing on Mount Gerizim and the curse on Mount Ěyḇal.

While scripture doesn't record that this was the year of release, it definitely would be as the entire Torah was read in the hearing of the people when they were in the promised land. This was the beginning of the Shemittah cycle for the children of Yasharal as they entered the promised land

The actual Yobel/Jubilee proclamation was done during Yom Kippur (Day of Atonement) i.e. the 50th year of the release of captives

Lev 25:8 ‘And you shall count seven Sabbaths of years for yourself, seven times seven years. And the time of the seven Sabbaths of years shall be to you forty-nine years.
Lev 25:9 ‘You shall then sound a ram’s horn to pass through on the tenth day of the seventh month, on the Day of Atonement cause a ram’s horn to pass through all your land.
Lev 25:10 ‘And you shall set the fiftieth year apart, and proclaim release throughout all the land to all its inhabitants, it is a Jubilee for you. And each of you shall return to his possession, and each of you return to his clan.
Lev 25:11 ‘The fiftieth year is a Jubilee to you. Do not sow, nor reap what grows of its own, nor gather from its unpruned vine.
Lev 25:12 ‘It is a Jubilee, it is set-apart to you. Eat from the field its crops.
Lev 25:13 ‘In the Year of this Jubilee let each one of you return to his possession.

When Masha said in Deu 31:10 “At the end of seven years, at the appointed time, the year of release, at the Festival of Booths, when all Yisra’ĕl comes to appear before יהוה your Elohim in the place which He chooses, read this Torah before all Yisra’ĕl in their hearing, he didn't mean that the release was during the feast of Sukkoth but the reading of the entire Torah in that year of release. Sukkoth falls 5 days after Yom Kippur and hence in the year of release the Torah would set them free.

Now let's turn to Nehemiah 8

Neh 8:1 And when the seventh month came, the children of Yisra’ĕl were in their cities. And all the people gathered together as one man in the open space that was in front of the Water Gate. And they spoke to Ezra the scribe to bring the Book of the Torah of Mosheh, which יהוה had commanded Yisra’ĕl.
Neh 8:2 And Ezra the priest brought the Torah before the assembly of both men and women and all who could hear with understanding, on the first day of the seventh month.
Neh 8:3 And he read from it in the open space in front of the Water Gate from morning until midday, before the men and women and those who could understand. And the ears of all the people listened to the Book of the Torah.
Neh 8:4 And Ezra the scribe stood on a platform of wood which they had made for the purpose. And beside him on his right stood Mattithyah, and Shema, and Anayah, and Uriyah, and Ḥilqiyah, and Maʽasĕyah. And on his left stood Peḏayah, and Misha’ĕl, and Malkiyah, and Ḥashum, and Ḥashbaddanah, Zeḵaryah, Meshullam.
Neh 8:5 And Ezra opened the book in the sight of all the people, for he was above all the people. And when he opened it, all the people stood up.
Neh 8:6 And Ezra blessed יהוה, the great Elohim. Then all the people answered, “Amĕn, Amĕn!” while lifting up their hands. And they bowed their heads and worshipped יהוה with faces to the ground.
Neh 8:7 And Yĕshua, and Bani, and Shĕrĕḇyah, Yamin, Aqquḇ, Shabbethai, Hoḏiyah, Maʽasĕyah, Qelita, Azaryah, Yozaḇaḏ, Ḥanan, Pelayah, and the Lĕwites, caused the people to understand the Torah while the people were in their place.
Neh 8:8 And they read in the Book of the Torah of Elohim, translating to give the sense, and caused them to understand the reading.
Neh 8:9 And Neḥemyah, who was the governor, and Ezra the priest, the scribe, and the Lĕwites who taught the people said to all the people, “This day is set-apart to יהוה your Elohim. Do not mourn or weep.” For all the people wept when they heard the words of the Torah.
Neh 8:10 Then he said to them, “Go, eat the fat, drink the sweet, and send portions to those for whom none is prepared. For this day is set-apart to our יהוה. Do not be sad, for the joy of יהוה is your strength.”
Neh 8:11 And the Lĕwites were silencing all the people, saying, “Hush, for the day is set-apart, do not be sad.”
Neh 8:12 And all the people went to eat and to drink, and to send portions and make a great rejoicing, because they understood the words that were made known to them.
Neh 8:13 And on the second day the heads of the fathers’ houses of all the people, with the priests and Lĕwites, were gathered to Ezra the scribe, in order to study the words of the Torah.
Neh 8:14 And they found written in the Torah, which יהוה had commanded by Mosheh, that the children of Yisra’ĕl should dwell in booths in the festival of the seventh month,
Neh 8:15 and that they should announce and proclaim in all their cities and in Yerushalayim, saying, “Go out to the mountain, and bring olive branches, branches of oil trees, and myrtle branches, and palm branches, and branches of leafy trees, to make booths, as it is written.”
Neh 8:16 So the people went out and brought them and made themselves booths, each one on the roof of his house, and in their courtyards and in the courtyards of the House of Elohim, and in the open space of the Water Gate and in the open space of the Gate of Ephrayim.
Neh 8:17 And the entire assembly of those who had come back from the captivity made booths and sat under the booths, for since the days of Yeshua son of Nun until that day the children of Yisra’ĕl had not done so. And there was very great rejoicing.
Neh 8:18 And day by day, from the first day until the last day, he read from the Book of the Torah of Elohim. And they performed the festival seven days. And on the eighth day there was an assembly, according to the right-ruling.

The first day of the seventh month stated in Neh 8:2 shouldn't be mistaken for the feast of Trumpets but it was the first day of Sukkoth when the solemn assembly which had come back into the land after the Babylonian captivity gathered and Ezra read the entire Torah from morning until afternoon, and they read in the book of the Torah of Aluahym, translating to give the sense and caused them understand the reading. v 2 says all the heads of the houses and the priests and elders gathered on the 2nd day of the feast to study the Torah. v 18 says that day by day from the first day until the last day he read from the book of the Torah of Elohim. While the people wept when they were given the understanding of Torah, they were told not to weep but rejoice and they all lived in booths/sukkah's

Neh 8:8 And they read in the Book of the Torah of Elohim, translating to give the sense, and caused them to understand the reading

What is the significance of Simchat Torah?

The OT scripture consists of Torah the first five books, the kethubim i.e.the writings, Tehillim i.e. Pslams and poetic songs and the Nebim i.e. the prophets
The number 5 in scripture referring to the 5 books of Torah is the number of chan/favor and the 5 books of Torah are broken into fragments which are read yearly in synagogues and Sukkoth is the holiday that celebrates and marks the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle. On the eighth day called the Shemini Atzeret which is the conclusion of the annual Torah reading cycle, the final Parsha from Deuteronomy is read in synagogue. Everyone is called to the Torah reading. Then first Parsha from Genesis is read.

Gen 1:1 IN the beginning ELOHIYM created את eth the heavens and את eth the earth

Everything is reset to the first cycle and it has a deep meaning for those in Mashiyach because the cycle resets to Gen 1:1 Barashaiyth bara Aluahym alaph tau ha shamayim uau ha arets, where the alpah tau before the heavens and the earth point to the renewed heavens and the renewed earth in Mashiyach

Gen 2:4 These are the generations/toldah H8435 of the heavens and of the earth when they were created, in the day that YAHUAH ELOHIYM made the earth and the heavens,
The same word is used for the human race, below is just one example:
Gen 6:9 These are the generations/toldah H8435 of Noach: Noach was a just man and perfect in his generations/dur H1755, and Noach walked with את eth-ELOHIYM.
Gen 6:10 And Noach begat three sons, את eth-Shem, את eth-Cham, and את eth-Yapheth.

Dur H1755 is from H1752 means moving in a circle while toldah H8435 comes from the root word yalad H3205 which means beget, bare, born, bring forth, bear, travail, midwife, child, deliver, borne, birth, labour, brought up|

Toldah: Tau/covenant yalad/born or brought forth

The covenant in Mashiyach is brought forth in through the present heavens and the earth and hence the present heavens and the earth are marked with a mark 'alaph tau' before them. Its a promise to enter into renewed Yerushalayim in Mashiyach. While the terms 'Shimchat Torah' and Shemini/Eighth Atzeret/Assembly is not mentioned directly in scripture but the commandments to do what they did is mentioned in Torah as we saw from scriptures. Modern Yahudism adds many things to the Torah as oral commands which are not mentioned in scripture and we will not get into what they do and what they don't as most of them are actually not true Yahudites.

The Living Torah:

Rom 8:1 There is, then, now no condemnation to those who are in Messiah יהושע, who do not walk according to the flesh, but according to the Ruach.
Rom 8:2 For the Torah of the Ruach of the life in Messiah יהושע has set me free from the law of sin and of death.

The Torah exposition done by the Levites under the leadership of Ezra the scribe reveals that the Torah had the Ruach hidden in the letter which Shaul the emissary speaks about which sets us free from the Torah of sin and death, and that Torah is the Torah of the Ruach of life in Mashiyach. He is the living Torah.

Mat 21:4 All this was done, that it might be fulfilled which was spoken by the prophet, saying,
Mat 21:5 Tell ye the daughter of Tsiyon, Behold, your King comes unto you, meek, and sitting upon an ass, and a colt the foal of an ass. (Zakaryahu 9:9)
Mat 21:6 And the Talmidiym went, and did as YAHUSHA commanded them,
Mat 21:7 And brought the ass, and the colt, and put on them their clothes, and they set him thereon.
Mat 21:8 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
Mat 21:9 And the multitudes that went before, and that followed, cried, saying, Husha’na to the Son of David: Blessed is he that comes in the name of YAHUAH; Husha’na (Save us) in the highest.

Joh 12:12 On the next day much people that were come to the feast, when they heard that YAHUSHA was coming to Yerushalayim,
Joh 12:13 Took branches of palm trees, and went forth to meet him, and cried, Husha’na: Blessed is the King of Yashar’el that comes in the name of YAHUAH.
Joh 12:14 And YAHUSHA, when he had found a young ass, sat thereon; as it is written,
Joh 12:15 Fear not, daughter of Tsiyon: behold, your King comes, sitting on an ass's colt. (Zakaryahu 9:9)
Joh 12:16 These things understood not his Talmidiym at the first: but when YAHUSHA was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

It was the feast of Pesach and Yahusha was entering Yerushalayim to fulfill Torah by dying on the stake and the people met him with palm tree branches, spread their garments on the road and goodly branches for him to ride on the foal of a donkey. There was going to be a reset of the Shemittah cycle when in Yahusha ha Mashiyach all of the creation chosen for salvation would be renewed

2Co 5:16 Wherefore henceforth know we no man after the flesh: yea, though we have known MASHIACH after the flesh, yet now henceforth know we him no more.
2Co 5:17 Therefore if any man be in MASHIACH, he is a renewed creature: old things are passed away; behold, all things are become renewed.

The surety of the covenant which was toldah (Covenant brought forth or birthed) will find its completion in Him.

John 19:30 `Yahusha took the vinegar and He said, “Finished/Kalah.” Then He bowed His head and His spirit departed.

The 120 years of Masha are significant as in the upper room were gathered a hundred and twenty taught ones on whom descended the Ruach

Act 1:15 And in those days Kĕpha, standing up in the midst of the taught ones – and there was a gathering of about a hundred and twenty – said,

While Masha wrote and handed over the Torah in the year of his death i.e. 120 years and he was not allowed to cross over the Yarden, Yahuah paints a beautiful picture of the transition from the Torah of sin and death to the Torah of Ruach of life in Mashiyach

Deu 31:9 And Mosheh wrote this Torah and gave it to the priests, the sons of Lĕwi, who bore the ark of the covenant of יהוה, and to all the elders of Yisra’ĕl.

The four corners of the field which were not to be garnished but left for the poor of the land indicating that the people of Yahuah will be scattered to the four ends of the earth where they will be nourished until the year of their release/shemittah H8059

Rev 12:14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time/muaed, and times/muaedim, and half a time/chatsay, from the face of the serpent

The 7 x 7 completion of the Shemittah cycle was done by the blowing of the trumpets on the Day of Atonement followed by the completion of the reading, hearing and exposition of the Torah to a renewed cycle as the land and its people enter into a high Shabbath in Mashiyach where the Shemini Atzeret (the Eighth Assembly) is gathered in Renewed Yerushalayim.