Qadash-The Humility of Yahuah

 While the Abary word Qadash 𐤒𐤃𐤔 H6944 (קדש) and yiddish  which is pronounced as 'Qodesh' is translated as 'Set-Apart'/'Holy'/ Sanctify/Sanctuary/Hallowed' etc. There is a deep meaning hidden in the word itself in a spiritual vs spiritual understanding. The word itself appears 458 in the OT and when hearing it gives a sense of urgency in the mind to present oneself in the purest form before the Creator.

However, we first need to look at the word from Yahuah's perspective as His Ruach is called as Ruach Ha Qadash and in some of His encounters He asked Masha & Joshua/Yahushua to remove their sandals from their feet as the ground they stood on was Qadash.

Lev 19:1 AND YAHUAH spoke unto Mosheh, saying,

Lev 19:2 Speak unto all the assembly of the children of Yashar’el, and say unto them, Ye shall be qadash (𐤒𐤃𐤔) H6944: for I YAHUAH ELOHAYKEM am qadash (𐤒𐤃𐤔) H6944.

The word has the root word 'qad  𐤒𐤃 ( קד )/qadad (𐤒𐤃𐤃  (קדד H6915' which means 'to bow down'

dash/dasha (דשא) 𐤃𐤔𐤀 H1877 is translated as grass, but the same word H1876 also means sprout i.e. a green herb sprout.

Deu 32:2 My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb/dasha דשא) 𐤃𐤔𐤀) H1877 , and as the showers upon the grass/eseb H6212:

קדשה) 𐤒𐤃𐤔𐤄) 'Qadashah 'is the feminine form of qadash and Yahuah is careful in using words. This word is used exclusively for a cult prostitute/temple prostitute. Yahuah in His Torah forbids any of the daughters of Yasharal to be a qadashah.

Deu 23:17 There shall be no whore (קדשה) 𐤒𐤃𐤔𐤄 H6948 of the daughters of Yashar’el, nor a sodomiy of the sons of Yashar’el.

Speaking of a cult prostitute she bows down to the deity and its worshipper by submitting her body to both which is abominable. She is a picture of those claiming to be part of Yasharal but are still occupied with the bodily/fleshly Yerushalayim temple practices and have not transitioned to the MalchiTsedek priesthood. The same root word 'qad' which means 'bown down'. The word also has the root word dash which means a sprout. She behaves exactly like a Set Apart one but is set apart to another deity and its worshiping cult.

Qadash Qadashim: 𐤒𐤃𐤔 𐤒𐤃𐤔𐤉𐤌 (קדש קדשים )

Many of the sacrifices were Most Set-Apart and the innermost sanctuary is also called Most Set-Apart place where only the Kahan Ha Gadul could go once a year behind the veil on the Day of Atonement.

Lev 7:1  ‘And this is the Torah of the guilt offering – it is most set-apart (𐤒𐤃𐤔 𐤒𐤃𐤔𐤉𐤌)

Exo 26:33  “And you shall hang the veil from the hooks, and shall bring the ark of the Witness there, behind the veil. And the veil shall make a separation for you between the Set-apart and the Most Set-apart Place (𐤒𐤃𐤔 𐤒𐤃𐤔𐤉𐤌).

We will revisit the Qadash Qadashim a bit later, while the word qadash itself means Set-Apart and shows that Yahuah is Set-Apart by nature we must draw words pictures to realize this and understand His awesomeness.

Qad/Qadad: bow down

Dash/Dash: A green herb sprout

Gen 1:11 Then Elohim said, Let green herb sprout (dasha) H1876 in the earth green herb sprout (dasha) H1877 : plants yielding seed, and fruit trees on the earth bearing fruit after their kind, whichever seed in them; and it was so. 

The exact same word with the same spelling is used and has a deep spiritual meaning. Strong's is work of man so they would translate the first word 'dasha' H1876 as 'bring forth' and the same word as 'grass' H1877 in the second word. The word repeated shows that Yahuah began with the seed, the seed then sprouted to plants yielding the seed and fruit trees bearing the fruit after their kind with the seed within them. 

What is firstfruits offering? This is exactly what Yahuah is showing us. His chay/life of breath is in the seed holding a potential to bring forth many seed bearing plans and vegetation.

Spiritually we see Yahusha as the first fruits who offered Himself and we are kind of firstfruits in Him. His seed remains in us so that we do not sin.

The above image is of the ripe barley which is the produce of the sprout (dash/dasha) and is bowing down (qad) which shows the humility in the bowing down.

The above image is of the sheaf/omer which the kahan/priest used to offer as a waive offering to Yahuah. The bent barley/wheat shows the humility of Yahuah as Yahusha.

The Torah sacrifices:

The Torah came with instructions to sacrifice clean animals, grain & drink offerings to offer to atone for sins. These sacrifices with their drink offerings to be offered foreshadowed the one sacrifice of Yahusha ha Mashiyach who would atone for our sins once and for all.

Lev 23:10  “Speak to the children of Yisra’ĕl, and you shall say to them, ‘When you come into the land which I give you, and shall reap its harvest, then you shall bring a sheaf of the first-fruits of your harvest to the priest.
Lev 23:11  ‘And he shall wave the sheaf/omer H6016 before יהוה, for your acceptance. On the morrow after the Sabbath the priest waves it. 
Lev 23:12  ‘And on that day when you wave the sheaf, you shall prepare a male lamb a year old, a perfect one, as a burnt offering to יהוה,
Lev 23:13  and its grain offering/manchah H4503: two-tenths of an ĕphah of fine flour mixed with oil, an offering made by fire to יהוה, a sweet fragrance, and its drink offering: one-fourth of a hin of wine.
Lev 23:14  ‘And you do not eat bread or roasted grain or fresh grain until the same day that you have brought an offering to your Elohim – a law forever throughout your generations in all your dwellings.

The Yasharalite was not to eat bread or roasted grain or fresh grain until the same day that he brought these offerings to Alahym. He could eat of the previous harvest but not from the current harvest until offered to Yahuah.

Yahusha humbled Himself, knowing that He was in the form of Yahuah and equal to Yahuah in duality of power in the lower realm, yet he took upon Himself the form of a servant and was as a man subject to obedience unto death. This is what Qadash shows us. He bowed down the heavens to be like one of us to offer Himself in the fire of sacrifice as the firstfruits.

Php 2:6 Who, being in the form of YAH, thought it not robbery to be equal with YAHUAH:

Php 2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

Php 2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the stake.

Paleo Hebrew is a language with consonants which have the vowels in the word pronunciation. There are no vowels in the Abary language (a,e,i,o,u) but the pronunciation QADA (ah sound) SH displays it. 

And we know there is no Set-Apartness without fire. And ash in Hebrew means fire. Yahuah appeared in the burning bush. The animal list (sheep, goat, ram, bull, red heifer etc.) given to be sacrificed were all grass/sprout eaters and displayed humility by bending down to chew on the grass/sprouts.

Exo 22:29  “Do not delay giving your harvest and your vintage. Give Me the first-born of your sons. 

Exo 22:30  “Likewise you are to do with your oxen, with your sheep. It is to be with its mother seven days. On the eighth day you give it to Me. 

Exo 23:19  “Bring the first of the first-fruits of your land into the House of יהוה your Elohim. Do not cook a young goat in its mother’s milk. 

Eighth day was the morrow after the Sabbath i.e. the first fruits. This is only related to the first fruits as stated in Lev 23:10-14 passages we read above, the context of the verses in Exo 22:29-30 & Exo 23:19 are ''Do not delay giving your harvest and your vintage"

Even the beast of burden who though unclean was humble needed a redemption.

Donkey is an unclean animal & is considered as a beast of burden and if the first-born of a donkey cannot be redeemed with a lamb, Torah said 'then you shall break his neck' and followed by 'And every first-born of your sons you shall ransom' shows that the first-born of Yasharal's sons are closely related to the ransom of the first-born of a donkey.

The word 'oreph (𐤏𐤓𐤐 ( ערפ' is the neck and is the same word spelled in H6202 means 'breaking the neck/beheading.'

Exo 13:13 “But every first-born of a donkey you are to ransom with a lamb. And if you do not ransom it, then you shall break his neck/araph (ערפ) 𐤏𐤓𐤐 H6202. And every first-born of man among your sons you are to ransom. 

Exo 34:20 “But the first-born of a donkey/chamor you ransom with a lamb. And if you do not ransom, then you shall break his neck/araph (ערפ) 𐤏𐤓𐤐  H6202. Every first-born of your sons you shall ransom. And they shall not appear before Me empty-handed.

Orpah עָרְפָּה) 𐤏𐤓𐤐𐤄) H6204 is related to עֹרֶף) 𐤏𐤓𐤐) H6203 which means 'back of the neck' and (עָרַף) 𐤏𐤓𐤐 H6202 which means 'break the neck'

In a spiritual comparison we see a beautiful picture of padah/redeeming the first-born of a donkey who is a beast of burden and if it cannot be redeemed 'break it's neck/arpah', it is rendered useless as it's not of Yahuah but is pagan just as Orpah/Arpah (daughter in law of Naomi) who went back to her people when she had the opportunity to cling to Yahuah and his people.

If the sons of Yasharal would ask their fathers the significance of this padah/redeeming, they were to tell them as stated below in Exo 34:14-15.

Exo 13:14  “And it shall be, when your son asks you in time to come, saying, ‘What is this?’ then you shall say to him, ‘By strength of hand יהוה brought us out of Mitsrayim, out of the house of bondage.
Exo 13:15  ‘And it came to be, when Pharaoh was too hardened to let us go, that יהוה killed every first-born in the land of Mitsrayim, both the first-born of man and the first-born of beast. Therefore I am slaughtering to יהוה every male that open the womb, but every first-born of my sons I ransom/padah.’

We see the fulfillment by Yahusha as He is the Lamb of Aluahym who takes the sins of this world. Everything measures unto Him. The omer, ephah, the animal sacrifices, the first fruits offerings of manchah/grain and the redemption of the firstborn sons and beasts, the redemption of a chamor/donkey which is burden of beast (which He rode to show that He redeemed it as He is the lamb) etc. all measure to Him. He is the bowed down head (qad) and the green sprout (dash/dasha) which is bent down. All showing His sanctification/qadash in humility.

The Husband and the wife:

Eph 5:29  For no one ever hated his own flesh, but feeds and cherishes it, as also the Master does the assembly. 

Eph 5:30  Because we are members of His body, of His flesh and of His bones. 

Eph 5:31  “For this cause a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” Gen_2:24. 

Eph 5:32  This secret is great, but I speak concerning Messiah and the assembly. 

Eph 5:33  However, you too, everyone, let each one love his own wife as himself, and let the wife see that she fears her husband. 

Ish (איש) 𐤀𐤉𐤔 H376 Husband/Man : Has the root word ash which means fire.

Ishah (אשה) 𐤀𐤔𐤄 H802 Wife: Has the root word ash which means fire.

Ash (אש) 𐤀𐤔 H784 Fire

Lev 6:8  And יהוה spoke to Mosheh, saying, 

Lev 6:9  Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it. 

Lev 6:10  And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar. 

Lev 6:11  ‘And he shall take off his garments, and put on other garments, and shall bring the ashes outside the camp to a clean place. 

Lev 6:12  And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings. 

Lev 6:13  The fire shall ever be burning upon the altar; it shall never go out. 

The fire on the brazen altar was to be perpetual, the incense offering fire had to be from the brazen altar. Remember, Nadab and Abihu sons of Aharon were killed for offering strange fire during the incense offering. The source of their fire was not from the fire from the brazen altar. This is the reason why Yahusha says "Behold I come as a thief "

Rev 16:15  Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. 

Compare with the one keeping his garments with Lev 6:10-11

1Th 5:2  For you yourselves know very well that the day of יהוה comes as a thief in the night. 

1Th 5:2  For you yourselves know very well that the day of יהוה comes as a thief in the night. 

Rev 3:3  “Remember, then, how you have received, and heard. And watch and repent. If, then, you do not wake up, I shall come upon you as a thief, and you shall not know at all what hour I come upon you. 

The language scriptures use is tied up to Torah. There were certain tasks which the priests in their night shift when the temple is shut had to do. One of which is to ensure that there was perpetual fire on the brazen altar as the Torah commands. The kahan ha gadul (high priest) used to do night rounds to ensure that the Torah is observed as Torah brought consequences on disobedience which would affect the nation of Yasharal as a whole. Hence, if a priest found sleeping/not doing his duty in accordance with Torah was disqualified from his priestly duties. Yahusha is the Kahan Ha Gadul who uses the same language "Behold I come as a thief Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame" 

The priests attending the brazen altar had to ensure there was perpetual fire on it and had to have his priestly garments on. The only time he could change his garments was when he would bring the ashes outside the camp to a clean place. There would be multiple priests ensuring that the duties were carried out in accordance with the Torah and their prime leader to ensure this is happening was the Kahan Ha Gadul (High priest). This was perpetual as long as the temple/haykal existed i.e. in the land. Now that Yasharal is in dispersion we see Yahusha the Kahan ha Gadul as was seen by Yahuchanan among the 7 lampstands which is figurative of Him keeping the daily perfectly on behalf of His bride.

He is the Aysh/Ishi the husband who offered Himself as a burnt offering (enduring the wrath for our sins) on the stake. We His ashah/ishah are found in Him, in His fire which doesn't burn us but we are afflicted in this world being persecuted for His name sake. The ish & the ishah are in the fire where the ish pays the penalty for His ishah. Shadrach, Mesach and Abednego in the dispersion i.e. in Babylon were put in the furnace for they refused to bow down to the image of the king, there was one like the Son of Aluahym (Daniel 3:8-30) in the midst of them in that furnace and the fire did not affect them in anyway.

In the burning bush we see the Messenger of Yahuah in the fire and the fire didn't consume the bush or the Messenger of Yahuah. He was indicating of the great deliverance He would bring to Yasharal from bitter bondage of sin and slavery to it. Hence, the ground which Masha stood on was Qadash for the Messenger of Yahuah who is Yahuah Himself had bent down the heavens and come down to deliver.

Yahuah MiQadash:

Lev 20:7  ‘And you shall set yourselves apart, and shall be set-apart, for I am יהוה your Elohim, 

Lev 20:8  and you shall guard My laws and do them. I am יהוה, who sets you apart (Yahuah Mi Qadash) . 

Heb 2:11 For both He who sanctifies/qadash and those who are sanctified/qadashim are all of them of One/echad. Therefore He is not ashamed to call them brothers,

This is what it means when we understand the Qadash Qadashim. The One Tabernacle in Mashiyach which both the Sanctifier and the Sanctified are Echad. 

The pattern we are called to follow by the One behind the veil who is no longer behind the veil, He has unveiled Himself and made known Who He is and What He has done for us .

Yahuah bowed down into sacrificing Himself for us as all the offerings foreshadowed Him and this shows us His humility in His Set-Apartness towards us. We are called to respond to being Set-Part unto Him by humbly accepting WHO HE IS, WHAT HE DID FOR US and as He said "Unless you believe I AM HE you will die in your sins"

All those trying to show they are set-apart are 'qadashah' the cult prostitute who has another version of WHO HE IS and WHAT HE DID FOR US.