The Cycles of Turah

Romans 6:23 For the wages (sakar) of sin is death; but the gift of Alahaym is eternal life through Yahusha Ha Mashiyach our Master

The book of Romans was written to the Yahudim who believed in Yahusha ha Mashiyach to show them their progression from the Turah of sin and death to the Turah of the Spirit of life. Paul in Chapters 5 through 8 speaks of this progression explaining how Turah is spiritual and man is carnal and a slave to sin and the punishment that man would receive based on his disobedience to the Turah but those in Mashiyach Yahusha will escape this punishment resulting in Eternal life and the cycle of Turah which was broken is restored not as in oldness of the letter but by the newness of the spirit. We will not look at all the scriptures from chapters 5 through 8 but we will see the progression of the deliverance from the judgment which comes from disobedience to the Turah and how the cycle is broken and restored in its intended purpose. We will also compare with scriptures from the rest of the scrolls of the books to see the progression.

The Hebrew word 'sakar' means 'hire' as in given to a laborer and its usage is unique to show us that the hire of labouring in sin is DEATH. Jews of Judaism had a different perspective of Sin and they considered sins as defined by the Turah as some leading to the death penalty and some not leading to the death penalty but only scourging for commiting them. The Roman church concept of venial sins and mortal sins is rooted in Judiasm and is an outward relation based on evidence to the crime the accused had committed for which punishment was rendered.

When Yahuwah gave his Turah he lists out measures of balances for transgressions of the Turah as an outward punishment for violating civil and moral laws.

De 25:1 ¶ If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number. [3] Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.

So the Jews believed in wages/hire of beating or stripes for transgressions not resulting in death penalty and stoned to death or shot through with a dart for transgressions worthy of death penalty.

Ex 31:14 Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.

Yahuwah looks at the heart and his Turah spiritual hence the recompense given by him will be based on the evidence of the heart and not the letter.

There is not a man or woman who have not committed a sin not resulting the death penalty. All men and women have committed sins resulting the death penalty. The Jews observed the outside form of Turah i.e. in the way it made sense to them carnally. Hence Paul writes to the Roman Jews who were now true Jews by faith in Mashiyach that the Turah is spiritual and man is carnal and slave of sin.

 Ro 7:14 ¶ For we know that the law is spiritual: but I am carnal, sold under sin.

Romans 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

Paul says death reigned from Adam to Moses even over them that had not sinned like the sin Adam did which carried the death penalty.

Ge 2:16 ¶ And Yahuwah Alahaym commanded the man, saying, Of every tree of the garden thou mayest freely eat:
 17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

The ones not sinning in the likeness of the sin as Adam did which carried death penalty, death still reigned over them because no one can ever not sin not resulting the death penalty.

Jas 2:10 For whosoever shall keep the whole TURAH, and yet offend in one point, he is guilty of all.
 11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the TURAH.

Romans 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before Alahaym

Ro 3:23 For all have sinned, and come short of the glory of Alahaym;

A Jew would look at adultery as lying down with another woman who is not his wife but Yahusha defined the Turah spiritually saying that if you look at a woman lustfully you have committed adultery in your heart with her. So there is no escape from the death penalty.
By this we can now know what Paul meant when he said death reigned from Adam to Mosheh even over those who did not sin in the likeness as Adam did.

Since the Turah is spiritual and man is born carnal, when he is put in the cycle of the Turah he will only take the carnal meaning of the Turah in an outward show of humility and hence his observance of the Turah if not in the true intended way as it was supposed to be called for the death penalty. This is where our Messiah comes to our rescue. He is the only one who kept the Turah perfectly in the true intended way as it was designed. By his perfect obedience he took our death penalty on himself and blotted out the accusations of disobedience to the Turah by nailing it to the stake along with him thus making peace.

Colossians 2:14 Blotting out the handwriting of testifying  that was against us, which was contrary to us, and took it out of the way, nailing it to the stake;

He not only took our death penalties on himself, he also took the scourging and beating for the sins not resulting in the death penalty.

John 19:1-3 Then Pilate therefore took Yahusha, and scourged him . [2] And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, [3] And said, Hail, King of the Jews! and they smote him with their hands.

1 Peter 2:24-25 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. [25] For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

His scourging healed us, his death redeemed us. We are in a progression of after being healed towards the redemption of our bodies. We were bound to die with the sickness called sin whose wages is death but now we are healed of this sickness so the gift is the promise of eternal life in Mashiyach Yahusha. Thats what Paul says in Rom 6:23

Rom7:5 For while we were in the flesh, the motions of sins, which were aroused by the Turah, were at work in the members of our body to bear fruit for death.
Rom7:6 But now we have been released from the Turah, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.  

Christianity teaches that the Turah is abolished based on misunderstanding of few scriptures and one of them is stated above. Paul is not teaching that but is saying that we are released from what we were bound by the Turah of sin and death to serve Yahuwah in the newness of the Spirit and not in oldness of the letter.

Now that we are alive in the Spirit we still have the decrees of sin in the members of our body warring against the decrees of the mind, again the Messiah comes to our rescue because the condemnation of the sins working in my members has been wiped off by him and the Turah made alive to me to understand it after the Spirit and not walking in the flesh.

Ro 7:22 For I delight in the Turah of Alahaym after the inward man:
 23 But I see another decree in my members, warring against the decrees of my mind, and bringing me into captivity to the Turah of sin which is in my members.
 24 O wretched man that I am! who shall deliver me from the body of this death?
 25 I thank Alahaym through Yahusha Ha Mashiyach our Master. So then with the mind I myself serve the Turah of Alahaym; but with the flesh the Turah of sin.
Rom 8:1 Therefore there is now no condemnation for those who are in the Mashiyach Yahusha, (which walk not after the flesh: but after the Spirit)
Rom 8:2 For the Turah of the Spirit of life in the Mashiyach Yahusha has set you free from the Turah of sin and of death.

We see the circles of the Turah in the Alphabets Pey (mouth) Tsad (chase) Quph (circle as in time) where Pey is the mouth Tsad is chasing and Quph is circles of time.The circumcised heart is inclined to following the circles of Turah by confessing Turah, chasing Turah in circles of the Appointed times of Yahuah in Yahusha.

The cycles of Turah were broken because of our carnality resulting in apostasy and the 'Shamash' (sun) turned darkness and moon into blood (lunar cycles of Turah) is restored in the newness of the Spirit and not oldness of the letter.

Isa66:22 For just as the new heavens and the new earth which I make shall endure before Me, declares Yahuwah, so your offspring and your name shall endure.
Isa66:23 And it shall be from Chodesh (renewed moon) to Chodesh (renewed moon) and from Shabbat to Shabbat, All mankind shall come to bow down before Me, says Yahuwah

The circles of keeping Turah from One Shabbat to another Shabbat in flesh without understanding and meeting Mashiyach in them Yisharal  year by year kept with a continuous reminder of sins and carrying the death penalty in them without their knowledge.The cycle was broken because fault was with THEM not Turah hence Yahuwah says all flesh shall come to worship him from one renewed moon to renewed moon and from one Shabbat to another Shabbat.Shabbat is first Appointed times and Hanukkah last and again the cycle of Turah would begin with Shabbat now in the newness of the spirit.

Heb 8:8 For finding fault with them, he saith, Behold, the days come, saith Yahuwah, when I will renew the covenant with the house of Israel and with the house of Yahudah:
Heb 8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith Yahuwah.
 10 For this is the covenant that I will make with the house of Israel after those days, saith Yahuwah; I will put my laws into their mind, and write them in their hearts: and I will be to them Alahaym, and they shall be to me a people:

Those belonging to the new heavens and new earth have a restoration of the circles of Turah because they are spiritually alive and have met the Messiah in them.

But then we have Yahuchanan talking about sin leading to death and sin not leading to death. Now that we are spiritually alive and have seen that 'Wages of sin is DEATH' and there is not a single human being who has not committed sins not leading to death we need to see this is spiritual comparison.

1 John 5:16 If any man see his brother sin a sin which is not unto death, he shall pray, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.17 All unrighteousness is sin: and there is a sin not unto death.

The sin unto death is a sin containing death penalty. The brother should show the work of circumcision in his heart but if the brother doesn't show the work of the Spirit in his heart and goes to harlots,fornicates, is an idolator, a drunkard,blasphemer, riotious, mocker takes Alahaym's name in vain etc there is no evidence shown by him that he is circumcised in the heart. But brother who sins a sin not leading to death are brothers having the decrees of sin working in their members which are against the decrees of mind. They are  walking in the light of the besorah obeying the cycles of Turah in the newness of Spirit and hence when they pray Yahusha shall give them life.

John goes on to say: 1 John 5:18 We know that whosoever is born of Alahaym  sinneth not; but he that is begotten of Alahaym  keepeth himself, and that wicked one toucheth him not.

So the one born of Alahaym sinneth not a sin leading to death.We are told not to associate or eat (referring to fellowship) with so called brothers who are fornicators, covetous, idolators, railer, drunkard etc because they are not showing the evidence of circumcision in their hearts in obeying the cycles of Turah. They are carnal and have derived another besorah (gospel).

1Co 5:9 ¶ I wrote unto you in an epistle not to company with fornicators:
 10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

We are in the flesh and as long as in the flesh we do commit sins resulting in scourging (chastisment).

Hebrews 12:8-9 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. [9] Furthermore we have had fathers of our flesh which corrected us , and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

Luke 12:47-48 And that servant, which knew his masters will, and prepared not himself , neither did according to his will, shall be beaten with many stripes . [48] But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes . For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

The evidence of our salvation is our reaction towards the sins resulting in death penalty.David committed murder of Bathsheba's husband and committed adultery with Bathsheba which were sins of death penalty. We see how he lamented and mourned in Psalms 51 and he was forgiven before he even realized it but the evidence of his heart was to be set apart to Alahaym. He couldn't live in those sins. He was desperate for forgiveness.His cry was do not take your Ruach Ha Qodesh from me. He had seen king Shaul from whom the Ruach ha Qodesh was taken away from and he was sore afraid that it may result in the same for him. This was a desparate cry of a circumcised heart.

Ps51:11 Do not cast me away from Your presence and do not take Your Ruach Ha Qodesh from me.

We too must feel the same when we in past blasphmed his name and broke his Turah and taught lies in his name being part of Mystery Babylon fornicating and allowing the spirit of Iyzebel (Jezebel) to teach and seduce us into fornication and eating things sacrificed to idols (symbolisms used for Gentiles style worship and not in the circles of Turah).

Rev2:20 “But I have a few things against you, that you tolerate the woman Iyzebel (Jezebel), who calls herself a prophetess, and she teaches and leads My servants astray so that they commit fornication and eat things sacrificed to idols.”
Rev2:21 “I gave her time to repent, and she does not want to repent of her fornication.”
Rev2:22 “Behold, I shall throw her on a bed, and them who commit adultery with her into great tribulation, except they repent of their deeds.”
Rev2:23 “And I shall kill her children with death, and all the assemblies shall know that I am He who searches the reins and hearts; and I shall give to each one of you according to your deeds.”

Compare the fornication and eating things sacrificed to idols with the command given to Gentiles coming to faith by the apostles.

Ac 15:29 That ye (Gentiles in faith) abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

All those in the pagan Greek-Roman culture are part of Mystery Babylon and Yahusha says he will kill them with DEATH. But all those in the renewed covenant and worshiping Yahuwah in the circles of Turah as being alive in the Spirit having met the Mashiyach in each appointed time are the ones showing the evidence of being a true Jew by keeping the requirements of the Turah whose praise doesn't come from man but from Alahaym himself.

Rom2:26 So if the uncircumcised man keeps the requirements of the Turah, shall not his uncircumcision be regarded as circumcision? 
Rom2:27 And shall not uncircumcision which is by nature, if he fulfill the Turah, shall he judge you who by the letter of the Turah and circumcision are a transgressor of the Turah?
Rom2:28 For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh.
Rom2:29 But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from the Elohim.   

The 7 Branch Candlestick with the two additional branches

When we read the Turah in Exodus 25:31-37 we see Yahuah giving Masha the pattern to make the candle stick of pure gold.

Each 6 branches would have three bowls made like almonds and in the ‘Shamash’ ie. The center branch would have 4 bowls/cups made like unto almonds with their knops and flowers of the same size. Here are the scriptures.

Ex 25:31 ¶ And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.

32 And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side:

 33 Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick.

 34 And in the candlestick shall be four bowls made like unto almonds, with their knops and their flowers.

35 And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick.

 36 Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.

 37 And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.

Hence 6 branches *3 bowls/cups =18 and the center Shamash would have 4 bowls/cups so 18+4=22.

Aren’t there 22 letters of Hebrew forming the ‘AlaphBat’ which is the pure language of Yahuah in which he communicated the Turah?

There were seven apostles who fished that day. Mashiyach apparently ate at least one fish in addition. 

Joh 21:2  Shimon Kĕpha, and Thoma called the Twin, and Nethanĕ’l (also named as Bartholomew) of Qanah in Galil, the sons of Zaḇdai (2 sons of Zabdai), and two others 

of His taught ones were together. 

Joh 21:9  So when they had come to land, they saw a fire of coals there, and fish laid on it, and bread.

When they dragged the net with 153 fish to the shore they found 1 fish already on the fire of coals there laid by Yahusha himself.

And if we add 1 to 153 we get 154. Divide 154 by 7 and you get 22, the number of letters in the Abary alphabet. These seven apostles may have spiritually obtained a spiritual understanding of the Old Testament writings from the Ruach ha Qodesh already, which would have aided them in converting the Yahudi and Guym/lost sheep of the house of Yasharal. 

Rev 1:12  And I turned to see the voice which spoke with me. And having turned, I saw seven golden lampstands, 

Rev 1:13  and in the midst of the seven lampstands One like the Son of Aḏam, dressed in a robe down to the feet and girded about the chest with a golden band. 

Yahuchanan saw Yahusha in the midst of 7 lampstands. Remember each lampstand had 6 branches x 3 bowls =18 and the center branch had 4 bowls, hence each lampstand had 22 bowls/cups indicating the 22 letters of the Abary language and 22 bowls/cups x 7 lampstands = 154 show the completeness of the people of Yahuah before his throne. These lampstands were before the throne of Yahuah indicating his people have the oil and the fire from the Lamb himself. We also see a jubliee here because 7 branches in each menorah/lampstand x 7 lampstands = 49 and the attendant Yahusha the kahan ha gadol/high priest attends to the lampstand by ensuring the lampstands receive oil and fire every moment.

The 7 branch Menorah (Candle Stick) needed an attendent ie. A priest standing daily in the temple to ensure that the light of the Menorah doesn’t go out.

Ex 27:20 ¶ And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always.

 21 In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the YAHUWAH: it shall be a statute forever unto their generations on the behalf of the children of Israel.

It was a statute to be observed forever. But because the children of Yisharal sinned and rebelled against Yahuwah by disobedience to his Turah and believing in false elohims so he made them be carried over to Babylon and they were in captivity in Babylon for 70 years. This was the time where their temple sacrifices ceased and so did the attendance to the 7 branch Menorah. The light of the besorah/gospel seemed to be put out because there was no attendant to the Menorah that is when Zechariah saw a candle stick with two additional branches besides the golden bowl having the two golden pipes which emptied the golden oil by itself from the bowl supplying it to the branches. The two additional branches were the ANOINTED BEN (SONS) standing before the Master of the earth. The imagery is of two anointed sons are of the spiritual sons of Abraham representing the house of Yisharal and the house of Yahudah  with whom the Covenant is and they are filled with the ruach (spirit) of prophecy bringing in the golden oil to the entire Menorah thus keeping the light alive in the Menorah even in captivity. The center branch is called the Shamash which means ‘Sun’ and it also means ‘Servant/Attendant/Helper’. What does the Sun do? Without fail it rises and sets giving light to the world just like an attendant or helper.

Why the center branch was called Shamash which means attendant? The priest would light the center branch first which had 4 wicks in the bowl and then from that branch he would take the light and light the other 6 branches. Hence the center branch was called Shamash which means ‘Servant/Attendant/helper’.

There would come a time when the Sun (Shamash) would turn black and moon into blood (lunar cycles of the appointed times of Yahuwah) and the stars would not give their light (the children of light) that’s when the spirit of prophecy would come to the Ben (Sons) of Yisharal and Yahudah in giving them the golden oil to let them know that Yahusha ha Mashiyach is keeping his candle stick burning even when all hope seems to be lost. The feast of Hanukkah was instituted at a time (as seen by Zechariah) when the temple was cleansed from the abomination of desolation set up by the Greek who came into the temple and defiled it by sacrificing a pig. The Maccabees revolt was successful in driving out the pagan Greeks who came into Yahuwah’s inheritance defiling it. In the 9 branch Menorah the additional two lights are also called Shamash because when the Sun has turned black and the moon into blood the Attendant will give the golden oil to the Menorah.

Ac 2:20 The sun shall be turned into darkness, and the moon into blood, before that great and notable day of Yahuwah comes:  

History repeats itself when the pagan Greek Roman culture comes into Yahusha’s inheritance to defile it and that’s when the light of the spirit of prophecy would give the golden oil to the entire body of Mashiyach. We see this in the parable of the wise and foolish virgins, the additional oil for the lamps got the wise virgins past the door but the foolish did not have enough oil and their lamps went out.

I have roughly drawn the nine branch menorah which can be seen in the image below:

Zec4:2 He said to me, What do you see? And I said, I see, and behold, a lampstand all of it gold and a bowl on its top, and its seven lamps on it, and seven spouts each to the seven lamps which are on its top;

Zec4:3 and two olive branches by it, one on the right of the bowl and one on its left.

Zec4:11 Then I answered and said to him, What are these two olive branches on the right of the lampstand and on its left?

Zec4:12 And I answered the second time and said to him, What are the two olive branches which are beside the two golden pipes, which empty the golden oil from themselves?

Zec4:13 So he spoke to me, saying, Do you not know what these are? And I said, No, my master.

Zec4:14 Then he said, These are the two anointed sons who are standing by the Adon (the Master) of the whole earth.

As we know when Yisharal came out from captivity of Babylon they brought along with them the Ashurit Hebrew (the square script) from Babylon and in their 70 years captivity they forgot the Paleo Hebrew which was the language of Yahuwah in which he communicated the Turah to them. The 7 branch Menorah as seen in the image above (imagine it without the 2 additional branches) have all the 22 letters of Paleo Hebrew which was the pure language carrying the true message of Yahuwah. With the adoption of the Ashurit Hebrew called Ktav Ashuri Yisharal lost the essence of the pure language and further addition of vowel points with the serrifs (called matras in Sanskrit) and dots (bindus in Sanskrit) made the emanations of the pure language disappear. While all hope seemed to be lost Yahuwah kept his pure language alive even in dark ages of captivity. The addition two branches distributed the golden oil to the other branches as Attendants/Helpers keeping Yahuwah’s language alive.

Zep3:9 For then I shall give to the peoples a clear speech, to call all of them on the name of Yahuwah, to serve Him with one shoulder.

Speaking of the desolation of his children scattered in Egypt and Assyria Yahuwah says in the day of his judgment five cities in Egypt will speak the language of Canaan. The proto Canaanite script was the oldest form of Paleo Hebrew with pictographs. He will gather his people and cause them to have an altar in Egypt to Yahuwah (which shows that even in the desolations of captivity of being scattered in heathen nations his elect would learn his pure language and offer him sacrifices of praise).

Isa19:18 In that day five cities in the land of Egypt shall speak the language of Canaan (proto Canaanite Hebrew) and swear to Yahuwah of hosts; one shall be called the city of destruction.

Isa19:19 In that day there shall be an altar to Yahuwah in the midst of the land of Egypt, and a pillar to Yahuwah near its border.

Isa19:20 It shall be for a sign and for a witness to Yahuwah of hosts in the land of Egypt; for they shall cry to Yahuwah because of oppressors, and He shall send them a Savior and a great one, and He shall deliver them.

Now let’s look at the Paleo Hebrew letters in the candle stick> As we learnt the center branch is called Shamash which means ‘Sun’ or ‘Servant/Helper/Attendant’. Please refer to the paleo hebrew chart below:

The center branch has the letters ‘ yod, kaph, lamed & mem’. The combination of the letters gives us insightful spiritual picture.

Kaph Lamed makes the word 'kal' which means ‘All’

Lamed Kaph makes the word 'lakha' which means ‘Go’

Yod is the hand which works

Mem is the might to prevail.

Put together spiritually the Shamash shows us ‘When you go and do all with the hand working with you, YOU WILL HAVE THE MIGHT TO PREVAIL’. That is where the two additional branches which are the anointed sons are connected to. They by their obedience to the Turah under the guidance of the spirit of prophecy teach the house of Yisharal and house of Yahudah obedience to Turah.

Da 11:33 And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.

But if the Yod is dropped out (no work of his hand) then you get Kaph Lamed Mem which forms the word ‘Kalam’ which means ‘Shame/Humiliation’

Ps44:9 Yet You have rejected us and put us to shame (kalam), and do not go out with our armies.

Our servanthood must have the work of the yod (hand) in it or else we will be put to shame.

Now let’s view the first branch to the right: Aleph Bet Gamal

Aleph means ‘Strong Leader’

Bet means ‘tent or house’

The combination of words ‘Aleph Bet’ gives us ‘Abha’ which means Father

‘Ba’ means ‘to come in’

Gamal has a pictograph of a ‘foot’ which means ‘walk/travel’

Spiritually put together it shows ‘Strong Leader of the house ie. The Aleph who is the Father comes into ‘Bet’ ie. The house which represents matter and ‘gamal’ ie. travels from transcendence to immanence’

Aleph comprises of Two Yod’s-one hand pointing upwards which shows the invisible hand of Yahuwah and one hand downwards the arm of Yahuwah revealed with the nail (waw/uau) passing through it which reveals Mashiyach. So the one who travelled is Mashiyach our Everlasting Ahba (YashaYahu 9:6).

Now let’s view the second branch from the right:Dalet Hay Uau/Waw

‘Dalet’ means Doorway

'Hay' means behold

‘Uau/Waw’ means nailed/hooked

So adding the sequence to the branch on the right the picture is of the AhBa who is transcendent comes into a limitation (matter) ie. House(Bet) and travels through the Dalet (doorway of the earth) and only his elect would be able to behold him and understand the Uau (nail: connection)

Now let’s view the third branch from the right: Zayin Chet Tet

‘Zayin’ means ‘cut off/killed/distinguished’

‘Chet’ is a fence means ‘wall’

‘Tet’ means ‘enclosure’

Put together in sequence the AhBa who entered into the house and travelled through the doorway was seen and understood by his elect to be cut off/killed and buried in a tomb (confined within walls of death) with a stone rolled over (enclosure).

In the sequence of the Aleph Bet letters ‘ Aleph Bet Gamal Dalet’ the word forming using ‘Bet Gamal Dalet’ is ‘Bagad’ which means ‘betrayed’. This is a picture of the betrayal of Mashiyach who travelled into matter through the doorway to be killed and laid in a tomb.

Ps59:5 You, O Yahuwah Elohey of hosts, the El of Yisrael, awake to punish all the nations; do not be gracious to any who are betrayers (bagad) in iniquity. Selah.

Gamal Dalet form the word ‘gad’ from where we get the word ‘god’ meaning ‘fortune’. This word is used to show pagan gods which shows that he was put to death at the hands of the Romans who were pagans in rulership when they put him to death.

In the sequence of letters 'Aleph Bet Gamal Dalet Hay Uau Zayin 'where Hay means Behold, Uau means Nailed and Zayin means Distinguished we see Pilate the Roman ruler saying of Yahusha Ha Mashiyach ‘Behold the Man’

John19:5 Yahusha then came out, wearing the crown of thorns and the purple robe. Pilate said to them, Behold, the Man!  

This man is distinguished from other men, hence "Behold THE MAN!"

We now come to the center branch called Shamash where we already saw what it spiritually means. Here is a recap: ‘When you go and do all with the hand working with you, YOU WILL HAVE THE MIGHT TO PREVAIL’

With the message of the besorah in the correct perspective with the hand (yod) working with you ‘YOU WILL PREVAIL’ but when we see it in relation to the Messiah we prevail because HE PREVAILED. Our prevailing is in him.

Joh 16:33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

We saw the center branch Shamash has the letters ‘Yod Kaph Lamed Mem’ and when we drop the yod we get the word ‘Kalam’ which means ‘shame/humiliate’. In this we see the picture of the shame and humiliation the Messiah had to go through when the yod (hand) was nailed to the stake.

Menorah is a picture of Yahusha being the vine and we the branches and if we do what he says we will prevail in him.

Now let’s go to the left side of the branch from the Shamash having the letters ‘Nun Samek Ayin’:

In the sequence of the letters ‘Aleph Bet Gamal Dalet Hay Uau Zayin Chet Tet Yod Kaph Lamed Mem Nun Samek Ayin' the Mem is the pictograph of waters and Nun is a pictograph of life in the waters, hence the combination of the words mem and nun speak of the resurrection of Messiah and the promise of our resurrection in him i.e. ‘life in the waters’ just as fish in the waters need to be in the waters to have life.

The same letters show the destruction of the life of the crooked serpent Shatan in the waters by the victory of the resurrection of Messiah. The power of his death and resurrection will give us the prevailing power to destroy the crooked serpent leviathan in the sea.

Isa 27:1 ¶ In that day Yahuwah with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.

Aman has three letters: Aleph , Mem, and Nun which means ‘I affirm’. The Aleph is the Leader and refers to Mashiyach who affirms his life in the waters (Mem Nun). The same word Aman is translated as ‘faith’. We need to have faith to receive the life which he affirmed in the waters.

'Nun Samek Ayin' form the word ‘nasa’ which means ‘journeyed’ and it speaks of our journey building the ruins of what was fallen down because of our apostasy and rebellion against him.

Ezra 8:31 Then we journeyed (nasa) from the river Ahava on the twelfth of the first month to go to Yerushalam; and the hand of our El was over us, and He delivered us from the hand of the enemy and the ambushes by the way.

‘Samek’ has a pictograph of a thorn which means grab or protect

‘Ayin’ has a pictograph of the eye which watches

Put together the spiritual picture is of Yahuwah watches us and pricks us as thorns do when we go astray to keep us in his way.

Heb 12:8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

While the chastisement of our peace was laid upon the Mashiyach his eye watches us so that we do not wickedly depart again from following his Turah.

Now let’s to the branch having the letters ‘Pey Tsad Quph’:

Pey is a pictograph of an Open mouth which speaks the Turah

Tsad is picture of a man on his side as in ‘chasing’

Quph is a picture of the sun on the horizon which means ‘circling in time’

Put together the ‘ The elect of Mashiyach is now walking in his footsteps and doing as he is commanded of living a lifestyle aligned to the Turah with his lips confessing, his walk chasing in the circle of time observing the Appointed times of Yahuwah in Yahusha’.  In simple words the talk and walk are in the circles of Turah.

Mal 2:7 For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of Yahuwah of hosts.

The letter quph also shows us the sun on the horizon where the Sun of righteousness will arise with healing in his wings. It shows a picture of Yahusha’s ascension into heaven and his coming back for us. Pey our mouth calling out to him to come quickly, Tsad shows our urgent desire of his coming back as we see him on the horizon with eyes of faith.

Mal 4:2 But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.

Rev 22:20 He who testifies to these things says, Yes, I am coming quickly. Amen. Come, Master Yahusha.

Now let’s to the branch having the letters ‘Resh Shin Tau:

Resh is a pictograph of a man’s head which means first head

Shin is a pictograph of two teeth which means consume

Tau is a pictograph of two crossed sticks with means covenant.

Put together spiritually ‘The Resh responds to the cry of his elect and comes to consume the covenant’

The Hebrew word combining the letters 'Resh Shin Tau' is ‘Resheth’ which means ‘net’. The picture if of the Resh who puts his net to fish out his elect to gather them unto himself after he has chastised them to keep them in his Way.

The word also shows deliverance from the net of the wicked.

Ps 31:4 Pull me out of the net (resheth) that they have laid privily for me: for thou art my strength.

Ho 7:10 And the pride of Yisharal testifieth to his face: and they do not return to the Yahuwah their Alahym, nor seek him for all this.

11 Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria.

12 When they shall go, I will spread my net (resheth) upon them; I will bring them down as the fowls of the heaven; I will chastise them, as their congregation hath heard.

This makes the 7 branch Menorah which was taken away in captivity and Yisharal came back from captivity losing the emanations of the breath of the Almighty in the pure letters forming his language. They added to his language vowels, changed the meaning of his words, twisted his Turah and lost all spirituality but inspite of all this Yahuwah kept his lampstand from losing it’s spirituality by the two additional branches to the Menorah which gave golden oil at the appointed time for all Yisharal of Alahym chosen to come back to him. The additional two branches acted as the Shamash as they were lit with the fire of Yahusha to be their brother’s keepers in guarding the truth of Alahym and sharing that truth with the body of Mashiyach.

Re 2:5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

The first works is the Turah which the assembly failed to keep and guard resulting in the removal of the candle stick physically (under captivity of Rome )and while we all thought that being in the desolation of what Rome has given this world through churchainity which is a counterfeit gospel , Yahusha shows his elect not to lose hope because he has raised up two additional branches to the 7 stick candle stick which is his truthful witness (in the house of Yisharal and Yahudah) who would get their brethren back to the pure language of the Aleph Bet.

Exposition of Gen 1:1-Prophetic fulfillment

Exposition on Genesis 1:1 in Hebrew:

Gen 1:1. Barashaiyth bara’ ‘Elohim ‘aleph tau  hashamayim w’aleph tau ha’arets

The first two letters of Barashaiyth and Bara is the Hebrew Aramaic word ‘Bar’ which means Son.

‘Barashaiyth’ is translated as ‘In the beginning’. The pictographs put together in the Proto Canaanite Hebrew reveals ‘ The Son of El destroyed with his hands on the Stake’

That’s the emanations from the pictographs which is Alahym’s breath in that word and those letters forming the word. 

In speaking about Yahusha as the ‘Dabar’ and relating him to ‘In the beginning’ Yahuchanan uses the same word ‘Barashaiyth’ in John 1:1

John 1:1. barashaiyth hayah ha dabar w’ha dabar hayah ‘aleph tau ha’Elohim w’Elohim hayah ha dabar.

Again we see the word ‘Bar’ in ‘barashaiyth’ and ‘Dabar’ which means Son. In the word ‘Dabar’ Dalet is the doorway leading to the ‘Bar’ (Son).

Yahuchanan goes on to say who the ‘Bar’ in the Dabar is ‘Elohim hayah ha dabar’ which is translated ‘Elohim behold is Dabar’. To separate the Bar from Barashaiyth, bara and dabar is to demean the Son from who he is. Though the Son did not exist before Bethlehem as the Son his origin in Barashaiyth, Bara and Dabar is revealed by Yahuchanan and he confirms that ‘Elohim behold is that Dabar’. It’s sad that many Yahuwians refuse to accept these truths and it’s because they refuse to see the emanations of the Alahym’s breath in the Paleo Hebrew words and letters forming those words.

Now that we have seen ‘Barashaiyth’ means ‘The Son destroyed by his hands on the Stake’ let’s view the remainder of the verse.

‘Barashaiyth bara Elohim….’: The Son destroyed by his hands on the Stake is the Son of Elohim.

Now let’s see ‘Aleph Tau’:

That's Aleph Tau in Paleo Hebrew

Aleph is a pictograph of two hands with a nail going through the hands-One hand is pointing upward which shows the invisible hand above the heavens (transcendence) and one hand extending downwards towards creation (his immanence) and the ‘Waw’ is the nail passing through the hands which shows it’s the same Arm of Yahuwah which was manifested to deliver us through his Son.

Tau is a crossed sticks which means covenant and points to the Stake. Hence Aleph Tau put together is the hand which was invisible was revealed and nailed to the stake.

If the Aleph Tau is reversed (mirror effect) we get the Hebrew word ‘TAA’ which means little chamber.

9 times in Ezekiel 40 Alahym uses the word 'TAA' for little chambers and shows the dimensions of the hekal (temple) as measured by the Messenger whose appearance was as Bronze. You may read it in Ezekiel 40:7,10,12,13,16,21,29,33,36.

The TAU ALEPH- TAA is the response of our circumcised hearts to accept the revelation of who the Mashiyach is in that little chamber i.e. Our heart as we are the temple of the Ruach Ha Qodesh. The passages Ezekiel mentions is of the inner most chambers of the spiritual hekal (temple) which contained the armor.

The ‘TAA’ is the ‘Tau Aleph’ in which Tau is a pictograph of a ‘Stake’ on which my flesh is crucified with Mashiyach and am beholding through the Ruach the Aleph (two hands with the nail pierced in the hands).

Zec 12:10 And I (Yahuwah) will pour upon the house of Dawid, and upon the inhabitants of Yerushalam, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

Now with this truth we read the remainder of the verse of Gen 1:1….‘aleph tau  ha shamayim w’aleph tau ha’arets.

‘The hand of Yahuwah revealed was nailed to the Stake behold ye heavens (Ha means behold and Shamayim means heavens), the hand of Yahuwah revealed was nailed to the Stake, behold ye earth (Ha means behold and arets means earth).

Now let’s put the entire verse together in the ‘spirit of prophecy and its fulfillment’

‘The Son destroyed by his hands on the Stake is the Son of Elohim whose hand is the hand of Yahuwah revealed which was nailed to the Stake, behold ye heavens the hand of Yahuwah revealed was nailed to the Stake, behold ye earth’

With the mirror effect meaning of the word ‘TAA’ the response of the heart of the earth and the heavens to Yah would be:

‘The earth beholds the revealed hand of Yahuwah nailed to the Stake, the heavens beholds the revealed hand of Yahuwah nailed to the Stake, the Son of Elohim, the Son who by his hands was destroyed on the Stake’

AmaniYah (I Affirm) as I see this beautiful revelation of who the Son is by being crucified in the flesh.

 Lastly let’s view Dabar in the reverse (mirror effect). ‘Dabar’ is Da Ba Ra so the reverse effect would be ‘Ra Ba Da’ where Ra is the Resh (first head), Ba is the Beyt (tent) and Da is the Dalet (Doorway).We cannot know the Fatherhood of Alahym unless we see the Resh (the Son who is the first head) from the Beyt coming out in the doorway to take us into the tent.

Those who follow the true Messiah into the tent Resh (means first head) Bad (bad in hebrew means white linen as used in Ezekiel 9:2 and other places. Put together 'First head in white linen'

Eze 9:3 And the glory of Alahim of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen (bad), which had the writer's inkhorn by his side;
 4 And Yahuah said unto him, Go through the midst of the city, through the midst of Yerushalam, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.

Da 10:5 Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen (bad), whose loins were girded with fine gold of Uphaz:

Da 12:7 And I heard the man clothed in linen (bad), which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.

The elect walking uprightly in the Turah of Alahim follow the Resh clothed in fine linen. The Resh is the Great Shepherd who leads his flock into the tent/house.

Many people have got the wrong name for the Son, have got a wrong besorah (gospel) and are in wrong path of harlotry.

Just to recap John 1:1 the Ha Dabar is Alahaym.Ha means behold.Dabar : Dalet (Doorway) Bar(Son).Hence Dabar is Doorway to the Son.Resh means first head, Bet is house/tent and Dalet means Doorway.Put together 'First head from the house in the doorway'.That speaks of our Messiah Yahusha who came out from the tent into the doorway of creation. Opposite of Dabar is the Hebrew word Rabad (Resh  Bet Dalet). Rabad means 'spread over'. Only one occurence in scripture. 

Now with this in mind read this verse where the word Rabad is used:Prov 7:16 I (harlot) have spread (rabad) my couch with coverings, with stripped cloths of linen of Egypt.

The harlot is saying she has spread the resh (first heads) white linen for the young man to seduce him into harlotry on the stripped cloths of linen of Egypt.

Both positive and negative emanations can be seen in Paleo Hebrew.

The Appointed times of Babylon

In the pre-Babylonian era, we find in the Scriptures only four months on the calendar that are identified by name: Only 4 of the original Alahym given names are used in scriptures.

The first month Abib

Exodus 13:3 “Remember this day in which you went out of Mitsrayim, out of the house of slavery. For by strength of hand Yahuwah brought you out of this place and whatever is leavened shall not be eaten. 4“Today you are going out, in the month Aḇiḇ

But, during, and after the Babylonian captivity, the Children of Israel called the first month "Nisan", as in Neh 2:1 and Esth 3:7.

The second month Ziw :

1 Kings 6:37 In the fourth year the foundation of the House of Yahuwah was laid, in the month Ziw.

But, during, and after the Babylonian captivity, the Children of Israel called the second month as Iyar (the word Iyar not mentioned in scriptures).

The seventh month Ĕythanim

1 Kings 8:2 And all the men of Yisra’ĕl assembled to Sovereign Shelomoh at the

festival in the month of Ĕythanim, which is the seventh month.

But, during, and after the Babylonian captivity, the Children of Israel called the seventh month Tishrei. (The word Tishrei is not mentioned in scriptures)

The eighth month Bul

1 Kings 6:38And in the eleventh year, in the month Bul, the eighth month, the house was completed in all its matters and according to all its plans. Thus he built

it for seven years.

But, during, and after the Babylonian captivity, the Children of Israel called the eighth month as Cheshvan (the word Cheshvan is not mentioned in scriptures).

Along with the Babylonian square script (modern Hebrew) Yisharal came out with a Babylonian calendar with names of months renamed by Babylon. This was prophesied by YeremeYahu (Jeremiah) the prophet.

Jer 16:14 ¶ Therefore, behold, the days come, saith Yahuwah, that it shall no more be said, Yahuwah liveth, that brought up the children of Yisharal out of the land of Egypt; 15 But, Yahuwah liveth, that brought up the children of IYisharal from the land of the north (Babylon), and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers.

While the above passages may seem to be speaking positive of Yisharal proclaiming their deliverance from Babylon we need to read the other three verses before making that conclusion.

Jer 16:16 Behold, I will send for many fishers, saith Yahuwah, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.17 For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes. 18 And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things.

They renamed Yahuwah’s appointed months and added names to months which had no names. They brought with them carcases of their detestable and abominable things back with them.

All the months which had no names were related to Abib the first month and hence testifying of Yahuwah bringing his people out from the land of Egypt by a great deliverance. The lunar calendar (the 12 months cycle) was a continuous reminder that Yahuwah is Alahym who brought them forth out of the land of Egypt but now Yisharal changed that. 

They added to his Turah the Babylonian culture which now would make them forget their deliverance from the land of Egypt. Their new calendar would now proclaim Yahuwah who delivered them from Babylon.

Ex 29:45 And I will dwell among the children of Yisharal, and will be their Alahym.
 46 And they shall know that I am Yahuwah their Alahym, that brought them forth out of the land of Egypt, that I may dwell among them: I am Yahuwah their Alahym.

The passage of Zech 8:18-19 without a proper spiritual vs spiritual comparison will mislead the reader because these fasts mentioned in these months are not appointed by Yahuwah but by men.

Zec 7:5 Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?

 Let’s view this in scriptures which will show us how these fasts came into existence.

Zech 8:18 And the Word of Yahuwah of hosts came to me, saying, 19“Thus said Yahuwah of hosts, ‘The fast of the fourth and the fast of the fifth and the fast of the seventh and the fast of the tenth are to be joy and gladness and pleasant appointed times (muaed) for the house of Yahuḏah – and they shall love the truth and the peace.’

Now let’s view the scriptures:

These fasts were proclaimed by men of Judah to commemorate four terrible events that fell upon the Jews during the days of their final defeat by the Babylonians. We need to view these in the chronological events as it happened.

Tenth month: Jeremiah 52:4-5 records the account of King Nebuchadnezzar setting up the final siege against Yerushalam in the tenth month during the ninth year of the reign of Zedekiah.

Jer 52:4 And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he and all his army, against Yerushalam, and pitched against it, and built forts against it round about.

5 So the city was besieged unto the eleventh year of king Zedekiah

Fourth month: Jeremiah 52:6-7 records the Babylonians breaking into Yerushalam due to the city being so weakened by famine after sixteen months of the siege. This occurred during the fourth month of the eleventh year of the reign of Zedekiah.

Jer 52:6 And in the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.

 7 Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king's garden; (now the Chaldeans were by the city round about:) and they went by the way of the plain.

Fifth month: In Jeremiah 52:12-14, Nebuzaradan, the captain of the guard of King Nebuchadnezzar came to Yerushalam with his army and carried away valuables that were in the Temple, burned the Temple and the city, and took away many captives. This event occurred in the following month of the same year that the Babylonians broke into Yerushalam as noted above.

Jer 52:12 ¶ Now in the fifth month, in the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzaradan, captain of the guard, which served the king of Babylon, into Yerushalam,

13 And burned the house of Yahuwah and the king's house; and all the houses of Yerushalam, and all the houses of the great men, burned he with fire:

 14 And all the army of the Chaldeans, that were with the captain of the guard, brake down all the walls of Yerushalam round about.

Seventh month: This fast commemorates the tragedy of Gedaliah and those with him at Mizpah being slain by Ishmael and his band of murderers. This account is recorded in Jeremiah 41:1-3. Gedaliah had been appointed governor by the Babylonians in the wake of the captivity to oversee those left behind to manage the land.

Jer 41:1 ¶ Now it came to pass in the seventh month, that Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the king, even ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.

2 Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.

3 Ishmael also slew all the Jews that were with him, even with Gedaliah, at Mizpah, and the Chaldeans that were found there, and the men of war.

When Yisharal would once again obey Alahym’s laws and His way of life, He will change these man-appointed fasts. Zechariah 8:19 states that these days of sorrow “shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.” Verses 20-23 show that Yahudah will follow Alahym and be blessed abundantly. They will no longer need to remember these horrific events. He will wipe their tears. In no way does Alahym endorse these fasts to be HIS APPOINTED TIMES but the usage of the word ‘muaed’ is purely prophetic that Yisharal would meet his Savior Mashiyach Yahusha in their affliction, in their desolation.

The original system was to count months in numeric order, starting from Abib. Thus, any time a person mentioned a month, he was in effect recalling the exodus from Egypt: we are in, say, the sixth month—six months since the month of the Exodus. Thus, the numeric naming served as a constant reminder of Yisharal’s deliverance from Egypt. This was the pattern given by Alahym. After Yisharal was delivered from Babylonian captivity, they started using the names that they became used to using in Babylon. And now, these names served to remind them that Alahym has redeemed them from this second exile.Hence finding fault with them scripture says that Yahuwah will make a renewed covenant with the house of Yisharal and with the house of Yahudah. The problem was not with the Covenant but with the people who pinned their belief system and their calendar with Babylon.

Heb 8:7 For if that first had been faultless, then should no place have been sought for the second. 8 For finding fault with them, he saith, Behold, the days come, saith Yahuwah when I will make a renewed covenant with the house of Yisharal and with the house of Yahudah:

Alahym calls all his children to come out of Babylon and when we come out we must leave everything of Babylon in Babylon and return back to his Turah.

The Babylonian names for calendar months:

First month: Nisanu: Esther 3:7, Nehemiah 2:1

Second month: Iyar-not mentioned in scriptures

Third month: Sivan: Esther 8:9

Fourth month: Tammuz-not mentioned in scriptures

Fifth month: Av-not mentioned in scriptures

Sixth month: Elul: Nehemiah 6:15

Seventh month: Tishrei-not mentioned in scriptures

Eighth month: Cheshvan-not mentioned in scriptures

Ninth month: Kislev: Nehemiah 1:1, Zech 7:1

Tenth month: Tevet: Esther 2:16

Eleventh month: Shevat: Zech 1:7

Twelveth month: Addar: Ezra 6:15,Esther 3:7, 3:13,8:12,9:1,9:15,9:17,9:19 & 9:21.

Some of these months are not mentioned in scriptures and some are mentioned. Just because the ones that are mentioned doesn’t mean Yahuwah endorses the Babylonian calendar. These are mentioned to show us that what Yisharal brought back with them from Babylon the names of pagan deities.

1) Nisan
Babylonian: Nisanu – First, refers both to the month as the first month of the year and to the presiding god, Bel.

2) Iyar
Babylonian: Āru / Ayaru - Bull or Herd, Prosperity. Presided over by Ea, the Babylonian name for the (earlier) Sumerian god Enki, the god of life. Originally the god of water, Enki is often depicted with the Tigris and Euphrates rivers flowing from his shoulders.

3) Sivan
Babylonian: Simanu - Brick-making. Presided over by Sin, the god of the moon, after the conflation of the Semitic god Sin with the Sumerian god Nanna. Interestingly, the main centers of Sin worship were Ur and Haran, both cities which figure prominently in Avraham’s story: the first as his birthplace and the second as his long-time adopted home.

4) Tammuz
Babylonian: Dumuzu – Babylonian name of the god known in Hebrew as Tammuz. The only month to share its name with a god.

Eze 8:14 Then he brought me to the door of the gate of Yahuah's house which was toward the north; and, behold, there sat women weeping for Tammuz.

5) Av
Babylonian: Abu – Fire.

6) Elul
The names of the months on the Jewish calendar come from the Babylonian names by way of Akkadian. Akkadian was the common language of the Ancient Near East, and Babylonian was actually a variant of Akkadian. Akkadian was used for some two thousand years, until it was replaced as the common language by Aramaic with the rise of the Persian Empire about three thousand years ago.

“Ellul” was originally “Ululu” in Babylonian and “Elulu” in Akkadian. It comes from a root meaning “harvest” and also refers to the “mission” of the reigning deity of the month, Ishtar. Ishtar was the Babylonian fertility goddess, and shared a similar-sounding name and near-identical story and powers with the Egyptian goddess Isis and the Semitic Astarte. So, using "Ellul" as a the basis for vertlach is not quite as damning as creating divrei torah directly from the name of a Mesopotamian god, but certainly it is a word that has nothing to do with repentance and closeness to Alahym. “Ellul” is at best a straightforward name for the time of year – “harvest time” – and is at worst a reference to the role the Babylonian fertility goddess was believed to play in the annual agrarian cycle..

7) Tishrei
Babylonian: Tashritu – Beginning. The beginning of the second half-year of the Babylonian calendar. Presided over by Shamash, the Mesopotamian god of the sun and the likely origin of the Hebrew word “shemesh.”

8) Cheshvan/Marcheshvan

Babylonian: Arachsamna - Eighth month. Presided over by Marduk, here going by his name rather than his title.

9) Kislev
Babylonian: Kislimu (meaning uncertain). Presided over by Nergal, a god of the sun as it appears during specific times of day and of the year.

10) Tevet
Babylonian: Tebetu – Violent rain. Presided over by Papsukkal, the messenger god.

11) Shevat
Babylonian: Shabatu – Rain.

12) Adar
Babylonian: Adaru – Threshing time. Presided over by Erra, an Akkadian plague god, also responsible for political confusion (perhaps like that found in the Purim story?).

Acts 17:29 Being then the children of Alahym, we ought not to think that the Divine Nature is like gold or silver or stone, an image formed by the art and thought of man.

Acts17:30 Therefore having overlooked the times of ignorance, Alahym now commands all men everywhere should repent

Re 18:3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.

4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.

 5 For her sins have reached unto heaven, and Alahym hath remembered her iniquities.

Alahym calls us out of Mystery Babylon and it is sad to say that many say they have come out of Mystery Babylon but have carried with them her baggage and are ignorant of the fact that they are still part of her.

The four significant months of Yahuwah mentioned in scriptures: All pointing to Mashiyach

1) Abib the first month: 

1      Abib : Aleph Beyt  (Aleph Beyt: Abha) Yod (hand) Beyt (tent/house) : ‘Tent/house of Ahba’s hand’

Heb 3:6 But Mashiyach as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

What happened in Abib? Yisharal was delivered from Egypt: Passover & Unleavened bread feasts were instituted in this first month

 Mashiyach is our Passover lamb and he purged out our leaven and made us Unleavened in him.

1Co 5:7 ¶ Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Mashiyach our passover is sacrificed for us:

The first month Abib shows us his house/tent he pitched in the wilderness by brining his people into it from the house of bondage ie. Egypt.

2) Ziw the second month: 

Zain (cut off) Uau (enjoined) : 'Cut off and enjoined'

Eph 5:31  For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. 
Eph 5:32  This is a great mystery: but I speak concerning Mashiyach and the assembly. 

Mashiyach came out of Aluahym to enjoin to us as our Ishi (husband)

What was significant in this month? The foundation of the Temple of Yahuwah was laid.

1Co 3:11 ¶ For other foundation can no man lay than that is laid, which is Yahusha ha Mashiyach.

Zec 10:4 From them (Yahudah) shall come the cornerstone, from them the tent peg (Yathed), from them the bow of battle, from them every ruler together.

Yathed (tent peg): 

Yod (Hand) Tau (Covenant) Dalet (Doorway): Put together ‘Hand extending the Covenant in the doorway’

The cornerstone and tent peg (yathed) coming out from Yahudah is our Mashiyach Yahusha. The tent which Yahuwah himself pitched and the tent peg pitches the tent securing it. The tent peg in the name of Yahuah is also adorable: Yod (hand) Hay (behold) Uau (nail/tent peg) Hay (behold)

When those nails pierced our Savior that secured our salvation and we entered into the Covenant with Yah.

Ziw shows us the tent peg (Mashiyach) which secured the tent (house of Yisharal) in the wilderness.

Yael’s yathed:

Jud 4:21 But Yael, Heber’s wife, took aleph tau tent peg (yathed) and seized aleph tau hammer in her hand, and went secretly to him and drove the aleph tau peg (yathed) into his temple, and she beat it into the ground; for he was sound asleep and exhausted. So he died.

Yael: 

Yod (Hand) Ayin (guards) Lamed (the rod)

Put together: ‘The hand that guards the rod’

Yathed: Yod (Hand) Tau (Covenant) Dalet (Doorway): Put together ‘Hand extending the Covenant in the doorway’

Sisera:Samech (Grab) Yod (hand) Samech (sin) Resh (beginning) Aleph (strong man/leader)

Put together: ‘Grab the hand of sin of the beginning strong man’

Yael represents the bride of Mashiyach who guards the Covenant of Yahusha and through the tent peg (the covenant with Mashiyach) drives the peg into the head of Sisera (a type of Shatan who is the strong man from the beginning)

The ‘tent peg’ and the ‘hammer’ were used to pitch the tabernacle of Yahuwah in the wilderness. The second month Ziw is the month when Shelomoh laid the foundation of the temple and is very significant in understanding prophecy.

1 Kings 6:37 In the fourth year the foundation of the House of Yahuwah was laid, in the month Ziw.

Our tent secured by the tent peg

3) Ĕythanim the seventh month: 

1     Aleph Tau (aleph tau: first and the last) Nun (life) Yod (hand) Mem (flows): ‘The life of the first and the last from the hand flows’.

Col 3:4 When the Mashiyach, who is our life, shall appear, then you also shall appear with Him in glory.

Re 1:11 Saying, I am the Aleph Tau, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

There were/are three appointed times in the seventh month: 1) Rosh Hashanah (festival of trumpets) 2) Yom Kippur (Day of Atonement) and 3) Feast of Booths (Feast of Tabernacles).

1 Kings 8:2 And all the men of Yisra’ĕl assembled to Sovereign Shelomoh at the festival in the month of Ĕythanim, which is the seventh month.

Yisharal observed two feasts with Shelomoh 1) Feast of dedication of the altar (Day of Atonement) and 2) Feast of Booths (Tabernacles).

1 Kings 8:62And the sovereign and all Yisra’ĕl with him made slaughterings before Yahuwah. 63And Shelomoh brought peace offerings, which he slaughtered to

Yahuwah, twenty-two thousand bulls and one hundred and twenty thousand sheep. Thus the sovereign and all the children of Yisra’ĕl dedicated the House of

Yahuwah.64On that day the sovereign set-apart the middle of the courtyard that was in front of the House of Yahuwah, for there he made burnt offerings and the

grain offerings and the fat of the peace offerings, because the bronze altar that was before Yahuwah was too small to contain the burnt offerings and the grain offerings and the fat of the peace offerings.  65And Shelomoh at that time observed the Festival and all Yisra’ĕl with him,a great assembly from the entrance of Ḥamath to the wadi of Mitsrayim, before Yahuwah our Alahym, seven days and seven days – fourteen days. 66 On the eighth day he sent the people away. And they blessed the sovereign and went to their tents rejoicing and glad of heart for all the goodness that Yahuwah had done for His servant Dawiḏ and for Yisra’ĕl His people.

Verse 65 says Shelomoh and all Yisharal with him was a great assembly from the entrance of Hamath to the wadi (river) of Mitsrayim (Egypt). They were before Yahuwah seven days and seven days-FOURTEEN DAYS.

Now the fifteenth day of this seventh month was the feast of tabernacles for seven days and we have scripture recording that on the eighth day Shelomoh sent them away (1 Kings 8:66) whereas 2 Chronicles 7:8 states that they held a solemn assembly on the 8th day. Is there a contradiction? At first glance it seems to be a contradiction but when we look deeper we find harmony in scriptures.

We must compare with what’s recorded in 2 Chronicles 7:8-10.

2Chr7:8 So Shelomoh observed the feast at that time for seven days, and all Yisrael with him, a very great assembly, from the entrance of Hamath to the brook of Egypt

2Chr7:9 And on the eighth day they held a solemn assembly, for the dedication of the altar they observed seven days and the feast seven days

2Chr7:10 And on the twenty-third day of the seventh month he sent the people to their tents, rejoicing and happy of heart because of the goodness that Yahuwah had shown to David and to Shelomoh and to His people Yisrael

2 Chronicles 7:8-10 records 7 days (2 Chr 7:9) for the dedication of the altar and 7 days for the feast of Tabernacles which equals to 14 days. So these 14 days they were before Yahuwah. They first observed 7 days for the dedication of the altar and on the eighth day of the feast of dedication of the altar was a solemn assembly. They then observed 7 days of feast of tabernacles and the eighth day solemn assembly which was the end of the feast of tabernacles was not held and that’s when he sent them back to their tents.

2 Chronicles 7: 10 records he sent them on the 23^rd day of the seventh month.  Here is the sum: 9^th day of the seventh month at even was a Solemn Shabbat for the Day of Atonement

Le 23:27 Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto Yahuwah.

Le 23:28 And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before Yahuwah your Alahym.

Le 23:32 It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your shabbat.

Le 23:34 Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto Yahuwah.
35 On the first day shall be an holy convocation: ye shall do no servile work therein.

So counting 7 days of the feast of dedication of the altar and the 9th as the first day of a solemn rest, the feast would end on the 15th day of the seventh month with 16th being the 8th day solemn assembly which was observed by Yisharal and Shelomoh, this 8th day solemn assembly was the beginning of the feast of tabernacles. Counting 7 days from the 16th the feast of tabernacles ends on the 22nd of the seventh month and the 8th day solemn assembly which falls on the 23rd of the seventh month was not held and the people were sent home. So from 9th till the 22nd of the seventh month the people were before Yahuwah for 14 days. The dedication of the altar was very important to Shelomoh because without the dedication of the altar there couldn’t be sacrifices on the altar and hence they wouldn’t be able to observe the Day of Atonement (Yom Kippur)

Le 23:34 Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto Yahuwah

35 On the first day shall be an holy convocation: ye shall do no servile work therein.

 36 Seven days ye shall offer an offering made by fire unto Yahuwah: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto Yahuwah: it is a solemn assembly; and ye shall do no servile work therein.

Ĕythanim shows the life of the Alep Tau (first and last) flowing in the wilderness where the tent is secured and his people gathered to him.

 1Co 10:4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Mashiyach. 

4) Bul the eighth month:     BUL: Beyt (tent) Uau(secured) Lamed (rod) ‘Tent secured by the rod’

Ps 110:2 Yahuwah shall send the rod of thy (Yahusha) strength out of Zion: rule thou in the midst of thine enemies.

Re 19:15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty Alahym.

1 Kings 6:38 And in the eleventh year, in the month Bul, the eighth month, the house was completed in all its matters and according to all its plans. Thus he built

it for seven years.

Shelomoh was zealous for Yahuwah and showed urgency to observe the Day of Atonement and the Feast of Tabernacles in the 7^th month itself before the house of Yahuwah was completed in all its matters according to all its plans. In the eighth month the house of Yahuwah was completed and established after being built for seven years.

A few years later the apostasy was evident as a wicked king Yaraboam set up golden calves one in Bethel and another one in Dan and ordained a feast in the eighth month like unto the feast that is in Yahudah (referring to the fall feasts of the seventh month). He changed the law of Alahym.

1Ki12:28 So the king consulted, and made two golden calves, and he said to them, It is too much for you to go up to Yerushalam; behold your Al, O Yisrael, that brought you up from the land of Egypt.

1Ki12:29 He set one in Bethel, and the other he put in Dan

1Ki 12:32 And Yaraboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Yahudah and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made.

33 So he offered upon the altar which he had made in Bethel the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense.

The month Bul shows that once the house of Yahuwah is established in the wilderness Shatan comes to destroy it by tempting the people into Baal worship. Remember the golden calf set up by Yisharal when Mosheh went up the mountain.

Ex 32:1 ¶ And when the people saw that Mosheh delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
 2 And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.
 3 And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron.

 4 And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.

When Yahusha came he saw so many man made traditions (golden calves) added to the Turah of Alahym, he rebuked the additions to the Turah openly and he established and uplifted the Turah by abolishing the death decrees for disobedience which made us guilty and liable for the death penalty by taking the death penalty on himself. By his obedience and the sprinkling of his blood we are set-apart to him with our hearts and minds circumcised to obey his Turah written on it.  Once delivered from the blood red moon calendar (Babylon) there are still many who are observing the appointed times made by man instead of the appointed times of Yah. For details on the appointed times of Yah please refer to my study on the blog ‘The Appointed times of Yahuwah’.

The fast of the fourth, fifth, seventh and the tenth month is still observed by many which Yahuwah says “When you fasted and mourned in the fifth and in seventh months these seventy years, did you truly fast to Me, even to Me?...”

Zec7:1 And it was in the fourth year of King Darius, the word of Yahuwah came to Zechariah on the fourth day of the ninth month, in Chislev.

Zec7:2 When they had sent Sharezer and Regemmelech to BethEl and their men to seek the favor of Yahuwah

Zec7:3 speaking to the priests who belong to the house of Yahuwah of hosts, and to the prophets, saying, Shall I weep in the fifth month and abstain, as I have done these many years?

Zec7:4 Then the word of Yahuwah of hosts came to me, saying,

Zec7:5 Say to all the people of the land and to the priests saying, When you fasted and mourned in the fifth and in seventh months these seventy years, did you truly fast to Me, even to Me?

Zec7:6 And when you eat and when drink, it was not for those eating, and for those drinking?

The priests and the prophets were praying and enquiring from Yahuwah whether they should keep the fasts of the fifth and seventh months as they did by weeping for these 70 years. Yahuwah sends his word to them by the mouth of Zechariah stating when they fasted and mourned in the fifth and in the seventh month for 70 years they did not do it for him i.e. he did not command them but they did it for themselves. The feasts in these months (eating and drinking) was not for him but for themselves, for their distresses.

Mt 24:38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noach entered into the ark,

Jews still observe these fasts and feasts of the fourth, fifth, seventh and tenth month and some of them are Tish'a B'Av, Tzom Gedaliah, Asara B'Tevet, Tzom Tammuz. There are many more feasts which they observe which Yahuwah did not command.

In our previous study ‘The Appointed times of Yahuwah’ these appointed times were given so that man would meet Mashiyach in them. The word ‘Muaed’ for appointed times means Mem (Blood) Uau (nail) Ayin (seen) Dalet (doorway)

Put together 'The blood from the nail seen in the doorway'

If one doesn’t meet Mashiyach in the appointed times of Yahuwah then he is just observing the appointed time carnally without understanding the true meaning of that appointed time. Yahuwah says ‘MY APPOINTED TIMES’, it’s his appointed time.

Lev 23:2 Speak to the sons of Yisrael and say to them, the appointed times of Yahuwah which you shall proclaim them as holy convocations; My appointed times, they are these:

Sun moon and stars he set for the appointed times:

Ps104:19 He made the moon for the appointed times (muaed); the sun knows its going down. 

Ge 1:14 ¶ And Alahim said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for appointed times (muaed), and for days, and years:

 15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

 16 And Alahim made two great lights; the greater light (sun) to rule the day, and the lesser light (moon) to rule the night: he made the stars also.

Alahim made the sun, moon and stars for the appointed times until the sun would turn black as a sackcloth, moon would turn into blood and the stars would fall from heaven and not give it's light which requires spiritual discernment. 

Ac 2:20 The sun shall be turned into darkness, and the moon into blood, before that great and notable day of Yahuwah come:

The Appointed times also show the progression of time of life and the consummation of the Covenant:

While the first 5 feasts are spring/summer feasts and speak of salvation and deliverance, the 4 fall feasts including Hanukkah speak of autumn and winter when the weather will be tempestuous before salvation is completed/Covenant consumed.

While we don’t have time to go through all the feasts again, I will only speak briefly what’s required and related to the topic. Let’s start with Yom Kippur . Yahuwah places this feast towards the end (in the SEVENTH MONTH just before harvest time) to show us as stated in Heb 9:26 ....'but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself'

Secondly also to show that 'ALL YISHARAL WILL BE SAVED' 

Rom 11:25 For I would not, brethren, that you should be ignorant of this mystery lest you shall be wise in your own conceits; that a blindness in part is happened to Yisrael until the fullness of the Gentiles has come in;

Rom11:26 and so all Yisrael shall be saved; just as it is written, The deliverer shall come from Zion, He shall remove unrighteousness from Yaaqob (Jacob).   

The Yisharal that shall be saved is not the nation in the middle east but those whom Yahuwah will call both of the Yahudim (Jews) and the Goyim (Gentiles).

 Mt 24:20 But pray ye that your flight be not in the harvest, neither on the Shabbat:

Matth 24:20. ‘a’k hith’palalu shel’ tih’yeh m’nusath’kem bachoreph w’lo’ baShabbat.

Matt24:20 “But pray that your flight shall not be in the harvest, or on the Shabbat.”
Matt24:21 “For then there shall be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever shall.”

The Hebrew word ‘chorep’ can also be translated as ‘harvest’

Job 29:4 As I was in the days of my harvest (chorep), when the friendship of AL was over my tent.

The fall feasts fall in quick succession Rosh Hashanah, Yom Kippur and Feast of Booths (Harvest). The blowing of the shofar is to announce the coming of Mashiyach to take his bride to be with him, Yom Kippur (Day of Atonement) speaks of ‘All Yisharal will be saved’ and the door shut and Feast of Booths shows the Harvest reaped and Yisharal rejoicing before Yahuwah but then Yahuwah shows us that the Harvest is past (Feast of Booths), summer is ended (now weather is tempestuous) and we are not yet saved.

Jer 8:20 Harvest is past, summer is ended, and we are not saved

This is the plight of Yisharal today (not the Middle East nation but we) as our flight happened in Harvest and on Shabbat. According to the feasts/appointed times mentioned in Leviticus 23 after the Feast of booths the time of life continues year on year with Shabbat, Pesach, Unleavened Bread, First fruits, Shavuot, Rosh Hashanah, Yom Kippur and Feast of Booths but there is a break which shows the moon has turned into blood. The elect of Yahuwah flee Yerushalam as it is overrun with the heathen (Babylon) coming into her and have defiled her appointed times. Their appointed times Yahuwah loathes.

Hos2:9 Therefore, I shall return and take My grain at harvest time and My new wine in its season. I shall take away My wool and My flax to cover her nakedness.

Hos2:10 And then I shall uncover her shamefulness in the sight of her lovers, and a man shall not deliver her out of My hand.

Hos2:11 I shall also put an end to all her joy, her feasts, her Chodeshs, and her Shabbats and all her solemn feasts.

The parable of the wise and foolish virgins also show us a beautiful picture of the fall feasts.

The wise virgins slumbered and slept with the foolish while the BRIDEGROOM TARRIED (Matth 25:5) i.e. the bridegroom did not come at the appointed time, he delayed his coming. They slumbered and slept shows that they did not guard Yahuwah’s commands.

1)      At midnight a cry was made that the bridegroom is coming (Rosh Hashanah shofar blown) Matt 25:6, and they all woke up.

2)     The foolish virgins go to buy oil while the door is shut. The foolish were also called VIRGINS. The door shut shows Yom Kippur when all Yisharal will be saved while the foolish virgins who understood some truth are outside knocking and trying to enter. Matt 25:10

3)     The wise virgins were in the marriage supper of the bridegroom rejoicing. (Feast of Booths) Matt 25:10

4)     The wise virgins (elect) had the golden oil in their lamps to sustain them (Hanukkah: the 9 branch Menorah with the 7 plus 2 additional branches which empty the golden oil itself giving light to the candle stick as seen by Zechariah in his vision)

In the study ‘The Appointed times of Yahuwah’ we also saw that Hanukkah is 75 days after the Day of Atonement. The Day of Atonement marks the completion of the complete number of Yisharal into the kingdom i.e. All Yisharal will be saved. Hence it’s the mark of testimony being completed (1260 days). 1260 +75 =1335 days which Daniel speaks saying…


Re 11:3 ¶ And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth

Da 12:11 And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.12 Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.
13 But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.

Disclaimer: I am in no way setting up time lines here but giving the reader a spiritual exegesis of the passages as these days 1260, 1290 and 1335 are all related to Yahuwah’s appointed times

With this spiritual timeline if 1260 days is the Day of Atonement which was on the 10th day of the seventh month, 1290 days would be about 30 days from Day of Atonement which is in the eighth month. We saw in the eighth month how Yaraboam set up two golden calves and set one in Bethel and one in Dan so that Yisharal shouldn’t go up to Yerushalam to worship .

1Ki 12:30 Now this thing became a sin, for the people went before the one, even unto Dan.

He also made a feast on the 15^th day of the eighth month as Yahudah did referring to the Feast of Booths.

1Ki 12:32 And Yaraboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Yahudah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made.

When Moshe, Daniel, Yahuchanan and other prophets prophesied of these days (which without spiritual comparison don’t make sense) the spirit of prophecy was relating these days to the Appointed times of Yahuwah.

75 days from the 10th day of the seventh month would bring one to the 25th day of the ninth month. That is when Hanukkah is celebrated.

When the weather in the NINTH MONTH is WINTER and it’s tempestuous while apostasy still prevails. This reminds me of the account of Yahuyaqim who like a man of sin sitting in the temple and not allowing the people to turn to Yahuwah but Yahuwah leads his elect to himself through the golden oil which he gives to the lampstand.

Jer 36:21 Then the king sent Yahudi to get the scroll, and he took it out of the chamber of Elishama the scribe. And Yahudi read it in the ears of the king (Yahuyaqim) and in the ears of all the officials who stood beside the king.

Jer 36:22  Now the king was sitting in the winter house in the ninth month, with the firepan burning before him.

Jer 36:23 And it came to pass when Yahudi had read three or four columns, the king cut it with a scribe’s knife and threw it into the fire that was in the brazier, until all the scroll was consumed in the fire that was in the brazier.

Jer 36:24 Yet the king and all his servants who heard all these words were not afraid, nor did they rend their garments

The above reference is also to show that the ninth month is winter time when the weather is not favorable for the elect of Yahuwah who flee apostasy.

All those involved in the Jewish calendar are not aware that the sun has turned into darkness, the moon has turned into blood and the stars have fallen. Their feasts and solemn assemblies are loathsome to Yahuwah. The Appointed times of Yahuwah is where we meet Mashiyach Yahusha and if we have missed him then we have nothing but a bloody moon (lunar) calendar which Yisharal brought with them when they came out of Babylon. If no Mashiyach then the Appointed times become appointed times of Babylon. Yahuwah’s commands are LIVING COMMANDS and relates to us in all ages in meeting us face to face in Mashiyach.