Gen18:14 Is anything/𐤃𐤁𐤓 too hard/𐤐𐤋𐤄 for Yahuah? At the appointed time/ 𐤌𐤅𐤏𐤃 I shall return/ 𐤀𐤔𐤅𐤁 to you, at the time 𐤏𐤕 of life 𐤇𐤉𐤄 , and Sarah shall have a son.
Ex34:22 You shall celebrate the Feast of Shabbatot, the first fruits of the wheat harvest,
and the Feast of Ingathering at the turn of the year.
Time of Life =Shabouth which has the root words shab/turn or return and shabu means 'His return'
Shabouth also has the root word eth which means time.
So when Yahuah told that He would return according to the time of life and Sarah will have a son, it was tied to Shabouth which is the festival of weeks. While book of Jubilees says Yitshaq was born during Shabouth, I don't endorse this book as there were no feasts yet until the Torah was given. But the time of life is related to the weeks.
Lev 23:15 ‘And from the morrow after the Sabbath, from the day that you brought the sheaf of the wave offering, you shall count for yourselves: seven completed Sabbaths.
Lev 23:16 ‘Until the morrow after the seventh Sabbath you count fifty days, then you shall bring a new grain offering to יהוה.
Today most of the Hebrew roots movement celebrates Shabouth/ Pentecost, even the Catholic’s celebrate Pentecost on the same day as per their calendar. But most won’t see that Shabouth/Pentecost is an announcement of an extraction from a jubilee pattern. Let me show you how. For this first let’s understand what comprises of a jubilee
Lev 25:8 ‘And you shall count seven Sabbaths of years for yourself, seven times seven years. And the time of the seven Sabbaths of years shall be to you forty-nine years.
Lev 25:9 ‘You shall then sound a shophar-sound on the tenth day of the seventh new moon, on Yom ha Kippur cause a shophar to sound through all your land. Day of the Coverings or Day of Atonement.
The pattern is similar to 7 x 7 + 1 = 50
Where number 7 ties everything to the Shemitah (Sabbaths of days and years) and multiplied with 7 shows that it’s woven in showing us labor and rest, favour and judgment, beginning and an end.
Shabouth:
From the morrow after the weekly Shabbath of the Unleavened bread, the priest offers the sheaf offering from the new harvest to Yahuah which we call as first fruits. The first fruits is Yahusha ha Mashiyach and we see when he was raised from the dead on Sabbath and while He revealed Himself to Mary Magdalene who came to His grave on the early morning of morrow after the Shabbath, He told her not to touch Him for He has not yet ascended into heaven and the same evening, He told his disciples to touch Him and feel His wounds.
John 20:17 Yahusha said to her, “Do not touch Me, for I have still not ascended
to My Father. Please go to My brothers and tell them,
‘I am ascending to My Father and your Father, and to My El and your El.’”
John 20:19 And it came to pass on that day, which was the first of the Shabbats,
at the time of the evening, when the doors were closed in the house where the disciples were there, for fear of the Yahudim, Yahusha came and stood among them and said to them, “Peace be with you.”
We understand this spiritually as in the same morning the priest in the temple would offer the first fruits and He would symbolically ascend in that wave offering to fulfill Torah. Once fulfilled He could now be touched.
From this day when He revealed Himself to his disciples, as per Torah a count of 7 Shabbaths had to be taken and the morrow after that Shabbath was Shavout/Pentecost where the priest would offer a fresh grain offering which was with leaven to Yahuah.
Yahusha from the day He revealed Himself to His Talmidim remained with them 40 days and then ascended into heaven.
He commanded them to tarry in Yerushalayim for the Promise of the Ruach Ha Qodesh and they waited for another 10 days and hence, on the 50th day the Ruach Ha Qodesh descended upon the Talmidim.
Act 2:1 And when the Day of the Festival of Shaḇuʽoth had fully come, they were all with one mind in one place.
Act 1:3 to whom He also presented Himself alive after His suffering by many infallible proofs, being seen by them for forty days, speaking concerning the reign of Elohim.
Act 1:4 And meeting with them, He commanded them not to leave Yerushalayim, but to wait for the Promise of the Father, “which you have heard from Me.
Lev 23:16 ‘Until the morrow after the seventh Sabbath you count fifty days, then you shall bring a new grain offering to יהוה.
Lev 23:17 ‘Bring from your dwellings for a wave offering two loaves of bread, of two-tenths of an ěphah of fine flour they are, baked with leaven, first-fruits to יהוה.
The leaven here represents the Ruach who would make the Talmidim rise within as a witness to the risen Mashiyach Yahusha with boldness.
It’s also represents us as kind of first fruits unto Yahuah preserved in the body of sin and death until we are completely redeemed and transformed into the image and likeness of our Saviour Yahusha ha Mashiyach.
Jas 1:18 Having purposed it, He brought us forth by the Word of truth, for us to be a kind of first-fruits of His creatures.
Rom 8:23 And not only so, but even we ourselves who have the first-fruits of the Spirit, we ourselves also groan within ourselves, eagerly waiting for the adoption, the redemption of our body.
In a jubilee there were 7 Sabbatical years where 6 years sowing and reaping was allowed but the 7th year was a year of rest for the land and everyone had to eat from what grew of itself. The poor of the land, slave, free, stranger sojourning in the land etc, all had the same law of the land.
The 50th year was a release of all bond servants, lands, deeds etc as it was a jubilee.
Lev 25:11 ‘The fiftieth year is a Yoḇel to you. Do not sow, nor reap what grows of its own, nor gather from its unpruned vine.
Lev 25:12 ‘It is a Yoḇel, it is set-apart to you. Eat from the field its crops.
Lev 25:13 ‘In the Year of this Yoḇel let each one of you return to his possession.
It’s interesting to see just as Shabouth on the 50th day was a High Shabbath, the yobel/jubilee was a high Shabbath year.
A 2 days period of rest in Shavout vs a 2 years rest in Jubilee i.e. the 49th year was the 7th Shabbath year which was a Shabbath rest so no sowing and reaping plus the 50th year which was jubilee where again sowing and reaping was not allowed.
Gen 6:3 And יהוה said, “My Spirit shall not strive with man forever in his going astray. He is flesh, and his days shall be one hundred and twenty years.”
There are a total of 120 jubilee years from Adam until Mashiyach second coming. For details on how you may read my note here:
Hence, we understand that each yobel had 8 Shabbaths where sowing and reaping was not allowed and all ate from what grew of itself. (49th and 50th year, just as Shabouth has the 49th day which is a Shabbath and morrow after the Shabbath the first fruits i.e. the 50th day.
7 x 7 + 1
Hence, if there are 120 jubilees, there are 8 Shabbaths in each of the jubilee and number 8 in Hebrew is ‘shemen/shamun שמונ ’ which also means’oil’ H8081, H9082 and H8083.
𐤔𐤌𐤍
The same pattern we see in Shabouth, 7 Sabbaths + 1 (50th year).
Hence, Shabouth is a woven time piece in a jubilee pattern.
120 jubilees would contain 8 Sabbath of years x 120.
There were 120 Talmidim in the upper room anointed with the shemen of the Ruach ha Qodesh on Shabouth.
Act 1:15 And in those days Kěpha, standing up in the midst of the taught ones – and there was a gathering of about a hundred and twenty – said,
Time of life: 𐤏𐤕 𐤇𐤉𐤄
Exo 19:1 In the third new moon after the children of Yisra’ěl had come out of the land of Mitsrayim, on this day they came to the Wilderness of Sinai.
Exo 19:2 For they set out from Rephiḏim, and had come to the Wilderness of Sinai, and camped in the wilderness. So Yisra’ěl camped there before the mountain.
The Ten words were given at Mt Sinai during Shabouth when actually the feast instructions were not given yet. It came later when Yasharal sinned against Yahuah by making His representation as a golden calf and worshiped. Hence, the book of the covenant came concealed in patterns which now needed to be decoded by Yasharal through the Ruach of Mashiyach who was in the prophets prophesying to them. The Ruach came hidden in the letter and tied Yasharal into a Shemitah cycle of 7’s in which the moeadim/ appointed times were woven.
When Yahuah told Abraham that He would turn and return according to the time of life, He was reiterating the time of life for mankind i.e. the 120 years in which He would be born to transition Yasharal into Himself.
While all eyes are on Yitshaq as the promised seed, Shaul says in Gal 3:16 the promised Seed was Mashiyach as singular and not seeds.
The seeds are kind of first fruits but Mashiyach is the first fruits as first born over all creation and first born from the dead and is pre-eminent in all things.
He is the Rishon Ahkaron (First and the Last) , Alaph and the Tau, Beginning and the End.
The time of life is the appointed time we look for Him and not ourselves.
He was born during Sukkoth. You may read the note here:
Succoth speaks of the body/Tent and Mashiyach’s body was heavenly and we will be transformed into His image and likeness.
2Co 5:2 For indeed in this we groan, longing to put on our dwelling which is from heaven,
2Co 5:3 so that, having put it on, we shall not be found naked.
2Co 5:4 For indeed, we who are in this tent groan, being burdened, not because we wish to put it off, but to put on the other, so that what is to die might be swallowed up by life.
2Co 5:5 Now He who has prepared us for this same purpose is Elohim, who has given us the Spirit as a pledge of what is to come.
The Ruach is given to us as a pledge of what is to come. What is to come? The Transformation into the image and likeness of Mashiyach.
Yahusha spoke in parable showing us the fruitfulness of the seed in the TIME OF LIFE:
The parable of the sower had 3 seeds fallen on good soil giving a fruitful yield, thirty, sixty and hundred fold.
Mat 13:8 “And others fell on good soil and yielded a crop, some a hundredfold, some sixty, some thirty.
Mar 4:8 “And other fell on good soil and yielded a crop that came up, grew and yielded a crop, some thirtyfold, and some sixty, and some a hundred.”
Luk 8:8 “And other fell on the good soil, and grew up, and yielded a crop a hundredfold.” Having said this He cried, “He who has ears to hear, let him hear!”
Mark records the order of fruitfulness as thirty, sixty & hundredfold, while Matthew records the reverse order hundredfold, sixty & thirty. Luke records only hundredfold. There is a mystery in understanding this number. We can only understand if we see the usage of the seed in scripture indicating whose seed this is. The promise came to Abraham that his seed will be multiplied as the stars in the sky and sand on the seashore. Without tying this to Abraham, we will never be able to conclude the usage of the numbers 100, 60 & 30 anywhere else in Torah, Nebim, Kethubim and the Renewed Covenant. Let’s see how.
Gen 21:5 And Aḇraham was one hundred years old when his son Yitsḥaq was born to him.
Gen 25:26 And afterward his brother came out, with his hand holding on to Ěsaw’s heel, so his name was called Ya‛aqoḇ. And Yitsḥaq was sixty years old when she bore them.
Yitshaq’s son Yaaqob had 12 sons and the one chosen for priesthood was Levi whose seed was chosen at age thirty
Num 4:1 And יהוה spoke to Mosheh, and to Aharon, saying,
Num 4:2 “Take a census of the sons of Qehath from among the children of Lěwi, by their clans, by their fathers’ house,
Num 4:3 from thirty years old and above, even to fifty years old, all who enter the service to do the work in the Tent of Appointment.
Num 4:4 “This is the service of the sons of Qehath in the Tent of Appointment, the most set-apart matters:
The Levitical priesthood was to see a sunset when Mashiyach would come with the Malchitsedek priesthood, and the ADON would spring up from the tribe of Yahudah, a tribe never mentioned by Masha for priesthood.
Heb 7:14 For it is perfectly clear that our Master arose from Yehuḏah, a tribe about which Mosheh never spoke of concerning priesthood,
The Malchitsedek priest Yahusha fulfilled Torah qualification of a kohen to be 30 years and above and He was that fruitful seed which emissary Shaul spoke of.
Luk 3:23 And when יהושע Himself began, He was about thirty years of age, being, as reckoned by law, son of Yosěph, of Ěli,
Gal 3:16 But the promises were spoken to Aḇraham, and to his Seed. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Messiah
Hence, we get our 100, 60 & 30 from here as stated by Matthew. Matthew shows the descent while Mark shows the progressive growth of the seed into the fullness of being the promised seed of Abraham 30, 60 & 100. Luke shows the fullness in Abraham through Mashiyach and hence, says hundredfold.
This can also be seen in the birth of Yahuchanan the Baptist who was a descent from the Tsadok priesthood (Levi) who came preparing the way of Yahuah in the wilderness denoted by 30 as required for sons of Levi to serve from 30 years and above. He was born during Pesach. Thirty fold fruitful seed.
When Yaaqob whose name was changed to Yasharal was born, Yitshaq who was the promised seed in the SEED Mashiyach was 60 years old. Yaaqob was also born during Shabouth as Yitshaq was as we see in Gen 18:14 promise and in the word Shabouth.
Heb 11:9 By belief, he (Abraham) sojourned in the land of promise as a stranger, dwelling in tents with Yitsḥaq and Ya‛aqoḇ, the heirs with him of the same promise,
Abraham was 100 years old when Yitshaq was born, whose promises were actually made for the SEED i.e. Mashiyach and we see Mashiyach was born during Succoth. The 100 years show the fullness of time and the fullness of time we saw comes during the yobel announcement during Day of Atonement. The Galatians passages shows us clearly that we are no longer slaves but a son and heir of Aluahym through Mashiyach. The yobel releases the slaves from their masters slavery.
Gal 4:4 But when the completion of the time came, Elohim sent forth His Son, born of a woman, born under Torah,
Gal 4:5 to redeem those who were under Torah, in order to receive the adoption as sons.
Gal 4:6 And because you are sons, Elohim has sent forth the Spirit of His Son into your hearts, crying, “Abba, Father!”
Gal 4:7 So you are no longer a slave but a son, and if a son, also an heir of Elohim through Messiah.
And Shabouth is time of life and all about being filled with the Ruach who within us groans for the redemption of our bodies and Succoth is being in the fullness of time being clothed from the booth from above i.e. the body of Mashiyach, in His COMPLETENESS.
Rom 8:23 And not only so, but even we ourselves who have the first-fruits of the Spirit, we ourselves also groan within ourselves, eagerly waiting for the adoption, the redemption of our body.
Rom 8:24 For in this expectation we were saved, but expectation that is seen is not expectation, for when anyone sees, does he expect it?
Rom 8:25 And if we expect what we do not see, we eagerly wait for it with endurance.
Rom 8:26 And in the same way the Spirit does help in our weaknesses. For we do not know what we should pray, but the Spirit Himself pleads our case for us with groanings unutterable.
I listened to a video from a brother and it is also in a short note form where he says our 66 books don’t have the dates when the covenant were given and was reading from book of jubilees on birth of Yitshaq on 15th day of the 3rd month and his circumcision on the 22nd of the 3rd month ie. The eighth day, he shared the same for Yaaqob, then Yahudah and then came to Messiah quoting Luke 1:26 . He was saying it all happened at Shabuoth/ Pentecost just as the Torah was given to Masha on the same day. While I agree that Yitshaq and Yaaqob were born during Shabouth but the actual time of life was birth of Mashiyach as HE is the SEED and Yitshaq and Yaaqob were heirs of the same promise as firstfruits in His death and resurrection.
Luk 1:26 And in the sixth month the messenger Gaḇri’ěl was sent by Elohim to a city of Galil named Natsareth,
I had made a study on the time of birth of Mashiyach and revisited the scriptures and shared in love with him, he straight away deleted my comment and unfriended me. He now has posted on his page that he doesn’t enforce his beliefs on anyone and whether right or wrong unless Ruach guides him, he won’t change his view. This is what I see everywhere that people claiming to be Yasharal are stiff necked and won’t look up or accept correction. Let’s be honest, if someone shares his belief on a matter , he won’t even discuss an objection when shown from scriptures? This is the state i see among everyone today. Here is what I wrote to him when he said Messiah was born 3/15 and circumcised 3/22 based on Luke 1:26:
Luk 1:23 And it came to be, as soon as the days of his service were completed, he went away to his house.
Luk 1:24 And after those days his wife Elisheḇa conceived. And she hid herself five months, saying,
Luk 1:25 “יהוה has done this for me, in the days when He looked upon me, to take away my reproach among men.”
ZacharYah was from the 8th division of AbiYah, and the announcement of Yahuchanan the immerser came to him when he stood in his division during Shabuoth/Pentecost in the haykal/temple. Each division is one one week ie. Sabbath to Sabbath. A simple maths would show his 8th division fell in the third month.
The 8th division falls exactly one week before Shabouth but he couldn't change his priestly division yet as during Shabuoth all priests have to be serving in the temple irrespective of their lots/ranks/divisions allotted to them because it was a Pilgrim feast and thousands of Yahudites would arrive at Yerushalayim with their offerings from all over the world (as Torah said 3 times a year every male should appear before Me).
Luk 1:5 There was in the days of Herodes, the sovereign of Yehuḏah, a certain priest named Zaḵaryah, of the division of Aḇiyah. And his wife was of the daughters of Aharon, and her name was Elisheḇa.
Elisheba hid herself five months and in the sixth month of her pregnancy the angel Gabriel was sent to Miryam, a virgin espoused to Yoseph.
Luk 1:26 And in the sixth month the messenger Gaḇri’ĕl was sent by Elohim to a city of Galil named Natsareth,
Luk 1:27 to a maiden engaged to a man whose name was Yosĕph, of the house of Dawiḏ. And the maiden’s name was Miryam.
Zackaryah went back home completing his division in third week of Sivan and considering Elizabeth conceived late in Sivan i.e., the third month, we count six months from there we arrive at Tevet i.e., the month December in our Solar calendar when the angel Gabriel was sent to Miriyam to announce the birth of the Son of the Most high Aluahym.
Luk 1:36 “And see, Elizabeth your relative, she has also conceived a son in her old age. And this is now the sixth month to her who was called barren,
He teaches that Yahusha was born in the 3rd month and 15th day based on Luke 1:26 taken in isolation which says 'And it came to pass in the sixth month'. He interprets the 6th month to mean 6th month from Abib and hence says Yahusha was born during Shabouth/Pentecost as the 9th month falls exactly during Shabouth, and that's when Yahuah gave Torah to Yasharal at Mt. Sinai.
Luke1:26 And it came to pass in the sixth month Elohim sent the messenger Gabri’El to the Galil, to a certain city named Netsareth,
While Yahuah did give the Torah in the 3rd month at Shabouth/Pentecost (when the feast was actually not started), taking the verse out of context when it pertains to birth of Yahusha is incorrect exegesis. We need to read the entire passages.
Luke1:24 And it came to pass after these days Elisheba his wife conceived and she kept herself hidden for five months (until Kislev; November) and she said,
Luke1:25 “Thus Yahuah has dealt with me in the days that He took note of me, to gather up my disgrace from the sons of men.”
Luke1:26 And it came to pass in the sixth month (Tevet: December (6th month from Elizabeth's pregnancy) Elohim sent the messenger Gabri’El to the Galil, to a certain city named Netsareth,
Luke 1:36 “And behold, your relative Elisheba, whom she was called barren, she is also conceived to give a son in her old age. This is the sixth month with her.”
Kindly re-read Luk 1:36 to see the tie up to verse 26 of Luke 1
ZacharYah's AbiYah division ended with the feast of Shabouth/Pentecost & Elizabeth hid herself 5 months i.e., until November which is Kislev and the angel Gabriel was sent to Miriam in the 6th month of Elizabeth's pregnancy and not the 6th month from Abib. He was sent in Tevet i.e., December.
Miriam went in haste it says which shows, her visit to Elizabeth was imminent. Moreover, the angel told her that this was the sixth month of Elizabeth's pregnancy. Hence, the sixth month has to be understood from Elizabeth's pregnancy and not from Abib the first month.
Luke1:39 And Miryam stood up in these days and went with haste to the hill country, to a city of Yahudah.
Luke1:40 and she entered the house of ZakarYah and blessed Elisheba.
Luke1:41 And it came to pass when Elisheba heard Miryam’s blessing, the baby leaped in her womb and Elisheba was filled with the Holy Spirit.
Now it's easy to determine the birth of Yahuchanan as well as Yahusha ha Mashiyach. Counting 9 months from late Sivan we arrive at 1 Abib/Nisan the month when Yahuchanan was born around Passover and counting 9th months from Tevet i.e., December we come to the birth of Yahusha ha Mashiyach during Succoth in the month Tisheri which corresponds to September/October.
The fact that Yahuchanan the Immerser had to be a Natsari (Nazarene) from his birth ties up to being born during the feast of Passover & Unleavened Bread where all leaven is removed from the houses. And Yahusha was accused of eating and drinking.
Matt 11:19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is proved right by her deeds.”
Sukkot is a feast of rejoicing, eating and drinking. See how this all ties up 
There was no inn where they could find because again this was a Pilgrim feast with all Yahudites coming to Yerushalayim as commanded.
The 30-60-100 seed progression shows progression from Levitical priesthood-Yaaqob- Mashiyach:
Mar 4:8 “And other fell on good soil and yielded a crop that came up, grew and yielded a crop, some thirtyfold, and some sixty, and some a hundred.”
The Transition to the fullness of Mashiyach:
Levi-Yahuchanan the Immerser (age 30 when Levi to start the service but now not in the Yahudite temple, which was an indication of transition of priesthood to Malchitsedek) to Yaaqob who was a type of Malchitsedek priest (Yaaqob was born when Yitshaq was 60 years old during Shabouth as he was a heir of the same promise) to Yitshaq when Abraham was 100 years old who also was born during Shabouth. While the promises made seemed to be to Yitshaq but it was actually Mashiyach by decree, the Promised SEED who would descend in the Heavenly succoth (body).
The 100-60-30 by Matthew shows a fulfillment i.e. Mashiyach-Yaaqob- Levi:
Mat 13:8 “And others fell on good soil and yielded a crop, some a hundredfold, some sixty, some thirty.
He would come as a High priest being in fullness of time denoted by 100 through the lineage of Abraham (who was 100 years when Yitshaq was born) through Yasharal (Yaaqob's changed name which means AL prevails) who was born when Yitshaq was 60 years old) and a High Priest Malchitsedek being 30 years of age to bring the radical change of transitioning all those who believe in Him to the Malchitsedek priesthood and will end the Levitical priesthood.
Coming back to the Shemitah pattern. The jubilee was announced on the 10th day of the 7th month in the 49th year during the feast of Atonement.
Lev 25:9 ‘You shall then sound a shophar-sound on the tenth day of the seventh new moon, on Yom ha Kippur cause a shophar to sound through all your land.
Lev 25:10 ‘And you shall set the fiftieth year apart, and proclaim release throughout all the land to all its inhabitants, it is a Yobel for you. And each of you shall return to his possession, and each of you return to his clan.
The Day of Atonement marks the atonement made for Yasharal at the mikhpad altar, the exact same place where Yahusha died. He is the Adam Parah ( Red heifer)
Num 19:2 “This is a law of the Torah which יהוה has commanded, saying, ‘Speak to the children of Yisra’ěl, that they bring you a red (Adam H122) heifer (parah H6510) אדם ףרה, a perfect one, in which there is no blemish and on which a yoke has never come.
𐤀𐤃𐤌 𐤐𐤓𐤄
The word parah also means to be fruitful. He is the Adam fruitful denoted as the 100 fold Seed and 1Corn 15:45 he is termed as last Adam a life giving Ruach.
The 10th day of the 7th month is a preparation to enter into His rest by being transformed into His body through the Torah of life.
And Succoth is five days from the day of Atonement/ Yom Kippur as the jubilee is announced on the Day of Atonement in the year of release and 5 days which is related to Torah completion. The announcement that the bridegroom is coming to the virgins is related to the announcement of the jubilee. The 8th Sabbatical year which ushers the talmidim to eternity as the shemen which is the Ruach filling is in consummation of the covenant.
Hence, that is the time of life we need to look towards and we have received the earnest of the Ruach and groan to be clothed from above. While there are those who teach that Yitshaq, Yaaqob, Yahudah were born on day of Shabouth based on book of Jubilees and the time of life is interpreted as Shabouth which is true but we needn't go into other non cannonical books to see this, we see evidence from scriptures itself that we received earnest of the Ruach at Shabouth, the ten words came written on our hearts to groan to be transformed into His image. He is the one to consummate the covenant.
The words of the covenant received at Shabouth came with the gadul qol(magnificent voice) of Yahuah among the qolot/ voices, it’s important we hear that voice/qol as the journey towards the promised land (Heavenly Yerushalayim) becomes more earnest as we desire to be clothed from above. There remains a rest for the people of Yahuah.
We are in the extract of a cycle from a completed cycle as scriptures say, the works were finished from the foundation of this world. Yahuah already rested on the 7th day. The Shemitah in His purpose is COMPLETE in Mashiyach, a body He took and is glorified, He has given us that earnest to be transitioned and transformed into His body.
I ask you folks doing the literal feasts a question: When an extract is from a completed cycle, why are you in a rotating cycle of a repeat witness and not transitioning into Mashiyach? The rotation cycle is related to the land while a completed cycle is related to Yahusha ha Mashiyach Himself.
Are you in the land? This Shabouth what did you offer Yahuah. Isn’t Shabouth a pilgrim or a sojourners festival which shows Yahuah is waiting for us in New Yersushalayim where we are to appear?
Heb 11:13 In belief all these died, not having received the promises, but seeing them from a distance, welcomed and embraced them, and confessed that they were aliens and strangers on the earth.
Heb 11:14 For those who speak this way make it clear that they seek a fatherland.
Heb 11:15 And yet, if they had indeed kept remembering that place from which they had come out, they would have had the chance to return.
Heb 11:16 But now they long for a better place, that is, a heavenly. Therefore Elohim is not ashamed to be called their Elohim, for He has prepared a city for them.
Pala: 𐤐𐤋𐤀
Pala in the mirror effect is the ALAPH H502 & 503 which means bring forth thousands
Dabar: 𐤃𐤁𐤓
Dabar in mirror effect is 'rabad' H7234 which means 'spread out' just as the sower threw the seeds i.e. they were spread out to bring forth the 30,60 & 100 fold in order into the fullness of Mashiyach.
and when Yahuah told Abraham "Is Dabar: 𐤃𐤁𐤓 Pala: 𐤐𐤋𐤀 too amazing to Yahuah?" He was indicating nothing is impossible for Him but what He is going to do is amazing in our eyes just as He did to Manoah and his wife
Jdg 13:16 And the Messenger of יהוה said to Manowaḥ, “Though you detain Me, I do not eat your food. But if you offer an ascending offering, offer it to יהוה.” For Manowaḥ did not know He was a Messenger of יהוה.
Jdg 13:17 Then Manowaḥ said to the Messenger of יהוה, “What is Your name? When Your words come true, then we shall esteem You.”
Jdg 13:18 And the Messenger of יהוה said to him, “Why do you ask My name, since it is wondrous/palay 𐤐𐤋𐤀𐤉?”
Jdg 13:19 And Manowaḥ took the young goat with the grain offering, and offered it upon the rock to יהוה. And He did wondrously/pala 𐤐𐤋𐤀 H6381 while Manowaḥ and his wife looked on.
Jdg 13:20 And it came to be, as the flame went up toward the heavens from the slaughter-place, that the Messenger of יהוה went up in the flame of the slaughter-place. And Manowaḥ and his wife were watching, and they fell on their faces to the ground.
The Messenger of Yahuah said His name is wondrous/palay and pala with a suffix yod means "My wonder" . He showed the wonder/pala in ascending in the fire of the slaughter and the grain offering. The announcement of Shimshon H8123 which means sunlight, a Nazarene by birth with no strong drink or leaven to consume ties up with Yahuchanan the Immerser with a similar Nazarene vow to be observed. One a Danite and Dan means 'Judge' and one a 'Levi' which means 'Enjoin' both fulfilled by Yahusha who is Yahuah our Deliverer.
Psa 118:22 The stone which the builders rejected Has become the chief corner-stone.
Psa 118:23 This was from יהוה, It is marvellous/pala 𐤐𐤋𐤀 H6381 in our eyes.
Psa 118:24 This is the day יהוה has made, Let us rejoice and be glad in it.
Mat 21:42 יהושע said to them, “Did you never read in the Scriptures, ‘The stone which the builders rejected has become the chief corner-stone. This was from יהוה, and it is marvellous in our eyes’? Psa_118:22-23.
Mat 21:43 “Because of this I say to you: the reign of Elohim shall be taken from you and given to a nation bringing forth the fruits of it.
At the appointed time/ 𐤌𐤅𐤏𐤃 I shall return/ 𐤀𐤔𐤅𐤁 to you, at the time 𐤏𐤕 of life 𐤇𐤉𐤄 , and Sarah shall have a son.
Sarah H8283 means princess. Remember her name was Sarai and Abraham's Abram. When Abraham was given the covenant of circumcision Yahuah changed Sarai's name to Sarah (gave her a Ha) and Abram to Abraham (gave him a Ha) and by the hand/yod and cutting tool/uau which is His name Yod Ha Uau Ha to bring forth the Promised Seed post the circumcision made without hands. The appointed time/moed is the same word used for the appointed times in Leviticus 23.
Shalum to all those in the ancient path, Shalum returns back to me for those who don’t see Yahusha as their destination and He is Yahuah Himself who sojourns with us by His Ruach who dwells within us.
