Perfectly imperfect

Traditionalists portray creation being perfect and man fallen from perfection. They see Eden as heaven itself where Yahuah dwelt with man and when man sinned he was cast away from it. The true picture can be only seen when we compare spiritual things with spiritual. Once we have done that we can see creation 'perfectly imperfect' and falling short of the esteem of Yahuah and that there cannot be perfection apart from Mashiyach. In this study I will present some scriptures with a spiritual comparison to show that the creation was created in need of a covering and that covering is Mashiyach.

Gen1:2 The earth (arets) was waste (thahu) and an empty space in need to be filled (bahu), and darkness was over the surface of the deep, and the Spirit of Elohim was moving over the surface of the waters.

The word 'thahu' has the root 'tha' which means 'waste/ignore'

The word 'bahu' has the root 'bah' which means 'an empty space in need to be filled'

While all this seems to be speaking of a physical earth the spiritual is concealed in the natural

Jer 4:22 For My people are foolish, They know Me not; They are stupid children and have no understanding. They are wise to do evil, but to do good they do not know.
Jer4:23 I looked on the alaph thu earth, and behold, it was waste (thahu) and an empty space in need to be filled (bahu),; and to the heavens, and they had no light.

The earth being waste and an empty space in need to be filled is in relation of Aluahym's people who are foolish and who do not know him.

Isa 34:8 For it is a day of vengeance of Yahuah, a year of recompense for the cause of Tsiyon.
Isa34:9 Its streams shall be turned into pitch, and its loose earth into brimstone, and its land shall become burning pitch.
Isa34:10 It shall not be quenched night or day; Its smoke shall go up forever. From generation to generation it shall be desolate; none shall pass through it forever and ever.
Isa34:11 But pelican and hedgehog shall possess it, and owl and raven shall dwell in it; and He shall stretch over it the line of waste (thahu) and the stones of empty space in need to be filled (bahu).

The 'thahu & bahu' is related to the judgement of the last day known as 'Day of Vengeance of Yahuah'.

Deut 32:9 For the portion of is His people; Yaaqob is the allotment of His inheritance.
Deut 32:10 He found him (Yaqoob) in a land of wilderness, and in the howling (Yalal) waste (thahu) of a desolation (yashimun); He encircled him, He cared for him, He guarded him as the pupil of His eye.

Yahuah found Yaqoob in 'yalal' 'thahu' of yashimun (desolation). The word 'yashimun' has the root word 'yasham' which has the root word 'sham' which means 'breath which is desolate'

yalal:

The word 'yalal' means 'howling' as in night and has the root word 'lal' which is in the word 'layal' which means 'Night'

Gen 2:4 This is the account of the heavens and the earth when they were created, in the day that Yahuah Aluahym made earth and heavens.

Aluahym made the heavens and the earth (spiritual) in the day he made the earth and the heavens (natural). Aluahym in his wisdom embedded the need for perfection in the imperfection. The day & night has embedded in it the light of Yah and the darkness of shatan in it.

haylal:

Isa 14:12 How you have fallen from heaven, O haylal, son of the dawn! You have been cut down to the earth, You who have weakened the nations!

The name 'haylal' has the 'yalal' rooted in it which means 'howling' and 'yalal' has the root word 'lal' which means 'night'. The son of the dawn is a paradox because his nature is dark and deceptively shows himself as the dawn star which never rises.

'yashimun' which means desolation has the root word 'yasham' which has the root word 'sham'. Please see the pictographs below

yasham:

sham: 

Yahuah found Yaqoob in howling (yalal) 'thahu' (waste) of desolation (yashimun). It's a great deliverance of Yaqoob from the night, from shatan, from waste & from breath of vanity.

Gen 1:2 shows the condition of the earth which was waste and an empty space in need of a filling. And the very next verse tells us of the filling

Gen1:3 Then Aluahym said, Let there be light; and there was light.

Shaul tells us what Aluahym meant by this light

2Cor4:6 For Aluahym, who said, Light shall shine out of darkness, is the One who has shone in our hearts to give the Light of the knowledge of the glory of Aluahym in the face of the Mashiyach.

Gen1:4 Aluahym saw that the light was good; and Aluahym separated between the light and the darkness. Gen1:5 Aluahym called the light day, and the darkness He called night. And there was evening and there was morning, one day.

Aluahym separated between the light and the darkness. He made creation with his two fold witness light and darkness, day and night, life and death, good and evil.

1 Joh5:10 The one who believes in the Son of the Aluahym has the testimony in himself; the one who does not believe Aluahym has made Him a liar, because he has not believed in the testimony that the Aluahym has given concerning His Son.1Joh 5:11 And the testimony is this, that the Aluahym has given us eternal life, and this life is in His Son.1Joh 5:12 He who has the Son has the life; he who does not have the Son of the Aluahym does not have the life.

By making the creation in a two fold witness Aluahym is testifying of his Son who is embeded in creation as the hope of it's deliverance.

John 6:27 “Do not work for the food which perishes, but for the food which endures to eternal life, which the Son of Man shall give to you, for Him the Father, Aluahym, has set His seal.”

Now let's look at Adam and Eve:

Gen 2:25 And the man and his wife were both naked (aurum) and were not ashamed.

Job 26:6 Naked (arum) is Sheol before Him (Yahuah), and Abaddun (perdition) has no covering (kasuth)
Job 26:7 He stretches out the north over waste (thahu) and hangs the earth on nothing.

'kasuth' is broken down to Hebrew letters  'Kaph Samek Uau Thu' . Kaph is the open palm covering the Samek i.e. sin by joining (uau) to the covenant (thu). For Abaddun there is no covering. He is naked. Adam and Eve's nakedness shows a need for a covering. Their nakedness was not a picture of perfection but imperfection. Kasuth comes from the root word 'kasah' which means 'to cover'.

Gen 3:21 Yahuah Aluahym made garments of skin for Adam and for his wife, and clothed them.

Rev 16:15 Behold, I am coming like a thief. Blessed is the one who stays awake and keeps his clothes, lest he shall walk naked (arum) and they shall see his shame.

Re 19:13 And he was clothed with a vesture dipped in blood: and his name is called The Dabar of Aluahym.
 Re 19:14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.

Yahusha is the only one who covers us. Without him we are 'perfectly imperfect' and fall short of the esteem of Aluahym.

Adam was the figure of him who was to come (Rom 5:14). The one to come was Mashiyach. Adam was created subject to vanity not by his will but because of HIM who subjected the same in hope of his redemption.

Gen 2:23-24-When Yahuah made Eve from his ribs Adam prophesied saying this is flesh of my flesh and bone of my bones and ‘’Therefore shall a man leave his father and mother, and enjoin his wife and they shall be one flesh’’

Paul speaks of the mystery of Mashiyach and his body in Ephesians 5:30-32

Eph 5:30 Because we are members of His body, of His flesh and of His bones. Eph 5:31 “For this cause a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” Eph 5:32 This secret is great, but I speak concerning Messiah and the assembly.

To become our husband he enjoined to us leaving his Fatherhood & Mother Yarashalam being separated from the Ruach in standing as the face of Aluahym to creation (Col 1:15-image of the invisible Aluahym) and became the Son.

Heb 12:2 looking unto Yahusha, the author and perfecter of faith, who for the joy set before Him endured the stake, despising the shame, and has sat down at the right hand of the throne of Aluahym.

Rom 8:19 For the earnest expectation of the creation waits for the manifestation of the sons of Aluahym.

Rom 8:20 For the creation was subjected to vanity, not willingly, but because of Him who subjected it, in hope  

The creation was subjected to vanity not according to their will but because of Mashiyach who subjected it in hope.

Psa 33:6  By the Dabar of יהוה the heavens were made, And all their host by the Ruach of His mouth.

Thus the DIVISION of Ruach from Mashiyach is felt in His Body of set-apart assembly:

Eph 4:4 one body and one Ruach, as you also were called in one expectation of your calling,

Eph 4:5 one Master, one belief, one immersion,

Eph 4:6 one Aluahym and Father of all, who is above all, and through all, and in you all.

He was one substance with the Ruach and being separated from the Ruach he was now completely external in flesh and bones being externally filled by the Ruach and this he did for his body i.e. us so that being part of his body we would be filled with the Ruach Ha Qodesh and be partakers of his divine nature.

He humbled himself bowing down to look at the things in heaven and to look into the things of the earth.

Ps 113:5 Who is like unto the Yahuah our Aluahym, who dwelleth on high, 6 Who humbleth himself to behold the things that are in heaven, and in the earth!

Gen 1:6 Then Aluahym said, Let there be an expanse ( raqya) in the midst of the waters, and let it separate between the waters and the waters. Gen 1:7 Aluahym made the expanse, and separated between the waters which were below the expanse and the waters which were above the expanse; and it was so.  Gen1:8 Aluahym called the expanse heaven (shamayim). And there was evening and there was morning, a second day.

Aluahym made the 'raqya' in the midst of the water separating waters from waters

The word 'raqya' is called a sheet which is hammered out flat. The root verb is 'ruq/raq' which means 'draw out/make empty'

Aluahym emptied the mayim from the mayim and made the expanse (raqya) and called the expanse shamayim. The word 'raqya' is broken down into Hebrew letters 'Resh Quph Yod Ayin' and the spiritual picture is of 'See the Resh on the horizon extending his hand down to creation'

The shamayim (heavens) which was made was marked with the alaph thu and so was the arets (earth)

Gen1:1 In the beginning (Barashaiyth) Aluahym created (Bara) alaph thu- the heavens and alaph thu -the earth.

The 'Bar' which means Son was in the act of creation in 'Barashaiyth' and in 'Bara' and all things were made by him and for him.

John 1:3 All things came into being through Him, and apart from Him nothing came into being that has come into being.

The 'shamayim' has the 'sham' in it which means breath and the 'yam' in it which means 'Sea'. The pictograph of yam is of the hand and water which means 'working water' like a 'storm'

shamayim:

yam:

The waters being separated from the waters and called shamayim is a picture of  the breath of vanity in midst of a storm being drawn out. Hence the shamayim has spiritually embeded in it the hope of being drawn out from stormy waters. Hence the shamayim is a sweet aroma being carried on the wind of breath.

The time keepers : Sun, moon & stars

Sun: shamash

 The shamash has the 'sham' which means 'breath' and the 'mash' which means 'touch' which is also rooted in 'masha' which means 'drawn out'

Hence shamash is the breath felt & drawn out

shamash:

mash & masha :

The mash and masha is in the name of Moses who was drawn out of waters

Ex 2:10 And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Masha: and she said, Because I drew him out of the water.

The mash and the masha is in 'Mashiyach' who draws our breath out of many waters. Aluahym made the sun and the rising of the sun has in it embeded the drawing out of our breath of vanity and it's setting the touch.

Ge 1:16 And Aluahym made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
 17 And Aluahym set them in the firmament of the heaven to give light upon the earth,
 18 And to rule over the day and over the night, and to divide the light from the darkness: and Aluahym saw that it was good.

Ps 104:19 ¶ He appointed the moon (yarach) for seasons: the sun (shamash) knoweth his going down.

Moon: yarach

The word 'yarach' is broken down to Yod which is 'the hand' and 'rach' which means 'travel'

By placing the moon in the night when it is dark he embeded in the moon the spiritual light which shines in a dark place.

Stars: 'kukab'

The word kukab has the root word 'kab' which is a pictograph of kaph i.e. the hand and the bet i.e. tent. Put together 'covering of the tent'. Aluahym created the stars to spread out covering the dark night as surrounding the tent.

Re 12:1 ¶ And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
 2 And she being with child cried, travailing in birth, and pained to be delivered.

The woman clothed with the sun, the moon under her feet and the crown of 12 stars on her head is Heavenly Yarashalam who is the bride of Mashiyach and he will 'masha' (draw) her out of many waters and clothe her with his light.

Gen2:5 Now every shrub of the field before it was in the earth, and the plant of the field before it sprouted, for Yahuah Aluahym had not sent rain (matar) upon the earth, and there was no man to cultivate the ground. Gen 2:6 But a mist (ad) went up from the earth and watered the whole face (panay) of the ground (adamah) 

mist:  'ad' which means 'vapor'

Zec 3:2 And Yahuah said unto shatan, Yahuah rebuke thee, O shatan; even Yahuah that hath chosen Yarashalam rebuke thee: is not this a charcoal (aud)  plucked out of the fire?

The 'ad' (H108) is rooted in 'aud' (H181) which means charcoal plucked out of fire. The picture is of the charcoal being plucked out of fire and in the process of being extinguished for the time being the smoke arises out of it while it's being extinguished. Shatan is that charcoal plucked out of fire. The mist that covers the whole ground.

The picture is of the vapor going up from th earth and watering the whole face of the adamah (Adam in adamah). A false besorah ready to go forth to decieve.

rain: 'matar'

matar has the root word 'tar' which means 'contain/ wall/watch'

.
The pictograph is of the basket containing the resh (head). Hence matar is a picture of the pouring out of the resh who was hidden/concealed in the basket watching creation.

Ge 1:31 ¶ And Aluahym saw alaph thu whole (kal) that he had made, and, behold, it was very good (tub). And the evening and the morning were the sixth day.

The six days of work of Aluahym had embeded in it the spiritual in the natural (heavens and the earth in the day he made the earth and the heavens) and he made it WHOLE.  'Kal' in Hebrew means 'all/whole/complete'

Aluahym saw the completeness of his work and behold it was tub (good)

Tub: good

The picture is of the basket used to contain or surround the house. Aluahym made everything in perspective of the hope he gave creation to be drawn out of vanity by Mashiyach. Everything that he made fitted it perfectly in his plan for creations deliverance.

Heb 4:3 For we who have believed enter into rest, just as He has said, As I swore in My wrath, if they shall enter into My rest, although His works were finished from the foundation of the world. 

Ge 2:2 And on the seventh day Aluahym ended his work which he had made; and he rested on the seventh day from all his work which he had made.

Aluahym saw himself in Mashiyach surrounding the house and securing it and everything falling in his purpose and he rested. We are called into that rest. All those not being able to see the spiritual in the natural concealed are lost in their sins and will never enter his rest. Traditionalists who see the perfection apart from Mashiyach fall flat on their face and their besorah a misty one which deceives mankind. We must acknowledge that we are 'perfectly imperfect' and our imperfection is turned into perfection only in/by Mashiyach.

Ps 18:9 He bowed the heavens also, and came down: and darkness was under his feet.

 10 And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the Ruach.

11 He made darkness his hiding place; his pavilion round about him were dark waters and thick clouds of the skies.

Man is become like one of Us to know good and evil’. When did Yahuah know evil? Yahusha is said to be before all things and by him all things consist because he was Dabar made flesh and the one who tabernacled with us. Being the first born over all creation and pre-eminent the purpose of Aluahym’s rest on the 7^th day reveals that the works were finished from the foundation of the world (Heb 4:3). 

The Lamb was slain from the foundation of the world in his purpose and hence all our sin laid on him made him to know evil like us. Hence prophetically Aluahym by saying ‘ Man is become like ONE OF US to know good and evil’.

The same can be seen in Gen 1:26 ‘’Let us make man in our image and after our likeness….’’ Where Aluahym through the ruach of prophecy is speaking to the Son who would be separated from his constitution being his visible image displaying his esteem through his face. Gen 1: 3 ‘’Let there be light and there was light’’ and Paul tells us in 2 Corin 4:6 what this light is and how it emanates from the face of Yahusha ha Mashiyach. The spiritual was hidden in the natural. The Darkness was created so that his light could be seen. Thus he made darkness his canopy and hid his Light in the Darkness. 

Yahusha after being raised from the dead breathed on his disciples and said ‘’Receive the Ruach’’ which shows he was enjoined back with the Ruach from where he was separated and now fills all things.

But once He ascended, He was united again with The Spirit as He fills all things:

Eph 4:10 He who went down is also the One who went up far above all the heavens, to fill all.

We saw in Pslams 18:9-11 that the one who descended/bowed down was Yahuah who made darkness his hiding place and thus Yahuah became our Yahusha.

May Yahusha open everyones eyes to see their imperfection so that they would be whole/complete in Mashiyach.

Col 2:10 and in Him you have been made complete (kal), which is the head of all principality and authority; 

Ban Ha Abadon -Son of Perdition

Matthew 10: 4. Shim’`on haQananay wiYahudah ‘Aysh-qariyuth hu’ hamoser ‘otho.

Iscariot (Anglicized name): in Hebrew is ‘Aysh-qariyuth

The one in whom shatan entered

Luk 22:3  Then entered shatan into Judas (Yahudah) surnamed Iscariot (Aysh-qariyuth), being of the number of the twelve.

His title reveals his character

Aysh comes from the root word ‘Ash’ which means fire and ‘Aysh’ means a charred wood after being burnt in the fire.

Qaray:

Strong’s 7147 Opposition/Contrariness

Uau Thu: Uau is the connector and ‘Thu’ means ‘mark/sign/covenant’

Put together Aysh-Qariyuth means ‘A fire contrary/in opposition to the covenant’

His name was Yahudah (Judas is anglicized name) which was one of the tribes of Yasharal. Is it a coincidence that Judas (Yahudah) was one of the 12?

Yahu-DA-ah : The DA is Dalet which is the doorway to YAHUAH. If you remove the dalet from Yahudah you arrive at Yahuah.

Heb 7:14 For it is evident that our Master was sprang (tsamach) out of Yahudah, of which tribe Moshe spoke nothing concerning priesthood.

The word translated as ‘sprang’ is the word ‘tsamach’

Isa4:2 In that day the Branch (tsamach) of Yahuah shall be beautiful and glorious, and the fruit of the earth for the pride and for the adornment for the survivors of Yasharal.

Yahusha is the tsamach of Yahuah who came through the doorway. He is Yahuah who is become our Yahusha.

The doorway ‘Dalet’ in Yahudah shows that he is the door and through this door he himself Yahuah came.

Yahudah Aysh-Qaryuth name shows a counterfeit man of sin, son of perdition showing himself coming through the doorway as the fire/burnt offering but is contrary to the Covenant. Qar means ‘Call’ and the picture is of MANY ARE CALLED but few chosen.

John 17:12 “While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and not one of them perished but the son (ban) of perdition (ha abadon), so that the Scripture would be fulfilled.”

Ps 109:6 ¶ Set thou a wicked man over him: and let shatan stand at his right hand.

7 When he shall be judged, let him be condemned: and let his prayer become sin.

8 Let his days be few; and let another take his office.

Yahudah (Judas) is called ‘ban ha abadon’ (son of perdition) the very phrase used for the man of sin (a false prophet) sitting in the heykal of Aluahym as Aluahym.

2Th 2:3 ¶ Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son (ban) of perdition (ha abadon); 4 Who opposeth and exalteth himself above all that is called alahym, or that is worshipped; so that he as Aluahym  sitteth in the temple of Aluahym, shewing himself that he is Aluahym.

Rev 9:11 And they (the locusts from the bottomless pit) have as king over them, the angel of the abyss; his name in Hebrew is Abaddon, and in the Greek he has the name Apollyon.

Re 9:2 And he opened the bottomless (thahum) pit (baar); and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.

The Hebrew word for bottomless is ‘thahum’ (Thu Ha Uau Mem) which means ‘deep and tumultuous water’

Ge 1:2 And the earth was without form, and void; and darkness was upon the face of the deep (thahum). And the Ruah of Aluahym moved upon the face of the waters.

The Hebrew word for pit in Rev 9 is ‘baar’ (H875: Bet Alaph Resh) and is translated as ‘well/cistern/pit/explain’

Matt 15:15 Kepha answered and said to Him, Explain (baar) this alaph thu parable to us.

In John 4:6 the same word is used for ‘well’ (as in Jacob’s well)

John 4:6 and Yaaqob’s well (baar) was there. So Yahusha, being wearied from His journey, was sitting thus by the well (baar). It was about the sixth hour.

Acts 18:26 and he began to speak out boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside and explained to him the way of Aluahym more (baar) accurately.

So this word in the Brit ha Chadashah (NT) is tied to Jacob’s well, an expounding of scriptures

The spiritual picture Aluahym is painting here of Shatan & his messengers in a ‘deep and tumultuous expounding’ of scriptures. That’s how deceptive they are, bringing in a counterfeit besorah which looks alike.

Rev 9:2 And he opened the bottomless (thahum) pit (baar), and smoke went up out of the pit (baar), as the smoke of a magnificient (gadal) furnace (kaybashan); and the sun (shamash) and the thin/lean (H7534: raq) were darkened by the smoke of the pit (baar).

Gadal: Magnificient

Kaybashan:

The word Kaybashan is Kaph Yod Bet Shin Nun is broken into Kay which means ‘Burn/burning’ and bashan which has root word ‘bash’ which means shame

Bash:

Kaybashan put together is ‘burning in shame’

Yahudah ‘Aysh-qariyuth (Judas Iscariot) the Ban Abadon (son of perdition) where Aysh means fire/burning and qaray means ‘opposition’ and thu which means covenant shows us a picture of another Yahudah who as the fire (as in the fire of the altar) which is in opposition to the covenant and burning in shame.

The smoke from the bottomless pit darkened the shamash (sun) and the lean (H7534 raq). The shamash stands for the congregation of Yasharal. Yoseph saw a dream in which he saw the sun, moon and eleven stars bowing down to him and he was rebuked by his father who told him will me & your mother and your brothers bow down to you. So sun (shamash) here spiritually stands for the darkening of the congregation of Yasharal by the deep tumultous expounding and the lean/thin shows that those who are weak in faith will fall a prey to this tumult.
Gen 37:9 And he (Yoseph) dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.
Gen 37:10 And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?


Gen 41:20 And the lean (raq) and the ill favoured kine did eat up the first seven fat kine:

Let’s see who all are categorized as into the bottomless pit (thahum baar) ---‘deep and tumultuous expounding’

Rev 9:1 And the fifth angel sounded, and I saw a star from heaven which had fallen to the earth; and the key of the bottomless pit (thahum bar) was given to him.

Rev 9 The locusts . The locusts had a king over them whose name in Hebrew was ‘Abadon’ which means ‘PERDITION’ (Rev 9:11)

Rev 11:7 the beast (Mystery Babylon kingdom) is said to arise from the ‘bottomless’ but here the word ‘baar’ is not used

Rev 17:8 The beast that you saw was, and is not, and is about to come up out of the bottomless pit ((thahum baar) and go to destruction (abadon). And those who dwell on the earth, shall wonder whose name has not been written in the scroll of life from the foundation of the world, when they see the beast, that he was and is not and shall come

Rev 20 shatan Again the word ‘baar’ is not used here. Just ‘thahum’

Rev 20:3 and he threw him (shatan) into the thahum (deep sea which is tumultuous), and shut him up and sealed it over him, so that he would not deceive the nations any longer, until the thousand years were completed; after these things he must be released for a short time.

The scroll of Revelation is full of imagery and we must understand these imageries by comparing spiritual things with spiritual. The picture is ONE i.e. of shatan, his messengers & his kingdom. Aluahym gives us information already in Rev 9:1 of a kokab (star) fallen (naphal) to whom was given the key of ‘thahum bar’ (deep which is tumultuous and expounding). That fallen kokab is shatan.

In Rev 11 Aluahym shows us the picture of his kingdom rising against his witness. In Rev 17 Aluahym describes what his kingdom is i.e. Mystery Babylon clothed in scarlet & purple sitting as queen and says I am no widow. She sits as mother Yarushalam but is actually Mother of all harlots. In Rev 20 Aluahym shows us that shatan is restrained but allowed to a deep tumult i.e. a conspiracy and while he is restrained from his evil will people on earth will be saved until he is loosed and gathers the guym (nations) against Aluahym’s witness.

The conspiracy is Mystery Babylon which is a counterfeit of Yahudah, his sacrifices, his covenant but by the tender mercies of Yahuah his people will be able to see the conspiracy and flee from the face of the serpent when they see the fire offering in opposition to the covenant and burning in shame of those occupied in it.

The ban abadon is the man of sin (2 Thess 2) like Yahudah Aysh-Qariyuth comes as one of the twelve tribes i.e. Yahudah from where our Master Yahusha sprang forth and sits in the temple of Aluahym deceiving people. Our Master Yahusha sprang (tsemach) forth from the DOOR and is Yahu DA ah –Yahuah come in the flesh. Anyone who denies that Yahusha is come in the flesh is anti-mashiyach. Anyone else coming in his own name and not the name of Yahuah is a deceiver.

Acts 1:16 Men and brethren, this Scripture must be fulfilled, which the Holy Spirit foretold by the mouth of David concerning Judas, who became a guide to those who arrested Yahusha.

Acts 1:17 For he was counted among us and received his share in this ministry.

Acts 1:18 Now this man acquired a field with the price of his wickedness, and falling headlong, he burst open in the middle and all his intestines gushed out.

Acts 1:19 And it became known to all who were living in Yerushalam; so that in their own language that field was called chaqal dam, that is, Field of Blood.

Matt 27:5 And he threw the pieces of silver into the temple sanctuary and departed; and he went away and hanged himself.

Yahudah (hung himself) and whilst he hung himself his bowels burst open and his intestines gushed forth. The opening in the middle cannot be a coincidence can it? Where did our Master spring forth from YAHU D AH and the judgment of the counterfeit Yahudah posing as one of the twelve fell head long and BURST OPEN IN THE MIDDLE. The ban ha abadon will be judged in the doorway and will never get to Yahuah.

These imageries show us how close we are at the coming of Mashiyach.

The priesthood not after the carnal commandment-Part 1

Heb 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the Thurah), what further need was there that another priest should arise after the order of Melchizedek, and not be called after the order of Aaron?
Heb 7:12 For when the priesthood is changed, of necessity there takes place a change of Thurah also.
Heb 7:13 For he of whom these things are spoken pertains to another tribe, of which no man gave attendance at the altar.Heb 7:14 For it is evident that our Adoneynu was sprang out of Yahudah, of which tribe Moshe spoke nothing concerning priesthood.Heb 7:15 And it is yet far more evident, for that after the similitude of Melchizedek there arise another priest,Heb 7:16 who is made, not after the law of carnal commandment, but after the power of an endless life.
Heb 7:17 For he testified of Him, You are a priest forever after the order of Melchizedek.Heb 7:18 For, there is verily a disannulling of commandment going before for its weakness and unprofitableness thereof.

The passages of Hebrew 7: 11-18 speak of two priesthoods 1) The Levitical priesthood under which the people received the Thurah and was a priesthood by a carnal commandment and 2) The priesthood of Melchizedek which is not after the carnal commandment but after the power of an endless life.
Yahusha ha Mashiyach is the Kohen Ha Gadal after the order of Melchizedek and not according to the carnal commandment of Thurah but of the power of the endless life which is through Dabar. We will see this priesthood as per Dabar in sometime but first let’s view the word Gadal.
Gadal:

Gadal means magnify/magnificent, Grow or Tassel and in English is translated as ‘high’ whereas it should be translated as magnificent priest.
The Hebrew word for priest is ‘kahan’ whose root word is ‘kan’ which means ‘base’

Kahan means ‘ the base which supports the people’

Mt 9:20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him (Yahusha), and touched the kanaph (tassel) of his garment:

Mt 14:36 And besought him (Yahusha) that they might only touch the kanaph (tassel) of his garment: and as many as touched were made perfectly whole.

Kanaph has the root word ‘kan’ which means ‘base’

Put together Gadal kahan means ‘magnificent base which supports the people’ and that’s exactly who our Mashiyach is.


Unlike Aaron who was appointed by a carnal commandment which was weak and unprofitable according to Thurah our Mashiyach was appointed by the testimony of Aluahym himself who said of him Heb 7:17 For he testified of Him, You are a priest forever after dabar Melchizedek.

Who was Melchizedek?

Heb 7:1 For this Melchizedek, king of Salem, priest of the Most High Al, who met Abraham as he was returning from the slaughter of the kings and blessed him,

I was always wondering how could there be a high priest of the Most High when there was no Moshe’s Mishkan (tabernacle) yet, no temple yet, no sacrifices yet? I was amazed to see some facts from scriptures which show that there were high priests of Aluahym before even the Thurah was given and this is what is called Dabar period when the father taught his son to sacrifice to Yahuah to be in a covenant with him.

Gen 14:17 Then after his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the valley of Shaveh that is, the plain of the Kings.
Gen 14:18 And Melchizedek king of Salem brought out bread and wine; now he was a priest of Al Alyon.
Gen 14:19 He blessed him and said, Blessed be Abram of Al Alyon, Possessor of heaven and earth;
Gen 14:20 And blessed be Al Alyon, who has delivered your enemies into your hand. He gave to him a tenth of all.

What is Dabar?

Dabar is broken down into Dalet (doorway) Bet (house/tent) Resh (first head)
The Bet and Resh form the word ‘Bar’ which means Son and hence Dabar means ‘Doorway to the Son’

Ps 110:4 Yahuah has sworn and shall not repent, You are a priest forever according to DABAR Melchizedek.

Dabar is translated by KJV and other translations as ‘order

To understand this we must look at who was allowed to offer atonement sacrifices on the altar during the mishkan & heykal era?

Heb 9:6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service,
Heb 9:7 but into the second, only the high priest enters once a year, not without blood, which he offered for himself and for the errors of the people.

The Kahan Gadal (magnificient priest) went once a year into the most holy place behind the veil once a year to atone for his and Yasharal sins. Only he was allowed to offer this atonement and no one else. But here we have scripture testifying of Melchizedek as the high priest of the most high when the mishakn or the heykal was not even built.

Who was Melchizedek? Yasher 16 which is a historical book identifies Mechizedek to be ‘Shem’ the son of Noach. While the scriptures are silent on the actual name of Melchizedek a close look at scriptures show a possibility of him being Shem. Melchizedek king of Salem (peace) came out to Abraham with peace offerings bread (symbolizing the shew bread) and the wine (drink offerings).

Gen14:1 And it came about in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim,

Why would Melchizedek bring forth peace offerings to Abraham? Chedorlaomer was a direct descendant of Shem and king of Elam. Elam was Shem’s son.

Gen 10:22 The sons of Shem were Elam and Asshur and Arpachshad and Lud and Aram.

Chedorlaomer descendant of Shem mingled with ungodly seed and here Abraham warred with him and the kings with him and rescued his nephew Lot who was taken captive by them and took their spoil. Scripture says consider how great this man was that even our patriarch Abraham gave him tenth of all the spoils and Melchizedek blessed him.

Heb 7:4 Now observe how great this man was to whom Abraham, the patriarch, gave a tenth of the choicest spoils.

And Levi who accepts tithe from the people was still in the loins of Abraham spiritually paying the tithe to Melchizedek through Abraham though not being born.

Heb 7:5 And those indeed of the sons of Levi who receive the office of the priesthood have a commandment in the Thurah to collect a tenth from the people, that is, from their brethren, although they come out of the loins of Abraham.
Heb 7:6 But he whose genealogy is not counted from them collected a tenth from Abraham and blessed him that had the promises.
Heb 7:7 But without any dispute the lesser is blessed by the greater (ha Gadal).

The high priest stood in righteousness in blessing Abraham and passing on his priestly blessing over to him even though he smote his own seed.

We then have scripture confirming Abraham sacrificing for the first time because now he had the high priestly blessing upon him which was a custom of a father giving his birth right to his son which began right from Adam.

Gen 15:9 So He said to him, Bring for Me a three year old heifer, and a three year old female goat, and a three year old ram, and a turtledove, and a young pigeon.

While scripture doesn’t record of Adam sacrificing on the altar, how else would Abel learn to sacrifice and his sacrifice was acceptable to Yahuah? It was obvious that this high priestly blessing was passed upon him by Adam.

Gen 4:4 and Abel brought, he also, from the firstlings of his flock and of their fat portions. And Yahuah had regard for Abel and for his offering;

Why would scripture compare Yahusha ha Mashiyach with Abel if Abel would not have been a type of high priest?

Heb 12:24 and to Yahusha, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel.

What did Esau loose? He lost his birthright as he sold this birthright to his brother Yaqoob much before than he lost it and though he sought repentance carefully with tears he did not get it.

Heb 12:16 lest there be any fornicator, or profane person like Esau, who for one morsel of meat sold his own birthright.
Heb 12:17 For you know that afterwards, when he would have inherited the blessing, he was rejected, for he found no place of repentance, though he sought it carefully with tears.

Just after Yaqoob received the high priestly blessing he saw the ladder going to heaven

Gen 28:16 Then Ya’aqob awoke from his sleep and said, Surely Yahuah is in this place, and I did not know it. Gen 28:17 He was afraid and said, How awesome is this place! This is none except the house of Aluahym, and this is the gate of the heavens. Gen28:18 So Ya’aqob rose early in the morning, and took the stone that he had put under his head and placed it as a memorial and poured oil on its top. Gen 28:19 He called the name of that place Beth AL (house of AL); yet, Luz was the name of the city at first.

Didn’t Yahusha say in Yahuchanan 1:51 And He said to him, “Truly, truly, I say to you, you shall see the heavens opened and the angels of Aluahym ascending and descending on the Son of Man.”

The house of AL is Yahusha the Kahan ha Gadal and through the high priestly blessing upon him Yaqoob saw and testified of Mashiyach.


Shem:

Book of Yashar names Shem as Melchitsedeq While the inspired texts don’t but we can understand that Shem lived until Abraham was 150 years and he could be the human Malchitsedeq priest , the king of Salem . 

This is proof from scriptures that Shem lived until Abraham was 150 years old:

Gen 11:10 These are the generations of Shem. Shem was one hundred years old, and fathered Arpachshad two years after the flood; 

Gen 11:11 and Shem lived five hundred years after he fathered Arpachshad, and he fathered sons and daughters.

Shem lived 500 years after the flood. 

Gen 11:12 Arpachshad lived thirty-five years, and fathered Shelah;----35 

(Shem was 100 years old when he fathered Arpachshad and lived 500 years after he fathered Arpachshad

So, when Arpachshad fathered Shelah, here Shem was 135 years old)

Gen 11:14 Shelah lived thirty years, and fathered Eber;-30 

(Shem was 165 years old here i.e. 135 + 30)

Gen 11:16 Eber lived thirty-four years, and fathered Peleg;-34

(Shem was 199 years old i.e. 165 + 34)

Gen 11:18 Peleg lived thirty years, and fathered Reu;-30

(Shem was 229 years old here i.e. 199 + 30)

Gen 11:20 Reu lived thirty-two years, and fathered Serug;-32

(Shem was 261 years old here i.e. 229 + 32)

Gen 11:22 Serug lived thirty years, and fathered Nahor;-30

(Shem was 291 years here i.e. 261 + 30)

Gen 11:24 Nahor lived twenty-nine years, and fathered Terah;-29

(Shem was 320 years here i.e. 291 + 29)

Gen 11:26 Terah lived seventy years, and fathered Abram, Nahor and Haran.-70

(Shem was 390 years here i.e. 320 + 70)

100+35+30+34+30+32+30+29+70 =390

Shem was 320 years old when Terah was born. 

Terah lived 205 years and died in Haran when Abraham was 75 years old. Hence, 205-75 = 130. Terah was 130 years when Abraham was born.

Gen 11:32 And the days of Terah were two hundred and five years: and Terah died in Haran.

Shem was 320 years when Terah was born, hence Shem would have been 525 years when Abraham was 75. 

(320 when Terah was born and 525 when Terah died at 205 i.e. 525-320)

Shem lived 600 years and died i.e. He was 100 years when Arpachshad was born and we saw he was 525 when Abraham was 75, when Terah died at 205. Which means he (Shem) still had 75 years more in his life span.

Gen 12:4 So Abram departed, as Yahuah had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.

Abraham was 100 years when Yitshaq was born, so Shem would have been 525 + 25 = 550 years

Gen 21:5  And Aḇraham was one hundred years old when his son Yitsḥaq was born to him. 

Shem lived another 50 years and died at 600, when Abraham was 150 years old.

Melchitsedek priest met Abraham when he was Abram and Yitshaq was not yet born.

Gen 14:17  And after his return from the striking of Keḏorla‛omer and the sovereigns who were with him, the sovereign of Seḏom came out to meet him at the Valley of Shawěh, that is, the Sovereign’s Valley. 

Gen 14:18  And Malkitseḏeq sovereign of Shalěm brought out bread and wine. Now he was the priest of the Most High Ěl. 

Gen 14:19  And he blessed him and said, “Blessed be Aḇram of the Most High Ěl, Possessor of the heavens and earth. 

Gen 14:20  “And blessed be the Most High Ěl who has delivered your enemies into your hand.” And he gave him a tenth of all. 

This is what Yasher 16 records

11 And Adonizedek king of Jerusalem, the same was Shem, went out with his men to meet Abram and his people, with bread and wine, and they remained together in the valley of Melech.12 And Adonizedek blessed Abram, and Abram gave him a tenth from all that he had brought from the spoil of his enemies, for Adonizedek was a priest before God.

Gen 21:5 Now Abraham was one hundred years old when his son Yitschaq was born to him.
Abraham was 100 years old when his son Yitschaq was born to him.
Gen 25:20 and Yitschaq was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean to him, to be his wife.

Gen 35:28 Now the days of Yitschaq were one hundred and eighty years.

Shem would have died when Yitschaq would have been around 110 years of age.

Adam was the firstborn and a type of Mashiyach who was to come. In Adam we all die but in Mashiyach all those who believe will live with a power of an endless life. In Adam we all fall short but become whole in Mashiyach. It’s a journey from woe to wholeness (hay -woe to kal-whole---haykal)

2Pe3:7 But the heavens and earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and destruction of lawless men.

2Pe3:8 But, beloved, be not ignorant of this one thing, that one day is with Yahuah as a thousand years, and a thousand years as one day.

Not even one from our fathers who were type of high priests crossed the thousand-year mark to complete a day in Yahuah’s eyes but we have our Mashiyach with the power of an endless life.

Gen 5:5 And all the days that Adam lived were nine hundred and thirty years: and he died.
Adam fell short of the 1000 years. The longest one to live was MethuSelah

Gen 5:27 And all the days of Methuselah were nine hundred sixty and nine years: and he died.

After his transgression Adam built and altar and offered sacrifices to Yahuah. When he died later his son Seth became high priest in his place and when he died the priesthood went to Methuselah who lived right until the flood during Noach’s time. Noach learned the laws of sacrifice clean and unclean from Methuselah his great grandfather who was still alive when he was born.

Gen 8:20 And Noah builded an altar unto Yahuah; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
Gen 8:21 And Yahuah smelled a sweet savour; and Yahuah said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done. 

Gen 5:26 And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:
Gen 5:27 And all the days of Methuselah were nine hundred sixty and nine years: and he died.
Gen 5:28 And Lamech lived an hundred eighty and two years, and begat a son:
Gen 5:29 And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which Yahuah hath cursed. 

Methuselah lived 782 years after Lamech was born. Lamech was 182 years when Noach was born which means Methuselah was 187 years when Lamech was born (969-782=187) and 369 years when Noach was born (187+182=369).

Gen 5:25 And Methuselah lived an hundred eighty and seven years, and begat Lamech:
Noach was 500 years old when he begat Shem, Ham and Yapeth.

Gen 5:32 And Noah was five hundred years old: and Noah begat Shem, Ham, and Yapheth

Methuselah would have been 500+369 = 869 years when Shem was born and would have lived another 100 years making his total life span of 969 years. Shem would have been 100 years when Methuselah died and Noach would have been 600 years.

Gen 7:11 In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. 

So the flood came upon the earth just after Methuselah died. Noach found grace in the eyes of Yahuah and the high priestly blessing was transferred to him.

Gen 9:20 And Noah began to be an husbandman, and he planted a vineyard:
Gen 9:21 And he drank of the wine, and was drunken; and he was uncovered within his tent.
Gen 9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
Gen 9:23 And Shem and Yapheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.
Gen 9:24 And Noah awoke from his wine, and knew what his younger son had done unto him.
Gen 9:25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.
Gen 9:26 And he said, Blessed be Yahuah Aluahym of Shem; and Canaan shall be his servant.
Gen 9:27 Aluahym shall enlarge Yapheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant. 

Noach after the flood drunk intoxicating wine and slept uncovered not befitting a high priest. Ham mocked his father because of which he was cursed but Shem was blessed by Noach thus transferring his priestly blessing over to him and also blessed Yapeth who was the father of Gentiles telling him that he would come and dwell in the tents of Shem. A prophecy which was fulfilled when the Gentiles believed in Mashiyach the high priest after the order of Melchizedek.

The priesthood of Melchizedek was not through the law of a carnal commandment but through dabar as we read in Pslams 110:4

Jer 23:5 Behold, the days come, saith Yahuah that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
Jer 23:6 In his days Yahudah shall be saved, and Yasharal shall dwell safely: and this is his name whereby he shall be called, Yahuah Tsadakanu.

Some translations say ‘Adonizedek’ 

Later on this title became a known title for a ruler/king dwelling in Yarushalam

Jos 10:1 ¶ Now it came to pass, when Adonizedek king of Yarushalam had heard how Yahusha (Joshua) had taken Ai, and had utterly destroyed it; as he had done to Yericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Yasharal, and were among them;

Thus Melchizedek’s priesthood was the doorway to the Son who is the Kahan Gadal who gave himself for us. While Melchizedek a title for a priesthood through dabar, all the high priests including Shem died falling short of the complete 1000 years yet this priesthood lives forever in Mashiyach in an endless life

Heb 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of Aluahym; abideth a priest continually. 

It is no coincidence that his name Sham (Shin Mem) means ‘breath’ and also means ‘name’ which speaks of ‘breath of vanity’ and is temporal and passing away. Whereas Mashiyach ‘s breath is the RUAH which he will give his people at his appearing and is immortal.

There as so many people occupied with carnal ordinances and commandments without understanding that before the Thurah was given the Covenant was confirmed by Aluahym to Abraham when he told him that in him all nations shall be blessed.

Gal 3:17 And this I say, that the covenant, that was confirmed before of Aluahym, the Thurah, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

The promise was the SEED i.e. our Mashiyach. The Thurah only uphelds him in signs & shadows pointing to the Dabar priesthood which is eternal. The Shabbats & muaedim are eternal in Mashiyach and are more than days, months and years which will pass away as Sham falling short of the 1000 years but that which is eternal will always remain.

Finally it is no concidence that Caiapha who was high priest according to the carnal commandment unknowingly prophesied of Yahusha that it is necessary that one man die for the people than the whole nation of Yasharal perish. The carnal was making way for the DABAR

John 11:49 But one of them, Caiapha, who was high priest that year, said to them, You know nothing at all,
John 11:50 nor consider that it is expedient for you that one man die for the people, and that the whole nation not perish. 

The DABAR is indeed made flesh and is tabernacled (mishkanoth) with us. A Mishkanoth which Adonay pitched and not by a carnal commandment which stood in shadows and types.

Heb 8:1 Now of the things which we have spoken this is the sum: We have such an high priest (kahan gadal), who is set on the right hand of the throne of the Majesty in the heavens,
Heb 8:2 a minister of the sanctuary and of the true tabernacle (mishkan), which the Master (Adonay) pitched, not man.

Mishkan of Yahuah

Ex 26:1 Moreover you shall make the tabernacle (mishkan) with ten curtains of fine twined linen (shesh shazar)  and blue and purple and double-dipped crimson (thala`ath shaniy); you shall make them with cherubim, the work of a skillful workman.

Mishkan: Mem Shin Kaph Nun

Mash:

Mash comes from the word MASHA (Strong’s 4871) which means ‘drawn’ out and also means ‘touch’

The Mash is in Moshe’s name as Pharaoh’s sister named him because he was drawn out of the water. The ‘mash’ is also in the title Mashiyach who draws us out of this sinful world.

Kan: Strong’s 3653 means ‘base’

The pictograph is of the open palm and the seed which put together means ‘opening of the seed’. The seed opens up/sprouts out roots which go into the ground securing the plant by going deep into the soil.

Put together ‘Mishkan’ spiritually asks us to ‘touch the base/root’ and also means ‘drawn from the root’

When you touch the base and the root you will see Aluahym dwelling with us and the root who secures the Mishkan is Mashiyach. He is the foundation, the root and offspring of Daud. Mishkan shown Yahuah tabernacled with us. The root of Mishkan is ‘shakan’ which means ‘dwell’/’dwelling’

Eze 37:27 My tabernacle (mishkan) also shall be with them: yea, I will be their Aluahym, and they shall be my people. 

Ps 84:1 How lovely are Your dwelling places (mish’k’notheyak), O Yahuah of hosts!

Now that we have learnt what ‘Mishkan’ spiritually means let’s move on to see the mishkan which stood in shadow of the heavenly

Ex 25:9 According to all that I shew thee, after the pattern (tabniyth) of the tabernacle, and the pattern (tabniyth) of all the instruments thereof, even so shall ye make it.

‘tabniyth’ (Strongs 8403) (pattern) comes from the root word ‘taban’ which means ‘straw’ which was used to make bricks and stones used in constructing buildings.

The ‘Ban’ (Son) is concealed in the word ‘taban’ and hence the ‘taban’ stood in carnal pointing to the spiritual.

Taban : Thu (Sign/Mark/Covenant) Bet Nun  forms word ‘ban’ (Son). Put together ‘Covenant of the Son’

Tabniyth: Thu (Sign/Mark/Covenant) Bet Nun froms word ‘Ban’ (Son) Yod (hand) Thu (Sign/Mark/Covenant). Put together ‘Covenant of the Son’s hand mark’

The ‘tabniyth’ (earthly tabernacle pattern) stood as a shadow pointing to the ‘tokniyth’ (Heavenly tabernacle pattern)

Tokniyth (Srong’s 8508): Thu (Sign /Mark/Covenant) Kaph Nun form the word ‘kan’ (Kan – Strong’s 3653 means ‘base’) Yod (hand) Thu (Sign/Mark/Covenant). Put together ‘The Covenant’s base is the hands mark’

‘tokniyth’ comes from the root word ‘takan’ (Strong’s 8505) which means ‘to measure/weigh/estimate/sum’. Takan: Thu Kan: ‘Covenant base’

The Mishkan has the word ‘kan’ which we already saw means ‘base’ and Mash Kan tells us to ‘Touch the base’ –go deep down into the soil and see the root who is Mashiyach who secures it.

Eze 28:12 Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith  Yahuah Aluahym; Thou sealest (chattam) up the sum (tokniyth), full of wisdom, and perfect in beauty.

Speaking of ‘shatan’ Yahuah shows us his deceptive nature of ‘sealing the tokniyth’. Shatan keeps man involved in the ‘Carnal ordinances’ which were pointing to the spiritual and man fails to see the ‘base of the covenant’ which is spiritual.

Moshe’s tabernacle pattern (Tabniyth) pointed to the heavenly pattern (tokniyth) who is Mashiyach Yahusha himself.

Coming back to Exodus 26:1 we see Moshe being told what the tabernacle should contain.

Ten curtains of twined (shazar) linen (shesh) and blue (thakaleth) and purple (argaman) and double dipped (shanay) crimson (thalath) with cherubims, the work of a skillful workman.           

Shazar (Strong’s 7806): Shin Zayin Resh comes from the root word ‘sar’ which means ‘prince’ and is used in YashaYahu 9:6 and many places in the Old Testament

Shazab means ‘to deliver’

Shesh (Strong’s 7799): white/ linen: Shin Shin-The pictograph is of teeth which are white

Put together ‘The prince/deliverer is twined/woven’

The deliverer is twined/woven in the ten curtains of white, blue, purple and double dipped crimson:

Ten is a complete number and represents ‘Completeness’.

Lu 16:19 ¶ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

The parable of the rich man and Lazarus shows the outward show of the rich man who represents the nation of Yasharal clothed in purple and fine linen while Lazarus representing the Gentiles who were bankrupt.

Mystery Babylon also has an outward show of being clothed in fine linen, purple and scarlet/crimson

Re 17:4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:

Re 18:16 And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!

Even her merchandise (besorah) was of fine linen, purple, silk and scarlet

Re 18:12 The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,

Shatan is very deceptive and portrays the false besorah as the true one by using parts and portions of the Thurah to deceive. His besorah doesn’t have the deliverer twined/woven, it’s just deceptive colors.

Coming back to the curtains, they were to be double dipped (shanay: a deep red color) crimson (thala: a deep red color) which shows the blood of Mashiyach shed for us.

Mystery Babylon also has a besorah (gospel) which speaks of the blood but is a false besorah. One needs discernment to see this.

Exodus 26:1. w’eth-hamish’kan ta`aseh `eser y’ri`oth shesh mash’zar uth’keleth w’ar’gaman w’thola`ath shani k’rubim ma`aseh chosheb ta`aseh ‘otham.

Yahuah uses two words for crimson/scarlet and puts them together in Exodus 26:1 which English translates it as ‘double-dipped crimson’ whereas for describing Mystery Babylon he uses only one word i.e. shanay to show us the difference.

Rev 18:12 ‘eth-masa’ zahab wakeseph w’eben y’qarah uph’niyniym ubuts w’ar’gaman umeshiy w’shaniy w’kal-`atsey bosem w’kal-k’ley shen’habiym w’kal-k’ley `ets yaqar uk’ley n’chsheth ubar’zel washayish.

In the Thurah everywhere where Moshe was instructed to make the vail, curtains, holy garments for the priests Yahuah shows us these two words together. Here are few examples

Ex 26:36 And thou shalt make an hanging for the door of the tent, of blue, and purple, and double dipped scarlet (thala shaniy), and fine twined linen, wrought with needlework.

Ex 27:16 And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and double dipped scarlet (shaniy thala), and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.

Ex 28:5 And they shall take gold, and blue, and purple, and double dipped scarlet (shaniy thala), and fine linen.

Ex 28:6 ¶ And they shall make the ephod of gold, of blue, and of purple, of double dipped scarlet (shaniy thala), and fine twined linen, with cunning work.

Nu 19:6 And the priest shall take cedar wood, and hyssop, and double dipped scarlet (thala shaniy), and cast it into the midst of the burning of the heifer.

Another interesting word to see is ‘thula’ which means ‘worms’ and spelled as Thu Uau Lamed Ayin whereas ‘Thala’ is spelled as ‘Thu Lamed Ayin’

Whenever the pattern is not followed it breeds ‘WORMS’

Ex 16:20 But they did not listen to Moshe, and some left part of it until morning, and it bred worms (thulayam) and became foul; and Moshe was angry with them.

De 28:39 Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms (thula) shall eat them.

Isa 14:11 Your pomp and the noise of your harps have been brought down to Sheol; The maggot is spread out under you and worms (thula) are your covering.

Acts 12:23 And immediately an angel of Yahuah struck him (Herod) because he did not give Aluahym the glory, and he was eaten by worms (thulayam) and gave up his soul.

Isa 66:24 Then they shall go forth and look on the corpses of the men who have transgressed against Me. For their worm (thulatham) shall not die and their fire shall not be quenched;

Shatan’s besorah is false and will breed worms which those occupied in it think it’s the true besorah of Mashiyach. YashaYahu 14:11 is a proverb for Shatan and Yahuah tells him …The maggot is spread out under you and worms are your covering.

Mashiyach promises us that he will give us the hidden manna (Mem nun) and the manna he gives us doesn’t breed worms but those occupied with carnal ordinances without understanding the spiritual, their manna is breeding worms.

Ex 26:1 Moreover you shall make the tabernacle (mishkan) with ten curtains of fine twined linen (shesh shazar)  and blue and purple and double-dipped crimson (thala`ath shaniy); you shall make them with cherubim, the work of a skillful workman.

The cherubim guarded the pattern right until the pattern himself came, our Master and Deliverer ha Mashiyach Yahusha. The tabernacle is indeed being built by a work of a skillful workman and that skillful workman is our Aluahym.

Heb 11:10 For he looked for a city which hath foundations, whose builder and maker is Aluahym.

Heb 3:3 For this man (Yahusha) was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.4 For every house is builded by some man; but he that built all things is Aluahym.