Mishkan of Yahuah

Ex 26:1 Moreover you shall make the tabernacle (mishkan) with ten curtains of fine twined linen (shesh shazar)  and blue and purple and double-dipped crimson (thala`ath shaniy); you shall make them with cherubim, the work of a skillful workman.

Mishkan: Mem Shin Kaph Nun

Mash:

Mash comes from the word MASHA (Strong’s 4871) which means ‘drawn’ out and also means ‘touch’

The Mash is in Moshe’s name as Pharaoh’s sister named him because he was drawn out of the water. The ‘mash’ is also in the title Mashiyach who draws us out of this sinful world.

Kan: Strong’s 3653 means ‘base’

The pictograph is of the open palm and the seed which put together means ‘opening of the seed’. The seed opens up/sprouts out roots which go into the ground securing the plant by going deep into the soil.

Put together ‘Mishkan’ spiritually asks us to ‘touch the base/root’ and also means ‘drawn from the root’

When you touch the base and the root you will see Aluahym dwelling with us and the root who secures the Mishkan is Mashiyach. He is the foundation, the root and offspring of Daud. Mishkan shown Yahuah tabernacled with us. The root of Mishkan is ‘shakan’ which means ‘dwell’/’dwelling’

Eze 37:27 My tabernacle (mishkan) also shall be with them: yea, I will be their Aluahym, and they shall be my people. 

Ps 84:1 How lovely are Your dwelling places (mish’k’notheyak), O Yahuah of hosts!

Now that we have learnt what ‘Mishkan’ spiritually means let’s move on to see the mishkan which stood in shadow of the heavenly

Ex 25:9 According to all that I shew thee, after the pattern (tabniyth) of the tabernacle, and the pattern (tabniyth) of all the instruments thereof, even so shall ye make it.

‘tabniyth’ (Strongs 8403) (pattern) comes from the root word ‘taban’ which means ‘straw’ which was used to make bricks and stones used in constructing buildings.

The ‘Ban’ (Son) is concealed in the word ‘taban’ and hence the ‘taban’ stood in carnal pointing to the spiritual.

Taban : Thu (Sign/Mark/Covenant) Bet Nun  forms word ‘ban’ (Son). Put together ‘Covenant of the Son’

Tabniyth: Thu (Sign/Mark/Covenant) Bet Nun froms word ‘Ban’ (Son) Yod (hand) Thu (Sign/Mark/Covenant). Put together ‘Covenant of the Son’s hand mark’

The ‘tabniyth’ (earthly tabernacle pattern) stood as a shadow pointing to the ‘tokniyth’ (Heavenly tabernacle pattern)

Tokniyth (Srong’s 8508): Thu (Sign /Mark/Covenant) Kaph Nun form the word ‘kan’ (Kan – Strong’s 3653 means ‘base’) Yod (hand) Thu (Sign/Mark/Covenant). Put together ‘The Covenant’s base is the hands mark’

‘tokniyth’ comes from the root word ‘takan’ (Strong’s 8505) which means ‘to measure/weigh/estimate/sum’. Takan: Thu Kan: ‘Covenant base’

The Mishkan has the word ‘kan’ which we already saw means ‘base’ and Mash Kan tells us to ‘Touch the base’ –go deep down into the soil and see the root who is Mashiyach who secures it.

Eze 28:12 Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith  Yahuah Aluahym; Thou sealest (chattam) up the sum (tokniyth), full of wisdom, and perfect in beauty.

Speaking of ‘shatan’ Yahuah shows us his deceptive nature of ‘sealing the tokniyth’. Shatan keeps man involved in the ‘Carnal ordinances’ which were pointing to the spiritual and man fails to see the ‘base of the covenant’ which is spiritual.

Moshe’s tabernacle pattern (Tabniyth) pointed to the heavenly pattern (tokniyth) who is Mashiyach Yahusha himself.

Coming back to Exodus 26:1 we see Moshe being told what the tabernacle should contain.

Ten curtains of twined (shazar) linen (shesh) and blue (thakaleth) and purple (argaman) and double dipped (shanay) crimson (thalath) with cherubims, the work of a skillful workman.           

Shazar (Strong’s 7806): Shin Zayin Resh comes from the root word ‘sar’ which means ‘prince’ and is used in YashaYahu 9:6 and many places in the Old Testament

Shazab means ‘to deliver’

Shesh (Strong’s 7799): white/ linen: Shin Shin-The pictograph is of teeth which are white

Put together ‘The prince/deliverer is twined/woven’

The deliverer is twined/woven in the ten curtains of white, blue, purple and double dipped crimson:

Ten is a complete number and represents ‘Completeness’.

Lu 16:19 ¶ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

The parable of the rich man and Lazarus shows the outward show of the rich man who represents the nation of Yasharal clothed in purple and fine linen while Lazarus representing the Gentiles who were bankrupt.

Mystery Babylon also has an outward show of being clothed in fine linen, purple and scarlet/crimson

Re 17:4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:

Re 18:16 And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!

Even her merchandise (besorah) was of fine linen, purple, silk and scarlet

Re 18:12 The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,

Shatan is very deceptive and portrays the false besorah as the true one by using parts and portions of the Thurah to deceive. His besorah doesn’t have the deliverer twined/woven, it’s just deceptive colors.

Coming back to the curtains, they were to be double dipped (shanay: a deep red color) crimson (thala: a deep red color) which shows the blood of Mashiyach shed for us.

Mystery Babylon also has a besorah (gospel) which speaks of the blood but is a false besorah. One needs discernment to see this.

Exodus 26:1. w’eth-hamish’kan ta`aseh `eser y’ri`oth shesh mash’zar uth’keleth w’ar’gaman w’thola`ath shani k’rubim ma`aseh chosheb ta`aseh ‘otham.

Yahuah uses two words for crimson/scarlet and puts them together in Exodus 26:1 which English translates it as ‘double-dipped crimson’ whereas for describing Mystery Babylon he uses only one word i.e. shanay to show us the difference.

Rev 18:12 ‘eth-masa’ zahab wakeseph w’eben y’qarah uph’niyniym ubuts w’ar’gaman umeshiy w’shaniy w’kal-`atsey bosem w’kal-k’ley shen’habiym w’kal-k’ley `ets yaqar uk’ley n’chsheth ubar’zel washayish.

In the Thurah everywhere where Moshe was instructed to make the vail, curtains, holy garments for the priests Yahuah shows us these two words together. Here are few examples

Ex 26:36 And thou shalt make an hanging for the door of the tent, of blue, and purple, and double dipped scarlet (thala shaniy), and fine twined linen, wrought with needlework.

Ex 27:16 And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and double dipped scarlet (shaniy thala), and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.

Ex 28:5 And they shall take gold, and blue, and purple, and double dipped scarlet (shaniy thala), and fine linen.

Ex 28:6 ¶ And they shall make the ephod of gold, of blue, and of purple, of double dipped scarlet (shaniy thala), and fine twined linen, with cunning work.

Nu 19:6 And the priest shall take cedar wood, and hyssop, and double dipped scarlet (thala shaniy), and cast it into the midst of the burning of the heifer.

Another interesting word to see is ‘thula’ which means ‘worms’ and spelled as Thu Uau Lamed Ayin whereas ‘Thala’ is spelled as ‘Thu Lamed Ayin’

Whenever the pattern is not followed it breeds ‘WORMS’

Ex 16:20 But they did not listen to Moshe, and some left part of it until morning, and it bred worms (thulayam) and became foul; and Moshe was angry with them.

De 28:39 Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms (thula) shall eat them.

Isa 14:11 Your pomp and the noise of your harps have been brought down to Sheol; The maggot is spread out under you and worms (thula) are your covering.

Acts 12:23 And immediately an angel of Yahuah struck him (Herod) because he did not give Aluahym the glory, and he was eaten by worms (thulayam) and gave up his soul.

Isa 66:24 Then they shall go forth and look on the corpses of the men who have transgressed against Me. For their worm (thulatham) shall not die and their fire shall not be quenched;

Shatan’s besorah is false and will breed worms which those occupied in it think it’s the true besorah of Mashiyach. YashaYahu 14:11 is a proverb for Shatan and Yahuah tells him …The maggot is spread out under you and worms are your covering.

Mashiyach promises us that he will give us the hidden manna (Mem nun) and the manna he gives us doesn’t breed worms but those occupied with carnal ordinances without understanding the spiritual, their manna is breeding worms.

Ex 26:1 Moreover you shall make the tabernacle (mishkan) with ten curtains of fine twined linen (shesh shazar)  and blue and purple and double-dipped crimson (thala`ath shaniy); you shall make them with cherubim, the work of a skillful workman.

The cherubim guarded the pattern right until the pattern himself came, our Master and Deliverer ha Mashiyach Yahusha. The tabernacle is indeed being built by a work of a skillful workman and that skillful workman is our Aluahym.

Heb 11:10 For he looked for a city which hath foundations, whose builder and maker is Aluahym.

Heb 3:3 For this man (Yahusha) was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.4 For every house is builded by some man; but he that built all things is Aluahym.