Eph1:20 which He wrought in the Mashiyach, when He raised Him from the dead
and seated Him at His right hand in/beyt the/mem heavenly places/rumyam
Eph1:21 far above all rule and authority and power and dominion,
and all that is called by name, not only in/beyt age/olam hazeh/this, but also in/beyt age/olam to come.
This word is used describing the lifting up of various things associated with Yahuah
1. Noach's ark: Gen 7:17
Gen7:17 Then the flood came upon the earth for forty days,
and the water increased and lifted up the ark, so that it rose/ram above the earth
2. Yahuah brought Yasharal out of Mitsrayim with an exalted hand
Ex14:8 Yahuah hardened the heart of Pharaoh, king of Mitsrayim, and he chased
after the sons of Yisra’El as the sons of Yisra’El were going out with a/beyt high/ramah hand/yod.
3. Masha was asked to lift up the rod to strike Mitsrayim with all plagues
Ex7:20 So Mosheh and Aharon did even as Yahuah had commanded.
And he lifted up/ram the staff and struck the water that was in the river, in the sight of Pharaoh
and in the sight of his servants, and all the water that was in the river was turned to blood.
4. In the song of Masha Yahuah is exalted
Ex15:1 Then Mosheh and the sons of Yisra’El sang this song to Yahuah,
and spoke, saying, I shall sing to Yahuah, for He is highly exalted;
The horse and its rider He has hurled/ramah into the sea
Ex15:2 Yah is my strength and song, and He has become to me for salvation;
This is my El, and I shall glorify Him; El of my father, and I shall extol Him/arom’men’hu.
The first part of the verse in Exo 15:1 is a paradox showing that the horse and the rider which was lifted up was tossed into the depths of the sea whilst the 2nd part of the verse shows Yahuah has highly exalted and the Song of Masha and Yahuchanan sees them who overcame the living creature and his image sang also the song of the Lamb
Rev15:2 And I saw as a sea of glass mixed with fire, and those overcoming of the beast
and of his image and of his chaos and of the number of his name,
standing on the sea of glass, holding harps of Elohim in their hands
Rev15:3 And they sang the song of Mosheh, the servant of Elohim,
and the song of the Lamb, saying, Great and marvelous are Your works,
O Yahuah Elohim of hosts! Righteous and true are Your ways, King of the nations!
The lifting up/rumayam is related to Mashiyach's exaltation to the throne of Yahuah as One Potentate/Ruler not only in this age but in the age to come
The translation ' in the heavenly places' is not apt, it should be 'in the exaltation'
When we revisit Eph 1:20 it should read which He wrought in the Mashiyach, when He raised Him from the dead and seated Him at His right hand in/beyt the/mem exaltation/rumyam
The mystery/secret is hidden and concealed in the body of Yahusha ha Mashiyach not only in this age but the age to come as he stands face to face with His creation
Eph3:9 and to enligthen/ha ayar the eyes/ayinay of all to see what is the leadership of the mystery/sod from
the ages/olam has been hidden in Elohim who created all things by `Yahusha the Mashiyach
Eph 3:10 for the sake of that shall be made known now through the assembly to the rulers
and to the authorities who are in/beyt the/mem lifted up place/ramayam the wisdom of Elohim
that are wondrous in its ways
Eph3:11 According to the everlasting/olam purpose
which He carried out in the Mashiyach `Yahusha our Adon (Master),
The rulers and authorities occupying the beyt/body mem (blood) mar/bitter mayam/water was the Levitical priesthood who offered day by day the sacrificial lambs and were the occupying the office of mediatorship of which only Mashiyach was worthy for it was He who was eaten with bitter herbs as a Pesach meal as an imagery.
The eyes/ayinay with light/ayar see this mystery of the Son (Bar) in the bitterness of death (mar), will be seen as a surety( uau ) in the waters/mayam
Eph 6:12 For our struggle/milchamah is not against flesh/basar and blood/dam, but against the principalities,
against the powers, against the rulers of the darkness/chashkath H2822 of this world/olam,
against the spirits/ruachoth of wickedness/raoth which is in/beyt the/mem high places/ramayam
The Malchitsedeq priesthood of Mashiyach cannot be suppressed by the carnal priesthood and when the occupying priesthood was changed and occupied by Mashiyach
Heb7:12 For when the priesthood is changed,
there is a necessity that a change is made to the Torah also.
Shaul is consistent in the epistle of Ephesians where he mentions the 'in the lifted up place' when he speaks of BaMaRumayam showing that after the Malchitsedeq eternal priesthood is manifested the in his day occupying carnal priesthood still as the BaMaRumayam is replaced by the spirits of darkness.
Hence, those following the tangible elements of Torah are influenced by these spirits of darkness. The early Yahudites turning to Mashiyach had to unwind everything from the flesh to transition to the Ruach and hence they were in a struggle. The struggle is ongoing in every elect's life as the temptation is to hold on to the tangible things of Torah to appear spiritual but actually those occupied in these are influenced by the ruach of darkness.
Eph 1:3 Blessed be the Elohim and my Father of our Master Yahusha the Mashiyach,
who has blessed us with every Ruach/Spirit blessing/barakath in/Beyt the/Ma lifted up place/rumayam in Mashiyach,
2Cor 5:16 Therefore from now on we know no one according to the flesh/bashar.
And even though we have known the Mashiyach according to the flesh/bashar,
2Cor 5:17 Therefore who is that he is in the Mashiyach, he is a new creature;
the old things passed away, behold, all things become new
Bashar:
Isa 52:7 How lovely on the mountains are the feet of him who brings good news/bashar H1319,
who announces peace and brings good news of happiness, who announces salvation,
and says to Tsion, Your El reigns!
The ruler/shar manifested in the body/beyt
The noble woman/princess was within the body/beyt and was taken out from there
This is the good news/basharah
Lam1:1 How lonely sits the city that was full of people!
She has become like a widow who was once great among the nations!
She who was a princess/sharah H8282 among the provinces has become a tribute-prayer!
Gen2:21 So Yahuah Elohim caused a deep sleep to fall upon the man/Adam , and he slept;
then He took one of his ribs/tsala and closed up/sagar H5462 the flesh/bashar H1320 underneath/tachath
Sagar means shut/inclose
Where was the woman enclosed/shut? within the man
Adam said Gen2:23 The man said, This is now bone of my bones, and flesh of my flesh;
for this shall be called Woman, Because she was taken out of man.
Eph 5:30 because we are members of His body, of His flesh/bashar, and of His bones.
Eph5:31 For this reason a man shall leave his father and his mother
and shall be joined to his wife, and the two shall become one flesh/bashar
Eph5:32 This mystery is great;
but I am speaking it concerning the Mashiyach and the assembly.
.
Wasn't Abraham's wife Sharah compared to New Yerushalayim in an allegory?
Gal 4:22 For it is written that Abraham had two sons,
the one by the bondwoman and the second by the free woman.
Gal 4:23 But the son by the bondwoman was born according to the flesh/bashar,
and the son by the free woman through the promise.
Gal 4:24 And they are the things of a allegory, for these are two covenants:
the one from mount Sinay which brings to slavery and she is Hagar.
Gal 4:25 For Sinay is a mountain in Arab and it corresponds to the present of Yerushalam,
for she is in slavery with her children.
Gal 4:26 But the Yerushalam above is free; she is the mother of us all.
Gal4:27 For it is written, Rejoice, O barren that does not bear! Break forth and shout,
you do not travail! For the desolate has many more children than the sons of an husband.
Gal 4:28 And we, my brothers, behold, like Yitschaq (Isaac), are children of the promise
Gal4:4 But when the fullness of the days came,
the Elohim sent forth His Son to born of a woman, and was put under the hand/yod of the Torah,
The Son of Elohim came born of a woman in the flesh/bashar. He was the promised one and those who believe in Him all fall in line as children of promise as Yitshaq was as we transition from the flesh/bashar to the Ruach/Spirit in Him as we no longer know Him after the flesh and are renewed creatures in Him born from above.
Col 2:15 And having stripped/pashath principality/ha sharayam and authority,
He gave to show them a multitude, having prevailed the captivity/shebiy in it.
Sharayam: Shar means ruler and sharayam means rulers. Mashiyach stripped the rulers and their authority and gave them to be seen to a multitude having prevailed the captivity in it
Christianity who doesn't have a Torah perspective don't see the occupying position of the carnal priesthood which having been changed has been taken and occupied by ha Shatan. Many of us who have come out of Christianity hold on to a carnal interpretation of the passages saying Yahusha went down to Tartarus and released the prisoners held captive in hades and took them to heaven. This is rubbish to believe it this way. Kepha is speaking of Mashiyach the just dying for the unjust and we who were held captive in prison He led captivity captive i.e. he transitioned us from flesh to the Ruach in Him. The descending to the dead is in death and not a literal sermon he gave to people down there.
1Pe 3:18 For the Mashiyach also died for our sins one time for all, the just for the unjust,
so that He might bring us to the Elohim, having been put to death in the flesh/bashar,
but made alive in the Spirit,
1Pe 3:19 by which also He went and proclaimed to the spirits who were in prison,
1Pe 3:20 who were formerly disobedient, when the long suffering of Elohim waited
in the days of Noach, while the ark was being built in it, which a few, that is, eight souls,
were saved through the water.
1Pe 3:21 and He is the figure of the immersion who now also saves you,
not to put away of the filth of the flesh, but to ask you of a complete spirit
toward Elohim through the resurrection of `Yahusha the Mashiyach,
Eph 4:7 But to each one and one of us grace was given
according to the measure of the gift of the Mashiyach
Eph 4:8 Therefore it says, When He ascended on high, He led captivity captive,
and He gave gifts to men.
Eph 4:9 Now that He ascended and said,
what is it but that He also had descended first into the lower parts of the earth?
Eph 4:10 He who descended is the same also that ascended up far above all the heavens,
so that He might fill all things.
As Col 2:15 says having prevailed the captivity/shebiy in it. shows we all were bound by the carnal letter hence, being captive by it
Eph 2:1 Even you who were dead in your trespasses and your sins,
Eph2:2 in which you walked in them in the generation/dor of this world/ha olam,
according to the desire of the prince/shar of the power of the air
and it is the spirit now working in the sons of disobedience.
Remember in the book of Ayob its written that there was a Day when the Sons of Elohim came to present themselves before Yahuah and Shatan came among them. This shows he occupied/s the rumamyam/the lifted up place
Rev 12:7 And there was war in the heavens: Mika’El (He who is as EL), he, and his messengers fought
with the dragon. The dragon and his messengers fought,
Rev 12:8 and they did not prevail,
and also their place is not found any longer in the heavens.
Rev 12:9 And the great dragon was thrown down, the serpent of old who was called
his name of the informer and satan, who deceives the whole world.
He was thrown down to the earth, and his messengers were thrown down with him
Rev 12:10 And I heard a loud voice in the heavens, saying, Now the salvation of our El
and His power and His kingdom and the authority of His Mashiyach have come
for the accuser of our brothers has been thrown down and stands to accuse them
before our El day and night.
Further proof can be seen in Yahushua the kahan ha gadul stood before at the right hand of Yahushua to accuse him, showing that ha shatan was already occupying the position of the high place/lifted up place through carnal Torah and the Messenger of Yahuah told him, Yahuah rebuke you
Zec3:1 Then he showed me Yahushua (Joshua) the high priest standing
before the messenger of Yahuah and hasatan standing at his right hand to accuse him.
Zec3:2 Yahuah said to hasatan, Yahuah rebuke you, hasatan! And Yahuah who has chosen
Yerushalam rebuke you! Is this not a brand plucked from the fire?
Yahudah the emissary records this Messenger of Yahuah to be Mika'EL (He who is as Elohim) and this is Mashiyach. The body of Masha is the written Torah through which shatan in occupying the letter accused the things written in them against the people of Yahuah
Jude 1:9 But Mika’El the chief messenger, in contending with the satan,
when he disputed with him concerning the body of Mosheh, it is not his heart filled
to bring a slanderous accusation against him, but said, Yahuah rebuke you!
Hence, the war in the heavenly has to be understood spiritually when Mashiyach died and rose from the dead and we who believed Him are reckoned as dead with Him and raised to a renewed life.
Isa14:13 But you said in your heart, I shall ascend/alah to the heavens; I shall raise/rayam my throne
above the stars of El, and I shall sit on the mount of assembly in the sides of the north.
Ps 48:2 Beautiful on high, the joy of the whole earth,
is Mount Tsion in the sides of north, the city of the great King.
In conclusion, we need to be careful in what we are doing, if he hold on to the fleshly appeasement we are not influenced by the Ruach of Elohim but by the one occupying the letter.
No comments:
Post a Comment