Wednesday, November 29, 2023

The Transitioning into Mashiyach- The DAY of Yahuah



Shabbath is not just a day, it’s a day of rest as entering the Day of Yahuah.

This scripture is right before our eyes and sometimes we miss it:

Rev 1:10 I came to be in the RUACH on the Day of יהוה, and I heard behind me a loud voice, as of a trumpet.

Yahuchanan was spiritually taken into the Day of Yahuah where he saw the Chazun of Yahusha in an imagery as it was signified by a Messenger.

Gen 15:18 On the same/ H1931 haya day יהוה made a covenant with Aḇram, saying, “I have given this land to your seed, from the river of Mitsrayim to the great river, the River Euphrates,

The word translated as haya or hua is actually translated as Himself with an emphasis on HE
Because it sounds absurd as ‘Himself Day’ they translated it as same day.

The preceding verses, how Yahuah put Abraham to a deep sleep/tardamah and passed the smoking oven fire through the animal pieces to show He will eventually save Abrahams seed through taking them through the school master of animal sacrifices and He himself will monitor them to transition them into Himself as He would be that ultimate sacrifice, on that Day ie. The Day of Yahuah,

He in Himself /haya or hua made the covenant with Abraham.

1Th 5:4 But you, brothers, are not in darkness, so that this Day should overtake you as a thief.
1Th 5:5 For you are all sons of light and sons of the day. We are not of the night nor of darkness.

In the carnal Torah Yahuah tied everything to a physical Shemitah of the land which included His Shabbats, His feasts, His Torah of physical observances in objective observation of it as a sign to make the remnant pass through with Him in the fire to a transition beyond the physical to the Ruach. Hence, it was necessary to first bring the seed into captivity of nations where everything would cease from an objective observation and transition to Mashiyach the goal, the true Shabbat, the fulfilment of the feasts and who Himself represents the Yasharal of Aluahym as the sun moon and stars which never dim out in Him while the physical he will roll the sky as a scroll and as a mantle He will fold them up.

Pslams 19:

Day unto Day prophesy saying/amar
The Hebrew renders as “yom la yom naba amar “
The Day /physical leads /la to Day the Ruach in prophecy uttered.
Night/ laylah physical leads/la laylah ya chuah/ in life daath/knowledge.

See the transition through the Ruach of prophecy in progression from Physical to Ruach
He is the Day, there is no Night in Him. The Night is for a purpose as without darkness, the Light is not realized. For unto Him even the Night is Light it says. These are hard things to understand but we must come a long way through the fire between the pieces of animal sacrifices to the One true sacrifice and Atonement of Yahusha alone who is the destination.

In addition to this let's see Gen 2:4 

These are the births of the heavens and the earth (spiritual) in the day Yahuah Aluahym made the earth and the heavens (physical)

When it says He rested on the 7th day from all His works and Set apart the Day He rested and Set it apart, He did it as a fulfillment as Mashiyach is that Day. As the writer of Hebrews says "If Yahushua (Joshua) would have given them rest (referring to the land of Cananan where he had them inhabited), He would not have spoken of another Day. Therefore, there remains a rest for the people of Yahuah" (Heb 4:8-9)

Didn't Yahusha Mashiyach say that He and His Father has been working all along? So, is it a physical day?  Wasn't the physical day a memorial of the Day who is Mashiyach. Were the fathers given the true rest in the body of sin? Wasn't it a sign pointing to Him? Abraham saw MY DAY and rejoiced. In Hebrews we read Abraham didn't attain the promises but saw it far off and rejoiced in that DAY.
Mashiyach Yahusha is called the Day star, Bright and Morning Star, Sun of Righteousness with healing in His wings, His star was seen in the east etc. all pointing to Him. Psalms 118: 24 speaking of the Stone which the builders rejected (referring to Mashiyach) says "This is the day Yahuah has ordained, let us rejoice and be glad in"

Coming to the heavens and the earth (spiritual) were made in the day Yahuah Aluahym made the earth and the heavens (physical). The physical pointed to the spiritual. In 1 Cor 15 Shaul lays down this principle that the natural comes first and then the spiritual. Romans 5:14 says Adam was a type of Him (Mashiyach ) who was to come. 1Corin 15:45 terms Yahusha as the last Adam who is a LIFE GIVING RUACH. The physical transitions in Him as He is the Heavenly Man. The Day Star which through Ruach of prophecy is risen in our hearts and gives us a hope to take us to New Yerushalayim where He Himself is the Light and Day. And there are no timekeepers in New Yerushalayim (Rev 21:25 & Rev 22:5).
Lastly if you understand Gen 6:3 it says "My Ruach will not strive with man, for he is flesh and yet his days shall be 120 years''. Notice the words ''for he is flesh".

Did Yahuah mean he will literally live 120 years or less? Didn't after the flood people live beyond 120 years e.g. Terah lived 205 years, Abraham lived 175 years etc. So, this 120 years is a spiritual mystery of 120 jubilee years i.e. 120 x 50 = 6000 years and the 1000 years rest depicted by the Messiah's rule is the ushering into the 7th Day rest.

We are very close to the end. The natural makes way to the spiritual. The true intent of Shabbath is missed by many as they greet one another Shabbat Shalum whereas there is no Shalum in captivity and dispersion. Yahuah drove our fathers out of the Shemitah of the land into pagan nations to bring us into this realization. If you again see the hatred towards each other on Shabbath days and time of its observance (Some say Saturday, some say lunar Shabbaths, then there are disputes of time Friday evening to Saturday evening, some say morning of Saturday-to-Saturday evening, some say Saturday morning to Sunday morning etc. etc). So much division is enough for us to know that Mystery Babel is ruling in people's hearts making them feel goody goody flesh appeasment that atleast they are trying to observe Torah laws. If you aint observing the Torah of sin and death in the right manner calls for judgement without mercy. So many are falling into the condemnation of Judaism without transitioning to the Day of Yahuah who is Yahusha Himself. It's His CHAZUN which is revealed, and He is the One who is beyond the sun, moon and stars as He rolls the heavens like a roll of a scroll and yet people are looking at blood moons, eclipses, calendars associated with the physical elements when He has brought an end to all the physical pattern by transitioning the remnant in Himself.


The alaph shanah/1000 years:

None of our fathers ever attained the alaph shanah. Methuselah was the longest to live 969 years and yet he fell short of the 1000 years. Mashiyach is the only one who lives forever and ever. ' shanah' in Hebrews also means a 'two: A repeating of the first or what was before' and Our Alaph is Yahusha who is that Alaph who lives forever. The number 1000 termed as alaph is the number of Completeness in scripture. 1000 years in your sight as yesterday past and as a watch in the night (Pslams 90:4). Hence, the first day before Yahuah created anything and the 7th day when He rested from all His works (although the works were finished from the foundation of the worlds) point to that Alaph Tau because before He made anything there was a perpetual rest and after He made everything, He related everything to Himself in that perpetual rest. The 7 days tie to the 7000 years where the physical man who was created on the 6th day and tied to the 6000 years (120 years span) falls short of the 7000 i.e. the Rest in Mashiyach. Only the remnant goes through the transition.


Shabbath שבת has root words shab which is a verb and means turn/return and bath has three meanings 1. daughter 2. house 3. In

This reminds me of Yahuah telling Abraham that he would shub ashub (turn and return) according to the time of life and Sarah would have a son. The promise was not to seeds as Shaul says in Galatians but about the seed Mashiyach.

Hence, Yahuah would return to the daughter of Tsyion IN a NEW TABERNACLE (remember Abraham was sitting at the tent door when Yahuah came with the 2 messengers (Gen 18:1) Gen 18:9 Sarah was in the tent and Yahuah and the Messengers with Abraham were outside when the promise was made.

The promised seed would enter into the new tent, into the covenant Yasharal's womb to bring forth the One in whom is the REST.
The Day was just a pointer to HIM. Abraham sat in the HEAT OF THE DAY at the tent door. There was a 'time of life' appointed for Yahuah HIMSELF to shub ashub (turn and return) and this DABAR OF LIFE/CHAY was seen, heard, touched and looked upon (1John 1:1-2).
The mystery unfolds IN HIM as HE is the HEAVENLY MISHKAN.

Tabniyth תבנית: Masha/Moshe was given the pattern and was warned to see that everything is made according to the pattern. (Exo 25:9,40) The word for pattern is 'tabniyth' H8403 תבנית where the root word 'taban' H8401 תבנ means straw. Remember, Yasharal in Mitsrayim were asked to make bricks using taban/straw. And Pharaoh withdrew the supply of straw/taban from them for they sought deliverance to go and sacrifice to Yahuah. (Exo 5:7)
Yasharal was using these straw/taban bricks to build Mitsrayim and because they rebelled against Yahuah when they rose up to play in the golden calf incident, Yahuah brought them the tabaniyth structure (a earthly mishkan representing the heavenly pattern who is Mashiyach) with a promise concealed in it. the yath ית added at the end of taban תבנ was the hands impaled on the stake (yod: hand and tau: stake)
Honor the Shabbath to keep it Qodesh has a Ruach in the Letter Just as the command Honor your father and mother that it may be well with you is understood when the Psalmist says in Psalms 137:5-6 If I forget you, O Yerushalayim, let my right hand forget its skill. If I do not remember you, 7 let my tongue cleave to the roof of my mouth, if I prefer not Yerushalayim above my chief joy.
Shaul calls the Yerushalayim from above as 'mother of us all'. Also, the command in Gen 2:24 " Therefore shall a man leave his father and mother and shall cleave unto his wife, and they shall be one flesh" shows us Yahusha leaving His fatherhood and Heavenly Yerushalayim and coming in the tent fashioned as us to cleave unto us. This mystery Shaul the emissary speaks about in Eph 5:30-32 pointing to Mashiyach. The life-giving commandment is concealed in the letter.

The transition of priesthoods:

Heb 7:14 For it is perfectly clear that our Master arose from Yehuḏah, a tribe about which Mosheh never spoke of concerning priesthood,
Heb 7:15 and this is clearer still, if another priest arises in the likeness of Malkitseḏeq,
Heb 7:16 who has become, not according to the torah of fleshly command, but according to the power of an endless life,
Heb 7:17 for He does witness, “You are a priest forever according to the order of Malkitseḏeq.” Psa 110:4.
The Malkitsedeq priesthood is not according to the Torah of a fleshly commandment but the power of an endless life. Shem was placed into the order of Malkitsedeq which is a priesthood which is eternal as Mashiyach is the Rishon/First and the Akharon/Last. When it says of Mashiyach “You are a priest forever after the order of Malkitsedeq “the word for order is ‘Dabar’ where Yahuchanan in John 1:1 and 1John1:1 identifies Him as Yahusha who the Captain of the New creation order is. Many Unitarians demean Him by saying He had a beginning and is a created being but don’t see YashaYahu 6
Isa 6:1 In the year that Sovereign Uzziyahu died, I saw יהוה sitting on a throne, high and lifted up, and the train /shul H7757 שול of His robe filled the Hěḵal/Temple.
Shul was the hem of the high priest garment (Look up Exodus 28 for Aharon's garments) which had the golden bells and the pomegranates of blue, purple and scarlet.
The Song of Solomon makes liberal use of the pomegranate in describing the loveliness of the bride (Song of Solomon 6:11; 7:12; 8:2)
Sng 4:3 Your lips are like a cord of scarlet, and your speech is lovely. Your cheeks behind your veil are like a piece of pomegranate.

We know that the Song of Shelemoh is a mystery of the love between Mashiyach and His bride.
The shul of Yahuah filled the haykal shows Him existing in the person of Yahuah as the Rishon who has no beginning and the first order Malkitsedeq to be eternally placed in humanity after the new creation order /dabar of Malkitsedeq who is after the power of an endless life as the Akharon/Last but as one who continues beyond the 1000 years/alaph shanah.
Remember, none of our fathers achieved 1000 years of life with Methuselah living the highest 969 years but falling short of the Alaph Shanah/1000 years H8141.
H8141 (Brown-Driver-Briggs)
שׁנה / שׁנה
shâneh / shânâh
BDB Definition:
1) year
1a) as division of time
1b) as measure of time
1c) as indication of age
1d) a lifetime (of years of life)
Part of Speech: noun feminine
A Related Word by BDB/Strong’s Number: from H8138
The same word H8138 שנה means a repeat witness.
So the 1000 years as Alaph אלפ
Shanah שנה is a repeat witness showing He the Alaph is in a continuation.
Psa 90:4 For a thousand years (Alaph Shanah) in Your eyes Are like yesterday that has past, Or like a watch in the night.
Psa 90:5 You have swept them away, they are as a sleep, like grass that springs up in the morning.
Coming to events around the vision YashaYahu saw and recorded in YashaYahu 6, Yahuchanan says as follows:
Jhn 12:41 Yeshayahu said this when he saw His (Yahusha) esteem and spoke of Him.
Please read and compare the events of Yashayahu 6 and Yahuchanan 12 to see who the speaker is.
While the scholars or writers try to show the power of Levitical priesthood by showing Miriam/Mary from the Aharonical priesthood, what they fail to see is Hebrews 7 speaks of Mashiyach springing from Yahudah, a tribe which Moshe never spoke about.
The ancestral lineage matters, and it always comes from the father and never the mother.
Why did Yahuchanan the immerser say he is not worthy to untie Yahusha’s sandals?

Yahuchanan's father was ZacharYah who was from the Tsadoq lineage from Levitical priesthood, hence Yahuchanan inherited the priesthood but chose to serve outside the hakyal as he knew his calling was to prepare the way of Yahuah, a highway in the desert. Also, the system in the haykal was corrupted and being a Tsadoq priest, he refused to serve there. He said He must increase, and I must decrease.
As a Tsadoq Levite priest he made way to the eternal Malkitsedeq priest Yahuah now in the new creation order as Yahusha.
He is called Son of David because the promise was that He would spring forth from David’s lineage which was both from Yahusaph/Yoseph (Ephrathite) and Yahudah.
1Sa 17:12 Now Dawiḏ was the son of that Ephrathite of Běyth Leḥem in Yehuḏah, whose name was Yishai, and he had eight sons, and in the days of Sha’ul the man was old
Gen 49 Yaaqob prophesied to Yoseph from you is the Stone of Yasharal and Yahudah he promise the scepter shall not depart from Yahudah.
Rut 4:21 And Salmon brought forth Bo‛az, and Bo‛az brought forth Oḇěḏ.
Rut 4:22 And Oḇěḏ brought forth Yishai, and Yishai brought forth Dawiḏ.
Yahuah in his wisdom brought Boaz the Yahudite and Ruth the Ephrathite widow of Machlun whose son Obed would be called after the dead man Machlon according to Torah of the dead brother leaving his wife childless. Hence, David was from Obed the dead brother Torah son of Machlun ie. An Ephrathite as well as from Boaz the Yahudite.
Ephrayim represents Yasharal. Hence, all believing in Yahusha fall into the new creation order and are kings and priests of the kingdom.
1Pe 2:9 But you are a chosen race, royal priesthood, a set-apart nation,a people for a possession, that you should proclaim the praises of Him who called you out of darkness into His marvelous light,
Rev 1:6 and has made us sovereigns and priests to His Elohim and Father, to Him be esteem and rule forever and ever. Aman.
Rev 5:10 and made us sovereigns and priests to our Elohim, and we shall reign upon the earth.
Falling into the New creation order He subjected Himself to the first order Priest who was eternal and falls in line after His order, just as the 7th day rest falls in order of the 1st day, in which He held in Himself His creation in his heart and mind and unleashed His plan to fruition as He created.
Adam was the second in order who was a type of him who was to come. And the last Adam pre existed and over rides all earthly priesthood including the earthly Malkitsedeq priests who occupied His office in a transition which would be completed by Mashiyach Himself
And Mashiyach lives forever . He says “ I am He that lives, was dead and am alive forever more”
Rev 1:17 And when I saw Him, I fell at His feet as dead, and He placed His right hand on me, saying, “Do not be afraid, I am the First and the Last, Isa 44:6, Isa 48:12.
Rev 1:18 I am He that liveth, And I became dead, and see, I am living forever and ever. Aman. And I possess the keys of Sheol and of Death
Liveth….was dead…and see I am living forever and ever.
In Exodus 24 we see Aharon, Masha and 70 elders of Yasharal went up the mount and ate the covenant meal before Yahuah and yet they didn’t die. Whom they saw was Yahusha who was in the first order of Malkitsedeq priesthood of which He would fall in line as per the New Creation.
Exo 24:10 and they saw the Elohim of Yisra’ěl, and under His feet like a paved work of sapphire stone, and like the heavens for brightness.
Exo 24:11 Yet He did not stretch out His hand against the chiefs of the children of Yisra’ěl! And they saw Elohim, and they ate and drank.
Gen 2:4 These are the births of the heavens and the earth when they were created, in the day that יהוה Elohim made earth and heavens.
The heavens and the earth (new creation order) was created in the day Yahuah made the earth and the heavens (the first order).
Hence, this has to be understood in the right perspective.
Lastly the rod that Moshe had was the Malkitsedeq priesthood rod passed on from Adam to Yoseph and that’s how it landed in Mitsrayim which Moshe took it along with him.
Exo 4:2 And יהוה said to him, “What is that in your hand?” And he said, “A rod.”
Exo 4:20 So Mosheh took his wife and his sons and set them on a donkey, and he returned to the land of Mitsrayim. And Mosheh took the rod of Elohim in his hand
This was the rod that budded with almonds, a branch cut off from the tree of life given to Adam to be able to continue in the priesthood.
Num 17:6 And Mosheh spoke to the children of Yisra’ěl, and all their leaders gave him a rod each, for each leader according to their fathers’ houses, twelve rods. And the rod of Aharon was among their rods.
Num 17:7 So Mosheh placed the rods before יהוה in the Tent of the Witness.
Num 17:8 And it came to be on the next day that Mosheh went into the Tent of the Witness and saw that the rod of Aharon, of the house of Lěwi, had budded, and brought forth buds, and blossomed and bore ripe almonds.
Num 17:9 And Mosheh brought out all the rods from before יהוה to all the children of Yisra’ěl. And they looked, and each man took his rod.
This rod which was in Moshe’s hand who as a servant was a custodian of the Malkitsedeq priesthood, gave the rod to Aharon his brother the Levite kahan ha gadul and this rod budded with almonds over the rods of the other tribal leaders.
The word for blossoms/budded is tsiyts
And tsyits later came into the shul/hem of the garments and Yahuah foreshadowed the Malkitsedeq priesthood by filling the haykal by His blossoms.
The word shaqad translated as almonds also means watch
Jer 1:11 And the word of יהוה came to me, saying, “What do you see, Yirmeyahu?” And I said, “I see a branch of an almond (shaqad שקד )
Jer 1:12 And יהוה said to me, “You have seen well, for I am watching over My word to do it.”
The blossoms were evidence that the custodian would have the sceptre as a servant over the house
Heb 3:3 For this One has been deemed worthy of more esteem than Mosheh, as much as He who built the house enjoys more respect than the house.
Heb 3:4 For every house is built by someone, but He who built all is Elohim.
Heb 3:5 And Mosheh indeed was trustworthy in all His house as a servant, for a witness of what would be spoken later,
Heb 3:6 but Messiah as a Son over His own house, whose house we are if we hold fast the boldness and the boasting of the expectation firm to the end.
Heb 9:3 And after the second veil, the part of the Tent which is called Most Set-apart,
Heb 9:4 to which belonged the golden censer, and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that held the manna, and the rod of Aharon that budded, and the tablets of the covenant,
The ark of the covenant : the word used for ark is arun H727 ארון which is a root word in the name Aaharon אהרון which means light bringer.
The rod that budded , the pot of manna and the tablets of the covenant were kept in the ark which was overshadowed by the Kerubs over the mercy seat. All the elements pointed to Mashiyach
The earthly made way for the heavenly, the earthly pattern was custodian of the heavenly
Also why do you think as Shem Malkitsedeq , Yahusha brought forth bread and wine on the night of the Pesach? Shem was acting beforehand in Ruach of prophecy indicating the body and blood of Mashiyach would redeem Abraham and his seed. Yitshaq whom Abraham received as a type, named the place Yahuah Yarah was which means ‘ Yahuah will be seen’
There is so much depth to all of this which I myself find it difficult to articulate.

Is Yahuah a priest? Why is Yahusha termed as after the order/dabar of Malchitsedek?
The understanding is that the Lawgiver is a Priest and the Law receiver is after the order of that Priest.
The Torah came from Yahuah at Mt Sinai with all instructions to be followed to enjoin Yahuah. Hence, Yahuah had to come down on Sinai in a form to deliver the Torah. Exodus 24 records Moses, Aharon and his sons along with 70 elders went up and ate the covenant meal before Yahuah whom Moses describes as the body of heaven in its clearness.
Exo 24:9 And Mosheh went up, also Aharon, Naḏaḇ, and Aḇihu, and seventy of the elders of Yisra’ěl,
Exo 24:10 and they saw the Elohim of Yisra’ěl, and under His feet like a paved work of sapphire stone, and his body like the heavens for brightness.
Exo 24:11 Yet He did not stretch out His hand against the chiefs of the children of Yisra’ěl! And they saw Elohim, and they ate and drank.
Hence, Malchitsedek was seated on the throne on Sinai as Yahuah. They didn’t know Him as Yahusha yet.Stephen in Acts 7 says the Torah was given by Angel/Messenger in the hand of a mediator. Shaul says the same in Galatians.
Act 7:38 “This is he who was in the assembly in the wilderness with the Messenger who spoke to him on Mount Sinai, and with our fathers, who received the living Words to give to us,
Act 7:53 who received the Torah as it was ordained by messengers but did not watch over it.”
If you notice In Acts 7:38 Stephen says
the Messenger who spoke to him on Mount Sinai, and with our fathers, who received the living Words to give to us.
The Messenger who is Yahuah is singular and the fathers received the living words to give to us and then he says in verse 53
who received the Torah as it was ordained by messengers, but did not watch over
Here the messengers is in plural
Why is this? Remember when Moses went to receive the living words, the people down sinned by making the golden calf, Yahuah would have consumed them all in his wrath. But Moses pleads with Yahuah for them and he gives them the carnal Torah of sin and death through messengers with His living words concealed in it. He fills in the Levitical priesthood which was interim until the Malchitsedek priest after His order comes.
Shaul the emissary confirms here
Gal 3:19 Why, then, the Torah? It was added because of transgressions, until the Seed should come to whom the promise was made. And it was ordained through messengers in the hand of a mediator.
He talks of “why then the Torah? “ Referring to the written Torah of sin and death. He says it was ADDED because of Transgressions until the SEED should come to whom the promises were made.
The Promised SEED is Mashiyach after the order of Malchitsedek. And this Torah of sin and death was handed to the mediator Moses through messengers who were kept to guard the way to the tree of life ( same picture we see in Gen 3:24 and the cherubim’s overshadowing the mercy seat). You may refer to my note ‘The Imagery of the Cherubims and their Significance’ here:
Hence, the Torah giver is Yahuah who is Yahusha in the body of heaven in its clearness and the receiver is Yahusha in the body of likeness of sinful flesh , after the order of Malchitsedek, the true Yahuah Tsedkenu ( Yahuah our Righteousness) revealed.
For Aharon:
Exo 28:33 “And on its hem/shul you shall make pomegranates of blue and purple and scarlet material, all around its hem, and bells of gold between them all around:
Exo 28:34 a golden bell and a pomegranate, a golden bell and a pomegranate, on the hem/shul of the robe all around.
Exo 28:35 “And it shall be upon Aharon to attend in, and its sound shall be heard when he goes into the set-apart place before יהוה and when he comes out, so that he does not die.
Yahuah: Isa 6:1 In the year that Sovereign Uzziyahu died, I saw יהוה sitting on a throne, high and lifted up, and the hem /shul of His robe filled the Hěḵal.
Now the Torah giver knew that the Torah receivers wouldn’t be able to keep the Living words which were concealed within the Torah of sin and death (Ruach in the letter), hence, He after the order of Malchitsedek fulfilled every oracle written in it in the lower bodily form ie. In a body of likenesses of sinful flesh and transitions everyone who believes in Him into His Malchitsedek priesthood. Since the Torah giver and receiver are the same ie. A Priest forever and the just requirement’s met as per His Righteousness, the purpose which was established is met 💯 % .
The word for order is dabar and we know Yahuchanan in Yahuchanan (John 1:1) introduces Aluahym as Dabar and says the Dabar is Aluahym.
Joh 1:1 In the beginning was the Word/Dabar, and the Word/Dabar was with Elohim, and the Word/Dabar was Elohim.
Joh 1:2 He was in the beginning with Elohim.
In his letter in 1John 1:1 he says Dabar of life whom we have seen, heard, touched and that is Yahusha ha Mashiyach.
1Jn 1:1 Alaph Tau who was from the beginning, what we have heard, what we have seen with our eyes, what we have looked upon, and our hands have handled, concerning the Word/Dabar of life:
Psa 110:4 יהוה has sworn and does not relent, “You are a priest forever According to the order/dabar of Malkitseḏeq.”
I’ve already shared that the yachyid/Only is Yahusha occupying the seat of the right hand filling in for us. You may read the note here:
Dabar: דבר Dalet is the door and bar is the Son
Madabar מדבר : Wilderness, that’s where the Living Words were given concealed
The mem is the letter in Hebrew which denotes water and blood which are elements of the womb and forming the assembly of the fisrstborn in the wilderness . The Blood of the covenant of the Son through the Door.
Melek vs Malak:
Melek: king spelled as מלך H4428 has the word lak לך which means guide/ message/ path shower
Malak : Messenger מלאך has root word laak לאך which means One who walks for another.
The picture is of King Yahuah gives the Message and shows the path and the same Yahuah as the Messenger walks that path and obeys the Message.
That’s why He is termed as King of Kings and ADON of Adoniym. He won’t give us anything unless He Himself has walked it for us. Isn’t that beautiful?
Shout an HalaluYah if you understand this mystery!


Monday, October 30, 2023

Certificate of Divorce

 Certificate of Divorce :

Jer 3:8  “And I saw that for all the causes for which backsliding Yisra’ěl had committed adultery, I had put her away and given her a certificate of divorce; yet her treacherous sister Yehuḏah did not fear, but went and committed whoring too.

Certificate or bill:


Sapar is a document or record or scroll. It’s also a scribe who records or a census where number of people are recorded according to the tribes

Sap is the lip and par is the bull 

It’s a decree from the mouth recorded and a document of evidence.

Divorce:



Karyathuth כריתות has the root word karath כרת which is cutting into half as a sacrificial animal is cut into half.

Want to bring to your attention the cutting out :


Adam was put to deep sleep and his side cut out and the woman was made from his other side and the flesh closed up and he called her flesh of my flesh and bone of my bones.


Abraham was asked to cut sacrificial animals into two and the smoking furnace and the burning lamp passed through those pieces (Gen 15:17).


This separation was an enjoining in a covenant 

Both Adam and Abraham were put in a deep sleep (tardamah תרדמה) H8639 when the cut out covenant was made 


Tardamah has the root words tar תר which means border, dam דם means blood , damah דמה means likeness .

This all ties up to the place of the Summit which was outside the camp or border where the Atonement was done to establish the covenant which is eternal but it’s just that our eyes need to see how it is embedded in the word pictures.



Kar כר is to dig as to cut out yath ית is like the Alaph tau את and it’s an extension of the hand/yod יד nailed to the stake/tau ת 

Uau ו is the nail which enjoins 

Tau ת is the stake or mark

In karyathuth we see the cut out karath כרת to enjoin to another covenant (ת) by the hands nailed to the stake ית

The purpose stated by Yahuah is so clear that He cuts out the woman from the physical man’s side and she goes whoring. So in order to reinstate her to Himself eternally He by His lips סף made a decree who the par ףר bull would be. And recorded it as a document and sent the woman out.

He came as a fulfilment of the type in which Adam stood as

Rom 5:14  But death reigned from Aḏam until Mosheh, even over those who had not sinned according to the likeness of the transgression of Aḏam, who is a type of Him who was to come. 

Notice the words Adam who is a type of Him who was to come.

Yahusha was put to a deep sleep תרדמה tardamah where the transition took place to the new order which was planned in Him as the woman would be remarried to the one who raised from the dead (Romans 7)

Eph 5:30  Because we are members of His body, of His flesh and of His bones. 

Eph 5:31  “For this cause a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” Gen 2:24.

Eph 5:32  This secret is great, but I speak concerning Messiah and the assembly.

Cut out shows a separation but the eternal purpose is to enjoin Him to be inseparable in the new creation order.

If any man is in Mashiyach, he is a new creation, old things are passed away and behold all things have become new. 

New Yerushalayim is the bride adorned for her husband. New covenant is an established promise fulfilled which the old couldn’t. Old things are passed away reiterates that the Old Covenant had the promises which the fathers saw afar off and were justified by favor. The New covenant in the New man made out of Yahudi and Gentile is established on the promises of a transformation into the image and likeness of Yahusha who is the embodiment of Torah of life. New heavens, new earth, new man, new covenant, New Yerushalayim, New creation are all typological related to the body of Mashiyach where we transition to. Divorce law was only meant for Him. Man had and has no right to put away His own flesh with a certificate of divorce. Only Yahuah could do it and He did it to establish His promise to marry His same wife in a new way which is now revealed to us in the person of Yahusha.

Sunday, September 10, 2023

The Korah rebellion mystery

 Jude1:11 Woe to them! For they have gone in the way of Cain, And ran greedily after the error of Balaam, and perished in the rebellion of Korah.

Korah is portrayed as an example of one who came against Yahuah's order and a unique thing was done, the earth opened her mouth and swallowed them up.

Nu 16:30 But Yahuah a new thing H1278 (barayah 𐤁𐤓𐤉𐤀𐤄) creates H1254 (bara 𐤁𐤓𐤀) , and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then you shall understand that these men have provoked Yahuah.

The words Bara and Barayah have a creative power in them as Bara is the same word used when Yahuah created all things.

Gen 1:1  IN the beginning Elohiym created H1254 (𐤁𐤓𐤀) את the heavens and את the earth. 

The word barayah 𐤁𐤓𐤉𐤀𐤄 H1278 comes from the word baraya 𐤁𐤓𐤉𐤀 H1277 which means fatted or plump: - fat ([fleshed], -ter), fed, firm, plenteous, rank. The root word is bara 𐤁𐤓𐤀 H1254

The word barayah 𐤁𐤓𐤉𐤀𐤄 translated as 'a new thing' is feminine of a  rank in 'fat fleshed'. The repetitive words Barayah Ya Bara show us a creation of a new rank of fatfleshed created. Before we understand what this means we must first understand who Korah is and what was the rebellion for?

The name Korah spelled as 'QORACH 𐤒𐤓𐤇 ' H7141 which comes from the word H7139 which means 'make oneself bald'

Why would his father name him Qorach which means make oneself bald? Is this name to be taken in a negative sense?

QORACH has the root words 'qar' which mean 'call' and 'rach' which means travel. The name had a mystery of a 'calling in the path' which he didn't realize and rebelled against the order of Yahuah to be destroyed and an example of the rank of fat fleshed kine swallowed up by the earth alive which is a picture of 'second death'

His name had a calling which he didn't realize but his sons realized and were incorporated into that calling of separation unto Yahuah.

Num 16:33  So they and all those with them went down alive into She’ol, and the earth closed over them, and they perished from the midst of the assembly. 

Num 26:10  and the earth opened its mouth and swallowed them up together with Qoraḥ when that company died, when the fire consumed two hundred and fifty men. And they became a sign, 
Num 26:11  but the sons of Qoraḥ did not die. 

Parents giving a name to their children is of great significance. His parents named him Korah which is to make oneself bald would have a prophetic influence in naming him. There are only 2 times a Yahudi would shave himself bald:

1. The first was when a person re-entered the community and its religious life after recovery from a skin disease, translated from the Hebrew as ‘leprosy’ (Lev 14:8)
2. The second time when a shaved head was permitted was to end a person’s time as a Nazarite who like Samson, was someone who has vowed to not cut their hair and abstain from all alcohol. Perhaps Korah was ending a Nazarene vow by attacking Moses. Korah could have been expecting to be consecrated as a priest as he was already a Levite and in a Nazarene vow.

The Nazarene vow:

Num 6:1  And יהוה spoke to Mosheh, saying, 
Num 6:2  “Speak to the children of Yisra’ěl, and say to them, ‘When a man or woman does separate, by making a vow of a Nazirite, to be separate to יהוה, 
Num 6:3  he separates himself from wine and strong drink – he drinks neither vinegar of wine nor vinegar of strong drink, neither does he drink any grape juice, nor eat grapes or raisins. 
Num 6:4  All the days of his separation he does not eat whatever is made of the grapevine, from seed to skin. 
Num 6:5  All the days of the vow of his separation a razor does not come upon his head. Until the days are completed for which he does separate himself to יהוה, he is set-apart. He shall let the locks of the hair of his head grow long. 
Num 6:6  All the days of his separation to יהוה he does not go near a dead body. 
Num 6:7  He does not make himself unclean for his father, or for his mother, for his brother or his sister, when they die, because his separation to Elohim is on his head. 
Num 6:8  All the days of his separation he is set-apart to יהוה. Num 6:9  And when anyone dies beside him in an instant, suddenly, and he has defiled the head of his separation, then he shall shave his head on the day of his cleansing – on the seventh day he shaves it. 
Num 6:10  And on the eighth day he brings two turtledoves or two young pigeons to the priest, to the door of the Tent of Appointment, 
Num 6:11  and the priest shall prepare one as a sin offering and the other as an ascending offering, and shall make atonement for him, because he sinned by reason of the dead body. And he shall set apart his head on that day, 

The Nazirite vow had four requirements:

1. avoid alcohol and vinegar.

2. was to avoid all products of the vine.

3. was to not cut hair.

4. was to avoid dead bodies.

The prophet Shemuel was a descendant of Korah.

1Sa 1:11  And she made a vow and said, “O יהוה of hosts, if You would indeed look on the affliction of your female servant and remember me, and not forget your female servant, but shall give your female servant a male child, then I shall give him (Shemuel) to יהוה all the days of his life, and let no razor come upon his head.” 

1Ch 6:33  And these are the ones who stood with their sons: Of the sons of the Qehathites were Hěman the singer, son of Yo’ěl, son of Shemu’ěl, 
1Ch 6:34  son of Elqanah, son of Yeroḥam, son of Eli’ěl, son of Towaḥ, 
1Ch 6:35  son of Tsuph, son of Elqanah, son of Maḥath, son of Amasai, 
1Ch 6:36  son of Elqanah, son of Yo’ěl, son of Azaryah, son of Tsephanyah, 
1Ch 6:37  son of Taḥath, son of Assir, son of Eḇyasaph, son of Qoraḥ
1Ch 6:38  son of Yitshar, son of Qehath, son of Lěwi, son of Yisra’ěl. 

1Sa 8:1  And it came to be, when Shemu’ěl was old, that he made his sons rulers over Yisra’ěl. 
1Sa 8:2  And the name of his first-born was Yo’ěl, and the name of his second, Aḇiyah, rulers in Be’ěrsheḇa. 

With this we understand that Qorah/Korah which means make one self bald was a prophetic name which shows he was expecting the priesthood 1. Because he was a Levite 2. Because he thought he could attain priesthood based on his further spirituality of keeping & fulfilling the Nazarene vow. He would have just ended it by making himself bald with the offerings associated with it when destruction struck him. This was prophetically hidden in his name. How else would we understand which is proved in his questioning the set apartness of Masha and Aaharon?

By his questioning the set-apartness of Masha and Aaharon he was put to test to offer the incense offering

Num 16:4  And when Mosheh heard, he fell on his face, 
Num 16:5  and spoke to Qoraḥ and all his company, saying, “Tomorrow morning יהוה shall make known who is His and who is set-apart, and bring him near to Him. And let Him bring near to Him the one whom He chooses. 
Num 16:6  “Do this: Take fire holders, Qoraḥ and all your company, 
Num 16:7  and put fire in them and put incense in them before יהוה tomorrow. And it shall be that the one whom יהוה chooses is the set-apart one. Enough of you, sons of Lěwi!” 
Num 16:8  And Mosheh said to Qoraḥ, “Hear now, you sons of Lěwi: 
Num 16:9  “Is it little to you that the Elohim of Yisra’ěl has separated you from the congregation of Yisra’ěl, to bring you near to Himself, to perform the service of the Dwelling Place of יהוה, and to stand before the congregation to serve them, 
Num 16:10  and that He has brought you near to Himself, you and all your brothers, the sons of Lěwi, with you? Yet you seek the priesthood as well? 
Num 16:11  “Therefore you and all your company are set against יהוה. And Aharon, what is he that you grumble against him?”
Num 16:12  And Mosheh sent to call Dathan and Aḇiram the sons of Eliyaḇ, but they said, “We are not coming up! 
Num 16:13  “Is it little that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you would also seize total rule over us? 
Num 16:14  “Also, you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Would you bore out the eyes of these men? We are not coming up!”


The emissary Shaul was in a Nazarene vow:

Act 21:21  “But they have been informed about you that you teach all the Yehuḏim who are among the nations to forsake Mosheh, saying not to circumcise the children nor to walk according to the practices. 
Act 21:22  “What then is it? They shall certainly hear that you have come. 
Act 21:23  “So do this, what we say to you: We have four men who have taken a vow. 
Act 21:24  “Take them and be cleansed with them, and pay their expenses so that they shave their heads. And all shall know that what they have been informed about you is not so, but that you yourself also walk orderly, keeping the Torah. 

When Shaul came to Yerushalayim, the brethren Yaaqob and the elders asked him to take the 4 men who were under a vow, to take them and be cleansed with them and that he pay their expenses so that they shave their heads. While it doesn't spell out what vow this was, the one who understands Torah clearly is able to understand this this vow was a periodic Nazarene vow which the 4 men had taken and the vow was completed. While it doesn't spell out either that Shaul was also in the Nazarene vow, why would he be purified along with the 4 men if he didn't?

This was the second time Shaul had taken the Nazarene vow and the first vow is mentioned in Acts 18:18

Act 18:18  And Sha’ul, having stayed several days more, having taken leave of the brothers, was sailing for Suria, and Priscilla and Aqulas were with him, having shaved his hair at Kenḥrea, for he had taken a vow. 

Remember, Shaul shaved his hair at Kenhrea and not Yerushalayim because he was aware Yahuah was no longer in the temple. The second time he did it in the temple was to rule out a dispute which the Yahudim held that he (Shaul) was teaching against the Torah of Masha as many were offended because of him. We need to understand that the Yahudim who believed in Mashiyach, infact even the apostles were in a transition from the Torah of sin and death to the Torah of life in Mashiyach. It doesn't mean that we need to replicate and start keeping the Nazarene vow. The emissaries received a progressive revelation on the path they need to walk on and guide the assemblies to walk on. It wasn't an instant revelation of knowing the complete revelation and knowledge in one day.

For details you may read my note here:

https://dsouzashodan72.blogspot.com/2022/09/the-acts-of-apostles-book-of-transitions.html

Coming back to Korah. Korah name is prophetically of breaking a Nazarene vow because he thought being in the Nazarene vow he was set-part to Yahuah to do the priestly duty. If you notice he makes a pitch that all of Yasharal is set-apart to Yahuah, to make Masha and Aahron give him the priestly duty which was the exact reason for rebellion.

The exact reason for rebellion:

Num 7:6 So Mosheh took the carts and the oxen and gave them to the Lewiim. 
Num 7:7 Two carts and four oxen he gave to the sons of Gershon, according to their service,
Num 7:8 and four carts and eight oxen he gave to the sons of Merari, according to their service, under the direction of Ithamar the son of Aharon the priest.
Num 7:9 But he did not give any to the sons of Qehath because the service of the holy objects belonged to them, which they carried on the shoulder.

     The three sons of Levi were Gershon, Merari, and Kohath. The Gershonites were responsible for the care of the tabernacle and tent, its coverings, the curtain at the entrance to the tent of meeting, the curtains of the courtyard, the curtain at the entrance to the courtyard surrounding the tabernacle and altar, and the ropes—and everything related to their use. The Merarites were appointed to take care of the frames of the tabernacle, its crossbars, posts, bases, all its equipment, and everything related to their use, as well as the posts of the surrounding courtyard with their bases, tent pegs, and ropes. The Kohathites were responsible for the care of the sanctuary. They were responsible for the care of the ark, the table, the lamp stand, the altars, the articles of the sanctuary used in ministering, the curtain, and everything related to their use. They were under the direct supervision of Eleazar, son of Aaron.

Unlike the Gershonites and the Merarites, who were allowed to transport the items under their care on carts, the Kohathites had to carry their items, the holy things of the tabernacle, on their shoulders. They had the arduous burden of transporting these items from place to place as the camp moved, but they were not allowed to actually touch the items or they would die. The priests had to wrap the sacred objects in special coverings before they were transported (Numbers 4:15) Many of the Kohathites began to disdain this task and to covet the role of the priests.

     Num 4:15 And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.

     Korah the cousin of Moshe and Aaharon with the eldest sons of the tribes were not happy with their allotment in service of the mishkan and came against Moshe and Aaharon with whom they were jealous of because Yahuah chose these men Moshe and Aaharon to deliver his people Yasharal and Aaharon and his sons to stand ministering as priests. Thus they came against the priesthood appointed by Aluahym. The eldest sons claiming their rights.

     Num 3:30  And the chief of the house of the father of the families of the Kohathites shall be Elizaphan the son of Uzziel.
    Num 3:31  And their charge shall be the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary wherewith they minister, and the hanging, and all the service thereof.

    Uzziel was younger brother to Yitzhar the father of Korah and yet his son was given the rulership of chief of the father of the families of the KOHATHITES.

    Num 3:32  And Eleazar the son of Aaron the priest shall be chief over the chief of the Levites, and have the oversight of them that keep the charge of the sanctuary.

    Korah’s argument would have been  ‘’My father was one of four brothers… Amram was the firstborn. Of his sons, Aaron was awarded the priesthood and Moshe was given the Leadership. Who is worthy of receiving the next honor if not the second [brother, Yitzhar]? I, Yitzhar's son should have been made prince of the clan, but instead Moshe appointed Elizaphan, son of Uziel [the fourth and youngest brother; see Bamidbar (Numbers) 3:30]. Should the youngest of father's brothers be greater than I?

Korach was the grandson of Kohath, and he began to run with another group of Reubenite namely, Dathan and Abiram, sons of Eliab, and On, son of Peleth.

Exo 6:18 And the sons of Kohath; Amram, and Yitzharand Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.
Exo 6:19 And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations.
Exo 6:20 And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.
Exo 6:21 And the sons of Yitzhar; Korah, and Nepheg, and Zichri.

Num 26:5  Re’uḇěn, first-born of Yisra’ěl, sons of Re’uḇěn: of Ḥanoḵ, the clan of the Ḥanoḵites; of Pallu, the clan of the Palluites; 
Num 26:6  of Ḥetsron, the clan of the Ḥetsronites; of Karmi, the clan of the Karmites. 
Num 26:7  These are the clans of the Re’uḇěnites, and their registered ones were forty-three thousand seven hundred and thirty. 
Num 26:8  And the son of Pallu: Eliyaḇ. 
Num 26:9  And the sons of Eliyaḇ: Nemu’ěl, and Dathan, and Aḇiram. This Dathan and Aḇiram, were the called ones of the congregation, who contended against Mosheh and against Aharon in the company of Qoraḥ, when they contended against יהוה, 

Yaaqob had twelve sons through four women, his wives,  Leah and Rachel, and his concubines, Bilhah and Zilpah, who were, in order of their birth, Reuben, Simeon, Levi, Yahudah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Yahusaph, and Binyamin, all of whom became the heads of their own family groups, later known as the Twelve Tribes of Yasharal. We know that Reuben was the firstborn son of Yaaqob who lost his birthright to son number 11 Yahusaph. Here were his generational sons Dathan and Abiram claiming the set-apart priesthood as they lived in realization that the first born berekah had been lost by their father as he went up to his fathers bed, but atleast they expected a better inheritance in Yasharal.

Dathan: Dath 𐤃𐤕 H1881 means commandment, commission, decree, law, manner.
Tan 𐤕𐤍 in Hebrew is a large sea monster

Abiram: ABIY means 'father of' and ram means 'exalted/height'. Put together 'father of height'

Their names reveal that they wanted an expanse for their fathers name in a decree & height.

Korach in pictographs reveal the rebellion against the head:

Korach: Kuph Resh Chet

Kuph is the Palm rising, Resh is the head, Het is the fence which means to cut off.

Put together Korach is ‘To rise up above the head and be cut off’



While Korach rebelled against Yahuah’s anointed and was swallowed up by the earth, Yahuah showed mercy to his sons in saving them.

Num 26:11 but the sons of Korach did not die.

Yahuah placed these sons of Korach in the tabernacle of David.

Ex 6:24 And the sons of Korah; Assir 𐤀𐤎𐤉𐤓, and Elkanah 𐤀𐤋𐤒𐤍𐤄, and Abiasaph 𐤀𐤁𐤉𐤀𐤎𐤐: these are the families of the Korhites.

Assir means ‘prisoner’

Shaul (Paul) uses the same word ‘Assir 𐤀𐤎𐤉𐤓’ when he says he is a prisoner of Yahusha ha Mashiyach.

Phm 1:1 Shaul, a prisoner (assir) of the Mashiyach Yahushua, and Timothy our brother, to Philemon our beloved and fellow worker,

Elkanah means ‘EL has obtained’

Gen 14:19 He blessed him and said, Blessed be Abram of El Elyon, Possessor H7069 (qanah 𐤒𐤍𐤄) of heaven and earth

Abi asaph means ‘my father has gathered’

After studying the scriptures, David brings the Ark to Yerushalayim, this time being careful to have Levites descended from Kohath transport it as earlier he had transported it on a cart and because the oxen stumbled Uzzah who put out his hand had died. Then David told the Levites to appoint singers and musicians from their relatives to lead praise at the Tabernacle.
Heman (descended from Levi’s son Kohath, a Son of Korah) and Asaph (descended from Levi’s son Gershom) and Ethan/ Yeduthun (descended from Levi’s son Merari) were chosen to sing and sound cymbals. Others were to sing and play harps, lyres, cymbals, and trumpets.

1Ch 15:16 And David spake to the chief of the Levites to appoint their brethren to be the singers with instruments of musick, psalteries and harps and cymbals, sounding, by lifting up the voice with joy.17 So the Levites appointed Heman the son of Yoel;
and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah;

Father of prophet Samuel:

1Sa 1:1 ¶ Now there was a certain man of Ramathaimzophim, of mount Ephraim, and his name was Elkanah, the son of Yeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:

Compare with 1 Chro 6:33-35

The tender mercies of Yahuah that he rose up the children of the one who rebelled against his anointed to be singers with instruments of music, psalteries and harps and cymbals, sounding, by lifting up the voice with joy. Even the prophet Shemuel/Samuel was a descendant of Korah.

Ac 15:16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:

The spiritual significance of ‘The rebellion of Korah’ can be seen in Mystery Babylon  that those who were in opposition to the anointed one i.e. Yahusha the Son of the Most High were offered his salvation.

Ps68:18 You have ascended on high, You have led captivity captive; You have received gifts among men, among the rebellious also, that Yah Elohim may dwell there.

Ps68:19 Blessed be our Master, who daily bears burdens for us, the El who is our salvation. Selah

The tabernacle of David which was fallen down into ruins was lifted up again by Yahuah when he in his mercy saved those in rebellion against his anointed one.

Aluahym used the sons of Korah through David (a type of the Messiah) to write his Pslams, in singing joyful songs to Yahuah. Thus the prophecy of the fallen tabernacle of David being raised by Yahusha was fulfilled at Pentecost when those in rebellion against Yahusha and were witnesses of his impaling and consented to it were cut to the heart and were saved.

The sons of Korah are credited with writing eleven different Psalms: Psalms 42, 44, 45, 46, 47, 48, 49, 84, 85, 87, 88.

Lastly Numbers 16:30 uses the repetitive words Barayah Ya Bara . The word barayah 𐤁𐤓𐤉𐤀𐤄 translated as 'a new thing' is feminine of a rank in 'fat fleshed'. The repetitive words 'ya bara barayah' show us a creation of a new rank of fatfleshed to show that He would make a public spectacle of those coming against his order of laws. The earth opened its mouth and swallowed them.

We have one more place which shows this through an imagery. The river that the dragon spewed out of his mouth stands figuratively for the false prophets and their false basarah's but the earth helped by opening its mouth and swallowing up the river.

Rev 12:15  And out of his mouth the dragon spewed water like a river after the woman, to cause her to be swept away by the river. 
Rev 12:16  And the earth helped the woman, and the earth opened its mouth and swallowed up the river which the dragon had spewed out of his mouth.

The word for 'rebellion' is 'meriy' 𐤌𐤓𐤉 which means bitterness, that is, (figuratively) rebellion; concretely bitter, or rebellious: - bitter, (most) rebel (-ion, -lious).
The bitter waters won't affect the New Yerushalyim order, the earth (carnal) will swallow it up. The Levitical priesthood would transition to the Malchitsedek priesthood of Yahusha the Nazerene who would spring forth from the tribe Yahudah, the tribe Masha never mentioned about priesthood. While the carnal commandment follower would stand with a Nazarene vow (saying he belongs to Yahusha the Nazarene) but is actually fallen away to the carnal commandment, its like putting Yahusha to death without realizing his vow is broken and he needs to shave his head/make oneself bald ...in the line of Korah.

Heb 6:6  and fall away, to renew them again to repentance – having impaled for themselves the Son of Elohim again, and put Him to open shame.

Remember, the book of Hebrews was written to show the Yahudites that the physical transitions to the spiritual.

Num 6:8  All the days of his separation he is set-apart to יהוה. 
Num 6:9  And when anyone dies beside him in an instant, suddenly, and he has defiled the head of his separation, then he shall shave his head on the day of his cleansing – on the seventh day he shaves it. 
Num 6:10  And on the eighth day he brings two turtledoves or two young pigeons to the priest, to the door of the Tent of Appointment, 
Num 6:11  and the priest shall prepare one as a sin offering and the other as an ascending offering, and shall make atonement for him, because he sinned by reason of the dead body. And he shall set apart his head on that day, 
Num 6:12  and shall separate to יהוה the days of his separation, and shall bring a male lamb a year old, as a guilt offering. But the former days are not counted, because his separation was defiled. 

The Torah clearly stated that one with a Nazarene vow who came in contact with a dead body needs to be cleansed and shave his hair and start all over again post his cleansing (please read verse 12 above), to complete his Nazarene vow.